Sunday Homily August 26, 2012, 21st Ordinary Time B

 Readings:  

 Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

 Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

John, 6, 60-69, Master, to whom shall we go?

IMG_1875

Ken and Cindy celebrating 50 years

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

Georgie 8-26-12

The Beautiful Georgie

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

Cara 8-26-12

Cara at 12 years

 The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

Jim's 8-26-12

Special pastries ready for Jim's birthday party

 Rosemary be Subservient to Me as to the Lord?

A crazy thing happened to me some time ago that I will never forget.  I was standing in a line.  Around me were families with kids.  At one point a nice looking family with two or three young kids got into a small disagreement over something involving the kids.  The wife wanted to do one thing, the husband another.

At a point the husband says to the wife, “you are to be subservient to me because the Bible says so.”

Harper 8-26-12

Harper

I almost dropped my teeth.  I could not believe what I was hearing.  I even think the wife let him get away with this justification.  Can you imagine me getting away with this with Rosemary?

I love this passage because it exemplifies the danger of taking the Bible literally.  The passage is so easy to explain in terms of contemporary psychology and the value of a human person, male or female. Here is how we see it today.

Blakeley 8-26-12

Blakely

Three models of family interaction.

1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

IMG_1841

The HHH team of crazies at dawn along with 15,000 other crazies, An old geezer, Rosemary, George, Dwayne, Tom, Greg, John

2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

Sag 8-26-12

Sag Wagon, what you don't want to need, but are happy to see if you have a bike problem or are sick. Usually pretty busy the last 25 miles of the 100 mile distance.

Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

IMG_1859

HHH riders passing through Shepherd A.F. Base. Touching, a lot of cheering.

Obviously the one couple I was watching took it literally.  I wonder where they are today.

Which of the three models do you choose?

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  • Sunday Homily, August 31, 2014, 22nd Ordinary Time

    Readings:

    Jeremiah  20, 7-9,  You duped me, Lord, and I let myself be duped.

     Psalm 63,   My soul is thirsting for you, O Lord, my God.

    Romans, 12, 1-2,  Do not conform youself to this age.

    Matthew 16, 21-27,  Whoever wishes to come after me must deny himself, take up his cross, and follow me.

     

    Payton & Derrick

    Mr. Payton sez, "Hi, Everybody," along with his dad, Derrick.

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

      Sienna

                Sienna says, "Hi, Folks, Welcome in."

     

    Deny Yourself, Take up Your Cross, and Follow Me

    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

    Brooklyn

    Brooklyn, too, says, "Come on in Everybody, it's fun."

     

    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

    Tristan

    Tristan says it checks out okay here.

     

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

    Buddy

    Buddy in red today.

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know the Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

    In red

    Is red the color today? Who knows. Ask Victoria and Zoe.

     

    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

    Leo

    Our Great Leo checking out the scene.

     

    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

     

    Emma

    Emma working her magic spells.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross?   

     

    Offertory

    Offertory, John & Connie, Denni & Tom.


      

     

  • Sunday Homily, December 28, 2014, Holy Family

    Genesis 15, 1-6; 21, 1-3 ,  Look up at the sky and count the stars, if you can.   This is the official selection.  But for us, I've included 16, 1-10; 17, 9-12; 18, 1-3 & 9-15.  This stuff is too rich to pass up.

    Psalm 105,    The Lord remembers his covenant forever.

    Hebrews 11, 8, 11-12, 17-19,  By faith Abraham obeyed when he was called.

    Luke 2, 22-40,   The purification of Jesus.

     

    Sophia-Jack

    Sophia and Jack say, "Hi, Everybody, Welcome in."

     

    Genesis obserevations :

    What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cane & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

    Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion. 

     

     

    Candice

    Mom, too, Candice, says, "Welcome, Everybody."

     

    Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

    Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

     

    Ben

    "I, too, just like my kids and my wife, say, 'Welcome, Folks.'" sez Ben.

     

    Another Christmas Story

    On Christmas Eve I told you a Christmas story and said that it was a Christmas event.  And what is a Christmas event?  It is an event where a person receives peace, joy, and light.  It usually happens between people.  But I can have the same event in a place, for instance, the Meyerson, or riding across Iowa on my bike, or backpacking in Yosemite.  It happens often to me here with you people.

     

     

    Cowboy Cole

    "Cowboy Cole, What did you do in the Nativity Play?"  I was Joseph.  

     

    In fact, somebody asked me why don’t you just take this Sunday off?  We were here just a few days ago.  I know why.  I am having too much fun here.  This is not an obligation, it is a treasure.

    Anyway, our story goes like this.  It comes from Steve Blow, the columnist of the Dallas Morning News, December 25.  You may remember Steve has written Rosemary and me up a couple of times. 

     

    Emma

    Emma says, "I was a lamb in the Christmas play."

     

    He says there was a lady named Renee of Lake Highlands on her way to work the morning before Thanksgiving.  She pulled into the neighborhood Whataburger drive through to get a pick up.

    When she got her diet Coke, the girl in the window, who was very cheerful, said like, “This ought to pick you up.”  There was no one in line behind Renee, so she chatted, saying, “Well, at least, I’m off Thanksgiving and we can have a nice Thanksgiving meal.   How about you?”

     

    Nativity

    The Best Nativity Drama.

     

    The cheerful girl said, “No, she had to work and the Thanksgiving meal would have to wait until she could earn the money to buy the food.”  She had two jobs to make enough for herself and her two children.

    By now a new customer had pulled up behind Renee.  She had to move.  Before departing, she blurted out, “I’m going to get you Thanksgiving.”

    Jazmen Woods, the Whataburger girl, said customers tell her stuff all the time.  She pays no attention.

     

    Helpers

    Santa's Helpers Darbyanna and Dana.

     

    But that afternoon, Renee called the Whataburger and later took a whole Boston Market Thanksgiving meal to Jazmen’s apartment in the Vickery Meadow area of northeast Dallas. 

    That was only the beginning.  Renee discovered that Jazmen had hardly any furniture for herself and her two young children.  So she went on line to her neighbors, telling the story saying, “If you would like to contribute to making Christmas special for this sweet family, please feel free to join me.”

     

    Cole-Zoe

    Who dat? Lookls like Joseph and Mary on a donkey (alias Cowboy Cole and Zoe).

     

    You know the rest of the story. 

    Another Christmas event that gives peace, joy, and light. 

    Like I asked Christmas Eve, When were you touched in this special way? 

    And to whom do you share peace, joy , and light?  (Besides to me.)

    Source, Steve Blow, Dallas Morning News, December 25, 2004

     

    Tori

    Who is that?  Is that Victoria? No, that's an angel.

     

  • Sunday Homily 11-8-09, 32nd Ordinary Time

    Readings: 1 Kings 17, 10-16; Psalm 146, Praise the Lord, My Soul; Hebrews 9, 24-28; Mark 12 38-44

     

    Kings:

      

    Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

     

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

       

    The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    Our Father 11-09
      

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

       

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

       

    Sources: Good News Bible, Wikipedia, Catholic Encyclopedia

    Choir 11-8-09 

    The Widow's Mite

      

    Occasionally these days, despite my persistent denial, I get the message that I may be getting older.  The latest happened on a DART train headed downtown.  A guy actually got up and offered me his seat.  I did not know whether to thank him or consider myself insulted. 

        

    Rosemary & I were on the train going to the arts district and the opening of the Winspear, a glorious Sunday a couple of weeks ago.  The train was full with some people standing.  Rosemary got a seat next to a black guy in probably his twenties.  After about two stops he gets up, passes in front of Rosemary, and offers me his seat. 

       

    I certainly was touched.  He, in fact, was embarrassed a bit.  I teased him about thinking that I was such an old geezer that he offered me his seat.  And I thanked him for his sensitivity.

      

    I mention this black guy because to me he resembles the little widow who gave her last coins.  Not that he gave his last coin, but it cost him to get up and give me his seat.  The story of the widow & her two coins is one of my favorite little stories, as is the story of Elijah with the widow and her son.  Two comments.

    Donut Shoppe 11-8-09
     

     

    First, Elijah & the starving widow.  The widow is treated pretty harshly by Elijah.  She & her son have enough flour to make a little cake before they die of starvation in the drought.  Elijah demands some of it for himself.  This is staged by the composer of the story. 

     

    Elijah is the prophet. But also for the purpose of the point he is symbolic of life or even God, demanding.  Responding positively to the demand wins reward.  Obedience, charity, hospitality toward others, all win rewards. 

       

    This can set up false expectations of physical cures and raising from the dead.  A healthy understanding of the story could be that we receive by giving. 

      

    Second, the little widow with two coins in the temple.  Look out for hyperbole here, infinite demand.  Is Jesus suggesting that we give away our last sheckle, our last quarter?  I doubt it.  Lots of pastors have abused this story to wring money out of church goers.  You are told you got to tithe, 10 per cent.  This is why five years ago when we started celebrating here, I did not want to have a formal collection.

         

    The same lesson can come from this story as from the Elijah story.  We receive by giving.  What we receive is a by-product of our giving, not the goal.  The goal is helping the other person who has less.

         

    The black guy on DART did not give me money or bread.  He gave me a seat which can be just as valuable.  He even had to overcome his embarrassment to offer the gift.  I hope my gratitude gave him something.

      

    We, too, are faced with the challenge.  Perhaps even more at this time of year, Thanksgiving & Christmas.  As a community you people are already doing it.  I congratulate and thank you. 

