Sunday Homily, August 23, 21st Ordinary Time

Readings:  

Wisdom 1, 13-15; 2, 23-24, God formed people to be imperishable

Psalm 30, I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7-9, 13-15, As you excel in every respect, may you also excel in the gracious act.

Mark 5, 21-43, Who has touched my clothes?  

Mass

Wisdom observations:

What:  There are 39 official books in the Old Testament.  In addition to them are 12 extra books.  Wisdom comes from these 12 extra books. 

Main message: God rewards those who are good.

Author: A Jewish man who lived in Alexandria, Egypt. He wrote in Greek.

Date: 50-100 years before Christ.

Our passage: observations on life & death.  The devil & death are connected. 

Sources: Good News Bible; New interpreter’s Study Bible, Catholic Encyclopedia on line.

Amanda, Richard, & Sheila

Heal a Bleeding Woman?  Are You Crazy!

There was an article early this week in The Dallas Morning News that was titled, Dallas-area Designers of Stylish Hijabs Bridge Culture Gap, empower Muslim Women.   Along with the article were two or three pictures of women with beautiful faces.  They were dressed from head to foot in, not black, but beautiful pastel colored hijabs and robes.  Jewels and perhaps diamonds decorated the hems of the robes. 

I had to laugh.  This is the classic example of the camel’s nose under the tent.  Next thing these Muslim women will not be wearing the hijab.  We have to laugh, too, because that women look beautiful was certainly not the intention of the religious men who put these dress laws in place. 

CC

Sometimes you even see the real deal in Dallas, a woman all in black from head to toe with a black net covering her face.  Some women wore this attire in Tanzania when I lived there. 

Zoe

I thought of this article with the pictures when I was putting together ideas about healing the two women. 

Do you realize how radical this was, especially with the woman bleeding?  Leviticus, the third book of the Bible, has a lot to say about women who bleed.  For instance, a woman giving birth to a boy is ritually unclean for 7 days; a girl baby, 14 days (chapter12).

Emma

In Lev. 15 it says that during menstruation, women were ritually unclean, which meant they were considered socially dead, not allowed in the temple, not allowed in the community, could not touch anyone and no one was allowed to touch them or their clothes or they, too, were ritually unclean.  So what does the lady in Mark do?   What does Jesus do?

Do you realize today how historic and universal this bias was against women?  Plato in The Republic says that Socrates asked, do you know of anything done by humans which is not done better by the male.

Joan's Card: invitation to sign

Hindus teach that a woman must immolate herself after her husband's death.  Buddhists consider it bad karma to be reincarnated as a woman.  Orthodox Jewish men are taught to pray, Blessed be God who has not created me a heathen, a slave, or a woman.  The first book of our Bible,  Genesis, blames a woman for the origin of evil in our world.  Can you see the presence of men putting this story together?

More recently, in 1873 in Illinois a case was decided against a woman.  She had passed the bar exam to be a lawyer, and the court would not grant her appeal to receive a law license.  A judge said that the place of a woman was in the home and that women did not have the fortitude to deal with such issues as the law.

Card signing

The church fathers, as they are called, had their own bias.  St. Jerome says that when a woman wishes to serve God more than the world, then she will cease to be a woman and will be called a man.  You do not want to know what St. Augustine thinks about women.  What about the way the Vatican made nuns dress and would still like to?

So why this historic and universal bias against women by men (& women)?  One reason, from my research, blood.  Another is the male nervousness & weakness around women, beginning in adolescence.

So here comes Jesus along.  The woman touches him.  He could have had her killed by the crowd.  What was she doing in the crowd anyway?   And what does he do?  He calls her "Daughter," and heals her.  This is shocking to the people.  This is scandalous in the eyes of the Jewish authorities.  He will die for it.  However, despite the danger, Jesus  moves from bias to inclusion & acceptance.

Kids signing Joan's Card

In Galatians (Chapter 3) it says there is no male or female.  Just folks.  We are being called to get rid of the bias.  Women do not deserve to have men tell them how they must live, or be stoned.

How is your bias barometer?  Any bias against women, men, a particular race, political party, a part of town, a school? 

Sources: The Sins of Scripture, Bishop (Anglican) John Shelby Spong; Catholic Encyclopedia on line.

Readings:

 2 Samuel 29.

Psalm 23,    The Lord is my shepherd, there is nothing I shall want. (a beautiful psalm)

Ephesians 2, 13-18, He is our peace.

