Sunday Homily, February 16, 2020, 6th Ordinary Time

Readings:

Acts 10, 25-26, 34-35, 44-48, God shows no partiality;

Psalm 98, The Lord has revealed to the nations his saving power;

1 John 4, 7-10, Let us love one another; 

John 15, 9-17, I have told you this so my joy may be in you and your joy may be complete.

Cole lighting our Easter Candle with his dad, Chuck

An introduction to today’s readings.  We continue reading in Acts. It’s called Acts of the Apostles, but only Peter and Paul are given any space. John is mentioned only 3 times, and for James only his execution by the Emperor Herod is mentioned. So it is more properly Some Acts of Some Apostles.

As Stack said before, we’re pretty sure that Acts was written by Luke who is also the author of the third Gospel. Luke was a Gentile (non-Jewish) from Antioch in Syria, and was a companion of Paul in his travels around Asia Minor, from Antioch, around through Greece, and to Rome. We know Luke was with Paul in Rome when Paul was in prison. Acts was probably written around the time Paul was put to death during his second imprisonment under the Emperor Nero in 64 or perhaps 66 CE.

Our Joanie with Erin

The other readings are from the First Letter of John and the fourth Gospel. Traditionally 4 books of the New Testament were attributed to John the Apostle: the 4^th Gospel, 3 letters and the Book of Revelation. Scholars say that the vocabulary, grammar and style of writing make it unlikely that Book of Revelation was written by the same person responsible for the 4^th Gospel. Some modern Bible scholars raise the possibility that John the Apostle, John the Evangelist who wrote the Gospel and John of Patmos who wrote the Book of Revelation were 3 separate individuals. The First Letter of John reads like a summary of the 4^th Gospel teachings, and the time of writing is probably similar, in the latter part of first century, sometime between 80-100 CE. 

John Blessing all females

Homily

Today’s readings really speak for themselves.  That they happened to fall on Mother’s Day is serendipitous. In Acts we heard that the Good News is for everyone, without exception: “God shows no partiality.”

The Gospel told us what the Good News is: that God is love and is always with us, without exception. “Remain in my love”….”I tell you this so that my joy may be in you and your joy might be full”….“I call you friends.” 

Ryan & Jim sharing their blessings

And the Letter of John gave us the call to respond to the Good News: “Let us love one another…everyone who loves is of God…”  

On Mother’s Day we get to express love and gratitude in a special way for our mothers. Personally, I have never known a Mother who was not doing the very best she knew how. Not everyone, however, gets to have a Mother who consistently protects them, consistently nurtures and teaches them, and consistently loves them as they wish and deserve.  All mothers are somewhere on the continuum of consistency as mothers. All mothers I have known aspire to be good mothers, and good mothers aspire to be even better mothers. Some mothers were actually Aunts or Grandmothers or adoptive mothers. My mother’s mother died giving birth. So my mother’s mother was actually her Aunt Molly.

Torri, along with her mom & grandmom, being blessed

I think one of the reasons Mary, the Mother of Jesus, has received such honor and devotion from us down through the centuries is that, without knowing much about her life, we could easily project on to her an ideal of mothering for us to aspire to. I love it that we can do that today for all our mothers. Mothers aren’t perfect and don’t have to be perfect. We honor our mothers for protecting us, nurturing us, teaching us, and loving us as best they can or could.

My mother, a Methodist of Scotch-Irish descent, immigrated as a young woman from Mississippi to Louisiana in the 1920’s, to teach school in a very small town that was totally Cajun and Catholic. She left everything she knew and moved to live in a ‘foreign’ culture. There she met my father. They fell in love and married. My mother never felt fully accepted by all his family—remember this was 4 generations ago, when Catholics considered themselves the only true believers—everyone else was suspect. She of course had to promise that all her children would be raised Catholic. When my parents’ second child was born, a son, he died right after birth. My Mother was in a hospital in Abbeville where I later grew up, and my father was 10 miles away in the country, where they lived at that time on my grandparent’s plantation.

My father’s sisters apparently told him that my mother wouldn’t want anyone going to the hospital at this time; that she needed time alone before she came home. When I was about 21 my mother confided in me that story, and she finished telling it with the words, “I never forgot it, and I never forgave him.” I share this story, even though it carries her pain, because of what else it told me about her: that even though my mother and father did not have a close/intimate relationship and their married life was a struggle, she was totally dedicated to our family and to being the best mother she could be for us 5 children. And her life was a testament to that.

Jessica, daughter of John & Connie, brother, Kevin, & sister, Renee

We do not get to choose our mothers. But today we get to honor them. However consistent they have been in protecting, nurturing and loving us, we honor all mothers today. We honor them for their dedication, and for their struggles, and for their efforts at mothering us the very best way they know how (or knew how).

