Sunday Homily 2-22-09, 7th Ordinary Time

1 Samuel 3, 3-10, Samuel was sleeping in the temple.

Psalm 10, Here I am, Lord, I come to do your will.   

1 Corinthians 6, 13-15, 17-20, Your bodies are members of Christ.

John  1, 35-42, Rabbi, where are you staying?  Come & you will see.

 

 

 

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  Connie, David, and Buddy, the candle blesser

Gospel,  John Cade

Homily,   John Cade

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

And the Father will Dance, Beautiful exit hymn with Shonda & Ben

 

 

Homily by John Cade

Download Homily for January 10 2021

 

Please Remember these special people:

For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine & Carol's dad who passed this week; For Sheila Schultz Alverez hospitalized with Corona;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family;  for Louis Schneider hospitalized with gall bladder problem (our rep. from Open Window)

 

Sez the Mockingbird, "Welcome to Legacy and our celebration."

 

Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

Also, remembering the family of Geri Moran's friend, Elsa Billman, who passed this week.

 

 

Birthdays: Becky Good

Anniversary:  Ray & Claire 50th

 

Community Finances, January 17, 2021

Expenses: $  600.00

Outreach   $  150.00 (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

 

 

 

 

Rosemary's Blessing

 

Thank you Lord for giving me

The brand new year ahead.

Help me live the way I should

As each new day I tread.

 

Give me gentle wisdom

That I might help a friend.

Give me strength and courage

So a shoulder I may lend.

 

The year ahead is empty.

Help me fill it with good things,

Each new day filled with joy,

And the happiness it brings.

 

Please give the leaders of our world

A courage born of peace,

That they might lead us gently

And all the fighting cease.

 

Please give to all upon this earth

A heart that’s filled with love,

A gentle happy way to live

With your blessings from above.

 

New Years Prayer  by Charlotte Anselmo

 

Readings:

Genesis 12, 7-9; 3, 1-7,  I will make of you a great nation   

 Psalm 33,  Lord, let your merciful love be upon us, as we  place our trust in you.

 2 Timothy 1, 8-10,   Bear your share of hardship for the gospel.

 Matthew 17, 1-9,    The Transfiguration.

 

 

 

Post Hurricane, Spring on Hilton Head Island.

 

On the Readings Genesis

Traditionally the first 5 books of the Jewish Scriptures (Christian Old Testament) were called the Torah and all five were attributed to Moses as their author. Modern Biblical scholars say definitely not.

In fact, Genesis and the other 4 books of the Torah (Exodus, Leviticus, Numbers, Deuteronomy) were most likely written in the 5th and 4th centuries before Christ, so during and after the Babylonian captivity (dated around 555 BC).

The Jewish people had been defeated, their temple destroyed, and they were in captivity in Babylon. They knew that the southern tribes of Israel, when they were defeated and taken captive, had basically disappeared, being absorbed by intermarriage with their captors.

To avoid a similar outcome, their oral tradition was written down to give the Jewish people a history and a strong identity. The emphasis was on a special covenant with God. This covenant included many laws and practices touching every aspect of their lives. They left no doubt as to what it meant to be an Israelite, a Jew.

Today’s Lenten readings have connected the words spoken to Abraham in Genesis “you are blessed”, with the words spoken in Matthew’s Transfiguration story “listen to him.”

 

 

 A riot of colors, red, white, and pink, everywhere.

 

 

Homily:  

To understand the context of the Transfiguration story we need to remember: Matthew wrote this Gospel for the early Jewish community, now Christian, living in Jerusalem. They would know well all the books of the law and the prophets, including the first, Genesis, and the last prophet, Malachi. 

In today’s reading Matthew is referencing that last named prophet in the OT. (Read Malachi. 4:4-6)

So, in the last paragraph of the last book of the OT—and the early Jewish Christians Matthew was addressing knew it well—Malachi reminds the Jewish people of Moses, the greatest leader of them all, who took them out of slavery in Egypt, led them to the promised land and gave them the law spoken by God, also on a mountain top.

And Malachi says, “I’m sending Elijah the prophet to clear the way for the Big Day of God.”

So, as Matthew set the scene, here’s the picture: On a mountain top—where else?—that’s where in Scripture all important meetings with God happened—Moses appears representing the law and Elijah appears representing the prophets, and Jesus is transfigured before Moses and Elijah and right in front of the 3 disciples, his face and clothes shining as white as sun light.

That event, in Matthew’s story, is Malachi’s Big Day of God—the proclamation of Jesus as the new Moses, the new Elijah, the long-awaited Messiah. The disciples are told Jesus is the one to listen to now.

 

 

 

Hilton Head is 90% cleaned up.  A long way from how it looked at Thanksgiving.

 

That’s our message too. (As it turned out there were actually four ‘Big Day of God’ events: Jesus’ Baptism, His Transfiguration, His Crucifixion/Resurrection, and His Ascension/ Pentecost.) An interesting difference in the Eastern and Western Christian churches: the Western Church was more influenced by the story of the Crucifixion/Resurrection. E.g., some Catholic saints displayed stigmata (e.g., Saint Francis, Padre Pio).

