Sunday Homily 10-16-11, 29th Ordinary Time

 Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

Beginning 10-16-11

So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Thessalonians:

  • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
  • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
  • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

 Bethany 10-16-11

Matthew observation: Render to Caesar

Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

 Miguel 10-16-11

 

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.” 

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

Delgado Corner 10-16-11

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

Justin 11-16-11

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

Emma 10-16-11

In whose world are you a light today?  

Picture 1:    Mass Begins

Picture 2:    Bethany       

Picture 3:    Miguel

Picture 4:    Delgado Corner with Fred

Picture 5:    Justin

Picture 6:    Emma  

 

 

 

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    I think I asked this last week.  Anybody remember Myron & Chris Hubble from St. Mark’s? 

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    Want to know where he got it?  Maybe connected with Viet Nam.  Myron had been a medic during Viet Nam.  He worked with the wounded coming back when they arrived in Tacoma.  Want to know what it was like in Viet Nam?  Check out Ken Burns’ epic now half way through the two week event.  Tonight features the Tet Offensive of 1969 more or less.  Burns’ project is mind numbing & shocking. 

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  • Sunday Homily 5-16-10, Ascension

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    Tony begins 5-16-10

     

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    Tony & Buddies 5-16-10

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    Coffee Time 5-16-10

     

    In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 


     

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    Old Geezers 5-16-10

     

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  • Sunday Homily 8-22-10, 21st Ordinary Time

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    Beginning 8-22-10

     

     

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    Sisters 8-22-10

     

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    –Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

     

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    –Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

     

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    Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

     

    Cousins 8-22-10

     

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    Sienna 8-22-10

     

     

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  • Sunday Homily, July 23, 2017,16th Ordinary Time A

    Readings:

    Wisdom 12, 13, 16-19,   You judge with clemency

    Psalm 86,   Lord, you are good and forgiving.

    1 Corinthians 3, 6-8,  the one who plants and the one who waters each have one purpose.  

    Matthew 13, 1-23,  Kingdom Parables

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    Recall the Responsorial response that we sang together last Sunday, ‘The seed that falls on good ground will yield a fruitful harvest."  Of course, the sower of the seed is the Lord who sows the Word of God.  Through the power of the Holy Spirit that seed becomes alive within our hearts.  So, we are likened to the fertile soil that receives the seed to be shared with others by word and example.

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    When we entered through those open doors, we were greeted by; a stanza of psalm and the tuning of guitar; those being chosen to present the Scriptures; bite sized bread being made ready for the meal, along with grape juice that is a metaphor for the Holy Spirit being poured out for all; early pictures being taken for the blog; the altar being covered with table cloth and candles, sweet bread and coffee being placed on the back tables for fellowship after Mass; and hugs given to John and Ro and to those who have not taken seat yet.

     

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    Celeste, Shonda and Ben, singers and musician.

     

    The opening hymn announced the coming of the procession of those assigned to the Table, both young and old.  We sit to reflect on where we are and why.  John welcomes everyone, visitors by name first…which he has written on a small piece of paper, if necessary.  We become aware of the status of those who have or are about to have surgery; those who we will visit; or send a card; or bring dinner.

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    Mike reading Matthew.

     

    And we will join our hands and hearts as fertile soil to live the Lord’s prayer to bring about the kingdom of God here and now and grant one another with a sign of Christ’s peace in the unity to which we have been called.  Children are invited to the Table, visitors as well, all are invited for God has no favorites. ‘ We love each person here as Christ has and does love each of us.’  We are brothers and sisters. 

     

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    Harper wishing us all a wonderful day.

     

    We are anointed with the sacred oil, for together, we are the fertile soil, who forgives others as God has forgiven us.   We smile, one and all, granting young and old happy birthday or anniversary with a simple small cut of cake.  Alleluia, Deacon Mike

     

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    The Offertory Helpers.

     

     

  • Sunday Homily, December 8, 2013, 2nd Advent, Cycle A

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    Psalm 72,  Justice shall flourish in his time and fullness of peace forever.

