Christmas Eve Homily, December 24, 2014

Isaiah 9, 1-6,  The people who walked in darkness have seen a great light. (A beautiful passage from Isaiah 1, one of my favorites)

 Psalm 96,    Today is born our Savior, Christ the Lord.

Titus 3, 4-7,   When the kindness and generous love of God appeared.

Luke 2, 1-14,   In those days a decree went out from Caesar Augustus that the whole world should be enrolled.

 

Sabrina & Mom

Sabrina and her mom, Alison, say, "Welcome, Everybody, Happy Christmas."

 

Isaiah 9 observations:

Who: Can you guess, Isaiah 1, 2, or 3?  Yes, Isaiah 1.  Rosemary & I heard this sung in the Messiah Monday night at the Meyerson.

Date: Because it is Isaiah 1 writing, you can expect that he is living before the Babylonian Captivity, around 555 before Christ.  

Our Passage:  Also you might guess that being Isaiah 1 and living before the Babylonian Captivity, he would be quite critical of the people, their ways of living, their disrespect, selfishness, and materialism.  On the contrary, this passage talks about comfort and peace.  Watch and listen.  

 

Emma

Emma says, "Merry Christmas, Everybody."

A Christmas Story

This evening I would like to tell a Christmas story that exemplifies how we move from darkness to light, like good old Isaiah 1 says.  The story is about a Christmas event.  Want to know what a Christmas event is?  I would propose that it is a special event that brings peace, joy, and light to people like us.

Ever hear of a guy named Nathaniel Kendrick, nicknamed Mr. Kent?  He is a crossing guard here in Dallas at Lakewood Elementary School.  He has done this job for over 10 years, twice a day, a couple of hours each time, heat, rain, snow.  Mr. Kent used to work for the city of Dallas and retired from that work. 

 

Angels

Our Angels.

 

The kids and parents at Lakewood Elementary all love Mr. Kent, an elderly black man with gray hair.   And he obviously loved them.

As the years passed Mr. Kent’s wife gradually had more health problems.  As she went down more and more, so did their finances.  Finally, a couple of weeks ago their car was repossessed.  The car Mr. Kent used to come to Lakewood Elementary.

 

CIMG0819

Our Chloe.

 

Some of the dads connected with Lakewood learned about what had happened to Mr. Kent’s car.  They banned together, collected money, and eventually bought Mr. Kent a car.

So, one day while Mr. Kent was working his job as a crossing guard, two of the dads drove Mr. Kent’s new car into the crosswalk and stopped.  He came over and asked them to move on.  And they responded, “Mr. Kent, you might have to move it yourself.  From all of us at Lakewood Elementary, welcome to your new car. "

 

Zoe with Santa

Zoe with Santa.

 

Mr. Kent was so moved he was in tears, as were others gathered around. 

This is a Christmas event.  These parents gave more than a car to Mr. Kent.  They gave him peace, joy, and light.  They were recipients also, as was I.

 

Gerwers

Guess who is growing up. Yes, The Gerwers.

 

What is the Christmas event in your life?  How have you provided peace, joy, and light for someone in your life?

Source: WFAA.com 12/15/14

 

Darbyann

Santa's Helper, Darbyanna.

 

 

Georgie

Another of our best helpers, Georgie.

 

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    Numbers 11, Would that all the people for the Lord were prophets.

    Psalm 19, The precepts of the Lord give joy to the heart. 

    James 5,  Where jealousy and selfish ambition exist, there is disorder.

    Mark 9,  If your eye causes you to sin, pluck it out.

     

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    The Magic Zoom makers,      Hue & Mike

    Final Blessing, Rosemary

     

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    Beth reading the first reading from Numbers.

     

    Readings: 

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    Remember these special people:

    For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

     

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    Jan & Charlie saying, "Hi, Everybody!"

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Mary, Connie, & John singing the beautiful hymn "On Eagles' Wings."

     

    Birthdays:   Ben's daughter, Sophia, 14 (yesterday), Judy Carol, Leo (11?), Jackie Johnson

    Anniversaries:  

    Fred & Patricia

    Tom & Becky Good

    Ron & Nancy Kovatis

     

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    Outreach: $5.00 

    Thanks again, Folks, for doing what you can.

