Sunday Homily 3-18-12, 4th Lent

Readings:   2 Chronicles 36, 14-23, Whoever among you who belongs to any part of his people, let him go up; Psalm 137, Let my tongue be silenced, if I ever forget You; John 3, 14-21, Jesus said to Nicodemus, “the light came into the world.”

 

Chronicles:

Author (s): Unknown

Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

 

Candle 3-18-12

Ryan lighting The 4 Cancles

 

Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar (what a fabulous name, 5 syllables)  and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

Sources: Catholic Encyclopedia, Wikipedia.

 

Candle  B 3-18-12

4 Candles representing Week 4 of Lent

 

The Nature of God

Anybody here know Bartholomew Granger?  Or who he is?  I’ll tell you.  He is from Beaumont and 41 years old.  Last Wednesday morning he was waiting outside the Beaumont courthouse where he was on trial for abusing a member of his family. 

At some point he reached into his pickup, pulled out his gun, and started shooting.  He killed a 79 year old lady just passing there.  He wounded three others including his daughter whom he also ran over with his pickup truck in an attempt to flee the scene.

 

Ryan 3-18-12

Ryan with his dad, Jim

 Anybody hear about the 22 kids from Belgium on a spring break ski trip to Switzerland?  Killed in a bus that simply ran into a bridge returning to Belgium.  22 kids plus some adults.

Which, taking into account our readings today, leads me to ask you two questions.

First question, does God get angry and punish bad people?  The Bible certainly seems to say so. 

  • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the Sabbath, 7 being a special number.
  • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  
  • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus. 
  • For example, it is held that Jesus had to come and die on a cross and he did so to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True?

 

 

 Were the kids on the bus bad?  Is Granger bad?  The little 79 year old lady?   What about Sargeant Robert Bales, who allegedly massacred a handful of women & children this week in Afghanistan.  Are they all such sinners that they must be punished like happened to the Hebrews in Jerusalem?

So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  What we are dealing with here is what you think the nature of God is.  Which leads me to my next question:

 

C&J 3-18-12

John & Connie

 

Second question, who are the bad people?  Or who are the good? 

Obviously the man who killed the old lady and injured three including his daughter whom he ran over is bad.  He deserves what?  Sargeant Robert Bales?   Be condemned?  Forever? 

From my experience as a priest and as as psychotherapist, I have discovered two things. 

First, that nobody is bad, and nobody is good.  Everybody is both bad & good.  But what about Granger?  Bales   Are they not bad?  John says, "He who does wicked things hates the light."  They must really hate the light.

 

R & B 3-18-12

Robyn & Bryan at the Offertory

 

Secondly, I discovered that if I had grown up in the environment of many of these so called bad people and I had been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.  

                                                                                                    

And look what we are finding out about Bales, on his 4th mission, 3 of them in Iraq.

 

S D 3-18-12

Sandra & Denni 3-18-12

 

As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  I saw it in Ermy, the check in lady at the Jewish Community Center who greeted us cheerily Friday morning at 5:45 when we came for a spin class.  And the 20 or so friendly class mates.  I saw it in the courage of Michael Morwood yesterday who shared with us his own faith and understanding of the nature of God & Jesus. 

So, reconsidering Granger & Bales & the kids from Belgium and all the Bible stories about God being angry and punishing people, what do you think about the nature of God?

 

Randolph 3-18-12

Georgie & Zoe with their dad, Randolph

 

Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

 

IMG_1135

Leo with his daddy, Ray

 

Similar Posts

  • Sunday Homily, March 2, 2014, 8th Ordinary Time, Cycle A

    Readings:

    Isaiah 49, 1-2, 14-15,   Even should your mother forget you, I will never forget you.

    Psalm 62,  Rest in God alone, my soul.

    1 Corinthians 4,  1-5,  Do not make any judgment.

    Matthew  6, 24-34,  Why are you anxious?

     

     

    Georgie 2

    Georgie say, "Welcome, Everybody."


     

    Isaiah observations and reminders—

    Who, This is 2nd Isaiah.

    When, This is during the Captivity in Babylon, ca. 555 before Christ. 

    Subject, The writer, the prophet, is trying to lift the spirits of his fellow slaves.  He gives them exquisite news, using God’s words, “I will never forget you.”  A short but touching cameo of consolation and hope. 

     

    Emma

    Emma says, "Yeah, fun time again."

     

    Matthew observations–

    Who,  unknown really.  A bishop about 100 years later indicated that the apostle Matthew was the author, though no reference is made in the gospel.

    When, around 80-90, meaning around 50 years after Christ's death.

