Sunday Homily, August 21, 21st Sunday Ordinary, C

Readings: Exodus 20, 1-17; Psalm 19; 1 Corinthians 1, 22-25; John 2, 13-25

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source. 

Subject Matter Today:  The 10 Commandments–2 observations:

1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)

2. The versions come from the sources composing at different times, for example,

• The Yahweh Source, 10th Century BCE, therefore, Exodus 34    

• The Elohim Source, 9th Century BCE, therefore Exodus 20

•  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    

• The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong

Anger Management

I think it was October last year when Rosemary & I were at DFW taking a flight to Philadelphia (probably departing out of the international terminal) to celebrate Jean Kovatis' wedding.  It was a morning flight so we bought a couple of lattes to take on board. 

We end up at the middle of the pack and head for our double seats in the middle of the plane on the right side facing forward.  Since I like the window & Rosemary doesn't, I squeezed in first, seated myself, opened the table, and put my latte on the table.  Then Rosemary begins to squeeze in.

At some point in this process her purse or arm or something hits my latte.  It flips over to the right, hits the wall and my leg, tumbles down, and finally lands on the floor below the seat in front of me.  I cannot see it. As fast as I can, I lock up my table, get my book out of the way, and squeeze down to pick up the paper cup, hoping that the top was still on.  The top was not still on.  My half gallon of latte spilled all over the carpet creating a lake of coffee with milk under the double seats in front of us.

Rosemary is still standing so she piles into the line of people waiting in the aisle and heads to the rear restrooms to scavenge paper towels.  With these finally we begin to sop up the lake, apologizing to the people in front of us because of the latte lake at their feet.  We succeeded pretty well under the circumstances.  You could hardly tell there had been an accident.

When it was all over, finally seated and buckled in, me without my latte, Rosemary says to me, "I don't know what you got so mad about."  I confess I had been steamed.  "You know I do this frequently," she adds.  True enough.  There had been other special occasions. 

I mention this little event (with Her permission) because it came to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never got married.  What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?  Was he getting old and cranky?  He apparently was about 30 at this time, which would make him a pretty old geezer for those days when most people checked out in their mid-twenties.  If you look at the scene with amusement and detachment, you might want to laugh.

On the other hand, there might have been some significant reasons for anger, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.

    2.  he was angry because he was watching the vendors cheat a little bit here, a little bit there.  Maybe his mom had been cheated by one of these guys 20 years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

But, note that

    1.  it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I give something to Yahweh, I get something from Yahweh.  Maybe it was gratitude for already getting something.  The rich bought larger animals, like sheep & goats, the poor bought small critters, like a dove or a pigeon.  So animals were always expected around the temple.

    2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events.  Take our farmers market and multiply, then add bushels of women chatting, snooping around for deals, and bargaining.  Men are drifting around and some are running the meat market.  Both men & women are selling.  You tell the butcher, "I would like a kilo of that beef."  It is hanging from a hook and the butcher uses a sharp knife to slice off a kilo.  It gets wrapped in newspaper you bring or a piece of material you bring with you.

So why was Jesus so angry, why was I angry?  We did not read about it in Exodus, but when Moses came down the mountain and found that his son Aron had built some kind of little idol and all the people were worshiping it, Moses broke the stone tablets of the 10 commandments.  I don't know about Jesus & Moses, but I would suggest that I got caught off guard.  I have a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-emotive Therapy, d. 2007, 93). 

The idea is that I have an expectation about how a person should behave & how things should be.  If I  get obsessive compulsive or as Rosemary might gently describe it, I get anal, then I can go off when the person behaves in a way contrary to my expectation.  What do you think is the dynamic behind road rage?  For example, I expect that truckers will drive in the lanes other than the left lane.  I see trucker in left lane.  I go off. 

Want to fix it?  Adjust my expectation.  Trucker is in left lane.  So what.  Moses comes down the mountain and the people are messing up.  Expectation.  Jesus seems to have done some expectation adjustment, because faced with condemnation by the Pharisees at the end of his life he does not fight back. 

How do you manage your anger? 

Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-15.mp3

Picture 1:  Mass with Noah & Rosemary

Picture 2:  Birthdays–Jzckie, Shiela, & JoJo

Picture 3:  Wedding begins, Fred & Martha, her daughter April & best man Manuel

Picture 4:  Fred & Martha share their vows

Guess who is saying, "Welcome in, Everybody."  Would you believe, Zoe & Tori & Harper.

