Sunday Homily August 26, 2012, 21st Ordinary Time B

 Readings:  

 Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

 Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

John, 6, 60-69, Master, to whom shall we go?

IMG_1875

Ken and Cindy celebrating 50 years

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

Georgie 8-26-12

The Beautiful Georgie

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

Cara 8-26-12

Cara at 12 years

 The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

Jim's 8-26-12

Special pastries ready for Jim's birthday party

 Rosemary be Subservient to Me as to the Lord?

A crazy thing happened to me some time ago that I will never forget.  I was standing in a line.  Around me were families with kids.  At one point a nice looking family with two or three young kids got into a small disagreement over something involving the kids.  The wife wanted to do one thing, the husband another.

At a point the husband says to the wife, “you are to be subservient to me because the Bible says so.”

Harper 8-26-12

Harper

I almost dropped my teeth.  I could not believe what I was hearing.  I even think the wife let him get away with this justification.  Can you imagine me getting away with this with Rosemary?

I love this passage because it exemplifies the danger of taking the Bible literally.  The passage is so easy to explain in terms of contemporary psychology and the value of a human person, male or female. Here is how we see it today.

Blakeley 8-26-12

Blakely

Three models of family interaction.

1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

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The HHH team of crazies at dawn along with 15,000 other crazies, An old geezer, Rosemary, George, Dwayne, Tom, Greg, John

2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

Sag 8-26-12

Sag Wagon, what you don't want to need, but are happy to see if you have a bike problem or are sick. Usually pretty busy the last 25 miles of the 100 mile distance.

Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

IMG_1859

HHH riders passing through Shepherd A.F. Base. Touching, a lot of cheering.

Obviously the one couple I was watching took it literally.  I wonder where they are today.

Which of the three models do you choose?

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  • Sunday Homily, August 2007, 21st of Ordinary Time

    Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

    Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

    The Good News Dream

    I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

    Cimg0871  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

    To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.Cimg0828   

    We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

    In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the weddCimg0799_3ing. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

    The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

    What is your Good News Dream?

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  • Sunday Homily, December 28, 2014, Holy Family

    Genesis 15, 1-6; 21, 1-3 ,  Look up at the sky and count the stars, if you can.   This is the official selection.  But for us, I've included 16, 1-10; 17, 9-12; 18, 1-3 & 9-15.  This stuff is too rich to pass up.

    Psalm 105,    The Lord remembers his covenant forever.

    Hebrews 11, 8, 11-12, 17-19,  By faith Abraham obeyed when he was called.

    Luke 2, 22-40,   The purification of Jesus.

     

    Sophia-Jack

    Sophia and Jack say, "Hi, Everybody, Welcome in."

     

    Genesis obserevations :

    What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cane & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

    Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion. 

     

     

    Candice

    Mom, too, Candice, says, "Welcome, Everybody."

     

    Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

    Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

     

    Ben

    "I, too, just like my kids and my wife, say, 'Welcome, Folks.'" sez Ben.

     

    Another Christmas Story

    On Christmas Eve I told you a Christmas story and said that it was a Christmas event.  And what is a Christmas event?  It is an event where a person receives peace, joy, and light.  It usually happens between people.  But I can have the same event in a place, for instance, the Meyerson, or riding across Iowa on my bike, or backpacking in Yosemite.  It happens often to me here with you people.

     

     

    Cowboy Cole

    "Cowboy Cole, What did you do in the Nativity Play?"  I was Joseph.  

     

    In fact, somebody asked me why don’t you just take this Sunday off?  We were here just a few days ago.  I know why.  I am having too much fun here.  This is not an obligation, it is a treasure.

    Anyway, our story goes like this.  It comes from Steve Blow, the columnist of the Dallas Morning News, December 25.  You may remember Steve has written Rosemary and me up a couple of times. 

     

    Emma

    Emma says, "I was a lamb in the Christmas play."

     

    He says there was a lady named Renee of Lake Highlands on her way to work the morning before Thanksgiving.  She pulled into the neighborhood Whataburger drive through to get a pick up.

    When she got her diet Coke, the girl in the window, who was very cheerful, said like, “This ought to pick you up.”  There was no one in line behind Renee, so she chatted, saying, “Well, at least, I’m off Thanksgiving and we can have a nice Thanksgiving meal.   How about you?”

     

    Nativity

    The Best Nativity Drama.

     

    The cheerful girl said, “No, she had to work and the Thanksgiving meal would have to wait until she could earn the money to buy the food.”  She had two jobs to make enough for herself and her two children.

