Sunday Homily, August 21, 21st Sunday Ordinary, C

Readings:

Revelation 7, 2-4, 9-14, These are the ones who have survived the time of great distress

Psalm 24, Lord this is the people that long to see your face. 

1 John 3, 1-3,  See what love the Father has bestowed on us.—–

Matthew 5,1-12, Blessed are the poor in spirit, for theirs is the kingdom.

 

 

 

Thanks to the Team,  Ben & Shonda's  

Readers,   Denni & Tom & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 31 All Saints (2)

 

 

Homily by Mike Carrell,   All Saints            

The Mark gospel teaches us how potential saints come alive:  It begins with the unexpected: an accident; a death; a fire, a flood. It is then that a call comes to us; the kingdom of God is at hand; repent. Live the Good News! 

Buddy, this morning, revealed to us from the Matthew Gospel how the beatitudes call us each to be the light in the world, to be saints.

The feast of All Saints teaches us that holiness comes in all sizes and shapes. Saints are rich and poor, young and old, warriors and peacemakers, scholars and those who don’t even know how to read. Every era has its saints as does ours. We read about the struggles our nurses and doctors face day after day to keep patients alive during this pandemic.

 

 

Mary Ellen, Honfleur, France, 2011, one of our Saints.

 

We give thanks to our parents, grandparents, and god parents who gave us names of known saints when we were baptized; they were intended to challenge us to be ready to respond to a call to holiness.

Most of the names of these heroes that we read about in the News have already faded away; however some of our teenagers have chosen not to forget about these holy ones by taking their names when they were and are confirmed.

Praise be to God.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty recuperating from an operation this past week for his back pain;   For David Dinsmore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

Mike, how come you did not invite us to this beautiful lake?  Daisy State Park, Arkansas.

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

 

Birthdays:  John DeGenova, Ed Kless, Karen Anderlick, Ryan McCabe, 19

  

 

Community Finances, November 1, 2020

Expenses: $750.00

Outreach   $200.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Home, Sweet Home for Mike & Gerry.

 

Rosemary's Blessing:

 

Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

May we and others receive your shalom, that we might be faithful instruments of your love.

Blessed be your name forever,

Amen.

Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas.  He emailed this letter to his congregation and gave The Dallas Morning News permission to publish it.

 

Readings: Genesis 14, 18-20; Psalm 110, You are a priest forever, in the line of Melchizedek; 1 Corinthians 11, 23-26; Luke 9, 11-17 

   

Sorry for the delay on the Sunday Blog.  The Editors had a wedding near Austin Sunday Evening.

 

 

Genesis: a review—

 

 

What: the first book of the whole bible, part of the Torah, the first 5 books of the ancient Jewish bible.   The word, from Greek, means origin or beginning.

 

The book is a mythical panorama that covers:

   1.  2 creation stories

   2.  The apple tree, the snake, Eve, The Fall

   3.  Cain & Abel

   4.  Noah & the Flood

   5.  Tower of Babylon

   6.  The Patriarchs, Abraham, Isaac, & Jacob (or Israel)

   7.  The 12 sons of Jacob & Joseph sold into Egypt

   8.  The migration to Egypt (which sets up the Exodus)

 

Who wrote: not Moses; 4 major streams or sources can be identified

 

Date: Anywhere from 1500 to 500 B.C.E.

 

Today: a little blessing of Abraham by Melchizedek, a king & a priest.  Abraham has just won a battle.   Melchizedek is seen by the Catholic Church as a sort of proto-priest.  How come no more Jewish priests?  Because the Romans in 70 C.E. destroyed the temple in Jerusalem.  The priests offered sacrifice to Yahweh to win his benevolence.  Now rabbis & synagogues.  What if the temple were rebuilt? 

 

 

 

Luke Gospel: observations—

 

 1.  Luke copied Mark (the earlier writer), 5 loaves, 2 fish, 12 baskets, 5,000 men seated in groups

  2.  Mark is trying to convince the Jews in the temple & synagogue that Jesus is special, similar to Moses .  Both bring the people out of slavery.  Both feed the people, Moses in the desert.

  3.  Mark is working with the Jewish liturgical calendar, presenting Jesus stories each Sabbath in the worship services. 

4.  Please pardon me for repeating an understanding of this nature miracle that I have told before.

Sources: Wikipedia; Bishop Spong, Jesus for the Non-Religious, p. 72

 

 

 

The Miracle of Sharing My Stuff

 

 

I took an overnight train once from the capital of Tanzania, Dar es Salaam, to the Kilimanjaro region where we Jesuits had a house I used as a base.  The train leaves at about 6:00 in the evening and arrives in a town called Moshi about 6:00 in the morning. 