 Mark  6, 30-34, Come away by yourselves to a deserted place and rest a while. 

Mass begins.

Background on Samuel and Ephesians:

The Old Testament, like the New Testament, is written in parable-like stories.  Very seldom does our liturgical calendar present to us a complete story.  The intention of our OT reading today is to make us aware that the words and deeds of the Messiah would fulfill the words and deeds of King David.  So, I’ve chosen for you from the OT a very short but complete story about King David’s words and deeds.   

Mike giving us the background on 2 Samuel.

A few  words on David: he was the youngest of the eight sons of Jesse, yet God directed the prophet Samuel to anoint him as the king of Israel to replace a conceited and jealous King Saul.  Almost immediately David accepts the challenge given by the giant Philistine soldier Goliath for an Israelite soldier to face him in man-to-man combat—winner take all.  With a sling in his hand David embedded a stone in the forehead of the Philistine.  King Saul begins to fear David’s popularity; but Jonathan, the king’s oldest son, makes a sacred covenant with David to protect one another that extends to their descendants. Our OT reading happened 10 or 12 years later.   

In Ephesus, Paul reminds the Jews who have become Christians that God is rich in mercy.  God has brought them life through the words and deeds of Jesus Christ. It is by grace that they have been saved. 

The Offertory. Ron, Barbara, Ray, Lynda, Tom, and Claire.

Homily:

The dilemma in the parable of the first reading is that the crippled son of Jonathan in fear and shame has ended up in Lo Debar, a spiritual slum.  He is a forgotten person with seemingly no way out and no place to go.  The wisdom of the this parable is that Jonathan’s son responds to the goodness and kindness that flows forth from the covenant Jonathan had made with David, ‘He now eats at the table of King David, like one of the king’s sons.’  The parable ends by telling us that being crippled in both feet no longer brings shame to him; but rather it is now how and why Jonathan’s son was able to accept the wisdom of the parable.  King David gave him a way out of Lo Debar, and a place to go to be refreshed.

In today’s Gospel reading, Christ is the Good Shepherd; all who come to him to receive his Spirit filled words are spiritually healed, for he has made a covenant with God to last for all eternity. A forgiven humanity are always invited to eat at the Lord’s table.  Christ fulfills King David’s words and actions! He has embraced us with the Holy Spirit so that we can be Christ to others.   

So, take the opportunity to welcome this coming week someone who is lonely, or forgotten; someone who is spiritually crippled or afraid, for ‘the Spirit of the Lord is upon you to take the good news to the poor, to proclaim liberty to the captives, to give sight to the blind, to set the downtrodden free, to proclaim this year as the Lord’s year of favor.’  

Ready to ride! Getting the bus from Ames to Sioux City.

Shonda, Bethany, and Ray.

Readings: Deuteronomy 18, 15-20; Psalm 95; 1 Corinthians 7, 32-35; Mark 1, 21-28 

Deuteronomy:5th book of the Bible, the Torah, coming after Genesis, Exodus, Leviticus, & Numbers.  The work is basically 3 lectures given supposedly by Moses to the Jewish people while they were still in the desert and preparing to enter the land of Canaan, where the Canaanite people lived. 

Author: For centuries people considered Moses to be the author, in fact, the author of the first 5 books of the Bible, the part called the Torah.  Today it is commonly held that Deuteronomy is a compilation by a number of authors.

Date: 7th Century BCE, with some parts coming from the period of the Babylonian Captivity, ca. 575.

Our selection: comes from the second lecture (chapters 5-26) which presents numerous dictates about how to behave in the new land.  For example, an every 7 years a jubilee year is prescribed when all debts are erased (chap. 15); if one's son is rebellious, take him to the city council, and stone him (chap. 21); and laws concerning slaves (chap. 23).  In our section from chap. 18 Moses is telling the people another prophet like himself will be raised up by Yahweh to lead them.  Guess why this prophet statement is chosen by the lectionary editor today?  Jesus is seen by people following Jesus' time as the prophet mentioned by Moses.

A note on Paul's comments in 1 Corinthians: jokesters like to say that maybe Paul was not happy in his marriage.  This is why he puts marriage in second place behind non-marriage.  It could, also, be because he was influenced by the dualistic philosophy of his time, flesh-spirit.   Spirit was good, flesh less good.  For the spirit to thrive the flesh needed disciplining.

