Sunday Homily, February 12, 2017, 6th Ordinary Time

Welcome, Everybody, to our new home.  And thanks, Becky, for all you have done to welcome us.

Readings:  

 Exodus 24, 3-8,   This is the blood of the covenant

 Psalm 116,   I will take the cup of salvation, and call on the name of the Lord

 Hebrews 9, 11-15,    He is a mediator of a new covenant.

 Mark 14, 12-16, 22-26,   The Eucharist   

John with his long awaited arm operation done.

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points from the other readings, 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

 

Emma doing her candle Magic.

 

    2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

Welcome in, Harper.  I cannot wait to meet your new little sister, Betsy.

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

Sandra reads our Blessing of the Candles.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Best, Shonda & Ben.

A Banquet of Joy

In  honor of it being the feast of Corpus Christi, which is a celebration of our relationship with someone who totally loves us and accepts us as we are, I want to tell you a banquet of joy story.

These banquets take place morning, noon, and night.  It does not matter.  In fact, my dad was part of a morning banquet every week day at Christ the King parish, as I mentioned last week.

Rita & her admirer at the JCC gym, Jewish Community Center.

The banquet I was part of was in the morning about 6:00, at the Jewish Community Center, in the second floor gym, in fact.

There is a little lady named Rita.  She is black, about 60, big hair, somewhat round, and walks slowly into the gym with a walker.  She arrives with a DART bus, the small type bus that picks up individuals.

She comes maybe twice a week and settles on a recumbent bike which she pedals easily for 30-40 minutes. 

If that crazy Parkinson won't let the right hand behave, Jackie makes for a great substitute right hand.

I noticed her because she was unique in the gym.  And I really admired her for doing it.  So I started greeting her and we exchanged names sometime during the past year.  Last April I told her that I would be gone for a couple of weeks.  Rosemary & I were going to France.

She was so excited and asked me to bring her a little key chain statue of the Eiffel Tower.

Want to know why Rosemary played hookey from Juliettes Friday?   These two little critters, great nieces Rosemary (how about that!) and Alice, flew into Dallas with their mom, Kristine.   

I told Rosemary and, lo and behold, one afternoon in a tiny town curio shop in the Perigord region we found just what she wanted.

It was a week or two until I saw her come in one morning.  I got the Eiffel Tower key chain, went to her bike, bowed, and gave her the gift.

She went so crazy over that little token of my affection for her that I was almost in tears.  Her delight was my Banquet of Joy.

Coming up, Cupcake of The Week Time, everybody's favorite part of our celebration.

When was the last time you had a Banquet of Joy?

Sez Leo, "Cupcake time yet??"

Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

Readings:  

 Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

Psalm 116,  I will walk before, in the land of the Living

 James 2, 14-18, What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself

Special Welcome to Barbara's sister from Germany, Gita.
 

Isaiah:  observations

What is it about: 1^st, 2^nd, & 3^rd Isaiah?

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

Emma at work on here specialty, Lighting the Candles.

This 2^nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

Georgie backing up the Candle Lighting ritual with The Blessing.

 Mark: observation

I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

Welcome in, Ron.  Thanks for bringing Gita. 

Faith of itself, if it does not have works, is dead

This morning I would like to pick up on the line, faith without works is dead. 

First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

A high level meeting of The Board.  A Brunch or not next week.

1^st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

Georgie & Buddy, The Board has voted too double your stipends.

How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

And another high level board meeting, this with dad & daughter.

Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

So, Leo, you are telling me that all these people knew today's password.  

So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

Welcome back home, Dearest Harper.  It has been no fun without you while you were sick

Theme Today: July 4th, Why I'm proud to be an American

Readings:

 Ezekiel  2,  2-5  Son of man, I am sending you to the Israelites, rebels.

Psalm 123,    Our eyes are fixed on the Lord, pleading for his mercy.

2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

 Mark  6, 1-6, A prophet is not without honor except in his native place.

Emma says, "Welcome in, Everybody, and meet my friend, Teddy, my dad's old special friend."

Ezekiel observations:

Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

The special magic lady of our neighborhood who puts together our July 4th parade and party every year, Patty Cody.  It is also her birthday.  Her helpers Aviana, The Queen Mother, and Larry.

Message:

1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
3. An amusing vision: The Dry Bones, chapter 37.

Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

                Happy 4th of July and welcome to our party.

2 Corinthians observations

1.  This second letter to Corinth is often called the severe or tearful letter.  Paul was upset with the Corinth, Greece community because of what he thought were false prophets undermining his authority.  These people could have simply been people who disagreed with him.  At points you can almost hear Paul playing his violin & singing 'Poor Paul.'