Readings:

Deuteronomy   8, 2-3, 14-16,  Do not forget the Lord, who brought you out of the land of Egypt.

 Psalm 147,   Praise the Lord, Jerusalem.  

1 Corinthians 10, 16-17, We, though many, are one body.

John 6, 51-58,   Eucharist 

Likewise, Kevin is ready and says, "Come in, Folks."

Father’s Day History:

 Four steps:

1. The Civil War started thinking about a Mother’s Day.  Anna Jarvis pushed it ca. 1907 and it was made official in 1914 by President Woodrow Wilson.
2. Monongah, WV mining disaster, 210 fathers killed, Dec. 6, 1907 (just before Christmas & after the Mother’s Day activity).  Fairmont, WV.   Grace Golden Clayton pushed the idea. 
3. Spokane, WA, Sonora Dodd & influence of Mother’s Day.  Dodd’s dad had fought in the Civil War and all by himself raised Sonora & her 5 siblings.   
4. Pres. LBJ made it special, 1966.  Pres. Nixon made it a national holiday, 1972.

Even Buddy, roped up and ready to go says, "Hi, Everybody."
 

Father’s Day

This morning I would like to talk about Father’s Day, especially from the perspective of one of those special events that happens every now and then.  One of those events took place last night.

What happened was that a class I had been a part of at Jesuit as a teacher had a 50^th class reunion at one of the guy’s houses.  About 4 other teachers were invited, one of which was a Jesuit friend who likewise had departed and married 37 years ago, as he told Rosemary &  me.

Hi, Cody, Hi, Ben.  Great to see you, as always.

I loved these guys and I was doubly touched because one of the guys that organized the reunion and who personally invited me was a guy named Frank Hart.  I have been like part of his family since I was in 7^th & 8^th grade at Christ the King. 

I have mentioned often enough how Frank Sr. was such a positive influence in my last two years at Christ the King, like ’52, ’53, & ’54.  He was not just a coach, teacher, and Scout Master.  He was  a second father. 

Here they are, Everybody, Ben's beautiful family, Jack, Sophia, and Camille.

Frank is still alive and Friday afternoons I visit him at a convalescent home where he is just waiting to move to the other side.  He sleeps mostly and does not even know me. 

Some of you may remember when we planted trees on Marsh Lane from Northwest Hwy. to LBJ, Frank Sr. had a restaurant and invited the whole team to eat at his place after the planting, free. 

Would you buy a used car from either of these two characters, Sir Charlie & Gilberto?   Like, how about an Edsel?  Mint condition?

Some of you also may remember when we finished tree planting on numerous other streets the next few years, the picnic was always catered by a restaurant called Back Country Bar-B-Que.  That was Frank, Jr. the son and the former student who invited me & Rosemary to the reunion.  20 years ago or more I performed the marriage between Frank and his wife, Martha. 

Just to show those kids I am still an idiot, I had to borrow 5 bucks from Frank to pay the valet parking.  We were at the home of Mike McKool, 5 minutes from our house, and neither Rosemary nor I took any money. 

Shonda & Ben bringing The Magic.

Rosemary & I heard lots of personal stories.  One kid’s experiences in Viet Nam really touched me. 

I am not a real father.  But I have had the privilege of being nurtured by some good fathers and have tried to nurture some other young guys.  Last night some of those once young boys really touched me.

How have you been nurtured by the father figures in your life?

And how have you passed on the nurturing?

Says Sandra, "Happy Father's Day all you guys."

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

• Absolute truth. For example, infallibility. 
• Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
• End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
• Justification of the Holy War. Crusades, Jihad.
• The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

"Welcome in, Everybody," says Bill.

Readings:

Sirach  15, 15-20, Before man life and death, good and evil

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

Thanks, Grace, for lighting today's candles while the girls are away for the week end.

Observations:  on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

Thanks, John, for reading today's Blessing of the Candles.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

The bearer of gifts, Loretta, Richard, & Cody.

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

Today's Team, John & John.

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Communion time.

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

Communion helpers & cleaners

Wako Spirituality

We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

Shonda & Ben, The Best.

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

• Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

It always tastes better through the nose.

• Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

• Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

More of the same, please.

• Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

• Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

Welcome home, Loretta.

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

 Where are you with these ideas?

