Sunday Homily August 26, 2012, 21st Ordinary Time B

 Readings:  

 Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

 Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

John, 6, 60-69, Master, to whom shall we go?

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Ken and Cindy celebrating 50 years

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

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The Beautiful Georgie

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

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Cara at 12 years

 The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

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Special pastries ready for Jim's birthday party

 Rosemary be Subservient to Me as to the Lord?

A crazy thing happened to me some time ago that I will never forget.  I was standing in a line.  Around me were families with kids.  At one point a nice looking family with two or three young kids got into a small disagreement over something involving the kids.  The wife wanted to do one thing, the husband another.

At a point the husband says to the wife, “you are to be subservient to me because the Bible says so.”

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Harper

I almost dropped my teeth.  I could not believe what I was hearing.  I even think the wife let him get away with this justification.  Can you imagine me getting away with this with Rosemary?

I love this passage because it exemplifies the danger of taking the Bible literally.  The passage is so easy to explain in terms of contemporary psychology and the value of a human person, male or female. Here is how we see it today.

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Blakely

Three models of family interaction.

1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

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The HHH team of crazies at dawn along with 15,000 other crazies, An old geezer, Rosemary, George, Dwayne, Tom, Greg, John

2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

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Sag Wagon, what you don't want to need, but are happy to see if you have a bike problem or are sick. Usually pretty busy the last 25 miles of the 100 mile distance.

Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

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HHH riders passing through Shepherd A.F. Base. Touching, a lot of cheering.

Obviously the one couple I was watching took it literally.  I wonder where they are today.

Which of the three models do you choose?

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  • Sunday Homily for April 28, 2019, 2nd Easter

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    Say Cindy & Dee, "Welcome in, Everybody."

     

    Readings: 

    Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

    Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

    Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

    John 20, 19-31, Jesus appears to the apostles in the upper room.

     

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    And guess who is also saying, "Come in, Folks," Tori & Harper.

     

     

    Homily by Deacon Mike

    The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

     

    So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

     

     

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    Emma with her Magic Touch lighting our Easter Candles.

     

    Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

     

    So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

     

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    The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

     

     

    So, we forgive you for allowing predators to abuse our children.

    We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

     

     

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    Our Great Offertory Team, Cathy, Sandra, and Judy.

     

    The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

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    Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.

  • Sunday Homily July 29, 2012, 17th Ordinary Time B

    Readings:  

     2 Kings, 4, 42-44, Give it to the people to eat.

    Psalm 145, The hand of the Lord feeds us, he answers all our needs.

    Ephesians 4, 1-6, I a prisoner for the Lord.

    John 6, 1-15, They filled twelve wicker baskets with fragments.

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    The Team

    Introduction to the readings

    To set the stage for todays readings, the Jewish religious feasts were celebrated in conjunction with harvest festivals.  For example, the feasts of Passover, Unleavened Bread and First Fruits occur over a period of eight days when the barley was in the fields waiting for its first sheaves to be offered in thanksgiving to God. 

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    The Offertory Team, Charlotte, Harry, & Geri

    Seven weeks later the Jews celebrated Pentecost at the beginning of summer when the wheat in the fields was waiting for its sheaves to be offered in thanksgiving to God. The feast of Tabernacles was the last feast of three feasts celebrated in the fall when the dates, figs and olives were harvested.  The thanksgivings given to God for the harvests were from the heart!

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    Cole

    Our first reading from 2nd Kings is an event in the life of Elisha, the prophet. The prophets Elijah and Elisha did not write books; they proclaimed the one god of all, Yahweh. They chastised the Jewish Kings who called themselves Jews but worshipped idols. 

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    Leo

    Elisha is the head of a brotherhood of 100 prophets who are sitting with him in this first Reading.  Our second reading is a letter from Paul to the Ephesians addressing all those who welcome and live the good news of Jesus Christ. They are, with Christ, one body.

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    Emmett with his mom & dad, Amanda & Ben

    The Gospel of John: 6:1-15    

    If you have a reference Bible and looked up our first reading in 2nd Kings 4:42-44 you would find in the margin, John 6:1-15, our gospel reading. Recall that the good news of Jesus, the Messiah, fulfills the expectation of his coming given within the Law, Prophets and Psalms [hence our Liturgy of the Word].  A non-descript man brings twenty barley loaves and a few ears of corn as first fruits to Elisha the prophet, a man of God.

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    Mike

    There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

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    Jean with John, the July coffee team

    In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

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    The Ribbon Cutting Ceremony: Chris cuts the Ragbrai identification bracelet worn by riders. It gives the wearer discounts and free entrance to venues.

    These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

     

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    Early morning heading south amid glorious countryside. Ragbrai: Register's Annual Grat Bike Ride across Iowa, this year about 450 miles over 7 days with ca. 12,000 riders. A Norman Rockwall painting, a parade of color & spirit through quaint & beautiful Iowa towns filled with people overflowing with hospitality.

  • Sunday Homily, December 15, 2019, 3rd Advent

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    Macy Grattafiori & her dad, John.

     

    Readings:

    Isaiah 25, 1-6, 10, Then will the eyes of the blind be opened.

