Sunday Homily 12-9-12, 2nd Advent C

Readings:

Luke 19, 28-40, The entry of Jesus into Jerusalem

Isaiah  50, 4-7,  I gave my back to those who beat me (a Suffering Servant)

Psalm 22,  My God, My God, why have you abandoned me?

Philippians 2, 6-11, He emptied himself

Luke 22-23,   The Passion

 

Buddy says, "Welcome in, Everybody."

 

Sorry, Everybody.  Because of the length of the Liturgy of the Word, we have no homily today….Easter is coming.

 

 

 

Genevieve, with her pal, John, says, "Hi, Everybody, I'm 11 months old this week.

 

Victoria, too, says, "Welcome in, Folks."

Acts 14:  And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.

Revelation 21:  I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race.  He will dwell with them and they will be his people and God himself will always be with them as their God.

John 13:  I give you a new commandment: love one another.  As I have loved you, so you also should love one another.   This is how all will know that you are my disciples, if you have love for one another.”

 

Connie reading from the Acts of the Apostles

 

Thanks…     

Music,   Ben & Shonda

Outreach: $      

Thanks again, Folks, for doing what you can.

 

 

Rosemary's Blessing:

…and life is still a constant surprise to me. 

We never know what will happen next, what we will see, and what important person will come into our life, or what important person we will lose. 

Life is change, constant change, and unless we are lucky enough to find comedy in it, change is nearly always drama, if not tragedy. 

But after everything, and even when the skies turn scarlet and threatening, I still believe that if we are lucky enough to be alive, we must give thanks for the miracle of every moment of every day, no matter how flawed. 

And we must have faith in God, and in the Universe, and in a better tomorrow even if that faith is not always deserved.

Beneath a Scarlet Sky by Mark Sullivan

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

 

Begin In the Name of the Father…

 

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

 

Peace!

 

  

Readings:

Acts 13, 14, & 43-52,   Both Paul & Barnabas spoke out boldly.

Psalm 100,  We are his people, the sheep of his flock.

Revelation  7, 14-17,  I, John, had a vision of a great multitude.

John 10, 27-30,  I know them, and they follow me.

 

 Acts observations & review:   

We have already covered this material.  What I have here is a quick reminder. 

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.  The Romans destroyed not only Jerusalem, but also the Temple, the only place where the priests offered sacrifices.  The temple has never been rebuilt and the priests have been replaced by rabbis, teachers formerly.  Today there is a holy mosque on the site of the former temple.

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.  Stories about the early communities are a bit romanticized, like advertisements for Pleasant Valley Retirement Center.

Today’s Subject: noting that the chapter we are reading is 13, you can guess we are not reading about the first circle, Jerusalem.  Not even the second, but the third, the Mediteranian.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

The Lord is Good

This morning I would like to talk about the first line of the third stanza of our Psalm 100, ‘The Lord is Good.’

Our week has been extraordinarily stressful.  First, the Boston Marathon bombs.  Then, West.  I actually was in West at the Czech bakery, the original, genuine bakery in town, about 4:00, Wednesday afternoon, just before the explosion.   I have fond memories of one really friendly lady at the bakery and hope she is okay. 

I would like to say, yes, the Lord is Good.  Also, people are good.  And, you are good.  Here is what I mean despite the stress of the week.

First, Rosemary & I had our routine appointments to give blood at Carter Blood at Preston & LBJ Wednesday & Thursday.  When I went in Thursday afternoon the place was more busy than I had ever seen it.  Even extra techs had been called in. 

 I asked why and they said it was because of, first, Boston, and then, secondly, West, which had just happened that morning.  The Lord is good.  People are good. 

 Secondly, remember last Saturday, which seems forever ago?  Love for the Kids picnic.  About a quarter of you volunteered to make that day special for handicapped kids and their families.  God is good.  People are good.  You were good.  This is typical. 

Thirdly, this past Wednesday, two days after Boston and the day of the West explosion, I went to Austin with a group of which I was humbled to be part of.  The Nuns on the Bus.

We departed Dallas at 5:30, 10 of us, 2 guys & myself, 7 women, 3 of whom are nuns.  We arrived at the capitol about 10:00 for a little rally on the steps of the capitol building.  I expected maybe 50 people.    300 were registered and another 100 joined, 400 all together from all over the state.

 My job was to visit my two representatives, Dan Branch & John Corona.  It was in Branch’s office that a remarkable event took place.

 The Nuns on the Bus, who had advocated throughout the Midwest in the summer before the presidential election, were requesting our government to not forget the poor, especially that the billion dollars of federal money be accepted for expansion of Medicaid this year.  25% of our population is uninsured, a million & a half. 

We are talking with the aide, basically just letting him know our case.  I have picked up about 6 people from San Antonio, 4 nice, Hispanic little nuns, and a young, nice looking guy.  He had a limp. 

Suddenly, the guy, John, tells the aide, “Let me tell you my story and why I am here.  I walk with a limp because I lost my left leg in Iraq.  I got this prosthesis because I was a vet, no question.  I could have even gotten one more expensive.  I am here because I have become aware that so many people don’t have that care that I had, people who are working full time and still don’t have enough, certainly not enough to buy insurance.” 

The reception office went dead silent.  Everyone was touched, including the nice kid who was the aide. 

God is good.  People are good.  You are good. 

What are you doing to continue to make it better? 

 

 Video:  The community blessing Chuck's health and his struggle with cancer (1/2 minute)        

 

Readings: Jeremiah 317, 7-9; Psalm 126, The Lord has done Great Things for Us; we are filled with Joy; Hebrews 5, 1-6; Mark 10, 46-52.

Jeremiah.  One of the “great prophets”.  The book covers one of the most turbulent times for the Jewish people, a time we have been discussing with a number of our other prophets of recent weeks, namely “The Exile”.   Jeremiah witnessed the fall of a great empire, the Assyrian, and the rise of the Babylonian Empire!  His writings cover a period of about 40 years. 

 

  

 

The main issue he deals with is the People's turning away from Yahweh and towards worshiping idols.  Due to the nature of the period, the major political convulsions in the region, we find there were several prophets at this time.  Jeremiah stands out from this group in his ability to show God’s love for his people and the People’s duty to God through the covenant ties.

   

Our passage today is very interesting in that it shows God’s loving care of His people compared to that of a Father for his firstborn.

 

 

The Way  (Tony O'Donovan)

  

The very last sentence in today’s Gospel is what I want us to focus on this morning!  “Immediately he received his sight and followed him on the way”.  I want us to spend a little time on this “Way of Jesus”.  Remember two weeks ago we had the gospel story of the rich young man, who was quite anxious to do whatever to “inherit eternal life”.  Remember he had observed all the laws from his youth, but when Jesus challenged him to sell all and “follow me,”  he went away sad.  He was unable to follow Jesus.

 

I want to step back a bit and take a look at where we are in Mark’s Gospel.  Remember Mark wrote the first Gospel, it is the shortest of the Gospels.  If we look at how it is written we find that it neatly falls into two parts, the first beginning with the Baptism of Jesus at the Jordan by John, and ending with the famous confession of Peter to the question “Who do you say I am?”. 

 

The second part is the Journey to Jerusalem and the death of Jesus.  This “journey” begins with a miracle, the gradual healing of a blind man.  He declares that he can see shadows, and gradually his sight returns to him.  And then the one we have today, just as Jesus arrives in Jerusalem.  There is a strong suggestion that these “blind stories” are there as a comment on the apostles inability to see what Jesus was about.  Remember last weeks gospel had James and John asking Jesus if they could sit on his left right side in heaven!!

 

 

 

Now, back to the way of Jesus.  If we are familiar with the stories about Jesus from the Gospels, we will begin to discern very easily a pattern as to what was Jesus’ Way.  He went about trying to get people to understand what God wanted of us.  He summed up the commandments to two, “love God and love your neighbor.”  And he practiced that in his actions of healing the sick, and most especially showing that the society had become trapped by the rules.  He reached out to sinners, he dined with them and worst of all, in the eyes of the authorities, he forgave people their sins!!  This was Jesus’ Way.

  

We are here this morning because presumably we have accepted the invitation “come follow Me”.  How are we doing on the Way, on that journey we call life?  Human nature is interesting, particularly as I reflect on my own life.  I have had the best of intentions but the reality of my actions often fall way too short!  Thankfully I have a forgiving and loving God who is constantly inviting me to get back on “the Way,” and supporting me with the community I belong to, the Church and its sacraments. 

 

Picture 1:  Tony

   

Picture 2:  Our Man in the NY Marathon this Saturday, Tom Fleming receiving the blessing of The Community

 

Picture 3:  Sean & Cara with their parents, Ed & Christine

 

Picture 4:  Bill with Nancy & Helen

 

Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

Isaiah:

A review:

  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

  

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

 

   

Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

   

Today’s Selection:  (read all of chapter 53) 4 observations—

A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

  

B. The he, the servant that is talked about is

   –for the Hebrews, the Jewish nation/people;

   –for Christians, Christ.

   

C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

 

D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

Was there really an original sin?  Contemporary theology says no. 

 

   

The Greatest

 

August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

 

I mention this event because despite people's accomplishments, we are all human, and because many of us have the similar doubts.  Mother Teresa got a lot of criticism for these doubts, people even calling her a fraud or hypocrite.  I would propose that she was more genuine because of her doubts.

 

Two observations that seem relevant to this issue.  The observations come from an excellent book, The Future of Faith by Harvey Cox (loaned to me by John Cade). Cox has been teaching divinity at Harvard for 40 years and wrote the famous Secular City in '65.  The observations are, first, a short history of Christianity and, secondly, where is Mother Teresa and where are we.  

 

 

 

First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

 

He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

 

The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

 

Despite an excitement of spirit, the time was marked by persecution.  The Roman Empire did not tolerate groups of people who would not worship the emperor.  It was during this time when the Christians were the entertainment in the Colosseum.

 

The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

 

A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

 

In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

 

So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

 

 

Today I find lots of Catholics & Christians, like myself, trying to return to that original time of faith & spirit.  Dogmas like the infallibility of the pope, the Assumption, the Immaculate Conception, & canon law are not vital.  A spirituality that deepens faith is vital.

 

Where are you on this journey?

 

Source: The Future of Faith, Harvey Cox (excellent)

 

Picture 1:  Mass begins with Kevin helping

 

Picture 2:  Sebastian welcomes the Community

 

Picture 3:  The Community

 

Picture 4:  The Coffee Shoppe with Joan & Jerry, Bob & John