Sunday Homily 9-25-11, 26th Ordinary Time
Readings: Genesis 9, 8-16; Psalm 145, The Lord is near to all who call upon Him; 1 John 4, 7-16; John 15
Opening Prayer (Included will be some prayers composed by John because they are so good)
Let us pray: O God, you are not far away, but with us wherever we are, calling us to live in unity and love, and accepting us as we are, with all our weaknesses. We acknowledge the blessings we experience each day. For the little ones who bring us joy in the present and hope for the future—Leo X 2, Freddie, (names of all the kids), and for your presence always with us, we give thanks to you both now and forever and ever… Amen.
Intro to the Readings:
I chose the readings for today’s Mass, so they aren’t in the Missals for today’s date. Ray will tell you what page the Responsorial Psalm and Gospel acclamation are on. The first 2 readings will be read by my daughters, Joey and Sam. I put in the blog some information on the readings’ authors, the time and why the readings were written. Also go to Wikipedia.
The story of Noah is found in Chapters 6-9 of Genesis, the first book of the Torah, the Torah being the first 5 books of the Jewish Bible. Genesis was put together during the 5th century BC. The story of Noah combined 2 sources of the story from the 10th and 7th centuries BC. That explains the differences in the details of the stories.
The Gospel of John, the 3 Letters of John and the Book of Revelation were traditionally attributed to the Apostle John. According to recent scholarship, John was not the author of either and further, the Gospel, the letters and Revelation may have 3 separate authors. The First Letter of John was written in Ephesus between 100-110 CE. It seems to be written to counter ideas that Jesus was a Spirit only, not human with a body, and against a Gnostic, Cerinthus, who denied the humanity of Jesus.
The first reading is from the story of Noah. It’s about the covenant God made with Noah and his offspring. This covenant is a promise of God’s presence and acceptance, symbolized in the story by a rainbow.
On Labor Day weekend I visited 2 of my sisters in Louisiana. One evening my sister Didi and I were driving from Jennings to Lake Arthur to eat at a lovely restaurant sitting right over the lake. There was just a slight mist or sprinkle falling when, off to the side, we saw the beginnings of a rainbow. Gradually the colors got brighter and brighter and became the most strikingly beautiful rainbow I have ever seen; a complete arch of color. We slowed down to take in its beauty. I had already chosen the readings for today; seeing that rainbow took my breath away.
The second reading is from John’s first letter. Both it and the Gospel reading speak words of challenge we are given from prophets throughout human history, even in our own time and, in this case, from Jesus who over and over challenged us to live in unity and love.
Now the first reading…..
FIRST READING The Book of Genesis, Chapter 9(Verses 8-9, 12-16)
Psalm: 145: 8-9, 17-18 (Page 52 in Today’s Missal) Refrain: “The Lord is near to all who call upon him.”
SECOND READING First Letter of John, Chap. 4 (Verses 7-8, 12-16)
Alleluia! Alleluia! Alleluia! – John 13: 34 (Page 51 in Today’s Missal)
A Reading from the Gospel of John, Chapter 15.
“I tell you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. You are my friends if you do what I tell you to do. This I command: love one another.”
HOMILY:
For years this community has heard Stack saying that God is infinite demand, challenging us to live in all our relationships with love and forgiveness; and, on the other hand, that God is infinite acceptance, always receiving us just the way we are. -Please hold that thought-
Today we are remembering my ordination on Sept. 30,1961. Many centuries ago priestly ordination was made one of the 7 sacraments, and has traditionally been conferred selectively, and by the hierarchy. What evolved historically was the separating of ‘priests’ and people as if our basic callings were different. (Just look at us–we wear the clothing of 2000 years ago, back when you would have been wearing the same outfit.) My take on the priestly role is this: whoever gets up each day and embraces the possibility of living in forgiveness and love, and of accepting oneself as one is and others as they are—these all share the priestly role in the community. Jesus didn’t draw lines of distinction among his friends. His words were the same for all.
Of course, as a community grows, there is an advantage in having structure, with distinct roles that help the community function well, like the role of organizational management or spiritual leadership. Jesus, however, was clear with his friends and with everyone he met: the demand to love is the same for all, and acceptance by God is the same for all. Even those 12 friends who were with Jesus all the time often didn’t get it, and were confused by his message to just love one another and accept everyone as they are. Their experience with the religious community of their time, the Jewish synagogue with the priestly caste, didn’t prepare them for such revolutionary thinking about what a community can be.
Much much later (fast-forward to our era) only about a year after my ordination, Pope John 23rd called and inspired the Second Vatican Council. That Council opened the windows of the universal Christian community to fresh and new possibilities. Today, St. Vine’s is one example of a community living in those new possibilities. For me, this is completing a circle.