Readings: Jonah 3, 1-5 & 10; Psalm 25; 1 Corinthians 7, 29-31; Mark 1, 14-20  

Jonah: This little book of 4 chapters is a gem and tells a delightful short story. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia.  So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once seen as a fable or allegory, the story obviously has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

The Call, again

 You hear the story about the young boy returning home one afternoon?  He lived in a rural area and was taking a short cut through a field he knew of.  Suddenly a coyote started following him.  He ran.  The coyote ran faster.  The boy knew the coyote was going to catch him before he got home and was going to eat him.

So he stopped.  He turned to face the coyote, and said, "I know you will catch me and eat me.  But before you do so, please sing me a song in your beautiful voice."  The coyote agreed and began to howl his song to the boy.

At home the boy's beloved dog heard the coyote's howl, knew his master was in danger, raced to the sound, and scared away the coyote.  Moral of the story: in times of danger, use your head. 

Ever hear this story?  It is one of Aesop's fables. 

I tell this story about the boy and the coyote to exemplify what the story of Jonah & the whale is.  A fable.  It has a moral.  What is it?

Before answering, let me highlight something.  Jonah & the whale has humor all through it.  Even after the episode we read today, Jonah's behavior continues to be amusing.  Jonah goes to Nineveh to tell them to repent or the Lord would punish them.  Lo and behold, they repent, and quickly.  Is Jonah delighted and congratulating them?   On the contrary, he throws a snit and in a huff goes outside of the town and sits under a small tree.  He and Yahweh converse.  Yahweh asks Jonah what right has Jonah to be mad at Yahweh for showing mercy to the people of Nineveh.

The moral of the story: listen to God's call in your heart if you want to be happy, despite the amusing ending. 

For contemporary example, here's a story that relates to Tuesday's marvelous event.  I have a friend who went to U.T. in the early 60's.  He came up from Plainview.  This was in the middle of the civil rights activity and he and his buddy decided to join the campus NAACP, an organization I, too, worked with from '65-'68, even living one summer with a hero black lady friend of mine in south Dallas.  Dead now unfortunately, her name was Wanita Kraft.

The goal of the university chapter of the NAACP that year was the integration of the Texas and the University theaters on "The Drag," Guadalupe Street across from the University.  The university chapter was fairly large and they had volunteers who would parade in circles in front of each theater every evening.  My friend and his buddy would get assigned about once a week.  Before they went they changed into old clothes that they would not miss if they got torn up or bloody. 

Torn up and bloody they did.  People would come by not just to yell and curse them.  They would not just throw trash, tomatoes, eggs, and beer bottles.  They would come out of their cars and trucks, come up to them, and flail away.  The policy of the group was non-violence, following the example of Martin Luther King who followed Ghandi among others.  So what do you think they did?  Punch them out?  Knock them down?  They would drop to the ground and cover their heads.  My friend says that was the hardest thing.  To accept getting kicked, punched, spit on, and trashed while not responding.

Eventually the punchers would tire and drive away.  Then a rescue team of some girls would emerge to help them up, clean their wounds, and take to the hospital those hurt more seriously. 

Wonder what happened?  One year of nightly demonstrations and the theaters integrated.  My friend remembers the night they lined up to buy tickets, one white, one black.  Like I did, my friend had a lot of tears watching the inauguration Tuesday morning.

Jonah had the call, the four had the call, my friend had the call.

What is your call?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-25.mp3

Some of my references:

• Aesop's Fables: The Boy & the Wolf

• The Carmelite web site

• The Dominican web site (Spanish only)

• St. Raymond Catholic Parish, Dublin, CA web site

• Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

Picture 1:  Mass with Sabrina & Anthony

Picture 2:  Communion distributors–Gerri, Ron, Jan, Patricia, John, Beth & Rob

Picture 3:  Communion–Ron & Marilyn Ackerman, Nina Waldron, Jerry Weiss

Picture 4:  Carl reading Jonah

Acts 12:  Suddenly the angel of the Lord stood by him and a light shone in the cell.  He tapped Peter on the side and awakened him, saying, “Get up quickly.”

2 Timothy 4:  The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.

Matthew 16: He said to them, “But who do you say that I am?”  Simon Peter said in reply, “You are the Christ, the Son of the living God.”  Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

John Cade and John Stack ready to start Mass
 

Thanks…     

Music,   Ben & Shonda

The Kiss of Peace

Outreach: $   490.00

Thanks again, Folks, for doing what you can.

Paula gets a cookie for her birthday

Rosemary's Blessing: