Sunday Homily 10-24-10, 30th Ordinary Time

Readings: Sirach 35, 12-18; Psalm 34, The Lord hears the Cry of the Poor; 2 Timothy 4, 6-8, 16-18; Luke 18 9-14.

Introduction to the Readings 

A brief word about our first reading.  We have heard from Sirach eight weeks ago on the twenty second Sunday of Ordinary Time.  At that time I had told you that this book was written by Sirach, it is part of the Wisdom literature, and probably written around the year 180 BCE.  The writing is also known at Ecclesiasticus, because early in the life of the church it was one of the most used of the Old Testament books.  I love that contrast between the statement in the first two lines “The LORD is a God of justice, who knows no favorites” with what then follows, namely how God hears the cry of the poor, the widows, the orphans, the oppressed. 

 Mass 10-24-10

Our second reading is the final one from Paul’s Letters to Timothy.  We have been reading from these two letters for the past six weeks.  The letter is perhaps the last one written by Paul from prison in Rome before he is executed.  The two letters to Timothy and the letter to Titus, form what is known as the Pastoral Letters.  The style is very different from Paul’s other letters.  He is writing to these two to encourage them as leaders in communities that Paul had set up.  Remember, Timothy, who is mentioned in Luke’s Acts Chapter 16, was a companion to Paul.  Our reading today is the conclusion of the second letter and sounds like Paul’s farewell.

 Habitat 10-24-10

 Homily

 Main Point – A simple parable, humility trumps pride, especially when we pray.  I could stop there but won’t because there is a second layer to this simple parable.  We need to understand the setting for the story.  The two men going into the temple were not like two men going into church here any afternoon. 

 First of all, they were going into the Temple in Jerusalem.  They were going into a “Prayer of Atonement” service held each afternoon in the Temple.  The Pharisee would have naturally joined with the other Pharisees at the front and the tax collector would have hung around inside the door.  In the eyes of the Law, or Torah, the Pharisee was a very good person, and what he declared went even beyond the Law. 

 Where he failed, was realizing that everything about his “holiness” was due to his own efforts and nothing came from God.  The tax collector on the other hand was all too well aware of his shortcomings and acknowledges that he is totally dependant on God and His mercy.

Maggie 10-24-10 

 Our catholic tradition has always given me the impression that if I was good, went to Mass every Sunday, obeyed the commandments, fasted at the appropriate time etc. then I was all set for heaven.  It would seem that God had very little to do in it.  And of course this was the whole crux that caused the Reformation. 

 One would think we could have learned from our mistakes.  At that time Martin Luther was appalled at the practice of selling indulgences, as if folks could purchase their way into heaven.  His position was: “Salvation by faith alone” and the church preferred to add that “good works” were also important. 

 But back to the two in the temple.  There are several interesting little hints given which tell us a whole lot more.  The Pharisee stands apart, he does not seem to belong to the gathered community.  When the tax collector prays “have mercy on me a sinner” the word he uses in the original Greek is not the common word “eleison” which we use when we say Lord have mercy, or Kyrie Eleison, but a very different word connecting to the liturgy which he was part of that afternoon. 

 In other words the tax collector saw himself as part of a community, and absolutely in need of God’s forgiveness, the Pharisee saw only himself!!  It was being part of a community and recognizing his total need for God, which allowed for him to go home justified. 

Sienna 10-24-10 
 

 The message:  we must be aware that even though we are here each Sunday, this should not lead us down the same path of the Pharisee. 

Picture 1:  Mass with Tony

Picture 2:  Tom, Lynda, & Nina packing up food for this Saturday at the Habitat House

Picture 3:  Maggie with her dad & granddad, Tom & Bob

Picture 4:  Sienna with her mom & dad, Erin & Payton

 

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  • Sunday Homily, December 27, 2015, Holy Family

    Readings:

    1 Samuel 1, 20-22, 24-28, Hannah conceived a son, whom she called Samuel. 

    Psalm 84,  Blessed are they who dwell in your house, O Lord

    Colossians 3, 12-21,  Wives, be subordinate to your husbands.