    Subject, I can hear you laughing when we read this.  The message is, 'Why worry?'  Good enough.  However, the message has an unreality about it.  Like it says to imitate the birds.  They don't worry, they don't stockpile, but God feeds them.   Imitate the birds.  

     

     

    Kevin

    Kevin ready to start.


     

    I will never forget you

    I have another story for you this morning.  Ever hear of a guy named Kenny Thompson?  I saw an article on him recently. 

    Thompson is an elementary school teacher and tutor in Houston.  One day he picks up news about some elementary kids in Salt Lake City.  Seems like 40 kids who were on subsidized lunches were dumped because their parents did not pay enough, even though it was only about a dollar a day. 

    So the kids, instead of getting the standard lunch, usually hot, they got a plain cheese sandwich. 

     

    Michelle

    Cupcake of The Week to Michelle on her birthday today.

     

    Kenny Thompson wonders if kids in his school have the same problem.  Turns out they do, about 60 of them. 

    So he pays out about $500 so every one of the 60 kids is covered.  He says the kids are there to learn how to spell, not worry about where they will get something to eat.   Plus, they cannot learn anything if they are hungry.

    He also discovers that some of the 60 kids even skip the cheese sandwich because they are too embarrassed to be singled out.   Moreover, this meal was for some kids their only good meal of the day.

     

     

    Zoe & Gil

    Zoe in her party hat with Gil, ready to celebrate mom's birthday.

     

    What Thompson does gets picked up by a local TV morning news.  Immediately, the phone is swamped with callers wanting to help the kids who cannot afford the subsidized lunch. 

    Thompson finally establishes an online funding source, Feed the Future.

    I thought of Kenny Thompson when I read 2nd Isaiah’s little message, “Can a mother forget her child?  Even should she forget, I will never forget you.”

     

     

    Tori & bench

    We have here a Tori mouse under our table.

     

    I would propose that we have here another one of those infinite demands.  I know, it is truly infinite acceptance.  However, how hard it is to accept.  Really, you will never forget me?   Come on.

    Lent begins Wednesday.  I confess it is the Church season I am the least delighted by.  Bad memories and experiences.  What if the goal this Lent was to simply have a “No Fear” Lent, using Isaiah’s line that our God will never forget me?

     

    Zoe

    Zoe and Mickey Mouse.

     

    Matthew seconds this idea.  His comparisons may strike us as a bit naïve.  We are not birds of the air or flowers of the fields.  We do need to concern ourselves about what we will eat and drink. 

    But the basic message affirms that infinite demand which is to accept our acceptance, no ultimate fear.  This to me is the basic, fundamental belief of Christianity.  It has been polluted over the centuries with fear & punishment messages. 

    I imagine Kenny Thompson took away some of the fear these kids had in their hearts.  Maybe they will someday have a no fear life.

    Wow, can you really do it?   Have a no fear Lent? 

     

    Beginning

    We begin the celebration, 8th Sunday of Ordinary time and last Sunday before Lent.

     

     

  • Sunday Homily 11-16-08, 33rd & Last Sunday, Ordinary Time

    Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

    Proverbs:

    Date of Composition: ca. 300 B.C.

    Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

      Choir 11-16

    The Talented Person

    Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

    There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

    Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

    On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

    Birthdays 11-16

    We celebrate today the nineteenth anniversary of their martyrdom.

    My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

    1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

    Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

    2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

    3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

     Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

    Beth 11-16

    When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

    What is your talent & how are you using It?

    Picture 1:  Choir Wendy, Ray, & Celeste

    Picture 2:  Birthdays–Mary Ellen Munzell, Penny Morrow, Blake & Blair Reyes (19)

    Picture 3:  Beth Robinson presenting Christmas family project

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-16.mp3

     

     

     

  • Sunday Homily 12-27-09, Holy Family

    The Feast of the Holy Family, Fr. Tony

     

    The Church for the Feast of the Holy Family is generous in offering us several readings to choose from.  I have selected for our First ReadingFirst Samuel 1:20-22, 24-28, and the Letter to the Colossians 3: 12-17 as our Second Reading, the Gospel is from Luke 2: 41-52.

     

    The story in our first reading about the birth of Samuel to Hannah and her presentation of the boy Samuel to the priest Eli happens at a time of great change for the Israelites.  The time is around the year 1000 BCE. 

     

    Remember that after the People had been lead from slavery in Egypt, passing thru the desert with Moses and then coming to the Promised Land, they had basically invaded the place under Joshua.  After this they had continued their worship of Yahweh as a loose Confederation of Twelve Tribes.  They would meet each year at Shiloh, which we shall hear referred to in our reading today.  But external forces were beginning to invade. 