The questions I have for us are: whoever mothered us, do we know and appreciate how she was mothered? What was her joy, and what was her pain and her struggle? And how do we honor that in our own lives?

John escorting Bressica, Thompson, CT, near Boston

Readings:

Jeremiah   38, 4-6, 8-10  They took Jeremiah and threw him into the cistern.

Psalm 40,  Lord, come to my aid

Hebrews 12, 1-4,    Since we are surrounded by so great a cloud of witnesses.

Luke 12, 49-53,  Do you think I have come to establish peace on earth.  No.

(Less than amiable readings again this week.)

Cole & Genevieve say, "Welcome in, Everybody," and Gen. says, "Hey, Who is this nice guy?  I think I like him."

Jeremiah Observations:

Author:  really Jeremiah or at least his scribe.

Date:  after the Babylonian Captivity again, say 555 years before Chrsit. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.

Zoe, too, says, "Hi, Folks, Come in."

God establish Peace on Earth ?  YES!

Last Thursday when Rosemary & I were doing our early morning bike ride around White Rock Lake, I stopped at the north bridge, originally to stop racing and just appreciate the beauty of the lake.  Now days, however, I discover I also love to watch the dogs in their doggie park and in the water.

Dallas has constructed a flagstone platform at the edge of the lake where dogs and owners can play at dogs chasing objects thrown in the water.

Cole, our candle lighter of the week, at his specialty.

Thursday I spotted a generic, medium sized, white, short haired dog who was so full of life.  His tail never ceased to wag, whether on land, eager for a ball to be thrown, or even in the water.   That dog was a portrait of joy and excitement.

I climbed back on my bike touched with warmth and peace.

The Generations, Dad, daughter, & grand daughter, Gilbert, Michelle, & Zoe.

I get the same feeling when Aviana comes racing to greet Rosemary and me after we have been away a while, tail wagging, excited, and wiggling with joy.  Warmth and peace.

So, do you think our God is a God of peace or a God who brings strife, division, and conflict?   Peace, me.  Luke must have had a bad day at the office when he wrote up this 12th chapter.

Let me give you 4 other examples of where I find the God of Peace.

Buddies, Kevin & Harper. 

A month from now about 10 of us will go to Idaho for our annual 9 day back packing trip in the mountains.  God gives me nothing more marvelously peaceful than to sit around the evening campfire, eat a good meal, and enjoy the simple camaraderie.  I can feel the peace already.

Talking about camaraderie, our Friday Romeos and our Sunday mornings here together, both give me peace and joy. 

Does it get any better?  Shonda, Bethany, Ray, & David.

Then there is an elderly little lady at the Jewish Community Center gym..  The first time I saw her a week or so ago she was getting off the elevator with a walker.   Fairly disheveled she was dressed in a long cover all and had red sneakers.   What really struck me immediately was her wig.   Cancer survivor.  I was humbled.  So I said good morning and she responded with an upbeat, pleasant response.    She went over, sat down on one of the exercise machines, and started exercising.  

 From her I take peace and humility.

The Line up.  Can anybody identify these characters?

Finally, the big one for me comes in about 3 months, Thanksgiving.  Is there anything better than a feast for counting blessings, experiencing joy and peace?   We are blessed in America to have it. 

So, what do you think?  God brings division and strife?  Or God brings Peace and Joy?   For me, no question, God brings Peace and Joy.

What do you think?

The Offertory Team, John & Alison, Mary Ellen & Grace.

Readings: Genesis 9, 8-15; Psalm 25; 1 Peter 3, 18-22; Mark 1, 12-15

Genesis:  First book of the Bible, starts with creation, goes through Adam & Eve, Cain & Abel, Noah & the flood, the Tower of Babel, & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

• a Y (or J) source for the group that addressed God as Yahweh;

• an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);

• and a P group that focused on the priestly class, activities, & customs.

Time: compiled and put together from 1000 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

40 Days

I want to talk about Genesis.  Picture this.  It is night.  Moon & stars.  Sitting around a little campfire are 3 or 4 families, parents and a half dozen kids.  It is Maybe 1000 years before Christ.  It  is perfectly quiet except for the howl of a few animals out in the complete darkness.

A little girl says to her parents, "Where did that moon come from?  The stars?  Where did we come from?"  The parents tell her about the stories they heard from their elders.

They say: Before people were here the earth was all desolate.  It was dark & cold & waters were raging.  God came along one day and decided to put some order into this mess.  So he got up the next morning and divided up the daylight and the dark.

The next day he got up and created the dome of the sky.  The third day he created the earth and starts plants growing.  The day after that he sets up the sun, the moon, and the stars.  On the fifth day he puts together fish and birds and tell them to multiply.  The sixth day he really has to work hard: animals and especially man & woman.  By now he is tired, so he takes the seventh day off and enjoys his work.  This is the first account of creation in Genesis.