    Luke 2, 41-52, Jesus left behind in the temple.

     

    Leo

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    Samuel observations: who, when, what, our passage with a story

    Who:

              –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

              –by whom: not written by Samuel, but a compilation of numerous sources.

    When:  being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 555, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.

    What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

    Apparently originally Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

     

    Gen 1

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    The Story: (chapter 1)

              The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

              There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

    Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

    One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, whispering her prayer quietly.

    Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

    Hannah, of course, is mortified and defends herself, saying she is not drunk, but has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

    Guess what happens….

    Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

     

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    Paradigms for Families

    I remember way back when Rosemary and I had been married a while, I told her one day that I thought this special line from the Bible was my new favorite line.  “Wives, be subordinate to your husbands.”  Sounded good to me. 

    You know what I got, the look, the dog kennel look, the look that said, ‘There is a vacancy in the dog kennel in the back yard, bubba.’  So much for my new favorite line. 

    We have one of the classic lines in Scripture here this morning.  “Wives,be subordinate to your husbands.”  I have talked about this probably numerous times over the past 25 years, but the message deserves to be heard occasionally.   It is relevant today.

     

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    For instance, I remember one afternoon I was in line to ride the roller coaster or something at 6 Flags.  Ahead of me was a family, husband and wife with maybe two or three kids.  The couple were discussing two sides of some decision.  Then I heard the husband tell the wife that she should follow his opinion, because….   You know what he said.  I almost passed out.  I did not realize that contemporary, educated, middle class folks followed this just because it says it in the Bible.

    Let me offer some perspective, a little history and the 3 models of family dynamics.

    Historically, remember that the writer of the line lived not in the Middle Ages, but way before that.  Women were not considered equal to men in any way.  I saw this in East Africa when I lived there.  The man was the head and the wife, kids, and farm animals were all more or less on the same level.

     

     

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    You may see the same phenomenon today.  Where?  Try Afghanistan or among many Arab or Muslim countries.  Women have no rights and are certainly not considered equal to men.  Because of this, women can be beaten like a child or abused with hardly any consequence.  The old dictum held, ‘A good beating never hurt anyone.’

    The writer of this letter saw this and spoke to it.  Not only does he speak to the wife, he also speaks to the husband, “Husbands, love your wives.”  Pretty unique stuff for those days.  Wives, in other words, are human beings, not property to be told how to dress and behave.

     

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    Finally, let me remind you of the 3 models of family dynamics.

    First, you have the patriarchy.  The father is the head, which today’s writer is aware of.  And accepts.

    Secondly, you have the matriarchy, the wife is the head of the family.  This model has been used over the centuries in various places.

    Thirdly, you have equality.  This model has more traction today because women and men are equally educated and often equally talented.  In this family the husband and wife share responsibility and consult with each other.

     

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    It is not so much that one model is better than the other.  Which model works?  

    Which model works for you?

  • Reminder for 29th Sunday in Ordinary Time, October 20, 2024

    Isaiah 53:  Through what he experienced, my righteous one, my servant, will make many "righteous ones," as he himself carries the burden of their sins

    Hebrews 4:  So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.

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    For Zoom   ( the video conference)
     
    NOTE:  THIS IS A NEW ADDRESS as of 9/1/24
     
     
     
     
     
     
     
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  • Sunday Homily. March 26, 2017, 4th Lent,

     Readings:

    Samuel 16, 1, 6-7, 10-13. Samuel chooses and anoints David.

     Psalm 23,  The Lord is my shepherd, there is nothing I shall want.

     Ephesians 5,  8-14,   You were once in darkness, but now you are light.

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    Today's selection: How Yahweh guided Samuel in selecting David.