       

    How do you, how do we continue to share our seats with other old geezers?

     

    Dfeschers 11-8-09

     

    Picture 1:  The Our Father with birthday & anniversary folks and Kevin

     

    Picture 2:  Choir, Wendy, Ben, & Celeste

      

    Picture 3:  The Donut Shoppe with Gavin, CC, CC's mom, Christy, & John Doherty in the back

      

    Picture 4:  Jim & Diane Drescher

     

     

     

  • Sunday Homily, June 14, 2015, 11th Ordinary Time, B

    Readings:

    Ezekiel  17,  22-24.  Nope, actually a change this Sunday to 1 Corinthians 13.  Bet you cannot guess which great passage this it.

    Psalm 92,    Lord, it is good to give thanks to you.

    2 Corinthians 5, 6-10,   We are always courageous.

    Mark  4, 26-34,  On its own accord, the land yields fruit.

     

    Wedding

    The Wedding in Mechanicsburg, PA with Sarah & Beth, and the United Church of Christ ministers, Karin and John.


     

    Love is patient, Love is kind, Love is accepting

    This morning I would like to talk about some things that struck me about the wedding we performed last week in Mechanicsburg, PA.  As I’ve mentioned, the wedding was between two women.

    About 14 years ago I performed the wedding of Beth to a neat guy named Doug, a stocky Greek.  They had only been married 6 months when Doug died of a heart attack.  Beth is Rosemary’s niece, the daughter of Joe & Claire, who live in Hilton Head, where Rosemary & I love to go for Thanksgiving. 

    3 sisters.

     

                       The 3 Sisters, Rosemary, Patty, and Claire.
     

    Beth decided to stay in the house she and Doug owned and stay in her job.  During the next few years she got involved with a very open United Church of Christ.  Sarah played the organ.  They got together and developed a warm friendship.  Eventually this lead to their marriage last Saturday. 

    I don’t know how you all feel about same sex marriages.  I personally would have loved to sit down with Beth and have her tell me how it all came about, first marrying a guy, now marrying her best friend.  Whatever, I did not have the chance.  However, I am convinced from all my years of experience with gay people as a priest and a psychotherapist that no gay person really chooses this path.  I have worked with so many who agonized over coming out.  It involves hatred and abuse, even from family members.

     

    Georgie
     

    Cupcake of The Week to Georgie for the do.  "I may tease you, Georgie, about the do, but I admire your spirit of exploration. Keep it up.  Keep dancing.  And keep swimming

     

    The first thing that struck me at the wedding.  Did you recognize the 1 Corinthians passage?  I confess that after performing so many weddings where I heard the passage read, I eventually was put off by it.  Until a few years ago.  I suddenly realized it is helpful for me to be reminded of what love really is. 

    At the wedding I heard Beth’s sister read the passage with such feeling and tears that I and lots more of the 200 more or less people there, we were all in tears.  Kristine herself took 30 minutes because she was in tears.   I was so touched and so struck.

      The Team

                                                          What a team.

     

    The second thing that struck me was the cordiality and warmth of the present pastor, John, and the previous interim pastor, Karin.  I thanked them and told them how I sensed a kinship of spirit among us. 

    Karin was the one who suggested we go bare footed as a sign of respect for the sanctuary where we were performing the wedding.   It was a first for me.  Should I do the same here?

      Zoe-Buddy

                      Zoe & Buddy say, "Hey, don't forget about us."

     

    The final thing that struck me was the whole hearted acceptance of Beth on the part of, not only her parents, but all the McGinn Clan.  Rosemary had 3 brothers and two sisters.  One brother died a few years ago.  All these siblings have kids and all of them were there, most of them with their kids.  Their support was total. 

    Kristine’s reading about love being patient & kind, the pastors John & Karin, and the total McGinn family acceptance of Beth.  A powerful, moving weekend. 

    Where are you on the whole phenomenon of same sex marriages?

     

     

  • Sunday Homily, November 10, 2013, 32nd Ordinary Time C

    Readings: 

    2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

    Psalm 17,  Lord, when your glory appears, my joy will be full

    2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

    Luke  20, 27-38, There were 7 brothers.

     

    Leo 11-10-13

    Leo welcomes you.

     

    2 Maccabees Observatons :

    What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
    this book is used.  Perhaps it is only
    used to support in some way Luke’s gospel about the wife of the 7
    brothers. 

    Date :  around 200 before Christ.

    Subject: In order to
    emphasize how God appreciates faithfulness, the author describes in vivid
    detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
    too brutal for public reading.  Check it
    out for yourselves.  

     

    Buddy 11-10-13

    Buddy also welcomes you.

     

     What to Die for

    I want to talk this
    morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
    this time. 

    The event I’m talking
    about happened in the early morning of November 16, on a Jesuit university
    campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
    you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
    and the Loyolas.  This university is in
    San Salvador, El Salvador. 