     

    At this time they were under pressure from the Philistines and also the Ammonites.  The Tribal Federation was not proving effective in defending them.  In this period the People were ruled by a series of Judges and our boy Samuel turns out to be the last of these Judges.  He is the one who anoints Saul as the First King, and of course King David immediately follows Saul.  

     

    Tony 12-27-09

     

    And so the People move from this Tribal Confederation to a Monarchy.  One which was to split after the death of Solomon into the Northern Kingdom of Israel and the Southern Kingdom of Judah.

     

    Homily for the Feast of the Holy Family

     

    The gospel reading today from Luke tells of an incident in the early life of Jesus.  It serves as a bridge between the Infancy stories of the Birth of Jesus and the beginning of His public ministry with His baptism by John at the Jordan.

     

    Vivian's Baptism 12-27-09

    The reading itself is interesting.  If we were to put it into today’s world, it would be like taking a trip from Dallas to San Francisco by bus.  Imagine the scene.  A couple, with their 12 year old, going all that distance in say a caravan of buses.  They spend a few days in San Francisco and then are heading back. The first overnight stop on the way back is in Salt Lake City.  The parents have been in separate buses and figure the kid is with the other!  To their consternation, he is still in San Francisco.  Imagine the dialogue as they try get back to the City. Imagine three frantic days of searching for a 12 year old!  And then in desperation going to the Cathedral of the day and finding him there.  I am not too sure my dialogue would have been as gentle as Mary’s, and I certainly wouldn’t have appreciated the comment about being about my Father’s business!! 

     

    All families are different!  But they seem to have a common purpose.  A safe place for humans!  At least that would seem to be the current intended purpose.  I suspect in earlier times the purpose had much more practical terms, namely making kids who could become helpers in the fields so that we could produce more crops. 

     

    Vivian 12-27-09

    I want to turn to the second reading though as a kind of recipe for a successful family.  In Paul’s time it was for a successful community, which indeed I feel a family is also.  I would like to think that our community here is an extended family, where we can care for each other and support, encourage, and share in success or cry with loss and failure.  Paul talks about putting on compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another, and then over all these put on Love.  What kind of a family would you have if we could follow this advise! 

      

    As we begin another year, a time when we take stock of our lives, perhaps we can try to implement this behavior.  Imagine what it would be like.

     

    Zoe 12-27-09

     

    Picture 1:  Tony Begins the Mass of the Holy Family

     

    Picture 2:  Vivian Miller's baptism

     

    Picture 3:  Vivian's family

     

    Picture 4:  The Beautiful Zoe

     

    : Great clip on the Nativity Drama (if pressing the arrow does not start the video, move the red dot)
     

     

     

  • Sunday Homily, June 21, 2015, 12th Ordinary Time & Fathers’ Day, B

    Theme Today: Why do bad things happen to good people.

     

    Zoe

                     Says our beautiful Zoe, "Welcome in, Everybody."

     

    Readings:

     Job  38,  1, 8-11,  Who shut within doors the sea.

    Psalm 107,    Give thanks to the Lord, his love is ever lasting

    2 Corinthians 5, 14-17,   He died for us all.

     Mark  4, 35-41, A violent squall came up and waves were breaking over the boat. 

      Kevin

                            Kevin, too, "Happy Fathers' Day."

    Job observations:

    The Story: Job is a good man, pious, married, affluent, 7 boys, 3 girls, obeys the Lord & his laws.  Satan makes a bet with Yahweh: you take away Job's goodies, he will curse you.  "Deal," says Yahweh.

    Shortly after that, one day servants come to tell Job: 1. rustlers have taken his cattle & killed his servants; 2. lightning has killed his sheep & shepherds; 3. more rustlers took his camels & killed their caretakers; 4.  a storm has killed his 10 kids.  Job does not curse.  In fact, he make the famous statement: "Naked I entered the world, naked I leave.  The Lord has given, the Lord has taken away.  Blessed be the name of the Lord."

     

    Looking at you

    And, of course, our beautiful Genevieve, looking right at you (the camera on the second deck),  also says, "Happy Fathers' Day and Happy first day of summer."

     

    Satan then proposes another bet with Yahweh: let me afflict him bodily, he will curse you.  "Deal," says Yahweh.  Job is struck with leprosy and is expelled to the trash heap outside the town.    Job does not curse Yahweh, but he does say, "God, put a curse on the day I was born."

    Then Job's wife and three friends all attack him, basically telling him to just die, because he is obviously a bad man.  Job says, "No, I've done nothing wrong."   Job finally complains to God and get a rather critical response.

      Quinn

     

    Another beautiful Quinn, Shannon, says, "Hi, Folks, nice to be here."

     

    Eventually he is rewarded by Yahweh, lives 140 more years and has 7 more sons and 3 daughters, plus more wealth.  