    By now a new customer had pulled up behind Renee.  She had to move.  Before departing, she blurted out, “I’m going to get you Thanksgiving.”

    Jazmen Woods, the Whataburger girl, said customers tell her stuff all the time.  She pays no attention.

     

    Helpers

    Santa's Helpers Darbyanna and Dana.

     

    But that afternoon, Renee called the Whataburger and later took a whole Boston Market Thanksgiving meal to Jazmen’s apartment in the Vickery Meadow area of northeast Dallas. 

    That was only the beginning.  Renee discovered that Jazmen had hardly any furniture for herself and her two young children.  So she went on line to her neighbors, telling the story saying, “If you would like to contribute to making Christmas special for this sweet family, please feel free to join me.”

     

    Cole-Zoe

    Who dat? Lookls like Joseph and Mary on a donkey (alias Cowboy Cole and Zoe).

     

    You know the rest of the story. 

    Another Christmas event that gives peace, joy, and light. 

    Like I asked Christmas Eve, When were you touched in this special way? 

    And to whom do you share peace, joy , and light?  (Besides to me.)

    Source, Steve Blow, Dallas Morning News, December 25, 2004

     

    Tori

    Who is that?  Is that Victoria? No, that's an angel.

     

  • Sunday Homily 10-26-08, 30th, Ordinary Time

    Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

    Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Our selection has Yahweh speaking the law to the people as they wander around in the desert.

    Choir 10-26

    The Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Margie 1026

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

    Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

    The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

    The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

    Communion 10-26

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

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  • Sunday Homily, November 16, 2014, 33rd Ordinary Time & Last of the Year

    Readings:

    Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

    Psalm 128,   Blessed are those who fear the Lord.

    1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

    Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

     

     

    Kevin

    Kevin says, "Welcome in, Everybody."

     

    Intro and homily by John Cade

    The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

     

     

    Leo W 2

    "What's next," Says Leo.

     

    About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

    There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

     

    John begins

    John begins, celebrating his 80th.

     

    Homily

    For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

    Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

    I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

     

    Freddy-Joey

    Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

     

    Last night I had a party celebrating my 80th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

    All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

     

    Sam

    Sam, John's second daughter, next to Cathy, John's sister.

    What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

      Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

     

    Harper 2

    Harper says, "Cupcake time yet?"

    I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

    My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

     

    Harper & Cathy

    "Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)
  • Sunday Homily, May 5, 2019, 3rd Easter

    IMG_7054

     

    "Welcome in, Everybody," sez Beth & Emma.

     

    Readings: 

    Acts of the Apostles, 5, 27-32, 40-41  We gave you strict orders to stop teaching in that name.

    Psalm 30, I will praise you, Lord, for you have rescued me.

    Revelation 11-14, I, John, heard the voices of many angels.

    John 21, 1-19, Jesus appears to the apostles at the Sea of Tiberias.

     

     

    IMG_7035

     

    Watch out, Bill, you are a marked man. 

     

     

    I will praise you, Lord, for you have rescued me.

    I would like to talk this morning about how the Lord has rescued me.  Like from my fears.

    There was this happy hour.  About 6 to 10 of us first year Jesuit theology students put it together our first semester in Toronto.  Probably all of us had spent the last 3 years teaching in various Jesuit high schools from Seattle to NY, through Chicago, and Dallas where I taught at Jesuit.

    It was great fun squeezing into each others’ small bedrooms for a drink and chatter about 5:30.  Lots of laughter & camaraderie.

     

     

    IMG_3268

     

    Sophia & Georgie, you make a great candle lighting team. 

     

    As the second semester began a number of us began to be a bit concerned that we were drinking a bit much.  Like one drink on week nights, 2 or three on weekends and holidays.   

    So we decided to replace the happy hour to bundle up (Toronto gets lots of cold & snow in January) and run our half mile driveway to the entrance gate & back.  I even stopped drinking at this time for about 6-8 years, until I went to East Africa.

     

     

    IMG_7087

     

    And John, Hue, Connie, and Patricia, what an offertory team you make.

     

    Our property was a beautiful east west park like campus.  On the north side was the back yards of a row of, say 10 nice middle class houses.  Our drive passed along the row of houses.

    Though I loved my Jesuit buddies and even enjoyed running  through the snow in the dark under occasional street lamps, I was sad that I would not have a warm house, kids, and a wife, like lived in those houses.  I even got close to a local Catholic family who had 6 kids.

     

     

    IMG_7055

     

    A bikers' consultation.

     

    Looking back now, the Lord was rescuing me, whispering in my spirit, You do not have to give up this life to be okay and to make a difference.