2.  He talks here about a thorn in his flesh.  So, what is that?  People have speculated for centuries.  Could it have been he was OCD (obsessive compulsive), bi-polar (mood swings from manic & dramatic to depressed), epilepsy, or something else?  Is there evidence in his writing for any of this?  Maybe. No way to really diagnose.  The patient has been dead for a few years.

Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Liturgy Studies, Wikipedia

            Will somebody decorate my bike like that for Iowa?

July 4th : Why I am happy to be an American

One of the nice things about being 75 is that I find myself looking back over the years and counting the special blessings of my life.  This 4^th of July week I it struck me that of my 75 years I had the privilege of living in East Africa for about 10 of those years.  While I was often critical of American foreign policies, I was happy to be an American. 

Why am I happy to be an American?  I have an East African story and two small contemporary stories.

             Engines are warming up.  Patriotic dogs welcomed.

When I lived in East Africa I based out of Tanzania.   I gave seminars and retreats also to priests and nuns living in Kenya and in Uganda.  This was the time of Idi Amin, a rather crazy tyrant who resided in Kampala, the capital.

One time my team & I had a program, probably a month long program in Uganda.  We were just down a dilapidated two lane, main highway going west from Kampala to the most western town, Mbarara.   There was a center run by some sisters on the south side of this highway.  We had probably 20 participants. 

                                   Who's having more fun here, Dad or Kids?

I used to run every day.  When I ran on the road I was in Idi Amin territory with occasional trucks passing with his soldiers.  When I returned to the center I was in the rebels’ territory.  The State dept forbade Americans from entering Uganda because of Idi Amin.  But in we went, anyway.

I never had any trouble with the soldiers on the road and, certainly no trouble with the rebels in the forests behind the center.

                          Away we go, just follow the fire truck.

My one trouble came when I was returning to Kenya & Nairobi, the capital.  I was at the border, Uganda side.  I went up to a Ugandan soldier at a low desk, showed him my passport, and made a mistake.  I spoke Swahili.  The guy went off.  I thought I was going to jail.  Why?  Swahili was the language of Tanzania and Kenya, both against Idi Amin.

I remember getting through, catching a country taxi into Nairobi, and getting out in the middle of the town to see the American flag flying over the embassy. 

                    Larry's favorite toy, and you should hear it.

Seeing the flag and what it stood for was like seeing a friend in a foreign land.  I would see it occasionally in Nairobi and in the capital of Tanzania, Dar es Salaam (which means harbor of peace in Arabic).

That was then.  This past week two special events took place.

Another favorite toy, especially for the kids, but perhaps for a few big kids, too.

Monday Rosemary & I set out on the White Rock Creek Trail to go ride our bikes around White Rock.  Almost at the end of the trial, the south end, just before it goes under Northwest Highway, Rosemary hit a pot hole and had two blow outs.  Both tires at the same time.  A very unusual event.

I came along and we determined that I should ride back to Royal Lane, get the car, and pick her up a point about half way back on the trail.  She would walk the bike back. 

                               Patriotic golf , Anybody?

When I picked her up, she said she was touched.  People kept passing her.  11 men and 5 women.  Of those people 7 men and 4 women asked if they could help her.  One woman even asked Rosemary if she would like her to tow Rosemary’s bike.  I, too, was touched.

Finally, yesterday morning, July 4^th.  We have an annual parade and picnic every July 4^th morning.  Preston Hollow elementary school yard is the scene.  A fire truck leads the parade and police cars are scattered here and there.  The parade circles around the neighborhood, and returns to the school, where there is a petting zoo, face painting, snow cones, a DJ with patriotic music, and refreshments provided by The Queen Mother.  Guess what the biggest treat is: donut holes. 

It is always embarrassing to run into a former Jesuit student.  He knows too much. 

The kids are beautiful, the families are beautiful, and the lady who coordinates all of it is The Best.

Why are you happy to be American?

Readings:  Job, 7, 1-7, Is not man's life on earth a drudgery? (I will expand this reading); Psalm 147, 
Praise the Lord, who heals the broken hearted; 1 Corinthians, 9, 16-23; I have made myself a slave to all; Mark, 1, 29-39, They brought to him all who were ill.

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Why do Bad Things Happen to Good People

I would like to talk this morning about why bad things happen to good people.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7.

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shortly after that, another messenger races in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil pushes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he  cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

(In East Africa I used to celebrate Mass for a small community of lepers.)

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

So does this answer the question why bad things happen to good people?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, there is a kid, Timothy Cole, whose story still shakes me to this day.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

He was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, the college freshman passed 14 years of his 25 year sentence.  Moreover, he died before he was exonerated.   Found dead in his cell.  An asthma attack. 

Pathetically the girl attacked repeatedly noted that the attacker smoked non stop and that she challenged him on it.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy.  He said he heard Timothy crying in his cell and saying he never did it.

Timothy is a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks. 

How do you answer the question?