    Psalm 146,  Lord, come and save us.

    James 5, 7-10,  The coming of the Lord is at hand.

    Matthew 11, 2-11,  The blind regain their sight, the lame walk, the deaf hear, the poor have the good news proclaimed to them.

     

    Macy & Nick

     

    Macy & Nick.

     

    We have heard that people discover that the Blog has not been coming.  Typepad tends to drop people for no reason.  So if this happens to you, just sign up again by going to www.johnstackministries.com

     

     

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    Main Altar at the venue in Watercolor, Florida, part of Santa Rosa Island.  An excellent, rustic wedding venue.

     

     

    Observation & Homily from John

    Love for Kids: A few words about Love for Kids yesterday. Bill Hammond signed up a John Stack Ministries team for it. I met up with three others from our community—Rich, Cheryl, and Mike Carrell. We were assigned to help prepare lunches and manage the lunch line for about 900 kids and their adult guardians. Our team totaled ten volunteers plus the head honcho from Love for Kids. Some in our team were college students looking for a volunteer experience and they proved they were there to work. The team worked without a break for over two hours, and collaborated as a real team.                       

     

     

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    John preparing to share his homily ideas.

     

       Many of the kids expressed their gratitude. It was cute seeing their eyes scan the lunch boats for any differences, like some differences in cookie selection. Some kids said, “I don’t want chips; I want Cheetos” or “Where’s the drinks?” etc. I checked with our volunteers, and we all were highly honored to represent John Stack Ministries, loved our gig, and were happy to be able to stand strong for Bill.

     

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    Who is that man with the crazy hat?

     

    Homily:

    There are umpteen healing stories in the Bible (Old and New Testaments). Healing and forgiveness stories are at the core of the Gospel message. They’re mostly connected to forgiveness and reconciliation. They teach us to watch for the blessings that come our way daily; how different this is from that Christmas song, you better watch out cause Santa knows if you’re good or bad.

     

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    The sister act on candles, Georgie, Tori, & Zoe.

     

    The Good News invites us to watch carefully for life-changing blessings, rather than watch fearfully for threat and punishment.

    Recently I shared my family’s struggles over forgiving a family member for past mistakes. We suffer in a relationship of brokenness and distance.

     

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    Buddy reading & speaking from the heart the Candle Blessing of the Week

     

     

    Another example from about 20 years ago gives me hope. It was when two of my sisters and I ganged up on another sister whom we thought needed to change how she related to the nursing home staff where our disabled older sister lived—basically to force her to do things our way.

     

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    Happy Birthday, Tom.

     

    My sin was not being sensitive to how each of us is different, and so ‘gives’ in different ways. My blessing was to see on the long drive home how wrong I was in judging rather than accepting and forgiving. I returned the next weekend and asked forgiveness. In spite of her children’s advice to say no, she forgave me. Her gift of forgiveness and reconciliation was and is a great blessing in my life.

     

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    Happy 3rd Anniversary, Cody & Shonda.

     

    Question: How are you sometimes not sensitive to how other’s differences can lead to you judging others and distancing yourselves? I invite you to participate in our forgiveness and reconciliation rite today.     

    Amen.

     

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    Thanks, David & Caroline for driving Rosemary & me all over Santa Rosa Island for the wedding.

  • Sunday Homily, February 19, 2017, 7th Ordinary Time

    Readings:

    Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

     Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

     1 Corinthians 3, 16-23,   You are the temple of God.

     Matthew 5, 38-48,    Love your enemies.

     

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    "Welcome in, Everybody," say Olivia and her dad, Cory.

     

    Observations on Leviticus

    What :  the 3rd book of the Bible and one of the 5 books of the Torah.

    Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

    Date: sometime after the Exile in Babylon, ca. 555 before Christ.

     

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    "Don't forget me," says Tori, "Come in, Folks."
     

     

    Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

    1. The world has been created good, but is vulnerable to sin.
    2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

    Some unique rules:

    1. Cursing, death.   24.14
    2. Unkempt hair, God will smite you.  10.1
    3.  You will not tatoo yourself, 19.28
    4. Trimming your beard.  19.27
    5. Cutting the hair on the sides of your head.  19.27

    Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

    Sources:  Good News Bible, Wikipedia

     

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    The Offertory Team, Bill, Ray, Bernadette, and Richard.

     

    I want to help people.  That’s what I’m for.

    Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

    1. He was born in 1913.  Know anybody that old?  104 years.
    2. When he was 94 he received triple heart bypass at Baylor, Dallas.
    3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

     

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    Leo, our Candle Lighter of The Week.

     

    For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

    Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

    This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

     

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    The Team.

     

    This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

    Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

     

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    The Wedding, Patricia and John.

     

    First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

    Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

    I wonder what would happen if we really did this.  I confess I have not been able to get there. 

     

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    Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
     

     

    Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

    Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

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    "I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

     

    Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

    104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

    Who shows this image to you?

    To whom do you show the image?

     

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     The Kiss.

     

  • Sunday Homily, October 5, 2014, 27th Ordinary Time

    Readings:

    Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

     Psalm 80,   The vineyard of the Lord is the house of Israel.