Now at another campfire many miles away a little boy is asking his family the same question.  He is told another story.  One day, say, Elohim is walking on a dirt path (like everyone did.  No pavement).  He leans down grabs a handful, wets it, and molds it into a new form, something with two legs, two arms, and a head.  A man. 

This man is given life and gets put into a marvelous garden with only one command.  Don't eat from that tree.  Time goes on and animals are created which the man names.  However, the man is lonely, so God takes a rib out of his side and molds it into another human  form.  This one, however, is female and becomes man's partner.  The man names her Eve, the mother of all.  This is the second creation story.

At this point in time all is copasetic.  One day, however, while Eve is strolling around the Garden of Eden, a snake begins to talk with her.  Eventually the snake convinces her to try the fruit of the tree.  Uh, oh.  Then she shares it with the Man, now called Adam.  Later, God comes strolling along in the evening and has to call out for Adam & Eve, who are hiding.  He knows what they have done.  They confess and he tells them they will be forever punished with difficult living.  So they get kicked out of Eden.

Adam & Eve have kids.  Cain first, Abel second.  One day both boys make an offering to God.  Unfortunately for some reason, Cain's offering is rejected by God.  He is hurt and gets mad because his brother is accepted.  He kills Abel.  Then he, too, gets punished by God. 

Time passes and apparently many more of Adam & Eve's kids turn out like Cain.  In fact, God becomes so mad, so disappointed in his new creature man, that he regrets what he has done and decides to wipe everyone off the face of the earth–except one guy, Noah.  At this time, Noah is 500 years old.  He builds a boat and it rains 40 days.  Which takes us up to today's reading, where the water has receded and God promises he will never kill everyone with a flood again, signing his name with a rainbow. 

I tell these mythological stories for four reasons.

First, we seldom hear or read these marvels.

Secondly, though it is not in the Genesis reading we have, there is a thread between this part of Genesis 9 and Mark and today: the 40 days.  Forty is a special number in the old times meaning a sufficient number.  It rained 40 days.  Jesus is in the desert 40 days.  And we are spending 40 days of Lent.

Thirdly, when Jesus came out of the desert he really throws himself into his message, which contains 4 points in Mark:

• The Time is now.

• The Kingdom is here.

• Repent.

• Believe the Good News

Fourthly, for centuries up until Vatican 2, the 40 days of Lent focused on fasting and abstinence to imitate Jesus and to do penance for our bad ways.  It was supposed to be a cleansing before Holy Week and Easter and a test of character. 

Fasting usually meant giving up meals.  Abstinence meant giving up a particular item, like Blue Bell or chocolate chip cookies.  I found one amusing note:Thomas Aquinas, one of the great doctors of the Catholic Church who lived ca. 1250, suggested that the faithful abstain from meat, eggs, and dairy.  Why?  Because they were aphrodisiacs and generated lust.  Food, alcohol, tobacco, and sex were all targets of the Church.

Today Mormons fast 1 day per month.  Muslims fast dawn to dusk the month of Ramadan which is August 22-September 20 this year.  This fast often includes liquids. 

Last week I suggested for a positive Lent we might practice sensitivity and service.  This week we might fast, since this has been the hot topic.  Maybe a fast from guilt and stress.

How is Lent going for you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-01.mp3

Sources:  Wikipedia on Lent & Fasting; Dominican Website; Creighton U. Spiritual Seminar; St. Raymond Church, Dublin, CA.

Picture 1:  Mass with Reed (3 weeks new)

Picture 2:  Reed with his momma Nikki & granny Jackie

Picture 3: Stacie McKinley, Reed with Jackie & Nikki, Ryan (Nikki's brother & Jackie's son); Rosemary, & Margie Duggan

Picture 4:  Mass with Noah helping

Mark 11, 1-10, Jesus enters Jerusalem

Isaiah 50, 4-7, I gave my back to those who beat me.

Psalm 22, My God, Why have you forsaken me.

Philippians 2, Christ did not not regard equality with God.  (Omit)

Mark 11, Passion

Happy Palm Sunday and Here's to New Life!

Thanks……

Music,  Ben & Shonda

Readers, John & Connie Doherty, John Schanot & Mary Jane, & Buddy, the candle blesser

Gospel,  see Readers in last line

Homily,  none today

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Mike  

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Readings for Sunday, March 28, 2021

Download Readings for 3-28-2021 Palm Sunday

Regarding today's readings:  We will read

1.  Mark's description of Jesus' entry into Jerusalem;

2. Isaiah's description of one of the Suffering Servant pieces;

3.  Skip the Philippians reading;

4.  Mark's long description of The Passion. 

The Best Music, Shonda & Ben.

