Sunday Homily August 26, 2012, 21st Ordinary Time B

 Readings:  

 Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

 Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

John, 6, 60-69, Master, to whom shall we go?

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Ken and Cindy celebrating 50 years

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

Georgie 8-26-12

The Beautiful Georgie

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

Cara 8-26-12

Cara at 12 years

 The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

Jim's 8-26-12

Special pastries ready for Jim's birthday party

 Rosemary be Subservient to Me as to the Lord?

A crazy thing happened to me some time ago that I will never forget.  I was standing in a line.  Around me were families with kids.  At one point a nice looking family with two or three young kids got into a small disagreement over something involving the kids.  The wife wanted to do one thing, the husband another.

At a point the husband says to the wife, “you are to be subservient to me because the Bible says so.”

Harper 8-26-12

Harper

I almost dropped my teeth.  I could not believe what I was hearing.  I even think the wife let him get away with this justification.  Can you imagine me getting away with this with Rosemary?

I love this passage because it exemplifies the danger of taking the Bible literally.  The passage is so easy to explain in terms of contemporary psychology and the value of a human person, male or female. Here is how we see it today.

Blakeley 8-26-12

Blakely

Three models of family interaction.

1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

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The HHH team of crazies at dawn along with 15,000 other crazies, An old geezer, Rosemary, George, Dwayne, Tom, Greg, John

2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

Sag 8-26-12

Sag Wagon, what you don't want to need, but are happy to see if you have a bike problem or are sick. Usually pretty busy the last 25 miles of the 100 mile distance.

Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

IMG_1859

HHH riders passing through Shepherd A.F. Base. Touching, a lot of cheering.

Obviously the one couple I was watching took it literally.  I wonder where they are today.

Which of the three models do you choose?

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    Psalm 97,  The Lord is king, the most high over all the earth

    Revelation 22, 12-14, 16-17, 20,    I, John, heard a voice.

    John 17, 20-26,  I pray that they all may be one.

     

    Sorry no homily today.

  • Sunday Homily, January 27, 2019, 3rd Ordinary Time

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    Readings: 

    Nehemiah 8, 2-4, 5-6, 8-10   The story of Ezra, the priest

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 12-30,  As the body is one.

    Luke 1, 1-4,  4, 14-21,  Today this passage is fulfilled in your hearing.

     

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    Homily from Mike

    Think about the last vacation you were on.  Did it meet your expectations; good weather, good food, good company.  Sometimes our expectations are not met, unless we’ve taught ourselves to go with the flow and look toward the bright side by giving thanks no matter what we encounter.

     

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    Buddy reading the Blessing of the Candles with Mike's help.

     

    In our gospel today, the Jews at the Sabbath synagogue service were in expectation to hear what Jesus had to say, for Jesus had chosen the reading.  Not only that, it was said that he spoke with authority, and this was Jesus’ home ground; it was where he grew up.

     

     

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    Mike homilizing.

     

    What Jesus gave them was what the Messiah would do when he came to his people, Israel. When you heard it, did you recognize that it was filled with promises, beginning with the most important: where he promised to bring to the lowly, those in dire need, the Good News of Jesus Christ. After reading it, he sat down; and he held them in expectation.

     

     

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    What a team.

     

    When he stood up he said, “This day, this Scripture, is fulfilled in your midst.” They didn’t realize it but they had just begun to receive the Good News. They were the ones to whom Jesus had come. All of promises, given by the prophets, were directed to them: they were the blind, the poor in spirit, the ones who were in captivity, they were the downtrodden,

     

     

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    The Great Offertory Team, Karen, Tom, & Denni.

     

    This Scripture is being fulfilled in our midst too, for we are the ones called to make those promises come true.  We are the ones who daily are led by the Spirit to welcome and live the Good News in the world. With every act of kindness, each of us, using our unique spiritual gifts, bind ourselves together as one body; His body, which we are about to break and share with one another in our Liturgy of Eucharist.   

     

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  • 4th Sunday of Ordinary Time, February 7, 2021

    Job, 7, 1-4, 6-7, Is not man's life on earth a drudgery?

    Psalm 147, Praise the Lord who heals the broken hearted.

    1 Corinthians 9, 15-19, 22-23, If I preach the gospel, this is no reason for me to boast.

    Mark  1, 29-39,  He approached her, grasped her hand, and helped her up.  Then the fever left her and she waited on them.

     

    Snoopy 23

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    Thanks……

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    The Magic Zoom makers,   Hue & Richard & Mike 

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    For hosting us at Legacy, Becky

     

     

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    Homily by Mike Carrell

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    Please Remember these special people:

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    Aviana & Team 2-7-21

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    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    Birthdays:  Geri, Tom Quinn, Hue & John Bresson

    Anniversary:  Bobby & Debbie Ekes

     

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  • Sunday Homily, June 29, 2014, Peter & Paul

    Readings:

    Acts  12, 1-11,   The chains fell from his wrists.

    Psalm 34,   The angel of the Lord will rescue those who fear him.

    2 Timothy  4, 6-8, 17-18,  The Lord stood by me and gave me strength.

    John  21, 15-19,  Simon, son of John, do you love me.

     

    Cowboy Cole - Mom

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    Acts, a quick review–

    Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

    Our selection describes Peter's imaginative escape from jail.

     

    John: I want to use the gospel passage from the Vigil Mass, the story about Jesus asking Peter, "Do you love me?"  Watch how this story can be unpacked from something fairly simple to something  with more finesse.

