Folks, You are witnessing a Changing of The Team, Kevin's last formal day, Leo's first formal day.  

 

Readings:

Daniel 7, 9-10, 13-14,   His dominion is an everlasting dominion

Psalm 97,   The Lord is King, the Most High over all the earth.

2 Peter 1, 16-19,  This is my son with whom I am well pleased.

Matthew 17, 1-9,  The Transfiguration.

 

 

 

Even our Special Greeter, Genevieve, is back to honor her brother Leo.
 

 

 

Observations on Daniel

Who : a prophet foretelling better times.  Daniel is the hero, not the author, who is unknown.

Time: Babylonian captivity the scene, but put together ca. 160 before Christ during another persecution.

Subject: Dreams foretelling better times.

Today: A dream in which a great leader will come and rule with peace.

 

 

 

Can you find a brighter smile than that anywhere!  Peighton says, "Hi, Folks, Welcome.
 

 

 

Transfigurations Today

This morning I would like to talk about transfigurations today and propose that this phenomenon can be almost a daily experience.  Transfiguration moments create greater peace of heart, gratitude, and humility.

Guess where I saw this recently.  Yes, I had a whole week of transfigurations last week in Iowa riding my bike across that state along with 15 thousand other riders. 

 

 

 

Emma, you only get better each week as our Candle Lighter of The Week.

 

 

I have three example of how I was touched by the beauty of nature,  of people, and the beauty of trust. 

So, one morning about 6:30 I was pulling out of one of our first overnight towns, probably Spenser.  I was one of hundreds of bikers all heading into the coming sunrise.  The sky was crystal clear blue and there was ground fog.  On either side of us were green contoured corn fields and soy  beans.

 

 

 

After pedaling all week for ca. 500 miles, I find it overwhelming to come over a hill and look down suddenly on this marvelous, enormous  Mississippi.

 

At one point we were climbing a gentle rise and curving slightly to the left.  I could see a mile ahead and what I saw was the silhouettes of the riders in the fog against the brightness of the coming sunrise.   It was breath taking.  I was just so happy to be alive and where I was, riding my bike.  A transfiguration moment of beauty.  A moment of greater peace, gratitude, and humility.

Secondly, people.  Picture this.  It is time to eat dinner in about the 4^th or 5^th overnight town.  I choose to go to the Methodist church for scalloped potatoes, ham, a salad, and desert for $10, all you can eat. I was looking for lasagna, but could not find it.

 

 

 

We pass through beautiful rolling fields of corn & soy beans, gorgeous sun rises with early morning ground fog, even a national park with serious climbs & descents.   Arriving at this extraordinary, ancient river just takes my breath away.

 

 

So I walk in the side door, buy my ticket, and descend to the basement where they are serving and there are whole bunches of long tables, almost all full.  I find a seat in the middle of one of those tables, across from another older guy like me.  We get talking and the usual question comes out fairly quickly, “Where you from?’  Turns out he is from Iowa and very friendly.  At this point the people on both sides of us finish, leave, and they are replace by 4 guys & women on each side. 

The question gets asked and Michigan & out west all are represented.  One of the new guys even asks me how many Ragbrais I’ve ridden, the second most common question.  And, then, ‘How old are you.” 

 

 

 

Hungry for the salad/dessert bar at Hy-Vee grocery & food court?  Leave your bike, your helmet, and your gloves, all unlocked.   Don't forget where you leave your bike.  Return in an hour, all will be awaiting you.  Incidentally, poor Hy-Vee was completely overwhelmed with the tidal wave of bikers who came through their doors.  Even bikers pitched in to help bus tables (like yours truly).

 

 

That causes a ruckus.   Lots of congratulations and compliments. 

This was a people transfiguration.  I came out of there not only with a good meal, but also a sense of greater peace, hope in the goodness of people, and humility. 

Thirdly, a trust transfiguration.  I  have two favorite vendors in Iowa, a grocery store called Hy-Vee and a 7-11 type convenience store called Casey’s.  Casey’s has the best & cheapest coffee in the morning.  They are in every village.

 

 

A small piece of advice especially to first trippers, Do not ever forget where you have parked your bike.  

 

 

 

Let's say you find your bike.  Next question, Can you extricate it from the tangle of other bikes.  They are usually hitched to cables running the  length of the main street of each little village.