The Eastern Church was more influenced by the story of the Transfiguration; Eastern Orthodox saints never reported stigmata; they were often described as transfigured by the inner light of grace (e.g., Saints Seraphim and Silouan).

Remember how for several weeks Stack helped us reflect on the questions of who gives us light and to whom do we give light? Guess what? The Transfiguration story takes us right there again, showing Jesus all lit up, as something to see, as the one to listen to, the one to learn from.

How do we shine as people of the light? One challenge is living like Jesus: accepting life as it comes to us, with its joys and delights, its pain and grief.

Another is living like God of Psalm 103: being “merciful and gracious, slow to anger and abounding in kindness.”

Another is living like the people of this community do: Look around you: Name how these people shine for you? Name the ways they give light in your life. Look at yourself: how do you give light to others around you?

Another is being more like the little children: accepting ourselves–even our innocence, being bold, living in the present, chilling, receiving and sharing with such ease.

Can we do this? What do you say?

Readings:

Isaiah 62, 1-5,  The Lord delights in you.

Psalm 96,  Proclaim his marvelous deeds to all the nations.

1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

John 2, 1-11, There was a wedding at Cana in Galilee.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.     

 Homily for January 20

 One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

What one thing would I like for you to take away from the gospel today?  

The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

You might have felt distanced by Nancy’s 2^nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

We are his body, blessed and broken for each other.

 

 

 

 

 Readings:  

Acts 4, 8-12, In his name this man stands before you healed;

Psalm 118, The stone rejected by the builders has become the corner stone;

1 John 3, 1-2, See what love the Father has bestowed on us;

John 10, 11-18, I am the good shepherd.

 Acts:  A review–

Date: ca. 70-100 A.D.

Author: Luke, who wrote both the Gospel and Acts

Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

John:

Date of Gospel: A.D. 85-95

Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

 

Who is my Shepherd?

This morning I want to talk with you about being a shepherd.  In some ways this is easy to talk about.  I have numerous shepherds who guided me through life.  On the other hand, who was most significant, whom do I leave out?  I have four little vignettes. 

First, Charles Colson.   I do not know this man personally.  He died at 80 a week ago Saturday.  I read about him in an editorial in the Dallas Morning News, Tuesday, April 24. 

Colson had two lives.  His fame comes from his first life.  He was Nixon’s top political consultant and he was convicted and sent to prison for his role in the Watergate scandal, around ’72-’74, the year Nixon resigned.  In this life he was a win at all cost political advisor.  He once said that he would walk over his grandmother to get Nixon elected. 

It was in his second life of 35 years that Colson became a shepherd.  After his conviction he apparently experienced a conversion.  He went to prison, spent almost a year there, became attached to his fellow prisoners, and never left them.   

In ’76 he founded Prison Fellowship.  The Fellowship set up in prison job training, provided support for prisoners & their families, helped rehabilitate prisoners coming out, and tried to change laws that treated violent & non-violent offenders with the same severity. 

Every Easter Colson spent with inmates in prison, which he called the darkest place in American life.  Colson became a shepherd for prisoners & their families.

Which leads me to my second shepherd.  You know him.  My friend & companion since grade school at Christ the King, Eddie.  He has talked here twice about AA.  A week ago Friday evening we were having our usual get together, the 5 of us guys from high school, plus wives.

Eddie mentioned in passing that for 19 years every Wednesday evening he has run an AA program for prisoners in one of the downtown jails.  With fondness he talked about how good & intelligent these men were.

Which leads to my third shepherd.  Tomorrow morning I have been invited to Jesuit to help host a fellow classmate from our ’58 graduating class, Charlie Edmond.  Charlie was the first black student to enter a white high school in Dallas.  The year, 1955, the year after the Supreme Court decision.  In my sophomore class Charlie sat in the seat right in front of me. 

The shepherds were the Jesuits. 

Finally, I cannot close without mentioning the parents I had the privilege to meet at the Love for Kids picnic the last Saturday of March.  The care & tenderness showed by these parents to their handicapped children humbled me and touched me to tears. 

Two individuals, some teachers, and some parents, all different types of good shepherds.

Who were, who are the Shepherds in your life?

For whom are you a shepherd?

Source: Dallas Morning News, April 24, 2012

Video: Jan & Sir Charles renew vows at 50 years. (1 min.)

 

 

 

You ready to read, Buddy?

 

Readings:  

 Jeremiah 31, 7-9,  The Lord has delivered his people.

Psalm 126,  The Lord has done great things for us, we are filled with joy

 Hebrews 5, 1-6,  Every high priest is taken from among the people.

 Mark 10, 46-52,   Bartimaeus, the blind man.

 

 

 

 

While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

 

 

 

Our Belief.

 

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

 

 

 

The Healing Touch

 

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

 

 

 

The Healing Touch for Emma.