Picture 1:    Delgados & Elwells, Bernadette & Gilberto, Marianne & George

Picture 2:    Jan & Geri

Picture 3:    Leo & pillow ready for nap

Picture 4:    Communion helpers, Mike & Rob & Beth

Picture 5:    John & Denni & Patricia

Picture 6:    The Kerns, Candy, Holly (on U.T. athletic scholarship, softball pitcher), Mike, Ben, Sam, & Stephen

Readings:

Acts 10, 34, 37-43, He went about doing good.

Psalm 118,  This is the day the Lord has made; let us rejoice and be glad. 

1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

John 20, 1-9,  Mary of Magdala came to the tomb early in the morning.

The Team, Mike and John, Georgie and Kevin.

Welcome, artwork by Rosemary.

Acts observations:

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

Patty and Bill.

Our Ms. Roberts.

Resurrection Life

I would like to talk about two things this Easter Sunday.

First, Resurrection is what for me and for us?   I would suggest that it is at least one thing, new life. 

Secondly, I would like to exemplify what I mean with a little story from France.

Sabrina back home.

The Princess Emma.

As many of you know, Rosemary & I spent about ten days in France the first two weeks of March.  We spent some of the time in the eastern province of Alsace.  The province is a vertical, north-south valley bordering the Rhine River, which marks its border with Germany. 

The last few days we spent in Paris, a favorite city of ours.  We have a small hotel in the region of the Eiffel Tower.   Near the hotel is a coffee shop.  It is on the corner of Rue Grenelle and Rue de l’Exposition, and it is one of our most favorite places in Paris with all its other wonders.  Two reasons.

Payton and Erin picking up Joanie's Cupcake of the Week for her birthday. Our Dear Joanie could not come today because of her MS.

First, it is warm and cordial.  This warmth we especially appreciated our last visit because the days in Paris were not only cold.  But all of the Tuesday before we flew home on Wednesday it snowed and snowed.  So it was magic to walk the city.  It was equally charming to walk in from the cold and snow and have a hot café au lait, or latte in Starbuck’s terms. 

Cupcake of The Week to Sydney and Hugh for 6 years.

Even more delightful was the reception we two Americans received when we walked in.  It was ‘Bonjour’ and ‘Bonjour’ yelled to us as we got in the door.  The place reminded me a little of the bar in the TV series Cheers.  So friendly.

 Secondly, after two days, they remembered not only us, but what we wanted.  We did not even have to order.   They knew we wanted the first of two cafes and would simply begin preparing when we got to the bar.  And then we would converse, me with my learner’s French.  I am sure that in two more days we would all be on first name basis.

Casey and Robbie with guess who at 5 years old.

Two women in their late 20’s or early 30’s ran the place or should I say ‘hosted’ the place, and they greeted everyone with same friendliness.  Many of the people who came in, naturally they knew.

This small café in Paris gave off life, folks.  Occasionally I hear people say that Parisians are unfriendly and rude.  I have never found that.  They even cheer my efforts at speaking French.  The café, however, the name of which I don’t even know, was an exceptional fountain of positive vibes.  I looked forward every morning to absorbing that life and left feeling more alive. 

Sir Charlie and Jan having too good a time.

This for me is one example of resurrection life.

Where do you find this life? 

How & where do you create it?

Readings:   Acts 4, 32-35, They had everything in common; Psalm 118, Give thanks to the Lord for He is good, his love is everlasting; 1 John 5, 1-6, Everyone who loves the Father loves the one begotten by him; John 20, 19-31, Jesus came and stood in their midst.

Mike reading John

Homily for the Second Sunday of Easter, Mike Carrell

In the Smithsonian Magazine that I was reading in my doctor’s office recently, there was a photograph entitled Tricycle and Memphis, 1970.  It was a color photograph presented in the first showing of color photography as an art medium at the Museum of Modern Art in New York City in 1972.  It was a colorful picture of an old but sturdy tricycle with a blue seat with red rubber grips on a curved handlebar. It had some white spots of paint that had somehow been splattered on the seat, frame and wheels. 

I could tell that the camera had been held at a very low angle to indeed give the tricycle the look of elegance, like a chariot it encompassed almost the whole picture.  In the diminished background you could see a couple of one story flat roofed houses, one with a carport.  One art critic found it perfect, another perfectly awful. 

Brooklyn lights our Easter candle with help from her mom, Erin

The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

Today we are told of the importance of signs within the gospels.  However, if we want to understand the signs, we too must understand them in the context of the gospel teachings in which we find them!

Success, light & warmth

Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

Offertory, Judy, Jerry, & Joan

This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

The Catholic catechism teaches that, ‘The Church draws its life from the Word and the Body of Christ, and so she becomes Christ’s body.’ 

The Kless family, Cara, Christine, Sean, & Ed

Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

Cole

Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

Leo with John