Sunday Homily 9-26-10, 26th Ordinary Time

Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

 

 

Intro to Readings

 

 

I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

 

 

The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

 

 

Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

 

 

Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

 

 

Mass Beginning 9-26-10

 

Twenty sixth Sunday in Ordinary Time – Homily

 

I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

 

Communion 9-26-10

The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

Bobby 9-26-10

 

The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

Jackie 9-26-10

 

The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

 

 

Picture 1:    Mass Beginning

 

Picture 2:   Communion

 

Picture 3:   Bobby handing over our check to CCAC

 

Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic

 

 

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    Genesis 15, 5-12, 17-18,  The Lord God took Abraham outside and said to him, "Look up at the sky and count the stars."  

    Psalm 27,  The Lord is my light and my salvation.

    Philippians 3, 17-4, 7,  He will change our lowly bodies

    Luke 9, 28b-36,  The Transfiguration.

     

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    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
    2. Cain & Abel,
    3. Tower of Babel,
    4. The flood, Noah, and the arc,
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    The stories are mythological and fun reading.

     

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    Author: numerous sources, at least 4 big strands. 

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

     

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    Welcome back home, Shonda & Bill.

     

    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

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    Philippians: another amusing observation

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    Sunday Homily, 3-16-19, Transfiguration

    This morning we celebrate the Transfiguration.

    I would propose that our lives are filled with transfigurations, emphasis on the plural. 

    I would likewise propose that a transfiguration event produces in us peace, joy, and gratitude.

     

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    Six examples from my own life.

    Kilimanjaro.  I climbed that mountain 5 times and each time was a transfiguration.  Each time was a special story and filled me with peace, joy, and gratitude.  How high was I?   19 thousand feet plus.

    Secondly, every time I biked across Iowa with Ragbrai.   About 500 miles, 12-20 thousand other wakos.  Talk about peace, joy, and gratitude.  I could be riding along with tears in my eyes, just to be there pedaling along on a bright, cool morning, bike riders all around me.  When I was younger and stronger, passing lots of people, I would greet everyone with a “Good Morning.”

     

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    More modestly, my early morning spin bike get togethers {M. W, F.) at the Jewish Community Center.   6 A.M. 15-18 people.  Survival  is a transfiguration, a natural high.  And to think that there were days recently when I thought I may never do this again.  To top it off, the first time I returned after the lumbar operation (another T.), they threw a welcome back-birthday party at the Monday session.  Got me all choked up, which I know you find difficult to believe.

     

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    Then there is Hilton Head, where Rosemary’s sister & brother in law live.  It is always special.  This trip tomorrow will be especially beautiful because the azaleas, the camellias, and maybe the Gardenias will all be in bloom.  This is a re-booting trip after the disaster of our Thanksgiving trip

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    Finally, it is a transfiguration trip for me each Sunday morning when we all get together.  It don’t get no better.

    Peace, joy, gratitude.

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  • Corpus Christi, June 6, 2021

    Exodus 24, 3-8, Moses came to the people.

    Psalm 116, I will take the cup of salvation, and call upon the name of the Lord

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    Mark 14, Where do you want us to go and prepare for you to eat the Passover?

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  • Sunday Homily, March 3, 2013, 3rd Lent C

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    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

     

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    Psalm 103 observations:

    This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

    There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

     

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    Joseph with the Beautiful Coat

    I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

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    Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

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    This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

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    2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
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    The Lord is gracious and merciful, never gets angry and is abounding in love. 

    On this third Sunday of Lent what is your image of God?

     

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  • Sunday Homily, March 25, 2018, Palm Sunday

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    Readings:  (for Palm Sunday)

    Entrance procession: Mark 11, 1-10,  Entry with palms

     Isaiah 50, 4-7, I gave my back to those who beat me.

    Psalm 22,  My God, my God, why have you abandoned me.

     Philippians 2, 6-11,  He emptied himself.

    Mark  14 & 15, The Passion

     

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  • Sunday Homily, December 22, 2013, 4th Advent

    Readings: 

    Isaiah 7, 10-14,   The virgin will conceive and bear a son.
     
    Psalm 24,  Let the Lord enter, he is king of glory.

    Romans 1, 1-7,  Grace to you and peace.

    Matthew  1, 18-24, She was found with child through the Holy Spirit.

     

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    2. Rome had a feast of Saturnalia, which was connected with the Winter Solstice.  It was a feast of the harvest and of light, light returning in the northern hemisphere.  For centuries Roman Catholicism refused to honor the feast, but eventually adopted it as a date for Christ’s birth.
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    4. Christmas Eve, Kinshasa, Zaire, 1977.  I was in Kinshasa, Zaire (now, The Congo), Christmas, 1977 and attended a Christmas Eve Mass that was marvelous, singing that went on forever and dancing on the part of the African priest in a very colorful set of vestments.  Having a good set of kidneys helps because the celebration goes on  2 ½ hours.  

     

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    Seen The Spirit Lately?

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    At the same time that afternoon our neighbors called to invite us to lunch on the grill because our electricity was off.  They had a gas grill.  The lady across the street offered to let us stay at her house.  She had electricity.  We were on the second of our two day return drive from Thanksgiving at Rosemary’s sister’s house in Hilton Head.

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    Thirdly, three celebs, two sports stars and one singer.