     

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    Rosemary's Blessing:

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    trees do not eat their own fruit;

    the sun does not shine on itself

    and flowers do not spread their fragrance for themselves.

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    We are born to help each other.

    No matter how difficult it is.

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    but much better when others are happy because of you.

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    Pope Francis

     

     

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    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

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    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230

     

  • Sunday Homily 3-13-11, 1st Lent

    Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

     

    First Sunday in Lent 2011– Intro to Readings

     Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

     The first chapter creation story was written around the 5th century BCE and today’s one came from around the 8th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

     This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

    Begin 3-13-11 

     It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

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     Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

     Leo 3-13-11

    First Sunday in Lent 2011 – Homily

     Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

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    Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

     The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

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    1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
    2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
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  • Sunday Homily, May 6, 2007 – 5th Sunday of Easter

    Readings: Acts 14, 21-27; Psalm 145; Revelations 21, 1-5; John 13, 31-35.

    “Love One Another as I Have Loved You?”

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    In the gospel, Jesus tells his followers to love each other as he has loved them. Maybe we are hearing “infinite demand”.

    Psalm 145, our psalm for today gives a picture of how he loves. The line says he is gracious and merciful, never gets angry, and is abounding in love.

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  • Sunday Homily, May 18, 2014, 5th Easter, Cycle A

    Readings:

    Acts 6, 1-7,   The number of disciples in Jerusalem increased greatly.

    Psalm 33,  Lord, let your mercy be on us, as we place our trust in you.

    1 Peter  2, 4-9,  You are a chosen race.

    John  14, 1-12,  Do not let your hearts be troubled.

     

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    Observations on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

     

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    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection:  growing pains in the early community.

    Watch for two special lines in today's readings.  "Do not let your hearts be troubled" and "You are a chosen race."  They are not in Acts.   I want to talk about these lines.

     

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    Do not let your heart be troubled.  You are a chosen.

    I would like to talk this morning about those two lines I mentioned.  “Do not let your hearts be troubled” and, “You are a chosen race.”   I have two propositions.

    1.  You and I are the chosen race.  

    2.  Everyone, all humans are the chosen race, even those hurting and doing mean things.  

    I have seen this.  You have seen this.  Simple things, things we don’t even take account of at the moment.  They come up when we reflect on the blessings of our day or when we take a moment to contemplate.  Here are three little vignettes about people who are chosen, just like you.

     

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    Recently Rosemary, Aviana, and I went for an evening walk on a new stretch of bike trail.  It is a northern extension of the White Rock Creek Trail, our favorite.  It starts at the Hillcrest & Valley View parking lot, goes west under the Hillcrest bridge, takes a right, and follows the White Rock Creek north up to Spring Valley, running behind the large Greek Orthodox Church on Hillcrest.  It will be a delightful trail when it gets finished.

     

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    The evening was one of the few warm ones we had this spring and the trail was longer than we expected.  By the time we got back to the car, Aviana was gassed and thirsty.  We had no water.  We looked in the park.  The water hydrants were turned off for the winter.   

    I went off to check some other hydrants.  Rosemary & Aviana stayed near the first hydrant and near the car.  Families and kids were everywhere having picnics and playing. 

    Suddenly a Hispanic man came out of the crowd and offered Rosemary a bottle of water for Aviana. 

     

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    This past week our across the street neighbor, Joyce, who is 85, full of life, and whom we visit every day, Joyce goes to Walgreens.  She is checking out and tries to pull her credit card out.  It came out, but with it are all her other cards. 

    The cashier tries to help her stick them back in her bag.  Without knowing it, Joyce drops a few of the cards on the floor, one of which is her Chase Bank card.  She pays and leaves.

     

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    She crosses the parking lot and is approaching her car.  Suddenly from behind she hears a man saying, “Ma’am, ma’am.”  She turns around and a tall black man is coming toward her.  He is bringing her dropped cards to her, including the Chase card.  He gives them to her and even refuses to take a cash reward she offers.

    The third vignette took place in Strasbourg, France, another French story, again in a little grocery shop, again at the checkout counter. 

     

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    This time Rosemary & I are approaching the counter with maybe 2 or 3 items.  We arrive a step behind a little French lady with a cart partially loaded.  She does not push on ahead of us.  Instead, she smiles at us and invites us to go first. 

