Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

 Readings:

Genesis 11, 1-9,  The whole world spoke the same language.

Psalm 104,  Lord, send out your spirit and renew the face of the earth.

 Romans  8, 22-27,  The spirit comes to the aid of our weakness.

Note: the Genesis and Romans readings are from the vigil Mass readings.

 John 14, 15-16, 23-26  If you love me, you will keep my commandments.

 Genesis observations

What: First book of the Bible.  It presents Adam & Eve, Cain & Abel, Noah and the flood, and the Tower of Babel, our subject today in Chapter 11. 

The book also presents the Great Patriarchs, Abraham, Isaac, and Jacob (also called Israel, because he is seen as the father of the tribe) , and Jacob’s 12 sons (12 tribes of Israel), including Joseph, the beloved, youngest son, who is sold to the camel driving caravan, which takes him to Egypt.  Which leads us to the book Exodus, and you know what that is
about. 

Good reading.  Not history.  Myth. 

Chloe the Dancer.

Subject:  The word Genesis means origins, and that is what it is about.

When:  compiled around the end of you know what, the Babylonian Captivity,  say, 555 years before Christ. 

Our subject:  The Tower of Babel.  The story is an example of great spin.   There were the languages of many tribes in those days.   Someone attributes this to the sinfulness of the people.  This is like the preacher who said the New Orleans hurricane was sent by God to punish the people.

Sabrina, the Graduate, with Alison and John.

A Pentecost Story 

I have a Pentecost story for you this morning.  I am considering Pentecost to be a time when we get hit by a new or special spirit. 

This is what happened.

Last Saturday we started building the 73^rd Habitat house, many of which are in the Douglas subdivision of East Plano. 

Georgie ready to help.

 We all gathered about 7:30, probably 30 or more people.  It was fun to see our community team and to see other people from previous  builds. 

After a while I begin to know some of these people.

At one point I see an elderly lady I had known from our last build, the next door house.  I remember this lady quite well.  She had really bummed me off one Saturday at the last house.

Buddy with his momma, Michelle.

I had arrived a bit late this Saturday.  Most everyone was putting up and sealing siding. I had done this the Saturday before, so I was comfortable pitching in again.  It was muddy because it had rained.  I had on my Keene sandals.   I noticed this year in the preliminary Habitat notice that they prefer strong shoes with heels and toes.  My mistake.

So I see this group of about 3 working on the west side of the house.  I go up and ask if they need help.  This lady, who is one of the supervisors I
discovered, looks at me and kind of snorts. 

Cupcakes of The Week, Debbie and Doug on their birthdays.

My memory tells me that she proceeds to tell me that they don’t need any help, that I am late, and that I don’t even have on correct shoes.

Can you imagine that I was really steamed?  So I went around to the east side of the house and worked there for the rest of the morning, avoiding that woman.

Cupcake of the week to Dick and Judy on their 10th Anniversary.

Last Saturday morning I see her.  I say to myself, “Stay away from her.”

I start helping to build the exterior walls, situating studs, and hammering.  Since there are an abundance of people on the exterior walls, I decide to go work on the interior walls where fewer people were working. 

John accepting The Cupcake of The Week for his daughter Joey on her 8th anniversary with Dan.

You guessed it.  The woman is one of the mid-level supervisors of the interior wall project.  Pretty soon I am aware of her standing near me watching my hammering.  And she says, “Good job.”  Then she asks me to help her on some special corner.  When I get it just perfect, she
again compliments me and thanks me for coming out. 

For the rest of the morning, I work with her, like her assistant, even redoing some of the hammering work the younger people did a little less than exactly.  All the time she is most gracious and I find her spirit charming to work with. 

I had one of those experiences, folks.  Because of one negative experience with this lady, I wrote her out of my will.  Last Saturday I had a complete new look.  A Pentecost event. 

Sandra and Cathy.

I propose that these Pentecost events can happen with people, with a sunrise or sunset, a piece of music, a meal, a birthday or anniversary, a graduation, a wedding, a birth,  or even a death.

What is your last Pentecost event?

Our Dear Chloe says, "Happy Easter, Everybody."

Readings:

Acts 10,  34, 37-43  You know what has happened all over Judea.

Psalm 18,    This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians 5, 6-8,   A little yeast leavens all the dough.

 John  20, 11-18,  Mary Magdalene

Charlotte, too, Chloe's sister, says, "Welcome, Everybody, and Happy Easter."

Acts observations:

This book with 28 chapters basically tells the story of what happened to and in the Christian community after Jesus died.  

Keven, also, says, "Welcome in Folks."

Resurrection

Want to know what Resurrection looks like?  Let me give you a couple of pictures. 

As you heard me mention at the beginning of our celebration this morning, I went to the Circle R Ranch in Flower Mound Saturday morning for a picnic titled, For the Love of the Kids.  There are two of these picnics a year.  One takes place around Thanksgiving when busloads of kids come for a picnic with horse rides, hay rides, bounce houses, face painting, dancing on a stage, and visits from Superman, Batman, Santa, and others.  It is enormous, a couple of thousand kids.