 

 

Hy-Vee has great, all you can eat salad bars for $9.  Trouble is, Hy-Vee is only in the larger villages.  We had 2, Spenser & Orange City.  You want to get something at one of these places?  Just ride up, find a place to park your bike, go in, spend 15 minutes or 60, come out, and your bike & helmet await you.   Nothing is stolen.

A trust transfiguration.

 

 

 

 

Still ready to join the music team, Genevieve?   Or ready to help Leo?
 

 

 

The Old Pro and The Rookie, Two Winners.  

 

 

A bonus transfiguration.    As a Jesuit I was challenged by the goal of the Renaissance man.  The man is well rounded, intellectually, spiritually, and physically.  I found one.

Intellectually the guy is not only a chemical engineer.  He is a car mechanic.   He plays the piano.  He is into model trains & camping.  Spiritually he is solid.  Physically he is a dynamo biker.  All of this & more I discovered about our own David Dinsmore.

Where do you find your transfiguration moments?   The last one?

 

 

A Renaissance Man, David Dinsmore.

 

Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

 

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

 

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

 

 

 

Readings: Isaiah 8, 23-9, 3; Psalm 27, The Lord is my Light and my Salvation; 1 Corinthians 1, 10-13; Matthew 4, 12-23

 Intro to Readings

 The gospel reading today should sound familiar when you hear it, as it is mostly a repeat of our first reading from Isaiah.  In today’s reading Jesus has just heard that John the Baptist has been jailed by Herod and so he decides to head over to Capernaum. 

 

The reading describes Capernaum as being in the region of Zebulum and Naphtali.  These places were named after two of the sons of Jacob, he of the ‘twelve tribes’ fame.  Galilee is a very familiar name to us as Jesus spent a whole lot of time there.  This area was the area invaded by the Assyrians in the eight century BC and all of the wealthy and educated people where carried away as slaves.  What was left were the peasants, and so we have this reference to the land left in darkness!

 

Nazareth was to the southern end of Galilee.  Galilee itself was a rather small and insignificant place compared with Jerusalem in Judea.  Capernaum was a fishing village on the shores of the Sea of Galilee.  It was also close to the Via Maris, which you will hear referred to in the first reading as the seaward road.

 Because of this earlier exile, there was a much greater mix of gentiles in this area.  There was a certain amount of tension between the Jews who lived in Galilee and those in Jerusalem.  They were not considered quite as ‘pure’ due to their constant contact with the gentiles.

  

The really important part of the gospel reading is the last line, where we are given Jesus’ message “repent, the kingdom of heaven is at hand”.

 Our second reading from Paul’s Letter to the Corinthians shows what can so easily happen to any small community of believers.  The community is breaking into factions and forgetting its purpose.  

 

The Homily: instead of a formal homily today we have a baptism.  Catch the video:

  

 Picture 1:    Mass Begins  

Picture 2:    Special Welcome to Sienna, Brian, Payton, & Erin 

Picture 3:    The Baptism Party, Brian, Susanne, Payton, Erin, & Sienna

Picture 4:    The Baptism

   

 

Readings: 1 Kings 19, 4-8; Psalm 34, Taste and See the Goodness of the Lord; Ephesians 4, 30-5, 2; John 6, 41-51

 

Kings:  a review–

Subject: The kings of Israel.  The Big 3 were Saul, David, & his son Solomon.  The Book of kings follows the Book of Samuel, which describes the lives of the the kings up to the death of David.  Kings takes up the life of Solomon, his building of the temple, his death, and the fate of the kingdom following his death, i.e., it divides and is conquered. 

Time Period: : from ca. 900 – 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus of Persia (Iran).

Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.

There has been a contest: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal. 

 

We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed. 

 

We will read an expanded chapter 19, from 1-13.

Taste and See the Goodness of Life

The psalm today says to "taste and see the goodness of the Lord."  I would like to suggest that we taste and see the goodness of life.  I have a Yosemite story that exemplifies this.

The scene.  It is day 5 of our 9 day trip in the park.  We are at about 9,000 feet.  Our last campsite has been at a beautiful high altitude lake called Miller Lake.  No one else was around it but our group of 10.  It has rained every afternoon since we entered Yosemite, more rain than I have ever seen in all the years I have come to Yosemite.  

We have to descend from the lake, reach the bottom of Matterhorn Canyon, then climb up the canyon as far as we can go & still have shelter from trees.  I've told the guys in the lead to look for just the right spot to camp in overnight before we go over our third pass of the trip, the third of four, all above 10,000 feet, the first one above 11,000.  

When I arrive in the campsite the guys have chosen, it is close to the time for the rain to begin.  Everyone has set up their tent except me and one or two others.  I notice we are not in compliance with camping rules, but who am I to suggest that everyone move their tent 100 feet away from the trail and the mountain stream.  

So I set up my own tent in a wooded area with lots of vines & bushes, take a quick dip in the mountain stream to clean up, and climb into my dry tent for a brief snooze before the rain passes and we get out for dinner around 5:00.  

Just before 4:00 while the rain comes down a ranger lady arrives at the lower level of our camp.  She asks to see our permit, like happened on our second night with no problem.  This is the first time in years I see rangers again in the park.  Everyone tells her that Stack has the papers.  She arrives at my tent.  I open up she informs me there in the rain at 4:00 P.M. that we have to move our campsite.  We are too close to the trail, too close to the stream, we have built a small, illegal fire ring, and we even had a shower rigged up in a tree over the trail.  She could give us a dozen citations, even fine us, really me as the coordinator of the group.

No discussion would budge her.  Not the rain, not the hour, nothing.  She left saying she would go up canyon, then return later to see our progress.  I felt horrible.  I remember sitting in my tent thinking, "What next?"  I figured at least we could wait until 4:30 to see if the rain would stop. 

Meanwhile, on the lower level of the campsite, Rob & Ray spring into action, rain or no rain.  They head up canyon, at least we would be getting closer to the pass, and search out a campsite, across the river, which the ranger had suggested.  We had already waded 3 times the same mountain stream and each time had to put on sandals because the water was higher than our boots.  There was a little bit of resistance, with hope to find something on our side of the stream.

In the end we chose the site across the stream, everyone packed up wet rain flies, crossed the river, and set up on the broad grassy slope.  The campsite ended up being terrific when it stopped raining.

In many ways this experience could have turned our trip into a trip from hell.  As a matter of fact, looking back, there was a special beauty, a special good.  First, I did not have to initiate the change of camp.  Everyone pitched in with acceptance & without complaint.  Then we found an even more beautiful campsite which was a half mile closer to the pass than I have ever camped before.  And finally, after packing up wet the next morning, we climbed over Burro Pass and found my most favorite and the most beautiful campsite that I have ever enjoyed.  We dried out quickly and stayed here two delightful nights.

I could taste & see the goodness of life on this trip.

In your life, what are 2 places or ways you taste & see the goodness?

Picture 1:  Mass with Kevin & T.J.

Picture 2:  Alexandra & her dad, David

Picture 3:  Cara & her mom, Christine

Picture 4:  Shelby & her mom, Debbie

 

Readings:

Nehemiah  8, 2-10,   Do not be sad and do not weep.

Psalm 19, Your words, Lord, are spirit and life.

 1 Corinthians 12, 12-30,  A body is one though it has many parts.

Luke 1, 1-4; 4, 14-21,   He has sent me to proclaim liberty to captives.

 

 

  Victoria says, "Hi, Everybody, Welcome in.  We got a brunch today."

 

Introduction  

 

 Our first reading is from Nehemiah, Ezra, a scribe and priest, reads and teaches from the written Torah in Jerusalem, brought back by those returning from the Babylon Exile. The Torah, of course, begins with the Book of Genesis and the creation story. 

Later the NT and then, Sufi Islam would make known that we are made in the image and likeness of God. A bond begins!  Our second reading from 1 Corinthians follows last Sunday’s teaching on the spiritual gifts.  Today’s reading describes how we are one in the Spirit as the body of Christ in the world.

 

 

Harper, too, says, "Hi, Folks, Come in."