    How many questions do you have?  How does a person's badness or goodness effect the bad things in his life?  Bad things don't happen to good folks?  The main proposition of Job:  Why do bad things happen to good people?   How about Yahweh making bets with Satan?  What about a Satan?

      Hue

                             Hue, our great sound man.

     

    Author: not Moses.  A compilation of sources. 

    Structure: a central poetic section with prose entry and exit.  The happy ending was also added.  Again, a parable, a fable, a myth, not history.

     

    Emma 1
     

                   Emma ready for another morning at The Toy World

     

    Date:  the present form was probably put together after the famous Babylonian Exile, i.e., ca. 550 BCE.

    Our Selection: after Job finally complains, Yahweh responds rather critically, saying, "Who do you think you are," and, "Do you forget who I am?"   

    Sources: Fr. William Most on line, Good News Bible, Wikipedia       

      Men A
    The Community Blessing for all the men, with Genevieve and Georgie's special help.

     

    Why do bad things happen to good people

     

    Homily: A Fathers' Day Gift.  

    The Job story is our lesson for today.  Rosemary would have divorced me if I taken off on another long homily.  You people luck out today.

      Men B

                                        The Men, group B.

  • 2nd Sunday of Advent, December 6, 2020

    Readings:

    Isaiah 40, 1-5, 9-11, Comfort, give comfort to my people, says your God (one of the most beautiful readings.)    This marvelous selection from Isaiah will be dramatized by Handel's Messiah, sections 1-4

    Psalm 85, Lord, let us see your kindness and grant us our salvation.

    2 Peter 3, 8-14,   Beloved, be eager to be found without spot or blemish.

    Mark 1, 1-8, Prepare the way of the Lord, make straight his paths.

     

    Snoopy 13

     

    Have a Blessed & Happy Advent.

     

    Thanks to the Team

    Music,  Ben & Shonda, 

    Readers,  Connie & John Bresson  & Buddy, the candle blesser

    Gospel,  Mike Carrell 

    Homily,   Deacon Mike Carrell

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Mike & Richard

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    IMG_1945

     

    Our beloved Deacon Mike Carrell.

     

     

    Download Reading Week 2 Advent

     

    Download Mike's Homily 12-6-2020

     

     

    Please Remember these special people:

    For Paul & Carrie recuperating, plus her ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

     

    White Rocl 5

     

    Tranquility.

     

    For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

     

    IMG_2034

     

    Making Magic, Hue & Rich.

     

     

    Birthdays:  Fred Jansky 73 & Patricia 20 years smoke free, Noah Thompson 24, TC Fleming, & Loretta

    Anniversaries:

    Tom & Denni, 45th

     

    IMG_2033

    Mike at prayer!

     

     

    Becky's List: View this photo
     

     

    Community Finances, December 6, 2020

    Expenses: $1300.00

    Outreach   $225.00  (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

    Rosemary's Blessing:

    When this is over, may we never again take for granted

    A handshake with a stranger

    Full shelves at the store

    Conversations with neighbors

    A crowded theatre

    Friday night out

    The taste of communion

    A routine checkup

    The school rush each morning

    Coffee with a friend

    The stadium roaring

    Each deep breath

    A boring Tuesday

    Life itself.

    When this ends, may we find that we have become more like the people

    We wanted to be

    We were called to be

    We hoped to be

    And may we stay that way – better for each other because of the worst.

     

    Laura Kelly Fanucci

    Given to me by Pat Jansky

     

     

  • Sunday Homily 8-22-10, 21st Ordinary Time

    Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

     

    Luke: 4 observations & an extra

     

     

    Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

     

    Beginning 8-22-10

     

     

    Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

     

     

    Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

     

     

    Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

     

     

    Sisters 8-22-10

     

    A Significant Contemporary Shift taking Place Today?

     

    –Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

     

    –Today the one nature position is returning, but not the divine nature position.  The human nature.

     

    –Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

     

    Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

     

    Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

     

    Cousins 8-22-10

     

    Homily: The Master of the House has Arisen and Locked the Door?

     

     

    Anybody know who Patrick Sharp is?  Anybody heard of him?

     

     

    Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

     

     

    He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

     

     

    Then he killed himself. 

     

    Sienna 8-22-10

     

     

    Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

     

     

    Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

     

     

    I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

     

     

    While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

     

    The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

     

    This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

     

    The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

     

    What if there is no hell for Patrick Sharp?

     

    What do you need to do to let loose of any old fears that you are going to hell?

     

    Picture 1:  Mass begins with Emma supervising

     

    Picture 2:  Sisters, Brandy & Wendy

     

    Picture 3:  Cousins, Georgie & Natalie

     

    Picture 4:  Sienna & her grandmommy, Robyn