 

 

Normally I would book a first class compartment ahead of time, which is not that much, but much better than coach.  I do not remember the reason  why I was traveling without my motorcycle.  Whatever, I ended up grabbing a coach ticket on the afternoon of the train’s departure.  A dumb move normally.

 

 

Coach, folks, is a scene.  I get on.  All seats are occupied, of course.  The aisle is full of luggage and people.  I find a corner and sit on my suitcase, resigned to sitting up all night. 

 

 

This would have been okay, but about 1:00 in the night we stop in the middle of nowhere.  It looks like west Texas in the dry season, scraggly bushes, semi-desert.  We sit there all that night, all the next day, and finally move as it is getting dark again.

 

 

I have now lived in East Africa a good half a dozen years.  I can speak the language easily.  I know the unpredictability of everything.  However, I did something really stupid that night.  I got on that train without any water or food, assuming the train would arrive as scheduled. 

 

 

Of course, the Tanzanians were provident.  They had food & water.  They would have easily shared with me if they knew I needed anything.  Trouble was, I did not want to drink their water because often it is not purified.

 

 

 

In the whole train, guess how many white folks there were.  One other couple, the guy a 6’4” military kid from West Germany and his blond girl friend from East Germany.  Before the wall came down.

 

 

They had water.

 

 

There are a couple of spin off stories about this couple.  First, I saved them from big trouble when the guy took a picture of a cute Tanzanian baby.  Tanzanians really get spooked and mad about this.

 

 

Secondly, I took the couple up Kilimanjaro and had to laugh.  The guy was like a number 5 out of 5 on the Alpine Rescue Team and near the top of Kilimanjaro I had to carry his pack because he got altitude sickness. 

 

 

I tell this story about the train because it explains to me just how this feeding of the people could have come about.

 

 

The people following Jesus were like my Tanzanian companions.  They did not go off without food.  Moreover, they hid what they had.  And they aren’t sharing it except under exceptional circumstances.  Jesus was one of the circumstances. 

 

 

He takes the five loaves and two fish, takes a bit, and passes it on.  The person who receives it realizes that under his robe he has some bread, too.  He takes a bit and passes it on.  But he also adds a portion of his own bread.  By the time it makes the rounds of 5 thousand times at least 2 (the women & kids), there is a leftover of 12 baskets.

 

 

The miracle was of the heart.  These country people who would hide and hoard to save their lives opened their hidden treasure and shared with their neighbor. 

 

 

This is miraculous.  This we can do. 

 

 

How are you doing it?

 

Picture 1:   Mass begins, Kevin helping

 

Picture 2:   Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Communion

 

Picture 4:  John & Alison DeGenova, Sabrina's parents

 

 

 

 

 

Readings: Ecclesiastes 1,2; 2, 21-23; Psalm 90; Colossians, 3, 1-11; Luke 12, 13-21

Eccllesiastes: this book contains the thoughts of the "philosopher," a man who reflected on how short and contradictory human life it.  He could not understand the ways of God.  Nevertheless, he advised people to work hard and to enjoy the gift of life as much and as long as they could.  In our selection you will see how he is pessimistic & depressing. 

I’ve chosen to expand the reading to give you a better view of his style.

The Gift: Celebrate it and Share it

Last Saturday evening our group of seven set up a campsite above the shore of the second of a group of three High Sierra lakes ten thousand feet high. The lakes are called the Rae Lakes.The next morning we planned to climb 12,000′ Glen Pass, which was standing straight up in front of us. The Rae Lakes are exactly at the line where trees cease to grow very well, so we were camping on somewhat open granite & shallow soil. 

Our menu that night was beef stroganoff and because we always had more than we needed, we invited three women at the neighboring campsite, a mother & daughter and another young woman.  The two younger women turned out to be teachers in the San Francisco area, teaching mostly underprivileged & handicapped children.  The girl traveling by herself had once even brought a group of 7th graders out to the wilderness. The three were eventually planning to climb Mt. Whitley and then exit. 

The next day Rose spent a lot of time climbing & talking with the girl who was hiking alone.  As a result, the two became good friends and discovered that they shared a number of the same dreams, to teach kids and to teach about nature.  The girl even recommended a neat little Italian restaraunt in Fresno, our town of arrival & departure. 

Our readings today all seem to indicate that life is futile and useless.  Why do anything?  Just eat dirt. 

Two observations on this.

First, life does not have to be looked at as useless.  It can be seen as a gift.

Secondly, the gift can be celebrated and shared with others. 