 

 

Homily by Mike  

Remember the story about the tax collector and the Pharisee who went to the temple to pray.  The Pharisee praised himself and ended his prayer by saying, ‘I am glad that I’m not like the tax collector standing over there.  The tax collector however was beating his breast saying, ‘Have mercy on me a sinner.’   The Pharisee was self-righteous instead of being humble. He chose to look down upon others as if they were morally inferior.  He committed the sin of pride, the first of the deadly sins and he, too, like the tax collector, should have been seeking forgiveness.

 

Hi, Cathy, Welcome in to you, too.  Thanks for bringing Harper.

 

Don’t be surprised when Pope Francis formally asks the Jews to forgive us for being self-righteous toward them for so many centuries prior to World War II.  Unfortunately we had a part in the Holocaust for our prior teaching that the Jews could not be saved unless they became Christians. 

 

Sez Genevieve, "I want to sing, too."   Watch out, Folks, she can almost walk.

 

Francis has been calling us to recognize the bond that exists between Jews and Christians; it’s called the Spirit, blows were it wills, and is present within the inspired writings of both Jew and Christian.  Jesus was a Jew. Most of the NT was written by inspired Jews who believed that the Messiah had come.  Francis is encouraging us to visual this graphic relationship: within every Christian there is a Jew. 

 

Buddies, Leo & Genevieve.

 

Today’s gospel is about what happened when Jesus entered the Sabbath synagogue service.  The reading for that day, as you have heard, were the words spoken by the prophet Isaiah, ‘The Spirit of the Lord is upon me….’  The one who gave the reading would then give a teaching on why and to whom Isaiah had said these words.

 

The entrance, Here they come, Folks.

 

 For example, Isaiah could have been referring to the Jews to whom Ezra was reading and explaining the newly written Torah that had been brought back from Babylon after the exiles had been set free by Cyrus the Great.   Instead the inspired writers have Jesus fulfilling Isaiah’s words using them as an expectation for the coming of the Messiah.  In doing so, the structure of the Christian Liturgy of the Word would forever be identified: the words of Christ would fulfill the expectation of the reading from the Law and/or Prophets for the coming of the Messiah.  

 

Mike, sharing The Idea.

 

What Jesus said, of course, was, ‘This day these words are fulfilled in your hearing.’   Those in the synagogue who were receiving the good news, then, were the poor in spirit, the captive being set free, and the blind being given the opportunity to see. 

 

 Does it get any better?

 

So there is an intended spiritual harmony between OT and NT, between the Sabbath synagogue service and the Christian Liturgy of the Word, and between Jew and Christian.  Within every Christian there is a Jew.  Let us open our hearts to the words of our creed today that addresses all who seek to be led by the Spirit. 

 

 Buddies, Michelle & Georgie.

 

 

Exodus 24, 3-8, Moses came to the people.

Psalm 116, I will take the cup of salvation, and call upon the name of the Lord

Hebrews 9, 11-15, He is mediator of a new covenant.

Mark 14, Where do you want us to go and prepare for you to eat the Passover?

Snoopy

 

Thanks……

Music,  Ben & Shonda

Readers, Denni & Tom, & Buddy, our candle blesser

Gospel, Deacon Mike Carrell

Homily,  Mike Carrell

Eucharistic Prayer A & B,  John Cade

The Magic Zoom makers,    Mike and Hue and David

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Look at who is out and about!  Good work, Marilyn!

 

Readings for Trinity Sunday

Download 06-06-21 Readings Corpus Christi

 

 

 

Can we trust these ladies out!

 

Remember these special people:

For Alan Stryker;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

 

Happy 89th, Dearest Mabel!   And for Billy, too (playing golf!).

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

A special welcome Diane!

 

Birthdays:   Brent, Bill Ekes, 65, Allison DeGenova, Mary Esparza

Anniversaries:     Mike Carrell's ordination, 1978

 

Community Finances,   June 6, 2021

Expenses: $650.00

Outreach: $

Thanks again, Folks, for doing what you can.

 

 

Rosemary sharing her Blessing of the Week.

 

Rosemary's Blessing

Glance at the sun. See the moon and the stars.
Gaze at the beauty of earth’s greenings.
Now, think.
What delight God gives to humankind
with all these things. . . .
All nature is at the disposal of humankind.
We are to work with it.

For without we cannot survive.

 

Hildegard of Bingen (September 16, 1098 – September 17, 1179)

 

 

Peace, Everybody!