     

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    Psalm 23, The Lord is my Shepherd.   One of my favorites, very comforting.  Is it true? 

     

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    The Lord is My Shepherd

    I would like to talk this morning about that Psalm 23, which is one of my favorites, The Lord is My Shepherd. 

    I would like to tie it in with a guy named Stuart, whose funeral I just did in Toronto Friday at 11:00.  I did Stu’s wedding 25 years ago to one of the Reddick sisters, Renee Reddick, of the family whom I had gotten close to when I studied in Toronto from ’68-’72.  Renee & Stewart had separated a couple of years ago, but they were still peaceful with each other. 

     

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    Stuart had one extraordinary quality that I envied and used as a model for my own life.  He had a Stuart spirit that created life, energy, friendship, and community around him.  With a megawatt smile and laughter, he invited people to have fun and friendship with gobs of adventures, meals, and get togethers.

    You will never guess how many of his friends and admirers gathered together Friday morning at 11:00 in St. John’s Catholic Church to celebrate a Catholic Mass.  We estimated at least 200 people.  The church was full.  Even the two viewings the night before were packed with people and energy.

     

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    A second point.  Stu had a number of hobbies, one of which was playing ice hockey.  After all, he was Canadian.  All Canadians are born wearing skates.  Stu was a big, robust, good looking blond.  If I was playing hockey and saw him barreling down the ice grinning with the excitement of taking me out, I would have jumped over the railing. 

    Among all his buddies his hockey team mates seemed to be extra special.  After the funeral Mass a reception was held at a big club on the shore of Lake Ontario right in the middle of Toronto.  His team mates told Renee they were covering the bill.  It was food and open bar for everybody and the party lasted from about 1:00 to 6:00. 

     

    IMG_2455

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    Stu has a refrain which I used at the Mass to invite everyone to the reception, “1 hour of bad hockey, 2 hours of good drinking.  Let’s begin!”  I think Stuart was playing hockey up to the last year or so of his life.

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    Stuart died of cancer just last week.  The cancer was first discovered this past November, around the time of American Thanksgiving.  Stuart was a Good Shepherd to lots of people.  Was the The Lord a Shepherd to him?  Dying of cancer after 4 months?  There is nothing I shall want?

    For me it is the question of unconditional love.  Even though I will die, the love and acceptance is there.

    How does the Lord Shepherd you?

    For whom are you a Shepherd?

     

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  • Reminder for 3rd Advent, December 13, 2020, Laetare Sunday

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    Isaiah 61, 1-2, 10-11, The Spirit of the Lord is upon me

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    John 1, 6-8, 19- 28,  A man named John was sent from God

     

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    Reminder for 1st Sunday Advent, November 29, 2020

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  • Sunday Homily Addition, September 7, 2014, 23rd Ordinary Time

    Here is the homily for Sunday.

    Ezekiel

    Ezekiel was the third great prophet with Isaiah and Jeremiah, because this author’s book is big like theirs, divided into 48 chapters.  Ezekiel is called by God to warn the Israelite people of their coming punishment and banishment to Babylon because of their infidelity to God and his law.  Ezekiel starts out about 600 years before Jesus lived and before the Babylonian captivity. Ezekiel’s prophecies continue through the captivity and the return of the Jewish people to Israel.

                                                                                  

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    The book of Ezekiel is about warning people to get it together. The Gospel story has a similar directive to warn or confront a friend of their need for correction.  I want to say a word about that difficult directive.  The formula given in Matthew is 1) By yourself, speak your hurt to your friend and try to work it out; 2) take one or two others and confront your friend; and 3) take it to the community for mediation.  The smartest statement in Matthew may be admitting that these three steps might not achieve the desired end, and then you start over from scratch (or you drop it).  The point I want to make is that human relationship is probably the most difficult thing we do as humans and that healing hurt is what we’re all about.