    The next time I got the message was when I went to East Africa and saw how lots of good priests, bishops, and even a cardinal had common law wives.  The people cheered them for being normal.

     

     

    IMG_7046

     

    Charlie, are you looking in somebody's pocket?  I caught you!

     

     

     

    Getting kicked out of East Africa sent me back to the States different, open to a relationship, but certainly not knowing anyone .  I got into dancing and guess who came along, Rosemary.

    And now a little story about our relationship which some of you have maybe heard piecemeal.  

     

    IMG_7045

     

    Would you trust your cupcake with these two?

     

    I asked Rosemary if she would marry me in 1990.  There was one enormous condition: that we wait to formally marry until 2005, when I would be 65.  Why?  Because once I  left the Jesuits I would have no insurance.   I had seen some of my guys leave, have a disease or accident, and cripple that marriage.  Guess what.  She agreed and this morning, Cinco de Mayo, we celebrate our 14th. 

    How has the Lord rescued you from your fears?

     

     

    IMG_0707

     

    What a handsome group  of Romeos.  Eat your hearts out, Juliets.

  • Sunday Homily August 19, 2012, 20th Ordinary Time B

     Readings:  

     Proverbs, 9, 1-6, Wisdom had built her house

     Psalm 34, Taste & See the Goodnesss of the Lord (2nd week)

     Ephesians, Giving thanks always and for everything

     John, 6, 51-58,  I am the living bread that came down from heaven.

    IMG_1820

    Bethany, Shonda, and Ray

    Proverbs:

    What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

    Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

    Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

    Emma 8-19-12

    Emma arriving

    Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

    Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

    Celeste 8-19-12

    Celeste arriving

    Our Selection: Wisdom is personified and she is preparing a feast or banquet to which the simple people are invited.

    Sources: Religious Information Service & Wikipedia

     

    IMG_1764

    One year ago married, Katie Urbanczyk & Sean Baker

    Taste & See the Goodness of the Lord, part 2

    Our story this morning takes place some days ago at White Rock Lake.  It is early morning, sunrise.  Rosemary & I have been riding our bikes down the White Rock Creek Trail from Royal Lane. 

    We cross Northwest Hwy. and begin circling the lake in a clockwise direction.  I get ahead of her & we plan on meeting at the far end of the lake, the south end, at a boat house for skinny boats used by college and high school crews. 

    IMG_1766

    Our Habitat House, with siding

    Somewhere along the path, Rosemary passes an elderly guy.  99% of the time both of us yell, “Passing on your left,” as we approach people.  This particular time Rosemary does not say anything.  Mistake.

    The guy yells at her, “Why don’t you warn people when you are going by?” 

    Rosemary responds, “Because you got those big ear phones on.”

    To which he yells, “I can still hear.”

    IMG_1768

    Monica the window framing expert

    Sounded to me like a little road rage on the bike path.

    I confess that I have been in that guy’s place.  I am usually passing people & saying, “On your left.”  I am so fast!

    Occasionally some young guy in his designer, color coordinated outfit will zoom by me without a word.  This sometimes startles me despite my little rear view mirror on my helmet.  And I get annoyed.   So I say something like that man, or “Speak up.”

    But every time I said something, I felt yucky.  Why?

    IMG_1771

    Grace on clean up duty

    Because I was no longer tasting the beauty of this jewel of a lake because I was emotionally hooked.

    Also because I was no longer seeing the goodness of all the people walking, running, and riding around the lake with me.

    Ultimately, I was not peaceful, which is one big reason why I am out there in the first place.

    I talked about this with Rosemary and I decided I would not say anything anymore.  Let people be.  Surrender to the reality.  Accept.  And I have.  Mostly. 

    The result. 

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    Catherine Adcock at Habitat with her brother…

    I consciously taste and see the beauty of the lake each morning we ride.  In fact, so as to counter my obsessive approach to speed and to take time to smell the flowers along the way, Rosemary & I stop at the bridges on both the north & south ends of the lake and just contemplate for 2-3 minutes. 

    I also appreciate the people, saying good morning to people I am passing.  Bit by bit, some of the people I see regularly respond, bikers, walkers, and even joggers.   

    Finally, I feel peaceful. 

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    Bryan Adcock

    Rosemary saw the same man again and this time warned him.  As she rode by he said, “Thanks for speaking.  You are one of about 5% of the bikers who warn people.”  Does not sound like he is more peaceful.

    Do you have any road rage moments on your bike ride through the day that eliminate tasting & seeing the goodness?  What are you doing about it?