    Emma 11-10-13

    Emma with her momma, Beth.

    There were 6 Jesuits
    home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

    Suddenly about 12:00
    there was a great commotion at the door of the residence, lots of yelling and
    banging.  The, Jesuits, thinking the door
    was going to be bashed in,   opened the door and in burst about 40 soldiers
    in camouflage and heavily armed. 


    Zoe 11-10-13

    Zoe and her friend also welcomes you.

    Continuing to yell,
    the soldiers went room to room, busting down doors, smashing windows, storming
    around, and ultimately dragging the 6 Jesuits out into their interior
    patio.  Even the housekeep and her daughter
    were dragged into the patio.   Can you
    imagine the fear?

     

    For an hour the
    storming around and the noise continued. 
    Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
    to lie on the ground on their stomachs. 
    One by one they were shot in the back of the head and left.


    William 11-10-13

    William hanging out with his granddad, Jerry.

    9
    years before this, on March 24, 1980, a similar event had happened in the same
    country, El Salvador.  Archbishop Oscar Romero was shot by a single
    assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

     

    The
    same year three American nuns and a lay woman volunteer were all killed on
    their way to the airport one evening.


    Kara 10-10-13

    Kara looking beautiful.

    I talk about this this
    morning because, first, it still moves me and the anniversary is coming this
    Friday.   Secondly, I talk about it
    in reference to the 7 brothers who died rather than eat pork. 

     

    Question:
    what would you die for? 


    James 11-10-13

    James keeping cool.

    Two
    observations.

     

    First,
    what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
    people dear to us.  The people dear to the
    Jesuits were the poor of El Salvador, especially those abused by the military
    dictatorship. 

    Secondly,
    while the 7 brothers showed heroic courage along with their mother, that they
    were going through this because they thought God told them they should not eat
    pork is just sad.  The don’t eat pork law
    did not come from God, but from Jewish elders and priests. 

    At
    the time it may have been a health instruction. 
    But religious people set this instruction up, not God.   Watch
    out.  Religious leaders lay lots of loads
    on people and say that God demands this. 
     Remember the prohibition to eat
    meat on Friday?  You could go to hell for
    this.


    Harper 11-10--13

    "Harper, where did you find that cupcake??"

    I
    would propose that we all die, that is, give our life for something or
    someone.   Teachers give their lives for
    their students.  That is what the Jesuits
    did.  Parents give their lives for their
    kids.  Coaches, like my friend Frank,
    give their lives for their kids. 

     

    For
    whom or what do you give your life?

     

    Georgie 11-10-13

    Georgie, one of our special loves.

     

     

  • Sunday Homily 7-10-11, 15th Ordinary Time

    Readings:   Isaiah 55, 10-11; Psalm 65, The seed that falls on good ground will yield a fruitful harvest; Romans 8, 18-23; Matthew 13, 1-23. 

    Fifteenth Sunday in Ordinary Time – Intro to the Readings

     Our readings today are from very familiar sources, Isaiah, Paul to the Romans and Matthew, and since we will not be having a homily, due to the baptisms, I wanted to take this time to say a few words about the readings and how they apply to our lives, especially because we are going to celebrate the baptisms in this liturgy.

    Beginning 7-10-11 

    A common theme in both Isaiah and Matthew is the notion of God’s Word being like a seed.  Today, the three kids who will be baptized will have that Word, that seed, watered by the waters of Baptism.  Now if we continue with the notion of the seed as being God’s word in our lives, or as being our faith response to God’s Word, then like any seed we plant, it needs care and attention if it is to grow and thrive.  This care and attention we do by coming here each week and listening to God’s word and by our participation in the liturgy.  But as a community we are there to help each other.  Our relationship with God is one in community. 

    Delgados 7-10-11 

    God, for whatever reason, seems to want relationship with us thru community.  That is the clear message, which comes throughout the Old Testament: I will be your God and you will be my people. This idea continues with the Christian community as they celebrated their identity by coming together for the “breaking of the bread”.  So many folks feel that sitting at home just reading their bible and accepting Jesus as their personal Lord and Savior is what God wants.  There is nowhere in any of the scriptures this notion of a “personal God”.  God relates with us in community. 

    Leo 7-10-11 

    So today, as we welcome Tori, Buddy and Zoe into our community, reflect on what it means to be part of a community.  With all of the wonderful advances brought about by technology, there are also fearful risks of isolation with that same technology. 

    Dillon 7-10-11 

    Picture 1:   Mass begins

    Picture 2:   Some of the Delgados, Georgie, Hannah & David, Bernadette

    Picture 3:   Leo with his grandmother, Ruth

    Picture 4:   Dillon with his grandmother, Jo

    Picture 5:   Sienna

    Sienna 7-10-11