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    1) Two of my sisters felt hurt and upset by each other’s actions in regards to our sister Carol’s care in a nursing home. Our older sister had been in charge of managing Carol’s care.  The sister who lives in the town where Carol’s nursing home was visited Carol and checked up on her every day. The older sister and the local sister didn’t seem able to speak respectfully to or listen well with each other. Often they would cancel out one another’s directives about Carol’s care. So Step 1 didn’t really happen.

    2) Their inability to connect work together as co-caregivers led to step 2 and my involvement. Our older sister asked me to be present at a meeting with the local sister and our youngest sister, and an ombudsman representing Carol. This was an awkward meeting.  Since the home had complained about the local sister’s intrusive and disruptive behavior at the home, and threatened to ask us to remove Carol from the home, I and our youngest sister sided with our older sister in the matter. In theory this meeting had the potential of bringing us together for Carol’s sake.  In reality the process pitted two sisters and a brother against Carol’s local sister and set limits on that sister’s behavior as regards the nursing home and its staff.  No real listening to one another happened.

    3) That takes us to Step 3: As Catholic Christians we no longer have a tradition of taking one’s hurts to the church community for mediation.  That venue in this time is the court.  Carol’s local sister took the matter to the court and she ultimately gained legal management over Carol’s care.  This result was probably beneficial to Carol as the push and pull about her welfare and treatment ended, and Carol’s local sister continued to visit and care for her till Carol died 1½ years ago. The family breach, however, hardened, and my sisters remain estranged from one another. 

     

    Do I think I am alone in having family hurts that remain unresolved?  No, I don’t. In 44 years as a counselor, I have known many relationships that are stuck in their hurt.  Do I lose hope for them or for my own family relationships?  No I don’t.  Today’s second reading from Paul to the Romans, is a clue to our hope: everything is summed up by love, and there’s no accounting for how or when love will find expression. Period.

    Finally, going back to Ezekiel, near the end of his book (in Chapter 37) Ezekiel talks about God’s promise, when times were the darkest, to raise up the people of Israel and help them get it together and walk back to their promised land.  His point was that, even if we are dead and gone and our bones are dried up, even then God is with us raising us up. Ezekiel’s poetic words were turned into a spiritual I remember singing as a child: “Dem bones, dem bones, dem dry bones….I hear the Word of the Lord” …  your toe bone connected to your foot bone, your foot bone connected to your ankle bone….

     

    My question for you is: Who has been Ezekiel in your life, confronting you and giving you hope in stuck times?

    And when have you been the Ezekiel in someone else’s life?

     

     

     

  • Reminder for Sunday, September 15, 2019, 24th Ordinary Time

     

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    Welcome in, Joe & Marsha.    

     

    Welcome this Sunday: Catholic Mass with coffee & juice, and pastries, some bought, some home-made. 

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    Place: Legacy Charter School,  601 Accent Drive, Plano, TX 75075

    Note : No more blogs until the week of the 29th.  Editors gone Viking.

     

     

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    Psalm 51,  I will rise and go to my father

    1 Timothy 1, 12-17, I have been mercifully treated

    Luke 15, 1-32,   The Great Story of the Prodigal son.

     

     

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    Want to go to communion?  John will help you.

     

    Community Activities:  

    ROMEO MEET: Friday, September 13, Jason's Deli, Collin Creek Mall, west side of Central, 1:00.  Welcome all wakos, you will fit right in.   

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    JULIETS,  October, TBA 

     

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    True?

     

    A scholar was bragging to a boatman about all the knowledge he had acquired. “Can you swim?” the boatman asked. “No,” the scholar replied…. “Then all of your knowledge is wasted,” replied the boatman, “because the boat is sinking.”

    Zen story

     

     

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    Today's Offertory, Team Ekes with Marlene, Bill, and Cindy.

     

    See you Sunday, J.S.

    214-783-0443

     

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    JSM Mission-Faith Statement: 

     Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

    Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

     

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    Peace, Everybody.