Judging the Book by the Cover Again

There was a kid who was working as a stocker at a Home Depot.  One afternoon he heard a new female voice over the store intercom asking for help with packing at the check out.  Sort of reluctantly he stops his break and goes to help.  As he searches for the person asking for help he sees a beautiful woman who stuns him.  He had never seen her before.  He helps her out, then hangs around the time clock to see what her name is when she checks out. 

When she checks out, he watches where her card goes and takes a look at the name.  Brenda.  Then, as he walks to his car he sees her walking up the street toward home he guesses.  The next day he waits around just right and as she departs he asks if she would like a ride.  She accepts, figuring he can't be too bad since he works where she does.

He does the same thing another day and as she is leaving the car he asks if she would like to have dinner the next Saturday night.  She says she can't.  He continues to invite her and she admits that she cannot come because she has two little kids and cannot afford the baby sitter.   He offers to pay for the sitter and asks her to think about it.  Finally, another day she accepts, despite the fact that he is 22 and she is 26.

When he arrives at the door that evening, she says again she cannot go.   The sitter canceled.  He says, "So, let's take the kids."  She says it would be very difficult.  So, he asks to meet the kids and she grudgingly lets him in.  First to come in is a daughter about 8 who he thinks is cute as can be.  Then Brenda goes to the back and returns pushing  a wheel chair with a young boy.  A little child born a paraplegic with Down Syndrome.

"This is why I cannot go out," She explains.  "No problem," he says, "We can still take them with us."  Now it is Brenda's turn to be astounded.  Most men she knew would not come near her just because of having two children.  But one that is a paraplegic with Down Syndrome.  Adios!  But she accepts, they all go to eat, and then to a movie. 

When the kids need anything the guy is ready to help, even helping when the little boy needs to go to the potty.  Brenda continues to be astounded at the guy's helpfulness and consideration.

If you have not heard this story already, the guy's name is Kurt and you can see him on TV this evening playing quarterback for the Cardinals at age 37.  The story has a marvelous ending, because about a year later they married and have had at least two more kids.  Be fun to see Brenda on TV.

I talk about Kurt Warner because before I read this story I have not liked him for a little while.  He plays for a team whose owner I do not like.  But also, the maybe one time I have ever seen him on TV was when he played the last game against Carolina, he never seemed to be excited or animated, never congratulated anybody, or cheered on his team mates.  At least that was what I saw.  Then I get this story from Larry Thompson and think, "There I go, did it again."  Judged a book by the cover.  In fact, judged negatively.

I would like to apply this lesson to the Mark story about the man with the unclean spirit.  Traditionally when people were considered to have an unclean spirit they were considered possessed by a devil.  Do you believe in devils?  In this tradition we have all the melodrama connected with exorcisms.  Want to read about how this can go wako?  Read Heretic's Daughter  by a Dallas author, Kent. It talks about the Salem, MA witch hunts around 1690.

Today, with our much deeper psychological understanding of people's behaviors, their thinking and feeling, we would consider the man with the unclean spirit to most likely have a mental disorder or sickness.  It could even be an addiction.  You only have to visit psych wards in hospitals to run into what could be called people with unclean spirits.  You meet a homeless person on the street and you might be tempted to think that person is demonic. 

What did Jesus do?  I propose he first of all was not scared away by the man.  Secondly, he accepted him peacefully. 

The lesson for us?  Maybe two.

First, regarding the Bible, what is your belief system?  Believe in devils, in evil spirits, in demonic possession, in exorcisms?

Secondly, how many times a week do you judge the book by the cover? 

AUDIO:  sorry, missed connection

Picture 1:  Mass with T.J., Lorynne, & Lacee

Picture 2:  Birthday of John & Geri

Picture 3:  Jim & Dorothy

Picture 4:  Birthday of Gilberto

References:

• The Carmelite web site

• Christ in the Desert web site

• St. Raymond Catholic Parish, Dublin, CA web site

• Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

The Gift of Life

Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

Two comments on this event: the receiving & the giving. 

First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-24.mp3

Readings:  

 1 Kings, 19, 4-8, Get up and eat, else the journey will be too long for you.

 Psalm 34, Taste and see the Goodness of rhe Lord

Ephesians 4, 30-5, 2, Be imitators of God and live in love.

John 6, 24-35, I am the bread of life. 

Mass Begins

Kings:  a review–

Subject: The kings of Israel.  The Big 3 kings were Saul, David, & his son Solomon.  The 2 Books of kings follows the 2 Books of Samuel, which describe the lives of the the kings up to the death of the Great King David, my favorite.  1 & 2 Kings takes up the life of Solomon, David's son, his building of the temple, his death, and the fate of the kingdom following his death, that is, it divides and is conquered. 