Zoe lighting the Easter Candle with the help of her sister, Georgie.

In April the picnic is for handicapped kids.  They come with their families, maybe a hundred or more yesterday.  It is wheelchair friendly.  I have my favorite job.  I stand at the entrance, usually with Beth, and welcome everybody.  I am always touched by something special, some resurrection moment.

So here I am yesterday registering an hour before the kids arrive.  I walk into the big pavilion and unexpectedly the first resurrection moment hits me.  You will never guess what it is.  It is The Community.  I’ve already seen Kevin, Kerry, and Joe at the registration desk.  But when I enter the pavilion I see brown shirts of Bona Responds everywhere.  The first Resurrection moment.  I was so proud to be part of this community.

Just take a guess. Yep, our beloved Gerwer gang at 7, believe it or not.

Later, Beth, I, and another lady named Lindi are at the welcome lane into the pavilion.  Families are starting to come in, many pushing wheel chairs, but all with kids handicapped in some way.  Along comes a family with a little blond girl about 5 or 6.  I am saying hello and welcome to everyone.  The little girl comes right over to me and holds up her arms.  I gulp, pick her up, and hold her.  I did not want to ever let her go.  Another Resurrection moment.

A little later a Hispanic mother comes up pushing her son in a wheel chair.  We chat and I look closely at the boy, who is about 12 years old and very nice. What I see is that he has a white sweat shirt that says “Jesuit.” 

Some of The Community Team at the Circle R Ranch Love for the Kids picnic, Saturday.

 Well, of course, that starts a conversation, while I hold the boy’s left hand in my left hand.  I’m on his left.  He is tuned in but not speaking, just watching me sort of fondly.  Finally, I reach over with my right hand and caress his soft cheek.  He gives me the most beatific, gentle smile that I was almost in tears as we parted.  A third Resurrection moment. 

I left Circle R in a zone of greater peace, gratitude, humility, and awe. 

Your most recent Resurrection moment?

Who let that Wild Rabbit in here?

Welcome, Everybody, to our new home.  And thanks, Becky, for all you have done to welcome us.

Readings:  

 Exodus 24, 3-8,   This is the blood of the covenant

 Psalm 116,   I will take the cup of salvation, and call on the name of the Lord

 Hebrews 9, 11-15,    He is a mediator of a new covenant.

 Mark 14, 12-16, 22-26,   The Eucharist   

John with his long awaited arm operation done.

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points from the other readings, 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

 

Emma doing her candle Magic.

 

    2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

Welcome in, Harper.  I cannot wait to meet your new little sister, Betsy.

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

Sandra reads our Blessing of the Candles.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Best, Shonda & Ben.

A Banquet of Joy

In  honor of it being the feast of Corpus Christi, which is a celebration of our relationship with someone who totally loves us and accepts us as we are, I want to tell you a banquet of joy story.

These banquets take place morning, noon, and night.  It does not matter.  In fact, my dad was part of a morning banquet every week day at Christ the King parish, as I mentioned last week.

Rita & her admirer at the JCC gym, Jewish Community Center.

The banquet I was part of was in the morning about 6:00, at the Jewish Community Center, in the second floor gym, in fact.

There is a little lady named Rita.  She is black, about 60, big hair, somewhat round, and walks slowly into the gym with a walker.  She arrives with a DART bus, the small type bus that picks up individuals.

She comes maybe twice a week and settles on a recumbent bike which she pedals easily for 30-40 minutes. 

If that crazy Parkinson won't let the right hand behave, Jackie makes for a great substitute right hand.

I noticed her because she was unique in the gym.  And I really admired her for doing it.  So I started greeting her and we exchanged names sometime during the past year.  Last April I told her that I would be gone for a couple of weeks.  Rosemary & I were going to France.

She was so excited and asked me to bring her a little key chain statue of the Eiffel Tower.

Want to know why Rosemary played hookey from Juliettes Friday?   These two little critters, great nieces Rosemary (how about that!) and Alice, flew into Dallas with their mom, Kristine.   

I told Rosemary and, lo and behold, one afternoon in a tiny town curio shop in the Perigord region we found just what she wanted.

It was a week or two until I saw her come in one morning.  I got the Eiffel Tower key chain, went to her bike, bowed, and gave her the gift.

She went so crazy over that little token of my affection for her that I was almost in tears.  Her delight was my Banquet of Joy.

Coming up, Cupcake of The Week Time, everybody's favorite part of our celebration.

When was the last time you had a Banquet of Joy?

Sez Leo, "Cupcake time yet??"

Readings:

Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

Psalm 19,  Your words, Lord, are spirit and life.

1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

Ready to begin.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.  

Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

Nehemiah

 The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

 Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

 Ezra, the central character of today’s reading, is a priest & law scholar. 

We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

 This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

Meredith

1 Corinthinians 12

 During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

 Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

 Sources: Good News Bible

Kate Banzhaf, age 26

Life isn’t about how to survive the storm, but how to dance in the rain

Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

Emil talking about Kate.

At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

Emil invites Kate's 3rd grade class to sit around Kate.

“My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

The kids were beautiful.

All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

When Emil began he invited all the 3^rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

George holds Simon.

Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

Pete with Emil, the oldest and youngest sons.

Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

How do you dance in the rain?

Rose and Wally with Charlotte.

"Welcome in, Everybody, sez Ken.

Readings:

Isaiah 58, 7-10,  Share your bread with the hungry.  (A beautiful passage. Note: I lied. I thought we were done with Isaiah until next Advent, or so  I read.  I am happy to be wrong.)

Psalm 112,  The just man (person?) is a light in the darkness to the upright.

1 Corinthians 2, 1-5,  I came to you in weakness and in fear.

Matthew 5, 13-16, You are the light of the world.

It takes a team.

Isaiah reminders, again—(I lied again, Folks.  I thought we were finished with Isaiah, my favorite, until next Advent.  Nope.  Not really sorry, though.  We have him again Feb. 26, last Sunday before Lent.)  Where did I get my research?

 Author: This is Isaiah #3, the composer of chapters 56-66.  Isaiah #3 lives after the Israelites have returned to the ruined city of Jerusalem.  It is a very depressing experience after the exuberance of being allowed to depart from slavery in Babylon.  Like returning to your shattered home after a tornado, hurricane, or forest fire.

"Nuts, Sandra, I think I lost that thumb drive."

 Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are home again.

Subject:  A great day will come for you Jews.  You will be a bright light at dawn and your wound will be healed (of your defeat and slavery), if you take care of your neighbor, providing food, clothing, and shelter.  The corporal works of mercy.

Good Morning, Bill & Cindy.

Your Light must shine before Others

This is the fourth or fifth Sunday we have dealt with delightful readings that involve light, either receiving light or giving light.  Guess what.  I want to talk again about 3 people who are lights for me.

I have talked before about that guy whom I greatly admire, Jim Mahar, a professor of something like economics at St. Bonaventure University near Buffalo, NY.  This guy just continues to amaze and humble me. 

The Candle Girls at work.

I first met Jim through Bill Hammond.  He, I, and others,  all went down to Galveston to help with the clean up and repair of the city after hurricane Ike in 2008.  It seems to me like yesterday and, yet, it is incredibly long ago.

There were 20-25 of us, mostly students probably on spring break.  We stayed in a very hospitable Protestant church.  The pastor himself was most friendly and accommodating. 

Buddy reading The Blessing of The Candles>

The kids had bunk beds on the left & right of the church.  We old guys bedded down in a rectangular room with about 20 Baptist Men volunteers.  I could talk about those guys all day, they are so good.  The only problem that time: one guy in our dorm snored like a bear. 

These guys had an 18 wheeler trailer that they had rigged up with a number of showers.  The people in the church community fed us 3 meals a day. 

The Offertory a family affair,  Gil, Michelle, & Bernadette.

This was the first time I worked with Jim Maher.  I also went to Moore, OK, a suburb of OK City to help with a tornado that passed through a little trailer town called Little Ax.  And now  I get a facebook note from Jim, working with a bunch of St. Bonaventure kids in maybe the Bahamas.

Jim is a bright light in my life.  In fact, his light is blinding.  I am exhausted just following him from one disaster to another.   He and some kids even came to help in Rowlett once a few years ago.  I did not get to help out, but Bill Hammond was there. 

The Minor Elevation.

Secondly, Pope Francis.  And not just because he is a Jesuit.  Ever hear of Palazzo Migliori at St.  Peter’s square in Rome?  I just saw this in a news bulletin. 

I am proud of Francis and his team because he is taking a rich 19th century palace on the edge of St. Peter's square and turning it into a home for homeless.  The palace could  have been sold or rented out for an enormous sum.   "Beauty heals" was Francis' observation when he inaugurated the palazzo.

Communion Time.

About 50 men & women now sleep in the palazzo, which has 16 bedrooms.  Volunteers provide hot meals.  Among the volunteers are some Americans.

Bill give a pretty good health report.

The third group: our kids.  They don’t have to do anything and I love them.  I am so delighted with their presence, which brings light to our celebrations.  Look at Betsy, our most recent arrival.   Betsy, this does not include the monster who brings you, though I am exceedingly grateful to her, not only bringing you, Betsy, but also your big sister, Harper.

I have always welcomed little kids at the Masses I celebrate, and for sure, at St. Marks.  I would normally invite them up around me during the Eucharistic prayer.  One time in the big church a little boy knocked over the standing candles and another time a little baby barfed on my shoulder while I was welcoming her or him for maybe the first time. 

Sez Betsy, "Wow!  What is this??"

Guess what, everybody was so timid and cowed that Sunday they did not even stop me to let me know the baby had thrown up on my shoulder.  Only after the Mass, when even I was beginning to wonder about where that smell was coming from, did someone speak up.  These events both took place in the big church, not the 10:30 cafetorium.   That 10:30 crowd would have spoken up, probably laughing at me.

Again the questions:

Who gives you light?

To whom do you give light?

Anybody know who these character are??