Let me work backwards.  I was impressed with those women because they were into sharing the gift.  The two young girls were teaching.  The mother came into the wilderness to share the gift with her daughter, even though the mother did not look like the backpacking type. 

We also saw numerous scout troops during our nine days.  Once we ran into a group of fourteen, about four adults and ten boys & girls about 15 or 16.  When we asked them who they were they said they were a camp.  We think they were taking a group of troubled teens on a wilderness trek.  This is sharing the gift. 

Before I share it, however, I think I got to celebrate the gift.  Which is exactly what we were doing in the High Sierras, and do every year.  Which is what we do here on Sundays.  We celebrate the gift of life. 

How do you celebrate the gift and share it?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-05.mp3

Readings:

Exodus  3, 1-8, 13-15     Yahweh calls Moses from the burning bush.

Psalm 103,  The Lord is kind and merciful. (Excellent last stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.)

1 Corinthians 10, 1-6, 10-12,   Do not grumble as some of them did. 

Luke 13, 1-9,   The parable of the fig tree with no figs.

 

 

Says Harper, Welcome in, Everybody. 

 

Exodus observations:

What: this is the second book of the Bible and Torah, following Genesis, which we had last week with Abraham receiving the special land.    Exodus is a story about how the Jewish tribe of people escaped from slavery in Egypt.  A good read.

Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

 

 

Hey, who is that new helper?  Why, that is Buddy, next to his big sister.

 

When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.    

 

         

Ugh, oh, Folks, watch out.  Guess who is walking!

 

 

The Lord is gracious and merciful, never gets angry and is abounding in love.

This morning I would like to pick up two themes from the readings and tie them up with our lives.  The themes are from Exodus and Psalm 103, the Moses story of call and the description of God as being gracious and merciful, never getting angry and abounding in love, using a translation I love.

Two observations about the call.  First, it usually involves discomfort for me because I am getting called out of my comfort zone.  Secondly, in accepting the call I feel peace and joy, like I talked about last week.  In fact, I meet that God who is gracious and merciful, never gets angry and is abounding in love.

 

Daddy, May I play with that guitar.    

 

I have told you over the years that I can identify 3 big calls in my life, entering the Jesuits, going to work in East Africa, and getting married to Rosemary.  I’m now adding a fourth, the invitation to be part of our marvelous community.

Besides these mega calls I would propose that we get medium level calls frequently in our lives.  These come to me because of events or circumstances.  Often they come to me because of a person, maybe in combination with events. 

 

Some of the Bona Responds volunteers in Dallas to donate a week of their spring break to clean up work in Garland.  They are students at St. Bonaventure U., near Buffalo, a Franciscan university.  

 

For example, there is a person like that here with us this morning, Jim Mahar, from the staff at St. Bonaventure U. near Buffalo, NY.   I would include with Jim one of our own, Bill Hammond. 

I first got one of these Mahar-Hammond calls after the hurricane in Galveston.  Guess where I went for a week.  Yes, Galveston, where we all worked like crazy cleaning trash out of roads, tearing destroyed houses apart, and spending nights in a church dormitory for about 20 Baptist Men (a great group), one of whom snored quite loudly.  We had a group of students, boys and girls, probably 10 to 15.  I spent a beautiful and moving week.

 

 Artist at work, Zoe.

 

Next I get the call to go to OK City after the last big tornado.  Our group of about 10 spent a week cleaning up a forgotten small town called Little Ax.   The majority of dwellings had been mobile homes.  They were gone, or, at least, torn and twisted apart.  It was beautiful spring weather while we were there and dreadful destruction.  The people were all gone. 

One special event for me took place in Little Ax.  We worked with and spent the nights with two unique groups of kids.  One was an international Jewish disaster group and the other was a Muslim international disaster group.  I talked with the kids in these groups and was quite touched.  The Jewish kids had literally flown in from Israel to help in Oklahoma.

 

Our newest altar server understudy, Buddy,  helping his big sister.

 

Talk about God being gracious and merciful, never getting angry and abounding in love.   Despite the destruction.

Guess what is the call this week from Mahar & Hammond. 

 

 

Guess who has their eyes intently focused on their brother, Buddy.  Victoria and Zoe.  

Readings: Exodus 20, 1-17; Psalm 19; 1 Corinthians 1, 22-25; John 2, 13-25

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source. 