Time Period:  from ca. 900 – 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus.

Kevin on the job

Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE. 

Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.  

Emma 8-12-12

There has been a contest in chapter 18: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal.   

Emma on the job

We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed.   

We will read an expanded chapter 19, from 1-13.   In fact, I want to tell  you the story in Chapter 18, such a special story.    

Leo on the job before he got sick & had to leave

Taste & See the Goodness

This story takes place in Marshalltown, Iowa.  It is the fifth of eight layover towns on our west to east bike ride across Iowa, a trip called Ragbrai (Register’s Annual Great Bike Ride across Iowa), 10 thousand people this year, its 40^th.

We had just had a lasagna dinner at a Christian Church in the town center.  We are getting our campsite & gear ready because a storm was predicted.  The temperature had been above 100 and rain & cooler temperatures were approaching.  In fact, we could see big clouds building in the west and heading toward us. 

At 8:30 a shower hit.  8:45 it tapered off.  I took a bag of water bottles to a nearby pavilion to fill them.  I fill them and prepare to return when it went chaotic.  The rain came down in sheets, the wind blew every which way, and suddenly two gigantic gusts blew everything over, tents, bikes, gear.  People poured into the pavilion.

Our Habitat House. Look closely and you may see the siding going on.

I could not see Rosemary & Aviana, but I know Rosemary well enough.  She can cope & would be okay. 

After 30 minutes of this torrential rain, it began to lessen.  Then the police arrive & tell us we are being evacuated to a school because of tornadoes & hail coming our way.  Not good.

I run & get Rosemary & Aviana.  Our tent has collapsed, so we roll it up wet and put it in the back of the van.  We end up in a Lutheran Church because the school could not fit everyone.   It is dark by now, still raining lightly, but cooler. 

I can still remember entering that Lutheran Church.  First of all, it was air conditioned.  Wow, so nice.  Secondly, the pastor was at the entrance welcoming everyone, saying we could use every room & corner.  We did.  It was wall to wall people.  We all spent the night on the floors, which were carpeted. 

Lying on that floor in the middle of a crowd in the middle of the night, I considered chucking the remainder of our trip.  So much of what we had was soaked.

Two of our new, special helpers, Catherine & Alison

The next morning about 5:30, however, it was spectacularly beautiful, cool and sunny with light, left over clouds.  People were in great humor.  One guy said to me with a laugh in the parking lot of the church, “It’s just Ragbrai, let’s ride!”  And I did.  And Rosemary did.  And so did Aviana, who had been the queen of those sleeping in the church. 

There were a gazillion lessons that struck me & Rosemary from that adventure.  Let me single out 3. 

First, we were homeless and taken in, sheltered, and shown warm hospitality, by a Lutheran Church.  Yahweh showed hospitality & care for Elijah.  We attempt to show hospitality as a community.  Look at Habitat.  Look at the Katrina refugees.

Secondly, like Ephesians says excellently today, there was no bitterness, anger, fury, or shouting.  In fact, generosity & love emanated from the Lutheran community and we returned it in a small way.

Tom putting up siding–in the shade

A basket had been put in the back of the church part of the complex and it was filling with $20’s.  Rosemary sent a thank you note to the pastor.

Thirdly, taste & see the goodness of the Lord.  I love this line and what it calls me to.   I could savor the goodness some at the time.  But I had a list later with Rosemary. 

The ability just to ride my bike.  And we got the car fixed easily (dashboard light came on).

The cooler temperatures and the needed rain, which produced a glorious day.

The evacuation so peacefully accepted by so many, and especially the Lutheran Church, which was so gracious.

Rosemary reading her Blessing

Folks, we take bunches of trips in our lives.  We taste & see the goodness of the Lord every day.  Occasionally we have an adventure like Marshalltown.   At the time of the adventure and even more so later, we really taste & see the Goodness.

What happened the last time you really tasted and really saw the Goodness?

Readings:

Acts of the Apostles 2, 14, 22-33.  You who are Jews, listen to my words.

Psalm 16,  Lord, you will show us the path of life.  

1 Peter 1, 17-21,   Conduct yourselves with reverence.

 Luke 24,  13-35,   Two men on the road to Emmaus.   

"Hi, Everybody, Welcome in," say Buddy, Tori, and Harper.

 And who let in these clowns?  John, Tom, Denni, & Jim.