Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

Pictures 1 & 2:

#1: the choir: Wendy, Shonda & Ray, Celeste

#2: Birthdays: Lacee Ackerman (13); Georgie (7); Lisa Ackerman, & Richard Eshelbrenner

Life as a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3

Readings:    

Isaiah  53, 10-11,  The Lord was pleased to crush him in infirmity.

Psalm 33,   Lord, Let you mercy be on us, as we place our trust in you.

Hebrews 4, 14-16,   Let us confidently approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great among you will be your servant.

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

 Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

  

Today’s Selection:  (read all of chapter 53), Isaiah II,  4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness.   

          D.  False Belief number 2?  The Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

 

Harper's granny, Cathy.

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a slave, or if I don’t want to be first, do I have to be a slave?  A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane, then circle the lake clockwise with stops at the north bridge and the boat house at the south end, near the dam.  About 20 miles.

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road heading north.

One day I come down the hill near the boat house and see ahead of me about 3 bikers.  That sight can give me motivation and adrenaline.  “I am going to take those people.”  And so I do, two of them.

The third guy, a young black man, I pull up behind him.  After hesitating a bit because he was moving pretty good, I pass him too.  And I kick on the gas expecting to leave him behind. 

 

About a mile later I look in my little helmet mirror to see if I can still see him way back there.  Where is he?  Right on my rear wheel.  I am stunned.  So 2-3 times more I go all out thinking I will get some distance.  Never.  He stays with me all the way under the Northwest Highway Bridge, where Rosemary had her accident, and all the way up the Creek trail to Royal Lane. 

As I prepare to turn off to the parking lot, I signal him to come along, and I thank him for an excellent ride.  He laughed and agreed.  We parted.  I have never seen him again.   

Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  Despite having long ago accepted the fact that I am not first in anything, and that is okay, even at 72 I find the competitive passion kicking in occasionally.

So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

3 Observations:

1.  It is normal and okay to want to be first.  Certainly kids without much experience in life have the desire.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point.  Which does not mean we dismiss it straight off.
3. Here is where I have seen the danger.  A person who is religiously obsessed poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea literally.  The motto, “Always better to give than to receive.”  No way.

I have known & worked with people in this situation.  The person cannot allow anyone to do anything for them.  For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite satisfying.

Maturity does two things. It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

How do you handle not being number one?  How do you make a difference? 

 

Readings: Acts 5, 12-16; Psalm118; Revelation 1, 9-10; John 20, 19-31

 

Second Sunday After Easter – Reflection on the Readings

 

  

Acts of the Apostles continues Luke’s Gospel by focusing on the spread of Christianity after the Resurrection.  The focus is first on the work of the Apostles and especially on the position of Peter, and then in the second half of the book, the focus is on the work of Paul. 

 

Today’s reading from Chapter 5 comes immediately after the apostles have been brought before the Sanhedrin (the powers that be in the Jewish community) and told to stop their preaching about Jesus.  This is clearly a focus on the question “who will be in charge of the twelve tribes of Israel?  It also echoes back to Abraham and his being placed in charge of the tribes of Israel. 

 

   

Remember, we are dealing with a group who have only the Old Testament to turn to in their attempts to make sense of all that they remember or heard about Jesus.  The power of God, working thru Peter is now much stronger than even when Jesus cured.  All people need for healing is to have Peter’s shadow pass over them.  There is no need for any physical contact!  Luke is here building up the importance of the “new leaders” of the people, the apostles.

 

  

 

Our second reading is from the Book of Revelations; a much-misunderstood work, which I wish had never been included in the New Testament!  The work is primarily written in an apocalyptic style and its main focus is on the Roman Empire and the battle which the early Christians had with that entity.  There is nothing about the 21^st century in this writing, nor about how the world itself would end!  The writer had no idea of a place called the USA nor the Soviet Union!  

 

Second Sunday After Easter – Homily

 

Poor Thomas!  Actually thank God for Thomas!  It is comforting to know that someone else had doubts about the resurrection.  One week after our high point of Easter Sunday we are immediately given this wonderful little incident.  What I like about it is that it allows space for a very natural doubt to exist side be side with the faith in the Resurrection. 

   

Back in 1968 a book was published called Introduction to Christianity by Joseph Ratzinger.  The book was a through examination of the Apostles Creed.  I remember being surprised when he talks fairly early on in the book about both the believer and unbeliever share, each in his own way, doubt and belief.  At the time it struck me as quite surprising.  Remember I was a naive seminarian in my early twenties and everything was rock solid!  Oh for those nice innocent days!!

  

I have since grown up to recognize the truth in Ratzinger’s book, and in my own life.  If we remember back to the church before Vatican II we seemed to live in a world of certainty.  We were told exactly how everything was, now it seems things are messy!  It is what happens when you look behind the curtain, as happened to Dorothy in the Wizard of Oz. 