My desire to be a priest grew in my late teen years, but a pivotal point in my religious development happened after I finished theology studies. We were asked to attend a period of pastoral formation prior to ordination, which I did at a Benedictine monastery outside Kansas City in the summer of ‘61. Though I had had serious questions and ‘funny feelings’ about the traditional theology we got in the seminary, it was that summer that I was exposed to the knowledge and experience of several great minds from North America and Europe and Africa. That experience, along with Vatican II, changed the way I thought and lived as a priest for the next ten years. Those experiences also made it really difficult for me to live and function in the face of immense resistance to the new possibilities opened up by Vatican II. In 1971, I chose to be part of the exodus of priests leaving at that time.
So for me, it’s a real joy to be part of a community such as this. I am grateful for your openness, your caring for one another, and your acceptance of those who are other than you. I am grateful that you are not afraid of stepping outside the box and of stepping into new possibilities. Do you see now why I think of this community as completing a circle in my life?
Thank you for remembering with me that special day in 1961.
The question I leave with you today is: how do you respond to the demand to give forgiveness, love and acceptance in this community, in your own family, and with your own self?
Further Prayers:
As we prepare the table with the bread, wine and grape juice, and sing the Offertory Song, I will go around with the sacrament of the sick which you are welcome to receive, whether your ailment or pain is big or small, physical or emotional, acute or chronic. Just stand near an aisle or give a sign and I’ll get to you.
PREFACE TO EUCHARISTIC PRAYER:
The Lord be with you. And with your spirit.
Lift up your hearts. We lift them up to the Lord.
Let us give thanks to the Lord our God. It is right to give Him thanks and praise.
O God, we have no word or name in any language to express fully who or what you are. We call you Father or Mother or Brother or Spirit or Lord. We make believe and speak as if you are like us, just bigger and better. One thing we know: You are not distant from us; you are not hidden. You are experienced in all the workings of the known and the not yet known universe. Most of all You are known in and through others who touch us in some way as we journey together in time. And so, we raise our voices together and praise you with the words we long ago learned to use, as we sing:
HOLY HOLY HOLY LORD
EUCHARISTIC PRAYER:
In a special way we give thanks and praise for the one named Jesus, who proclaimed clearly and repeatedly that you are not far away, but here with us. He taught us to know you as present, as holding us in being, as nurturing and strengthening us in the midst of life’s difficulties and pain, as challenging us to grow in spirit and in truth, and as always accepting us just the way we are.
As a sign and celebration of our sisterhood and brotherhood with him and with each other, Jesus, on the night before he died, gathered his friends together and shared with them the Passover meal. While they were at table, he took some bread, gave thanks, broke it, and passed it among them saying: “Take this, all of you, and eat. This is my body given up for you.” Then he took the cup and, giving thanks, gave it to them saying, “Take this, all of you, and drink from it. This is the cup of my blood, poured out for you. This is a new and everlasting covenant. Do this in memory of me.”
And so we repeat this remembrance today, and we recall Jesus and how he showed us a way to live gratefully with and for others. We remember the hope he taught so well, the hope of an always new, fresh and full life, a life we can live regardless of our situation or the circumstances of our lives.
As a community of family and friends, we proclaim this mystery of the fullness of life, as we sing:
Christ has died,
Christ is risen,
Christ will come again.
May all of us who share in this meal be brought together in peace and unity by the Spirit that moves in us all. We remember that we are united with the worldwide community, and that we are called to live with respect, acceptance and love for all, especially those nearest to us.
May we grow in this love, together with our spiritual leaders, with Benedict our Pope, Kevin our Bishop, with our community gathered here, with our families and friends, and with all who journey with us in time.
We recall those who have gone before us and yet remain with us in our hearts and minds. We remember our grandparents, our parents, our sisters and brothers, our children, our close friends and neighbors. We remember all our ancestors some of whose names were given to us at our baptism, such as Joseph and Mary and Peter and Kalliopi and Leo and Joanna and Daniel and Lambrini and Freddie and Hannah and John and Carol and Antony and Samantha and George and Catrina and Michael and Kathryn and Morris and Jane, and all those whose names we carry in our time.
We acknowledge them, and we remember them with love, respect and acceptance.
Wth confidence we place before You all the yearnings of our hearts and minds, as we proclaim that it is…
Through him, with him and in him, in the unity of the Holy Spirit,
one God, Forever and ever.
Picture 1: The celebration begins
Picture 2: Leo
Picture 3: Payton
Picture 4: Chloe
Picture 5: Sienna & Brooklyn with daddy, Payton
Picture 6: Freddie
Picture 7: John & family