 

 

Homily:

 

 

 

 

 

 

Greetings from Yosemite, Hoover Wilderness, and Matterhorn Canyon.   Departure Moment.   All say "Hi" and "Welcome," Beth, Andy, Rose, Tom, an Old Geezer, Paul & Carrie, Matt & Ray, son & dad.

 

 

Readings:

Sirach,   27, 30-28, 7    Wrath & anger are hateful things

Psalm 103,   The Lord is gracious and merciful, never gets angry, and is abounding in love. (that marvelous line again!)

Romans 14, 7-9,  None of us lives for oneself.

Matthew 18, 21-35,  The gracious king and the abusive servant.

 

 

 

Tori says, "Welcome Home, all you Campers."

 

Observations on Sirach

What: a collection of wisdom statements or ethics, like 'do unto others as you would have them do unto you.'   Lengthy, 51 chapters.

Who:  composed by a Jewish scribe in Hebrew and translated into Greek by his grandson, probably in Alexandria, Egypt.

When:  ca. 200 yours before Christ.

Subject today: Beware of hatred & Anger.

 

 

 

Harper says, "May I go the next time you go camping?"

 

 

Cura Personalis or caring for another

I would like to talk this morning about an old ethical concept we were trained up on as Jesuits, cura personalis, in Latin, which means taking care of the other in my life. 

For years I have been trying to take care of my fellow campers on our voyages to Yosemite and elsewhere.  This past trip my fellow campers took care of me.

 

 

 

Trey & Brady, our Candle Lighters of The Week.

 

 

For example, we had a new guy this year, Matt Occhipinti.  Yes, Ray & Claire’s son.  For me he was a wild card, an unknown, consequently, scary.  Like can he do the hike or will he melt down.  And then what?

Well, not only did Matt not melt down he was a great camper, hiker, and especially a helper around the camp sites.  Like I saw him frequently hauling water up from the river or lake to fill our water purification bladder.  I thank him.

 

 

 

So what do you do when you finally arrive at the 11k plus Burrow Pass to find that the trail going steeply down the other side is covered by a huge mass of left over snow?   Yes, Harper, you slide.

 

I also thank Ray, not only for bringing Matt, but also for being our evening dinner cook and our morning hot water maker.   It is so nice to crawl out of my sleeping bag in 38 degree temp to find hot water prepared for coffee or oat meal.  Thanks again, Ray.

Cura personalis also came from Paul & Carrie, not only for each other, but even for me!  They watched my back and helped me up some big boulder steps. They saved me a tent site and helped me set up my tent one evening when I arrived pretty exhausted. I watched them, too, folks, and can let you know, as I told them, their relationship is made in heaven and they have many happy days ahead of them because they care for each other so well, especially by listening to each other.  Thanks, Paul & Carrie.

 

 

 

Buddy & Georgie, would you like to go for a slide on the snow?

 

Then I was so touched by two monster helpers, our Tom Fleming and Andy Sokoloski.  One day, believe it or not, Beth, Rose, and myself took a spur trail and got lost for about an hour.  We have walkie talkies and radioed ahead.  Next thing, Tom and Andy come striding to our rescue.  Tom even takes my back pack until we catch the others who were waiting for us.  Thanks, Tom.

Andy also saved me numerous times with his stream crossing sandals.   The past years the streams have always been low.  So I don’t bring my sandals.  Stupid!   I borrowed Andy’s sandals 8-10 times.  Thanks, Andy.

 

 

 

Want to take a snow slide with me, Cory & Shonda?  

 

 

And then there is Beth.  First of all, as always she comes out of her tent in the cold morning before sun is up all smiles and cheer.  What a joy.  But she also did something for me that I reflected had never happened in all the many years I have camped in Tanzania & Kenya, with the Jesuits, and now with our people. 

As I walked into camp late one afternoon, Beth, asks me if I would like help putting up my tent.  I was so touched.  Sure thing, I accepted.  She even did it twice and probably set an example such that Paul & Carrie made the same offer our last night in the wilderness.  I also know you carried some of my food stuff.  Thanks, Beth.

 

 

 

Hey, Buddy, how do you do that with your legs?  Wow, if I tried that, it would take surgery to get me out, or a mortician.

 

And Rose.  Every year I have always carried two bear canisters so that folks who have a hard time with the weight of the dinner or cheese or Jack Daniels, they would not have to worry.  This year I started out as usual.  Guess what.  I just did not have this year my usual energy and push.

Rose saw this the first day and what does she do behind my back.  She asks everybody in the camp the first night to help me out.   So one minute I have two full canisters.  The next the canisters are almost empty.  If she & everybody had not done that, I would have had a tough time.  As it was, I was always the last person into the evening camp and into the trail head on the last day.  And guess who was always there giving me cura personalis, personal care!  Thanks so much, Rose Banzhaf. 

 

 

 

Is poor Beth trying to hide?  While I tell stories about her?

 

 

Who gives you personal care?

To whom do you give personal care?

 

 Anybody claim these derelicts?  Like Paul & Carrie, Rose & Beth & Andy,  Ray & Matt & Tom & an Old Geezer?  Looking north up Matterhorn Canyon.