   

Doubting seems to be an integral part of our lives.  We would very much like the comfort of absolute certainty, and we do have it in a few things, like death and taxes, but for all the other areas of our lives we move from one doubt to another, all the while trying to either buy insurance or insulate ourselves in some other way against the uncertainties of life.  And belief in God is one area where there is lots of room for doubt, since God is mystery. 

 

 

  

So what can we begin to compare or faith in God to in our experience?  It seems to me that it is like being in love.  You meet someone and fall in love.  But the other person is free to respond or not.  The minute you force their response it is no longer love.  And so our most intimate of relationships with other humans is based on a hope that the other will respond and continue to respond.  If I think of God along those lines there is one major difference, God is going to love me, in this relationship; God is the only one taking the risk. 

 

Picture 1:  Tony begins Mass

 

Picture 2:  The Offertory

 

Picture 3:  Jim, Bob, Jackie, & friend 

Readings: Jeremiah 17, 5-8; Psalm 1, Blessed are They who hope in the Lord; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah:

Who: one of the Big 3 Prophets with Isaiah & Ezekiel, mostly because of the size of their works (52 chapters in Jeremiah).  Born 2-3 miles north of Jerusalem to a landed family where he had a happy childhood.  Despite this, Jeremiah is called the “Weeping Prophet,” because so much of his work is woeful & sad. 

   

Unlike Isaiah who embraced his call from God, Jeremiah resisted.  He did not want to say what he saw needed to be said.  Namely, the people’s behavior in Jerusalem was bad after ca. 400 years of not being invaded.  Because of his statements he was rejected by the people and the leaders, beaten, put in the stocks, thrown in a well to die, and ultimately put in prison by the Babylonians. 

  

They eventually released him and he went to Egypt and most likely died there.

 

  

Date: 600.  Easy to remember.  Jeremiah lived before & during the Babylonian captivity with Nebuchadnezzar, the leader.  The Captivity took place mostly 600-550 before Christ.

  

Message Today: classic line, “Cursed is the one who trusts in human beings.”  Instead you trust in God.

    

Sources: John Shelby Spong, Origins of the Bible, XIV; Wikipedia, Liturgy, St. Louis U.  

 

St. Valentine:

 

Time: ca. 250 C.E.  Actually 3 named Valentinius, 1 bishop, 1 priest, 1 who knows. All martyrs.  Note this is before Constantine officialized Christianity, 313.

 

2 Legends:

 

1.  Rome did not allow soldiers to marry because the authorities thought single soldiers fought better.  Valentinius criticized the policy.  He was put in jail & killed.

 

2.  He or another was killed because of being a Christian.  He or another fell in love with the jailer's daughter & before he died left her a note, "from your Valentine."

 

Note:  Feb. 15 was a pagan feast of fertility and and a celebration of the beginning of spring, Lupercalia.  Pope Galasius in 496 established a St. Valentine day one day earlier, i.e., Feb. 14 (as a way of moving attention away from the pagan feast?).

 

Custom about wedding rings?  Wearing a wedding ring on the 4th finger, left hand, dates back to Ancient Egypt.  It was believed that the vein of love ran from this finger directly to the heart. 

 

Sources: Huffinton Post & KHTS News, Jerome McDaniel, Santa Clarita, LA, CA.

 

St. Valentine Day Massacre:  1929, Lincoln Park section of Chicago.  Al Capone’s Southside Italian Gang vs. Bugsie Moran’s Northside Irish Gang, bootlegging during Prohibition.  Capone’s Italian gang lured 7 of the Irish Gang to a garage on the morning of Valentine’s Day and shot them with 70 rounds from 2 Thompson machine guns.   Source: Wikipedia

 

 

70 Years & Valentine's Day

On this Valentine’s Day I would like to talk about what it is like to be 70.  I am told by my seniors that once you hit these stratospheric age levels you start reflecting upon the past, and especially on what life would have been like if only. 

 

If only I had accepted that invitation to work in Brazil for a couple of years.  If only I had gotten my graduate degree.  If only I had not worked so hard so I could have played with my kids & family.  If I had taken care of my health.  And so on. 

 

 

So I have been reflecting on my past.  You all know me and I am always looking back focusing on the gifts and blessings of my day, my week, my years.  I am basically grateful for lots of elements in my life.  It has been and is an adventure.

 

   

I see one thing I wish I had done differently, but I see a handful of things that I would have been disappointed had I not chosen to do them.  I got four of them and you have probably heard me mention them.

   

I would really be disappointed had I not chosen to join the Jesuits in ’58 and become a priest.  This took place even though my parents were put out with my decision.  I was all booked in to going to Notre Dame.  I also was motivated a lot by fear of going to hell if I rejected God's invitation to be a priest.