Subject Matter Today:  The 10 Commandments–2 observations:

1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)

2. The versions come from the sources composing at different times, for example,

  

• The Yahweh Source, 10th Century BCE, therefore, Exodus 34    

• The Elohim Source, 9th Century BCE, therefore Exodus 20

•  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    

• The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong

 

Anger Management

I think it was October last year when Rosemary & I were at DFW taking a flight to Philadelphia (probably departing out of the international terminal) to celebrate Jean Kovatis' wedding.  It was a morning flight so we bought a couple of lattes to take on board. 

We end up at the middle of the pack and head for our double seats in the middle of the plane on the right side facing forward.  Since I like the window & Rosemary doesn't, I squeezed in first, seated myself, opened the table, and put my latte on the table.  Then Rosemary begins to squeeze in.

At some point in this process her purse or arm or something hits my latte.  It flips over to the right, hits the wall and my leg, tumbles down, and finally lands on the floor below the seat in front of me.  I cannot see it. As fast as I can, I lock up my table, get my book out of the way, and squeeze down to pick up the paper cup, hoping that the top was still on.  The top was not still on.  My half gallon of latte spilled all over the carpet creating a lake of coffee with milk under the double seats in front of us.

Rosemary is still standing so she piles into the line of people waiting in the aisle and heads to the rear restrooms to scavenge paper towels.  With these finally we begin to sop up the lake, apologizing to the people in front of us because of the latte lake at their feet.  We succeeded pretty well under the circumstances.  You could hardly tell there had been an accident.

When it was all over, finally seated and buckled in, me without my latte, Rosemary says to me, "I don't know what you got so mad about."  I confess I had been steamed.  "You know I do this frequently," she adds.  True enough.  There had been other special occasions. 

I mention this little event (with Her permission) because it came to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never got married.  What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?  Was he getting old and cranky?  He apparently was about 30 at this time, which would make him a pretty old geezer for those days when most people checked out in their mid-twenties.  If you look at the scene with amusement and detachment, you might want to laugh.

On the other hand, there might have been some significant reasons for anger, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.

    2.  he was angry because he was watching the vendors cheat a little bit here, a little bit there.  Maybe his mom had been cheated by one of these guys 20 years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

But, note that

    1.  it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I give something to Yahweh, I get something from Yahweh.  Maybe it was gratitude for already getting something.  The rich bought larger animals, like sheep & goats, the poor bought small critters, like a dove or a pigeon.  So animals were always expected around the temple.

    2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events.  Take our farmers market and multiply, then add bushels of women chatting, snooping around for deals, and bargaining.  Men are drifting around and some are running the meat market.  Both men & women are selling.  You tell the butcher, "I would like a kilo of that beef."  It is hanging from a hook and the butcher uses a sharp knife to slice off a kilo.  It gets wrapped in newspaper you bring or a piece of material you bring with you.

So why was Jesus so angry, why was I angry?  We did not read about it in Exodus, but when Moses came down the mountain and found that his son Aron had built some kind of little idol and all the people were worshiping it, Moses broke the stone tablets of the 10 commandments.  I don't know about Jesus & Moses, but I would suggest that I got caught off guard.  I have a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-emotive Therapy, d. 2007, 93). 

The idea is that I have an expectation about how a person should behave & how things should be.  If I  get obsessive compulsive or as Rosemary might gently describe it, I get anal, then I can go off when the person behaves in a way contrary to my expectation.  What do you think is the dynamic behind road rage?  For example, I expect that truckers will drive in the lanes other than the left lane.  I see trucker in left lane.  I go off. 

Want to fix it?  Adjust my expectation.  Trucker is in left lane.  So what.  Moses comes down the mountain and the people are messing up.  Expectation.  Jesus seems to have done some expectation adjustment, because faced with condemnation by the Pharisees at the end of his life he does not fight back. 

How do you manage your anger? 

Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-15.mp3

Picture 1:  Mass with Noah & Rosemary

Picture 2:  Birthdays–Jzckie, Shiela, & JoJo

Picture 3:  Wedding begins, Fred & Martha, her daughter April & best man Manuel

Picture 4:  Fred & Martha share their vows

Readings:

Isaiah, 56, 1, 6-7,  My house shall be called a house of prayer for all peoples

Psalm 67,  Oh, God let all the nations praise you.

Romans  11, 13-15, 29-32,  The gifts and the call of God are irrevocable. 

Matthew 15, 21-28,   Woman, great is our faith!  Let it be done for you as you wish.

 

The Netherlands

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  Hue & Georgie , & Buddy, the candle blesser

Gospel & Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike (on vacation) & Richard, Tom, Ben & Hue 

Final Blessing, Rosemary

 

 

 

Please Remember these special people:

For our Bill & his family,   For Becky's dad discovered with the virus;  For Cindy recuperating at home, finally!;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.