    I am touched by all three of these events.  They take place every day and everywhere.  We live with a chosen race.  Don’t let your heart be  troubled, because you are part of the chosen.

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  • Sunday Homily 8-2-09, 18th Ordinary Time

    Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

    Tony with Kevin & TJ 8-2-09

    Exodus

    Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

    The book of Exodus has three main sections.  One – the stubbornness of the Pharaoh is overcome when Yahweh hears the cry of the slaves.  Two – the Sinai event, the covenant and finally, Three – the coming into the Promised Land.  This all took 40 years, and so we need to have stories in-between.  Today’s is one of these, showing Yahweh feeding his people, who are into some serious grumbling!

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    An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

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    Homily for Sunday August 2, 2009

    I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

     

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    Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

     

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  • Sunday Homily, January 24, 2016, 3rd Ordinary Time, C

    Readings:

    Nehemiah  8, 2-10,   Do not be sad and do not weep.

    Psalm 19, Your words, Lord, are spirit and life.

     1 Corinthians 12, 12-30,  A body is one though it has many parts.

    Luke 1, 1-4; 4, 14-21,   He has sent me to proclaim liberty to captives.

     

     

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    Introduction  

     

     Our first reading is from Nehemiah, Ezra, a scribe and priest, reads and teaches from the written Torah in Jerusalem, brought back by those returning from the Babylon Exile. The Torah, of course, begins with the Book of Genesis and the creation story. 

    Later the NT and then, Sufi Islam would make known that we are made in the image and likeness of God. A bond begins!  Our second reading from 1 Corinthians follows last Sunday’s teaching on the spiritual gifts.  Today’s reading describes how we are one in the Spirit as the body of Christ in the world.

     

     

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    Homily by Mike  

    Remember the story about the tax collector and the Pharisee who went to the temple to pray.  The Pharisee praised himself and ended his prayer by saying, ‘I am glad that I’m not like the tax collector standing over there.  The tax collector however was beating his breast saying, ‘Have mercy on me a sinner.’   The Pharisee was self-righteous instead of being humble. He chose to look down upon others as if they were morally inferior.  He committed the sin of pride, the first of the deadly sins and he, too, like the tax collector, should have been seeking forgiveness.

     

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    Hi, Cathy, Welcome in to you, too.  Thanks for bringing Harper.

     

    Don’t be surprised when Pope Francis formally asks the Jews to forgive us for being self-righteous toward them for so many centuries prior to World War II.  Unfortunately we had a part in the Holocaust for our prior teaching that the Jews could not be saved unless they became Christians. 

     

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    Francis has been calling us to recognize the bond that exists between Jews and Christians; it’s called the Spirit, blows were it wills, and is present within the inspired writings of both Jew and Christian.  Jesus was a Jew. Most of the NT was written by inspired Jews who believed that the Messiah had come.  Francis is encouraging us to visual this graphic relationship: within every Christian there is a Jew. 

     

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    Today’s gospel is about what happened when Jesus entered the Sabbath synagogue service.  The reading for that day, as you have heard, were the words spoken by the prophet Isaiah, ‘The Spirit of the Lord is upon me….’  The one who gave the reading would then give a teaching on why and to whom Isaiah had said these words.

     

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     For example, Isaiah could have been referring to the Jews to whom Ezra was reading and explaining the newly written Torah that had been brought back from Babylon after the exiles had been set free by Cyrus the Great.   Instead the inspired writers have Jesus fulfilling Isaiah’s words using them as an expectation for the coming of the Messiah.  In doing so, the structure of the Christian Liturgy of the Word would forever be identified: the words of Christ would fulfill the expectation of the reading from the Law and/or Prophets for the coming of the Messiah.  

     

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    What Jesus said, of course, was, ‘This day these words are fulfilled in your hearing.’   Those in the synagogue who were receiving the good news, then, were the poor in spirit, the captive being set free, and the blind being given the opportunity to see. 

     

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     Does it get any better?

     

    So there is an intended spiritual harmony between OT and NT, between the Sabbath synagogue service and the Christian Liturgy of the Word, and between Jew and Christian.  Within every Christian there is a Jew.  Let us open our hearts to the words of our creed today that addresses all who seek to be led by the Spirit. 

     

    Michelle-Georgie

     Buddies, Michelle & Georgie.