     

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    I want to talk this morning about the little dialogue between Jesus and Peter.  It looks pretty simple and straight forward.  Jesus says, “Do you love me?”  Peter responds, “You know I love you.” 

    You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

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    Cupcakes

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    Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

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    Jack - Sophia

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    So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

    You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

    This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

     

    Barb

    Barb, the bearer of Charm.

     

    There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

    The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

    Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

    The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

     

    Offertory

    Offertory, Kerry and Nina, fellow bikers.

     

    Peter responds exactly the same, “You know that I love you.”  Guess which word he uses.  Phileo.  I care for you.

    Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

    Peter responds, “Lord, you know everything.  You know that I care for you.”

    So what is the author John trying to convey by crafting this little vignette?  Who knows really?  Apparently Peter has become a more humble, less braggadocio person.  Look at where it begins with Jesus asking about loving more than the others.  What would the old Peter have said?  And look at where it ends, Jesus lowering his expectations and Peter sticking to his first statement.  Beyond that, who can say? 

    Question this week: how do you deal with the mystery that is this bible?

     

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  • Sunday Homily, July 28, 2013, 17th Ordinary Time, C

    Readings:

    Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

    Psalm 138,  Lord, on the day I called for help, you answered me.

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, Ask and you will receive, seek and you will find.

     

    John 7-28-13

    John celebrating.

    Observations on the readings:

    The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

    The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

    In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
    taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
    Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
    door is about God’s constant mercy.    

     

    Offertory 7-28-13

    Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

    Homily

    From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
    where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
    If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
    forgiveness becomes difficult, even unlikely.

    Cmmunion Helpers 7-28-13

    Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

    The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
    from me, therefore not forgivable.

    Music 7-28-13

    Bethany, Shondra, and Ray with new choir members.

    The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

    We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

     So, my questions today are:   

    Am I ready to forgive hurts by another,
    especially from those close to me?

    Am I ready to accept myself, even if I am not
    yet fully capable of forgiving?

    Am I able to ask for
    forgiveness
    from another?

     

  • |

    Sunday Homily 2-21-10, Lent 1

    Readings: Deuteronomy 26, 4-10; Psalm 91, Be with Me, Lord, when I am in trouble; Romans 10, 8-13; Luke 4, 1-13

    Deuteronomy:

    What: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers. 

     Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Not Moses.  Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Mass 2-21-10

    Date: Ca. 700 years BCE.   In other words, about a century before the Babylonian Captivity and just after the destruction of the northern kingdom, Israel, by the Assyrians (ca. 720 BCE).

    Our Selection, chapter 26: the end of the second speech.  Moses is reminding the people of how Yahweh cared for them since the time they were slaves in Egypt and why they must honor him for this as their one and only god.  Instead of being history, this presentation is more like a pep talk to people in trouble, like had been the case in Egypt. 

    Altar Helpers 2-21-10

    Have a Happy Lent

    In Eccliastes 3 it says, "there is a time for everything, and a season for every activity under the heavens;  a time to be born and a time to die, 
    a time to plant and a time to harvest, a time to kill and a time to heal,
    a time to tear down and a time to build."

    If you are a New Orleans Saints fan, after decades of grief, your time to celebrate has come.  And you have celebrated as only people in N.O. know how to celebrate.  We have all just passed through the season of Christmas.  We, too, have celebrated.

    Emily 2-21-10

    Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

    When I was talking with Rosemary about this homily, she asked me if there was not a new way I could talk about this subject.  I thought that, no, there really is not a new way for me to talk about this subject.  Some of you have heard these ideas or something similar for maybe 20 years.  Please forgive me if I repeat some of the same thinking.

    My thinking always comes down to how do I, how do we have a happy Lent?  How can it be positive and not a negative, depressing, and dreaded event?  Two thoughts.

    One.  Despite what comes up in the liturgies and scriptures, we are not sinners on the road to hell or purgatory paying ransom for our endless sins. 

    Second.  These 5 weeks can be Maslow time.  Abraham Maslow, an American psychologist, ca. 1940 said that, "What a man can be, he must be."  After 4 stages of development, Maslow thought that healthy people arrive at a place of self-actualization. 

    I call this becoming a person fully alive.  "A person fully alive is the Glory of God."  This was said in ca. 200 by St. Irenaeus, a bishop of Lyon, France.  It is what we are about this season.

    How do we fertilize and how do we prune so that we are more fully alive on April 4?  Each person has their own recipe, their own path, and most of us know what our path is. 

    Want a quicky insight into yourself?  What are you addicted to?  What are you obsessed by?   There are the usual culprits, alcohol, fast food, TV, work, smoking, whatever.  You can be brain dead and know this.  However, we can equally use denial to avoid the obvious.  We are aiming at becoming more fully alive people.

    Communion Helpers 2-21-10

    I, for my part, plan to give up all alcohol, take French baths to learn French better, not go out at night, in fact, not leave the house at all for 30 days, and I will give up salads, spinach, and greens veggies, and Wednesday I will get rid of this crabby hip that is slowing my life down.  All this because the doctor orders it.  I will truly enjoy April 4.  A real Resurrection.

    How are you going to have a happy Lent?

    Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

    Picture 1:  Mass with Tony and Kevin

    Picture 2:  Altar helpers

    Picture 3:  Emily and her mom, Julie

    Picture 4:  Communion helpers