    Philippians 4, 6-9,  Have no anxiety at all.

    Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

     

    Shonda

    Shonda says, "Welcome, Folks, I can't sing today, but I want to be here."


     

    Isaiah observations–

    What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

    1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

    2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

    3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

    Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

    Guess what I just might talk about during the homily.

     

    Celest 3

    Celeste, home from France and Switzerland for the summer, says it is nice to be home.

     

    We, The Vineyard

    Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

    I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

     

    Cathy & Harper

    Cathy & Harper getting ready for Halloween.

     

    However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

    The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

     

    Kara

    Kara says, "Time for Halloween yet?"

     

    However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

    Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

     

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    The Danube at the Continental Divide (no strong current).

     

    Thirdly, the people and especially our group.  On perhaps the 4th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

    That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

     

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    Sunset on the Danube looking over the prow of the boat from the top deck.

     

    Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

    I can see it.  Can you see it?

     

     

    Danube 2

    Sunset looking over the prow from the top deck.

     

     

    Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

     

  • Sunday Homily, August 25, 2019, 21st Ordinary Time

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    Welcome in, Everybody, from Jean & John.

     

     

    Readings:

    Isaiah 66, 18-21,  I come to gather nations of every language..

    Psalm :  Go out to all the world and tell the Good News

    Hebrews 12, 5-7, 11-13, Endure your trials as discipline

    Luke 13, 22-30,  Many will attempt to enter but will not be strong enough.

     

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    Welcome in, Everybody, from The Team.

     

    Isaiah 66 observations:

    Author: Isaiah III.  The book of Isaiah is one of my favorites, as you have heard me say often enough.   Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last. 

    This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel. Why? because the works are the longest.  There are 12 minor prophets.

     

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    Trouble in the bleachers with Richard & Mike.

     

    Time of composition: ca. 555 to 777,   The Assyrians annihilated the northern Jewish provence or kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophic mess of Jerusalem that greeted the Jews on their return from Babylon. 

     

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    Do I have a deal for you on a almost mint condition red Studebaker.

     

    What is the activity of a prophet?  1.  criticism, 2. prediction of dire consequences, 3. consolation.

    Today’s specific message: this being the last chapter of the whole work, you might guess.  Yes, consolation.



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    To check out the state of the world, check in with Dona, Bernadette, and Tera (from Iran).

     

    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

     

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    Welcome in, Jim & John.

     

    Go Out to All the World and tell the Good News

    You all know well  that I love to celebrate birthdays, like we do here at our Sunday celebrations.  I have carried this over to the 6:00 A.M. spin classes at the J.

    Consequently, I am often asking people when is their birthday.  Then at the end of our session I get up front and tell everybody that this person is celebrating a birthday, and give them a BelVita cookie package.  I used to try to sing, but gave it up because singing is not my gift.

     

     

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    With only her first cataract removed, Connie can see!

     

    There is a lady named Haya.  I don’t know her last name..  I only know that I am touched and humbled by her.  She is probably 5’1”, and has a scar on the back of her right shoulder.  She and I are the same age part of every year.

    Because I am intrigued and humbled by the background & history of these Jewish people, I often ask a person how their family was effected by the Holocaust.   With Haya having the same age as I have, I was especially curious to know what she was doing while I was growing up in University Park.  So I asked.

     

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    Who are those two characters messing with Ben?

     

    Turns out that Haya and her family lived in a small town in Poland.  Her father and his two brothers had a small business.  When the Germans took over Poland in late ’39,  Haya’s dad took the family and ran to Marseilles.  The brothers decided to ride it out.

    As things got worse Haya’s dad took the family to the Holy Land even before the Jewish State’s establishment.  Finally the family migrated to New York City and somehow got settled there despite some anti-imigration sentiment in the government.  Haya,  therefore, grew up in NY City.  She never heard what exactly happened to her two uncles and their families.

     

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    Candle Lighting team in operation.

     

    Now days Haya seems to be in a good place.  I think she has a son and a daughter and maybe her husband is deceased.  Whatever, Haya has a  house in the Glen Lakes gated community on Walnut Hill and Central, a condo in Manhattan, and a condo in Tel Aviv.  She seems to bounce around all three locations.  So on her birthday, which is August 25, I announced to the class and gave her a BelVita.

     On her way  out she whispered to me, “You made this the happiest day of my life.”   I was stunned and touched.

     

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    Thanks, Tom & Denni, Karen & John for bringing up our gifts

     

     I cannot believe what I just heard.   On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?   What has she seen in life that I have never seen? 

    Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are The Good News.   I want to know her story.

    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

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    Elevation time.

     

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact,  according to a minister here in Dallas,  God punished the people in N.O. for their badness.  Remember Katrina?

    Pretty much this opinion of God has been discarded.   Is sickness a penance for a sinful, bad life?   Is this why I got Parkinson?

     

     

     

     

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    Today's Communion team.

     

    Me?  I believe and I propose that people are The Good News, that you are The Good News.  God takes Delight in you

    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

    Haya?  Her birthday will be celebrated tomorrow morning.

     

     

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    Who is this scary person, Harper?