    Ever hear of Andre Johnson of the Houston Texans, a wide receiver.  For the 7th year in a row he took 12 underprivileged kids on a shopping trip at Kids R Us.  They had 80 seconds, his number, to grab what they wanted.  He even chipped in an Xbox 360 for each kid.  17 thousand bucks.  Sounds like Love for the Kids.

     

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    Also, Damien Lillard, 23, a hot new player for Portland.  He took a whole bus load of kids on a shopping trip.

    Then, the singer Beyonce went into a Wal-mart, bought 750 $50 gift cards for everyone that moment in the Wal-Mart. 

     

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    Fourth.   Out of bad stuff, good stuff.  A grandmother was caring for 9 young kids somewhere here in Dallas.  She had bought their presents and had them hidden in her apartment.  Yes, you guessed it, they all go stolen.  The story got out and she received more presents than she could ever have afforded. 

    Where are you seeing The Spirit of peace and caring this Christmas?  How are you contributing to it?

     

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  • Sunday Homily, February 2, 2014, Presentation, Cycle A

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    Malachi  3, 1-4,  Yes, he is coming, says the Lord.

    Psalm 24,  Who is this kind of glory?  It is the Lord.

    Hebrews,  2, 14-18,  That he might be a merciful and faithful high priest.

    Luke  2, 22-40, Mary and Joseph took Jesus up to the temple to present him to the Lord.

     

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    Helen Roberta Marina Lazio was the woman that my Father married. What do I remember most about my mother? She loved to pray. She said the whole rosary every day of the last 25 years of her life.  The Joyful Mysteries were her favorites for they fit well with her prayer to Mary. 

    Recall that the Hail Mary begins with words from the angel Gabriel [Hail Mary full of grace; the Lord is with you] at the Annunciation event and are followed by Elisabeth’s greeting to Mary at the beginning of the Visitation [Blessed are you among women; and blessed is the fruit of your womb]. 

     

    Leo-John

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    The first two chapters of the Luke gospel give us the Joyful Mysteries: the Annunciation, the Visitation, the Birth of Our Lord, the Presentation, and the Finding of the boy Jesus in the Temple. Today’s Feast of the Presentation happens to be the fourth Joyful Mystery. 

    To help us understand more fully today’s feast, let us take a short journey within the two chapters. It begins with the story about Zechariah and Elizabeth.  They are both Levites and he is also a priest. They are righteous before God and keep all the commandments of the Law; however she is barren. 

     

    Mike

    Mike talking about the Presentation.

     

    They represent Judaism that is not bearing fruit, they pray for its fulfillment and God hears their prayer. Their son will be John the Baptist, the messenger of our first reading.  Gabriel is now sent to Mary to announce that she will give birth to a Messiah king, and she comes to realize that the fruit she will bear fulfills the yearning and expectation of his coming given within the Law, the Prophets and the Psalms. 

     

    Offertory

    Offertory, Joe, Jimmy, Doug, Mike and Cliff, a rough crew.

     

    Gabriel tells Mary that her elderly cousin Elizabeth is not longer barren, and immediately she sets off to visit her.  Elizabeth greets Mary with the words, ‘Blessed are you among women, and blessed is the fruit of your womb.’  Elizabeth and Zechariah know that Mary is to give birth to the Messiah, and they reveal the role of John the Baptist to prepare the people for his coming.   Now, recall the words of Christ, the Good Shepherd to Peter at the end of the John gospel. Three times he says, ‘Feed my Lambs.’

     

    Tori-Gil

    Time to wake up, Tori, with her grandfather, Gil.

     

    Lambs in the Gospel are those who have heard the words of the Good Shepherd and follow him.  So, we are now presented in the Luke gospel shepherds who are watching over their flock, lambs, when angels make them aware that the Christ child will be found in a feeding trough, a manger, wrapped in stripes of cloth, a shroud.

    The shepherds are to perceive the Christ child as the Suffering Servant and Lamb of God of the Good News. The Word and the Bread blessed and broken are food for the lambs. The feast of the birth of Christ [Christ Mass is the Christ Liturgy] is a feast of the liturgy the Word and the liturgy of the Eucharist: food for the soul.

     

    Buddy

    Buddy looking for that Cupcake of The Week.

     

    The Christ child [the Word and Sacred Meal that fulfilled the written expectation of the Law, Prophets and Psalms] in the feeding trough, the Church, is now intimately understood by Simeon in the temple when he says Isaiah’s words, ‘My eyes perceive the salvation which God has prepared for the nations, a light to enlighten the gentiles and the glory of your people Israel.’  

     

    Cole-Diane

    Cowboy Cole and Diane ready to get inside out of the cold.

     

     In that same way we are to manifest the Word and the Bread blessed and broken in our lives, to become the Body of Christ in the world!  Liturgically we put on Christ to become the Light of the World when we are baptized in the Holy Spirit, receive a baptismal robe, and a candle lit from the Easter candle.  

    Remember the song, ‘This little light of mine…’ Recall the Matthew verses of a baptismal liturgy: "You are the Light of the World. A city built on a hilltop cannot be hidden, and no one lights a lamp to put it under a bushel, they put it on the lampstand, where it gives light to all who are in the house.  In that same way, let your light shine before men so that seeing your good works they too may give glory your Father who in heaven.

     

    Brent

    Brent, the Soul's Harbor director, receiving $2000 from our community.