 

I would likewise be disappointed if I had not accepted the Jesuit invitation in the 70’s to go work in East Africa.  I was lonely there on occasion, but it was an adventure that I would grieve over if I had missed it. 

  

My marriage with Rosemary is an event I cannot imagine myself doing without.  The transition was rocky when I got suspended by the diocese and kicked out of the Jesuits, but it has given my so much new life.  Moreover, I might have no life if I had not married Rosemary.

   

 

Finally, I do not know what I would have done if I had not responded to the request from you people to continue celebrating our Sunday Masses.  I remember thinking to myself before we finally took the step.  This could get rather confrontational.  And it hasn’t. 

  

The once thing I regret is something I learned while I was recuperating from recycling my left hip.  I was humbled by the care and affirmation of so many people.  I have not cared for and affirmed more positively the people whom I love.  I have not shown it.  On this Valentine’s Day I pledge to you folks that I will show this from now on.

 

And you?  What might you regret when you reach 70?

   

Picture 1:  Mass begins

  

Picture 2:  Our Father

  

Picture 3:  Maggie

   

Picture 4:  Rosemary with Cole (guess who was Jesus in the Nativity Drama)

Readings: Matthew 21, 1-11, Entry into Jerusalem; Isaiah 50, 4-7, Suffering Servant Song; Psalm 22; Philippians 2, 6-11; Matthew 26, 14-27, 66, Passion.

Because this liturgy is so long, there is no homily today.  Today we celebrate two things.  First we remember Jesus’ entry into Jerusalem with the people placing palm branches before him.  This takes place as we prepare for the Mass.  Next, we read the whole Passion.  This Sunday begins Holy Week and leads up to the Resurrection next Sunday.

Monday, Tuesday, & Wednesday are normal days. 

Holy Thursday is the day we remember Jesus’ washing the feet of his apostles and the last supper.  We have a washing of the hands ceremony, this being more germaine to our contemporary lives. 

Friday we remember the death of Jesus.

Saturday is a day of waiting, no Masses taking place until the Easter Vigil, Saturday night.  Then & Easter Sunday we celebrate the Resurrection.

Both Thursday & Friday we will meet at 7:00 P.M. at Mary Kee’s home, 2625 Millington, Plano 75093.

Happy St. Patrick’s Day on Monday.

 

 

Welcome Back, Mr. Luke, and thanks for bringing John & Karen, your super grandparents

 

Readings:

Sirach  3, 17-18, 20, 28-29, Conduct your affairs with humility.

Psalm 68,  God, in your goodness you have made a home for the poor.

Hebrews 12, 18-19, 22-24,  You have approached Mt. Zion

Luke 14, 1, 7-14,  When you hold a banquet, invite the poor

 

 

 

 

 

And likewise to you, Dear Dee, welcome back.

 

Homily:

A story that touched me a few weeks ago, following the mass shooting in El Paso, was the story of Antonio Basco. His companion of many years was killed in that attack. Neither of them having family in the area, he was feeling really alone in planning the funeral.

Antonio invited the anybody who could to join him at the visitation and remembrance, thinking maybe a few well-wishers in El Paso would join him. What happened?

 

 

Our super candle lighting team in action.

 

Thousands showed up—yes, thousands!—and some came from hundreds of miles away. People heard the story. In their mercy they saw the pain of Antonio’s personal tragedy: he was surviving the loss of his long-time companion.

Their hearts went out to him, and they showed up to be with him in his loss and grief. Many others, who heard of the story, also felt mercy for his suffering and were with him in Spirit, in their hearts.

 

 

 

Watch out, Luke, you will get put to work bringing up our gifts.

 

From today’s readings, Mount Sinai is where Moses received the law from God – the ten “thou shalt not’s” for a people with a short memory. Those words and warnings scared me as a young person hearing them in catechism class and the special preparation for First Communion and First Confession—the stakes went up for us kids with the pressure of the exaggerated importance of those really big events—1^st communion, 1^st confession. (We definitely didn’t get M & M’s for our penance in First Confession.)

 

 

 

The Communion Team, Connie, Denni, Brent, Mike, and Cheryl.

 

Rather than the ‘thou shalt not’s’ from Moses on Mount Sinai, it’s ‘Love one another as I have loved you,’ from Jesus. Jesus spoke Good News—that we were never separated from God by Adam’s sinfulness or our own.

God is always with us, all of us. We always have access to God’s Spirit, all of us. The Spirit of God is within us, and is present in all our relationships, all of us. In his words, and in how he lived his life, Jesus brought the Good News.

 

 

Mike & Mike, our local sportscasters?

 

 

How do you acknowledge God’s Spirit—within you, and in every connection you have with others?  How do you acknowledge the Good News of Jesus and live it?

 

 

Our reps to the local Open Window organization, a group hoping to update the Catholic Church, for example permitting women to be priests.