 

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

 

 

 

Look carefully, you may see Mike.  Buena Vista, Cascade Falls

 

 

Download Readings Week 8-16

 

 

Homily 08/16/20,    20^th Sunday in Ordinary Time

Two things:

First, Readings 1 and 2 speak the same truth, that, whether you are an insider or an outsider, you are welcome as God’s people.                  Second, in the Gospel story, even if you are an outsider, you and your sorrow, your pain, are fully understood.  

The first two readings speak about insiders and outsiders.  First reading is from Isaiah Ch 56.  [Recall what

John Stack has said about the 3 authors of Isaiah Ch 1-39, 40-55, 56-64.]  Here Isaiah says, whether you are one of the chosen Jewish people (an insider), or a non-Jewish foreigner (an outsider), is not the point; it’s what you do, how you live your life, that identifies you as God’s people, “for my house shall be called a house of prayer for all peoples.”

 

 

 

 

In Romans, Paul says: Neither the non-Jewish Gentiles converting to Christianity (outsiders), nor the Jewish people, including Jewish followers of Jesus (insiders)—neither had an advantage over the other.  God welcomes all.  It’s not where you come from but what you do, how you live your life, that identifies you as God’s people.

The second amazing Good News is in Matthew’s story of Jesus and the Canaanite woman (Canaanite, yep, that would make her an outsider).   It wasn’t so much what Matthew said about the disciples being such unhelpful dorks…is Matthew using sarcasm here? (See Gospel language).  This story is embedded in a whole string of stories about Jesus caring for people in need, in pain.  E.g. in the same Chapter Matthew says Jesus “was very deeply moved by the sick among them”, that he saw the hungry and fed them, that he saw the disciples’ fear in a storm and calmed them.

 

 

And immediately after today’s story of the Canaanite woman, Matthew tells how the crowds brought the lame, the blind, the mute; and Jesus said, “My heart goes out to them.”  Matthew strings all these stories together as one, to say God gets it, God gets you and me, understands our needs and pain. God’s Spirit is with us in our fear, our sorrow, our pain. 

Recently, I experienced some of what the Canaanite woman was going through.  We have a daughter, Joey (age 46), who gave her consent to speak about it.  She told us this past week that she has breast cancer and the initial treatment will be major surgery.  My family and I are in shock and pain.  I know from today’s readings that my part is not to be strong or aloof, but to be accepting, understanding and caring; most of all, to be present. 

 

 

Remember ……

 

All three Bible stories today have similar messages:  First, whoever we are and wherever we come from, we are God’s people—totally accepted, come-on-in accepted. 

And second, whoever we are and wherever we come from, we are understood, cared for and loved unconditionally.  God is present with us.  Every one of us.

 

My question: When did you last see and know that you are accepted, understood, loved unconditionally?  And when did you last accept, understand, love another unconditionally?                                       

 

 

 

A note from John Cade:

In the summer of 1956, when still in the seminary, I spent a week at the Trappist monastery north of Atlanta, outside Conyers Georgia.  I got to experience how Trappist monks end every single day, expressing their devotion to Mary, Jesus’ mother—a hundred men standing together and chanting in Latin, Salve Regina, Hail Holy Queen.  August 15^th is one of the days we have traditionally honored Mary.  I will chant this hymn in her honor at the end of Sunday Mass.

 

 

Birthdays:    Last Week,  Carrie Bieda, 62;   Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, & Mom is Cary

This Week. Haya from the JCC , 6:00 A.M. Spin Class, 82, Rose Banzhaf

 

Anniversaries: 

Last Week.  Mary Hall & Dave, 60 years;   John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th, 

This Week:  Bernadette & Gilbert  

 

 

From mountain stream to desert rock.

 

 

Community Finances, August 16, 2020

Expenses: $600.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

 

 

As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

 

 

 

Cindy Cramer is home!  Hooray!

On Thursday, August 13, 2020, 12:52:06 PM CDT, Cathy Cramer <catcramer@gmail.com> wrote:

Great news, everyone — my mom is home!

She's tired and still has some recovery ahead of her. She asked that you hold phone calls for a few days until she gets back into some semblance of a routine.

This will be my last email to y'all. Thanks again so much for all your love, support, and prayers!

Love,

Cathy

 

 

Rosemary's Blessing:

To laugh often and much;

To win the respect of intelligent people and the affection of children;

To earn the appreciation of honest critics and endure the betrayal of false friends;

To appreciate beauty;

To find the best in others;

To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

To know even one life has breathed easier because you lived.

This is to have succeeded.

 

Success – Ralph Waldo Emerson