Sunday Homily August 5, 2012, 18th Ordinary Time B

Special Mass today celebrating Our Joan Gleason

Readings:  

 Exodus, 16, 2-4 & 12-15, I will rain down bread from heaven for you.

 Psalm 78, The Lord gave them bread from heaven

Ephesians 4, 17, 20-24, You should put away the old self of your former way of life.

John 6, 24-35, Sir, give us this bread always. 

Joan A 8-5-12

Joan with her pastry

 

Exodus observations:

What:

 Exodus is a fun book and a good read.  It comes after Genesis & it has three main sections.

 One – the struggle between stubborn old Pharoah vs Moses & Yahweh.  Pharoah loses.  You can imagine the Passover had a significant impact. 

Two – the time of wandering in the Sinai desert and the covenant, that is, the 10 Commandments

Three – the coming into the Promised Land. 

This all took around 40 years, and so we have stories in-between.  Today’s is one of these, showing Yahweh feeding his grumbling people.

Ending 8-5-12

Joan with us

When written:

Toward the end of the Babylonian Captivity, around 550 before Christ

Who wrote it:

Not Moses, but people who lived centuries after this mythical character.  How much of this is historical is a question.  The story greatly encouraged the Jewish people enslaved in Babylon.

The Gleasons 8-5-12

The Gleasons

Our selection:

An amusing account of the Jewish people grumbling against Moses.  They say they would prefer to be back in Egypt than in this infernal desert where they are wandering in the heat & sand.  We can sympathize with them in these days of 100’s.  They did not have a/c.   So Yahweh feeds them.  See how.

The Brunch 8-5-12

One of Joan's favorites, The Brunch

 

Joan

I would like to say a few words this morning about Joan.

When we started our little community almost 8 years ago, I had 3 dreams. 

First, I wanted the community to be totally inclusive.

Secondly, I did not want to take up collections during our celebrations.

Thirdly, I wanted to provide coffee & donuts & juice free to the community.  I figured coffee & donuts invited people to hang around and chat.  We had no other Mass starting.   Why not hang out?

Curtis A 8-5-12

Curtis is 83 Today!

For a year, maybe two, we provided coffee & donuts & juice every Sunday.  It was delightful.   At some point I noticed that a cake was showing up every week.  I asked Rosemary had she noticed.  She had noticed, but did not know who was doing it. 

Curtis B 8-5-12

With a sung happy birthday from the community, Curtis receives a birthday cup cake.

Guess who it was.  Yes, Joan.  Without anyone asking her, she just started feeding the community.   How appropriate are the two readings today that talk about God feeding his people.   This is so Joan, feeding us, feeding God’s people. 

This was just one way Joan touched my heart and our hearts.  Another way came through her marvelous spirit.  One Sunday a couple of weeks before she died, Rosemary & I came to visit.  Joan was sitting up in a recliner chair, looked great, and was pert as ever.  As we departed I blessed her and touched her head, or more accurately, her hair.   “Don’t mess my hair,” she cracks.  I had to laugh.  “Joan,” I said, “I can see, there is nothing wrong with you.”    Well, there was.  She just did not show it, even though she was approaching the bridge. 

IMG_1697

See how far we have come on our Habitat House

Another side to her spirit was the manner in which she dealt with her condition and the approach of that bridge.  There were only 36 days between the day the doctors discovered her cancer and the day she died.  What did she decide to do with the three treatment plans?  She said she did not want any treatment.  Everybody has their day, she told me, and she was ready for hers. 

IMG_1708

Tom, our Habitat Man, with day laborer

I asked her how she felt about dying.  “Fine,” she said.  No hesitation, “Fine.”  She had moved through the psychological stages of dying in a lightening flash, denial, anger, bargaining, depression, and arrived at acceptance.  I am privileged to walk the last mile with a lot of people.  Seldom am I so touched by such marvelous acceptance.

IMG_1707

Would you trust your house to this laborer?

After Joan had told me she felt fine about her approaching death, she told me she had one wish.  That her family remain family.  She repeated this the night we all got together so everyone who wanted to could talk about what was going on.

Joan gifted us all with this family, Jerry, Maureen & Bill, Debbie & Tom, T.J. & Sean, and all the other grand kids.  Thanks for being a gift to me and to our community, All of You.

IMG_1709

Hospitality and Lunch area with Carol and Rosemary. Special thanks to Tom and Lynda for coordinating lunch for everyone.

I would like now to read the neat little prayer Joan has on her card.  It is so Joan.

          To Those I Love & Those Who Love Me

When I am gone, release me, let me go.  I have so many things to see and do.  You mustn’t tie yourself to me with tears, be happy that we had so many years.  I gave you my love and you can only guess how much you gave me in happiness.  I thank you for the love you have each shown, but now it is time I traveled on alone.  So grieve awhile for me, if grieve you must, then let your grief be comforted by trust.  It’s only for awhile that we must part, so bless the memories within your heart.  I won’t be far away, for life goes on. So, if you need me, call and I will come.  Though you can’t see or touch me, I’ll be near, and if you listen with your heart, you’ll hear all my love around you soft and clear. And then, when you must come this way alone, I’ll greet you with a smile and say, “Welcome Home.”

What is the greatest gift Joan has given you?

 

 

 

 

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    Isaiah, 2, 1-5,  They shall beat their swords into plow shares. (a beautiful readRing)

     Psalm 122,  Let us go rejoicing to the house of the Lord.

     Romans 13, 11-14,  Our salvation is nearer now.

     Matthew 24, 37-44,   Stay awake, for you do not know on  which day your Lord will come.

     

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    Thanks, John, for celebrating today.

     

     Second week of Advent, Thoughts by Mike

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    We are all brothers and sisters, and our one goal is the kingdom of heaven, here and now.

    We will always obtain the desire of our heart, so we must choose our desires wisely. 

    Choose love, for it is in giving that we receive, ‘it is in pardoning that we are pardoned.’

    ‘Pay it forward.’  We teach by example.

    Life is not about winning or loosing, its about compassion and justice.

    Taking a step forward means that we have chosen to leave something behind. 

    We are granted joy when we choose to leave pain behind. 

    We enter truth when we choose to leave fear behind.

    Peace comes when we choose to forgive.

    Our Spirit enlightens us by chasing away our darkness, for they cannot coexist.  

     

     

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    The Kingdom of God is always at hand.  Be born again.

    We are one body in Christ, when we are not seen or recognized when we feed the hungry, clothe the naked, and visit the sick and imprisoned.

    Love does not build barriers; it tears them down.

    Gratitude is the lens through which the Spirit calls us to journey.

    ‘Most opportunities are never convenient.  You don’t wait for them; they just occur.’

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  • Sunday Homily 1-3-10, Epiphany (Magi Visit)

    Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

     

    Isaiah 60: author, date, subject

     

    Author: 3 Isaiah (responsible for chapters 55-66)

     

    Date: ca. 400, after the Babylonian Captivity, ended ca. 550

     

    Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

     

    source: John Shelby Spong

     

    Mass begins 1-3-10

     

    The Great Debate: Myth vs Fact

     

    I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

     

    So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

     

    Kevin 1-3-10

     

    So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

     

    It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

     

    Eshelbrenner 1-3-10

     

    First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

     

     

    Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

     

    Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

     

    Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

       

    There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

     

    Or I can simply toss out the whole and stay home.

     

    A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

     

     

    Chloe 1-3-10

     

    I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

     

    What do you think about all this?  What do you feel about it?

     

    Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

     

     

    Picture 1:  Epiphany Celebration begins

     

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    Picture 4:  Chloe dances (see video)

     


     

     

  • Sunday Homily 5-6-12, 5th Easter

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    Readings:  

    Acts 9, 26-31, The Church was at peace;

    Psalm 22, I will praise you, Lord, in the assembly of your people;

    1 John 3, 18-24, Let us love not in word or speech, but in deed and truth;

    John 15,1-8, I am the true vine and my Father is the vine grower.

     

    Introductions by Mike Carrell:

    Recall from last Sunday’s reading from Chapter 4 in the Acts, that Peter, filled with the Holy Spirit defended his actions before the Jewish leaders: priests, scribes and elders among them. What had Peter done? Recall how the John gospel ended? Christ’s words to the twelve, “As the Father has sent me, so now I send you.  Whose sins you shall forgive, they are forgiven.”  In the name of Jesus Christ, Peter has forgiven a man of his sins.  The mission entrusted to the apostles has begun! 

    Today’s reading is five chapters later in Acts.  One of the Jewish leaders, Saul, who we later know as the Apostle Paul, has experienced a conversion of heart.  Here’s what he encounters in Jerusalem:

                   First reading: Acts 9:26-31

    Our second reading continues the teaching that we received in 1 John: When we follow Christ’s commands He is alive within us through the power of the Spirit.

                   Second reading: 1 John 3: 18-24

     

    Homily

    The relational skills that we learn within our families as we grew or are growing up are very important to who we are, and who we will be toward others.

    Stephen Glenn, author of Developing Capable People and Developing Capable Young People, wrote about principles that are universal in building human relationships. He shared actual stories that contained these principles. One such story was about a famous, creative, research scientist who answered a reporter during an interview on why he thought that he was more creative than the average person.

    The scientist answered that it began from an experience that he had as a very young child.  He was trying to remove a bottle of milk from a refrigerator when he lost his grip on the slippery container and it fell dumping most of its contents onto the kitchen floor. 

    When his mother came into the kitchen, instead of yelling at him, giving him a lecture or punishing him, she said to me, ‘Robert, what a great and wonderful mess you have made.  I have rarely, if ever, seen such a puddle of milk. Since the damage has already been done, would you like to get down and play in it before we clean it up?’  And, he did just that.

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    Then his mother said, ‘You know, what we have here is a failed experiment on how to carry a big container of milk with two amall hands. Let’s take the empty container out in the back yard and fill it with water and see if you can discover a way to carry it without dropping it.’  The scientist said that at that moment he began not to be afraid to make mistakes.  Mistakes from then on were just opportunities for learning something new.

    You might recall Trever in the Movie, Pay it Forward. His Social Studies teacher in middle school has given them an assignment to show how they might address the problems in society and then write a paper on it.  Trever decides that change must begin in him first. He does goods deeds to those in need around him, and when they want to do something for him, he replies, ‘Pay it Forward.’ The change proposed by Trever that must begin within the one who desires change in others has of course been proposed by many of the great philosophers.

    In the context of our theological teaching in today’s gospel, Christ’s words, ‘Love one another as I have loved you,’ is how we put into practice being God-like:  ‘for as the Father has loved his Son, so his Son has loved us.’

    This gives specific meaning to the sign within the context of today’s teaching where the Father is the vinegrower, Christ in the vine, and we are the branches, for we are joined together by the same Spirit!  Christ is alive to us as we plant the seed of his words.  This means that each of us becomes part of the Father’s plan of salvation…and that the fruit that comes forth from every seed around has become a sign that all of creation reflects God’s plan of salvation in Christ, Jesus.

     

     

  • Sunday Homily 9-11-11, 24th Ordinary Time & Special Commemoration

    Readings:  Sirach 27, 30-28, 7; Psalm 103, The Lord is Kind and Merciful, Slow to Anger, and Rich in Compassion (terrific line!); Romans 14, 7-9; Matthew 18, 21-35

     Beginning 9-11-11

    Sirach: 3 observations

              1. Time: about 200-175 B.C. 

              2,  Author:  a Jewish scribe, called “The Philosopher,” wrote in Hebrew.

              3.  Subject: with its injustices and sufferings, life is useless.  He can’t understand the ways of God and says so.  Thus, his work is negative and depressing.  However, he advises people to work, and to enjoy the gifts of God as much and as long as possible.  

    Get ready: in connection with our commemoration today the selection is powerful.

     Offertory 9-11-11 
     

    In Memoriam, 9-11 

    At 7:30 that morning I was celebrating Mass in the Jesuit community chapel.  Rosemary was there.  Mary Ellen was there.  Sheila Madigan was there.  Plus a dozen others.

    It was 8:00 when we finished and Fr. Jack Deeves who had been watching TV in the Jesuit community room across the hall before his first class, said a plane had hit one of the towers.  Being from NY, Rosemary was immediately interested and she and Mary Ellen joined Jack and they saw the second plane.

    Remember where you were at this same moment?

    Emma 9-11-11 
     

    So how has your spirit handled this event over the past 10 years?   What is a healthy response? 

    Sorry to tell you this, but it is in the readings today, forgive, forgive, & forgive 77 times.   

    3 Considerations: forgive big things, forgive little things, and the process.

        First, I have not had a lot of big bad things happen in my life.  Certainly, 9-11 is the biggest, and that did not touch me personally.  Are these readings serious about forgiving these guys?  Forgiving Osama bin Laden?  Yes and yes. 

    The forgiveness is not for these guys.  It is for myself, for my own health, for my own inner peace.  Otherwise, I remain an angry person and I act out this anger like Mark Stroman who walked into the gas station on Buckner Blvd. Sept. 21. 

     He asked Rais Bhuiyan of Bangladesh where he came from.  Then he pulled up his double barrel shot gun and shot him in the face.  He also killed 2 other people. 

    Is this not a metaphor?

    Sienna 9-11-11 

        Secondly, little things.  They happen every day to us.  Road ragers, like the guy that Sunday morning in his Mercedes who got so impatient with my driving onto north bound Central that he floored it by us and waved sweet hand signals at us.  Sunday morning on our way to Vines.

    If I am carrying a load of anger, it will leak out.  It will especially touch people closest to me.  I will overreact.  It has to be dealt with or I remain its victim.

        Thirdly, the process.  What do I do?  You’ve heard me describe this before.  Two things. 

              First, I talk about it with people whom I trust or with a therapist.  I got to talk about it.  Look for the feeling under the anger.  Often it is hurt.  Maybe hatred as in this event.  I could also be hurt by my friend or my parents or coach.   Forgiveness probably won't come here.

    Brooklyn 9-11-11 

            Secondly, I got to stop talking about the hurt and put it out of my mind.  When I got kicked out of East Africa, I came home hurt.  I talked about it for a good while until I realized that talking about it was getting me worked up & I was far from forgiving.  I had to stop talking and put it out of my mind.  A few years later I realized I could talk about it without the toxicity and the anger.   I have forgiven and am at peace.

    Today we remember and honor the people lost & hurt in 9-11.  Rais Bhuiyan obviously came to a peaceful place with the man who shot him in the face and took his right eye. 

    We have his and many others' examples.  Moreover, we are told that we have a God who is gracious & merciful, never gets angry and is abounding in love.

    The Gang 9-11-11 

    On a scale of 1 to 5 where is your anger and where is your peace of spirit with the events of 9-11?

    Reference on Rais Bhuiyan: neighborsgo.com, 9-9-11, Dallas Morning News, special weekly on Richardson, North Dallas, & Lake Highlands, p. 16.

    Picture 1:    Mass Begins

    Picture 2:    Offertory with Christine & her daughter, Megan, Grandmom Diane, & Betty

    Picture 3:    Sienna & her sister,

    Picture 4:    Sienna & her sister, 

    Picture 5:    Brooklyn with Brian & Payton & Erin   

    Picture 6:    The Gang, Mike & John & Geri

  • Sunday Homily 7-12-09, 15th Ordinary Time

    Readings Amos 7, 12-15; Psalm 85, Lord, let us see Your Kindness and grant us Your Salvation; Ephesians, 1, 3-14; Mark 6, 7-13 

    Mass 7-12-09

    Amos:   

    Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1. predictions of dire times for evil behavior; 2. predictions of better times in the future. 

    Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

    Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

    The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body.  

    Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

    Anthony & Sabrina 7-12-09

    Mark:  a couple of reminders–

        1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

        2.  The first written documents were by Paul, his letters.

    Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

     Maggie 7-12-09

    Traveling Light through Life

    A couple of weeks ago I called this guy from the city of Dallas.  The city provides a special service for people with lawn sprinkler systems.  They come out, check it, and offer recommendations for how to make it more efficient.  One of our neighbors told me about the service and I thought, "Why not?" 

    So I get our system as efficient as I think possible, fix all the heads so they are not watering the street, have the grass all clipped, and invite the man out.  He comes in a fancy painted up little car and turns out to be a great guy, very affirming. 

    He checks each of our three zones, notes how everything is working well, compliments me on how everything functions, gives me a print out, and departs.  I am feeling pretty great because I got into this sprinkler business a number of years ago when I found out how expensive even just a visit from a professional is.  I discovered that sprinkler systems are basically like Lego toys. 

    So I take the print out and am scanning it.  I see that he has noted the amount of water one zone puts out per minute.  I had seen him out at the curb checking the meter.  I read the amount, then read it again unable to believe that it can be correct. 

    The paper says one zone uses 100 gallons per minute.  There must be a mistake.  I add it up.  I usually run a zone for 10 minutes. That is 1000 gallons of water.  I got 3 zones, so I am watering my St. Augustine for 30 minutes.  3000 gallons every time I water!  I want to throw up. 

    Making it worse, I had just read an on line info about water shortages coming.  Like El Paso and San Antonio are running out of water.  I am scrupling over using a toilet that consumes 3 gallons.  And here I am watering a our precious St. Augustine with 3000 gallons. 

    I was reminded of this when I read this passage from Mark, part of which I have liked for years.  Where he says, "Take nothing for the journey."  Two thoughts.

    Chloe 7-12-09

    First, this is obvious exaggeration, hyperbole, the old spiritual principle of infinite demand plus infinite acceptance.  If I had taken nothing for the journey on any one of the trips I took by motorcycle in Tanzania, you would not be stuck listening to me here today.  I've talked in past years about taking a journey or two where I did not travel prepared, like when the train broke down & was out nowhere for about 48 hours.  And I had not even brought water.

    Second, I take this word journey as symbolic.  It  could mean a trip we take to Houston or Europe.  For me, however  it means the journey of life.  It is a challenge to walk lightly through the journey of life.  It means minimize stuff and toys.  It means travel free, be free.

    By nature I am pretty comfortable with traveling light through life.  I did it for years in in East Africa.  Living as a Jesuit with a vow of poverty, which shamed me, also sharpened my sensitivity to simplicity. 

    Yet here I am faced with watering St. Augustine with 3000 gallons of water.  This is going to be hard to simplify.  Even normally I only water 2 times per week.  Now I want to water once a week.  I got to look at zero landscaping.  Achieving simplicity & freedom on this is going to be difficult

    There is a cynical saying going around that he wins who has at the end the most toys.  Delusion!  He with the most toys is probably the most trapped.  In the Jesuits we had an image we used sometimes, the monkey & the banana.  The banana is in a cage.  The monkey holds it but can't get his hand out while he holds it.  Stuff can be our banana.  Jesus says, "You want to be free?  Travel light."  I'm wondering if my St. Augustine is my banana.

    What is your banana?  Your St. Augustine?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-12.mp3

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    Picture 2:  Anthony & Sabrina

    Picture 3:  Maggie

    Picture 4:  Chloe with her mom, Clair

     

  • Sunday Homily, January 27, 3rd in Ordinary Time

    Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

    Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

    Jo

    To what are You Called?

    I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

    At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

    With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

    While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

    Noah

    Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

    Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

    To what are you called?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3