Sunday Homily, October 23, 2016, 30th Ordinary Time, C

Readings:

Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

 Psalm 34,  The Lord hears the cry of the poor.

2 Timothy  4, 6-8, 16-18, I have finished the race.

 Luke 18, 9-14,   The Pharisee and the tax collector.

 

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Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

 

 

Sirach observations:

What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

Date:  ca. 200 years before Christ.

Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

 

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Kevin, too, says, "Hi, Folks, Come in."

 

 

Casey’s Convenience Store

In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

 

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Cole, our semi-pro Candle Lighter, at work.

 

The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

 

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Welcome back, Diane & Norm.  So good to see you two.

 

 

I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

She starts crying!

 

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Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

 

Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

 

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Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

 

So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

With whom do you relate as did the Pharisee? 

 

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Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

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  • Saints Peter and Paul Sunday, June 29, 2025

    Acts 12:  Suddenly the angel of the Lord stood by him and a light shone in the cell.  He tapped Peter on the side and awakened him, saying, “Get up quickly.”

    2 Timothy 4:  The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.

    Matthew 16: He said to them, “But who do you say that I am?”  Simon Peter said in reply, “You are the Christ, the Son of the living God.”  Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

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    John Cade and John Stack ready to start Mass
     

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Pat & Fred

    Homily,   John

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

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    Remember these special people:

    For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     


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    The Kiss of Peace

     

     

    Birthdays:    Paula Collar  6/30

    Anniversaries:   

     

     

    Expenses: 1,350.00

    Outreach: $   490.00

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    Paula gets a cookie for her birthday

     

     

    Rosemary's Blessing:

    Breathe of Summer

    Creator God
    who breathed this world into being,
    who is discernible within
    the harmony of nature,
    the perfection of a butterfly's wing,
    the grandeur of a mountain range,
    the soaring eagle and humming bird,
    thank you for this world
    which you have created.
    Thank you for summer sun,
    which reminds us
    that your creative breath
    is still alive and active.
    Thank you for the warmth of your love,
    sustaining this world,

    Your garden

     

    Found on http://www.faithandworship.com/Prayers_Summer.htm

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano,
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    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily for December 9, 2018, 2nd Advent, C cycle (the Luke cycle)

     

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    Welcome in, Everybody, as we celebrate the Second Sunday of Advent.

     

    Readings:  

    Baruch 5, 1-9, Jerusalem, put on the splendor of glory from God forever. 

    Psalm 126,  The  Lord has done great things for us, we are filled with joy.

    Philippians 1, 4-6, 8-11,  I pray always with joy for all of you.

    Luke 3,  1-6,  The word of God came to John.

     

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    Excellent reading, Dear Buddy, thanks.

     

    Reflection on Luke

    Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke-Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this.

     

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    And thanks to you, Dearest Tori, for lighting our candles for the 2nd week of Advent while your brother reads The Blessing of the Candles.

     

    Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

     

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    3 Members of our Girls' Board, Emma, Zoe, and Tori.

     

    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

     

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    Mike sharing his graces from the Love for Kids' Picnic.

     

    Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

     

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    What is this sitting down on the job?  It is called lumbar stenosis, which was improved by one stretch suggested by the physical therapist last Thursday.  And that was only the first appointment.  Lots of hope for future appointments twice a week for a while.

     

    Today's Homily

    I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

     

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    The second elevation.

     

    Bill, in turn, invited Mike and David to share their experiences of the presence of grace.

    So we really had a triple header homily, and it was most touching.  

    Next Sunday Mike will have the homily, a really good one.  Welcome.

     

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  • Sunday Homily, October 12, 2014, 28th Ordinary Time

    Readings:

    Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

    Psalm 23,   I shall live in the house of the Lord all the days of my life.

    Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

    Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

     

     Victoria

    Victoria the Witch says, "Hi, Everybody, Welcome in."

    Isaiah observations:

    Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

    It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

    Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

    Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

     

    Georgie 2

    Tori's big sister, Georgie, also says, "Welcome, Everybody."

     

    Life as a Banquet

    I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

     

    Zoe

    And then there comes the girl with the Pink Ribbon, Zoe.

     

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

     

    Emma

    And then comes the girl with The Smile, Emma.

     

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

     

    James

    Watch out, James, you are surrounded by girls.

     

    As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

     

    Nikki

    Nikki at 14 with her grandparents, Mary and Frank.

     

    The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

     

    Richard

    Cupcake of The Week to Richard on his birthday. The question: who gets it?

     

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

     

    Want to see a contemporary feast: (copy the link into your browser)

    http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

     

     

    Connie & Cathy

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  • 15th Sunday in Ordinary Time, July 13, 2025

    Deuteronomy 30:  Moses said to the people: "If only you would heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, … "            

    Colossians 1:  Christ Jesus is the image of the invisible God, the firstborn of all creation.

    Luke 10:Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy."  Jesus said to him, "Go and do likewise."

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    Mary Jane reading from Deuteronomy
     

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Mary Jane & John

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

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    The Kiss of Peace

     

     

    Remember these special people:

    For all the people affected by the floods; For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    John gets a cookie for his birthday

     

    Birthdays:    John Schanot 7/13,  Beth Robinson 7/19

    Anniversaries:   Marilyn and Ron Ackerman 7/13

     

     

    Expenses: 395.00

    Outreach: $   50.00

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    Connie gets a cookie to make her ear surgery sweeter

     

     

    Rosemary's Blessing:

     

    Lord Jesus Christ,

    who are called the Prince of Peace,

    who are yourself our peace and reconciliation,

    who so often said, “Peace to you,”

    grant us peace.

    Make all men and women witnesses of

    truth, justice, and brotherly love.

    Banish from their hearts whatever might endanger peace.

    Enlighten our rulers that they may guarantee

    and defend the great gift of peace.

    May all peoples of the earth become as brothers and sisters.

    May longed-for peace blossom forth

    and reign always over us all.

    Amen.

    Prayer for Peace– by St. John XXIII

     
     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at
    The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, August 2007, 21st of Ordinary Time

    Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

    Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

    The Good News Dream

    I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

    Cimg0871  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

    To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.Cimg0828   

    We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

    In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the weddCimg0799_3ing. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

    The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

    What is your Good News Dream?

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  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

    Picture 1:    Sacrament of the Sick

    Picture 2:    Shonda, Bethany, & Ray

    Picture 3:    CC

    Picture 4:    Sienna & her sister  

    Picture 5:    Brooklyn