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    Matthew  3, 1-12, I am baptizing you with water.

     

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  • Sunday Homily, September 15, 2013, 24th Ordinary Time C

    Readings: 

     Exodus 32, 7-11, 13-14,   I see how stiff necked this people is.

    Psalm 51,  I will rise and go to my father.

    1 Timothy 1, 11-17, I am grateful to him who has strengthened me.

    Luke 15, 1-32, The Prodigal Son (The Best).

     

    Connie-Kevin 9-15-13

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    Exodus observations :

    What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt
    and the years wandering in the desert.

    Who: the work is all about Moses, but he
    did not compose it.  Rather, it was put
    together by a committee during the Babylonian Captivity, 555 before Christ.

    Subject: it appears that the purpose of the
    work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from
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    Commandments resemble the Code of Hammurabi.

    Our Subject: The people have been bad, God is
    mad at them, and Moses defends the people.

    Sources: Good News Bible,
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    Emma 9-15-13

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    The Prodigal Son: A Work of Art

     This story is my favorite parable of the whole Bible.  Note one thing: this is story, not
    history.   The author carefully crafts
    his work of art to show how much God loves us unconditionally.  Let me give you three observations about the
    son, three about the father, and an extra three to show you how astounding this
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    Torri 9-15-13

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    First, the younger son:

     

            1.  He has no right to ask for inheritance.  None. 
    By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.

            2.  He works feeding pigs instead of asking for
    help from the temple.  This means he
    rejects the religious tradition and is considered a traitor not only to the
    family, but to the religion. 
     

        3.  So, as a horrible failure as a son of the
    family and a son of the religious tradition, he decides to return.  He makes up his little speech and heads
    home.  He is hungry to the point of
    dying.  Do this or die.  Many listening Jews would say, Die. 
     


    Buddy 9-15-13

    Buddy is ready, too.

    The Father: he actually commits as many crimes and sins as
    the son.

     

        1.    
    He runs down the road to
    the son when he sees him coming.  A very
    undignified action.  Outrageous.  People who emphasize conditional love point
    out that the son at least came back. 
    Despite this point, all the other elements of the parable point to a
    father with unconditional love.

            2.  He embraced and kissed the son.  Huge violation of Jewish religious custom and
    law.  By doing this the father positions
    himself outside of the religious & cultural community.  He is a reject like the son. 

            3.  He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your
    hired workers.”  And to make it worse, he
    orders the servants to bring the finest robe, ring, and sandals. 


    Zoe 9-15-13

    Zoe with her granddad, Gil.

     

    The robe, the ring, and the sandals:

            1.  The robe: restores the son’s dignity. 

            2.  The ring: gives authority to the son, even
    equal to the father and certainly more than before he left.

            3.  The sandals: gives the son freedom.  Slaves were not given sandals so they would
    not run away.  The father is doubling the
    message he gave when he cut the son’s speech off before he could say the third
    part about being treated as a servant. 
     


    Toy World 9-15-13

    Toy World open with Cowboy Cole, Emma, Zoe, and Torri.

     

    A word about the older son, because we so often identify
    with him.  Two additional and final
    points.

            1.  That he tells his father how he feels.  Great. 
    In those days, it meant the father can kill him.  Today: communication.
     

            2.  What is his challenge: acceptance of his
    brother, his father, and himself; focus on gratitude for all he has; move from
    trying to be a good boy to loving?  Any
    one of these?  Or all?  All. 
     

    I apologize for so much data.  There is even more.  The point is that the story is a carefully
    crafted literary work of art that attempts to describe how totally unconditionally
    loving our God is.

    How does this image of God reflect your image of God? 

     

    BEthany 9-15-13

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    Source: The
    Liberating Stories of Jesus,
    Francis Vanderwall (Dallas’ Open Window will
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    More info below.  Sunday he will
    be with us at Vines.  He is an ex-Jesuit
    and one of my best old Jesuit buddies.)  
    Download Fall 2013 Conference 9-20-13



    Flemings 9-15-13

    Cupcake of The Week to Lynda and Tom on 31 years,