Please Remember these special people:

For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

Our Brain Center!

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation; for David McKeon's brother, Hugh; For Beth's friends;   for the medical staffs, teachers, and coaches in our public & private schools.

Birthdays:   Barb Wittek

Anniversaries: 

Community Finances,   March 28, 2021

Expenses: $ 1,000.00

Outreach: $ 375.00

Thanks again, Folks, for doing what you can.

Rosemary's Blessing:

Lord God who is endlessly patient

with our foolish and annoying frailties,

instill in us patience for our fellow humans. 

Help us to keep our temper cool,

our nerves calm,

and our disposition amiable.

Andrew N Greeley   A Book of Irish American Blessings and Prayers                

Readings: Acts 14, 21-27; Psalm 145, I will praise Your Name forever, My King and My God (1st stanza, my favorite: the Lord is Gracious and Merciful, Slow to Anger and of Great Kindness); Revelation 21, 1-5; John 13, 31-35.

Psalm 145:

The book of Psalms is the hymn book and prayer book of the Jewish Bible. 

Composed over centuries, before Christ's time and probably assembled after the Babylonian Captivity, i.e. ca. 550 BCE

Authors: many.  Not just King David

Psalm 145: this psalm has one of those lines that is a special gem, a glimpse for me into a reality that I find a mystery.  The nature of God.  Something I can only approach by analogy and projection. 

I read the Bible and encounter a god who is jealous, merciless, and demanding payback.  I don't buy this.  I do buy, however, the image presented by the first stanza.  I even change it a bit to say, The Lord is gracious and merciful, never gets angry and is full of love.

Known Because we have Love for One Another

I would like to talk this morning about the Collin County Adult Clinic and how we all got involved with it.  You probably know that Julia Grenier was the founder of this clinic, but you may not know how she came to do it. 

I talked with her Thursday and got the story.  It started about 30 years ago, so in the early 80's, when she was hired by Elizabeth Seton Parish to be the parish nurse.  Julia just celebrated 50 years as a nurse.  This was a new position for a parish to have and Julia made it more unique in her special way. 

She ended up getting involved with PISD kids and with day laborers in the area.  At one point she was even working as a volunteer at the Day Laborer Center somewhere in Plano.

She told me that during this time she would meet with people who needed significant medical help.  She could handle the first aid cases, but she had to take the more serious into clinics and emergency rooms.  She said you could not get a patient looked at, say at PrimaCare, without a $100 up front payment. 

Julia paid these expenses out of the savings she and Al had put away.

The expenses mounted and so did the number of patients Julia was treating.  Enter St. Marks and Fr. Duffy.  There was an obvious need for a clinic.  Julia & Duffy worked out an agreement where St. Marks would let Julia use some space gratis and get help through Catholic Charities. 

They opened on a Thursday night in 2003.  Julia said 15 patients showed up the first night.  All the staff, doctors, nurses, support, all worked pro bono.  The second week twice that number showed up.  And then the word spead and the numbers soared, making it impossible to carry the load at St. Marks. 

Jerry Weis informed me that at this time Collin County set aside some money for health, did not really know what to do with it, and gave the clinic in 2004 about $50,000.  They banked it and banked another $25,000 the next year while they looked for a larger venue, which they found on Ave. K & Park.

A builder with Rotary named Jerry Huffman said he could put the space together for $275,000.  He finally did the job for $150,000 and the clinic opened in late 2005.  The patient load now on Thursday evenings was 70 to 90 every week. 

Meanwhile, Julia's health was deteriorating.  In 2008 she had to retire.  I remember thinking that this might be the end of the clinic.  Instead, the staff pulled together, hired a full time, paid director, John Ernst, and even expanded the service to Tuesday night.

Julia told me on the phone that she spends many week days in their home here in Plano, but weekends she & Al have a small horse farm in East Texas, which is why we don't see her on Sunday mornings.  She may make it for Mother's Day next week.

Jesus says in the Gospel this morning, "All will know you are my desciples, if you love one another.  I am amazed at how Julia took a small job and turned it into a large clinic because she saw people in need.  I am humbled at how Julia exemplifies loving others.

How do you show your love?

Picture 1:  Mass with Tony.

Picture 2:  Full service ministry at San Vino.

Picture 3:  David McKeon introducing the 9 couples renewing their marriage promises.

Picture 4:  Madge & Carl Smith renewing their marriage of 60 years, Carl with the tie he wore last on his wedding day

Picture 5:  Kim & Mike Burkhart (from Tuscon, formerly of St. Mark's) renewing their marriage of 25 years.

Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

Homily

 “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

 So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

 This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

 Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

 This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

 Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

 It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

 By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

 Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

 Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

 Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

 But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

 Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

 I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

 Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

Picture 1:   Mass beginning    

Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

Picture 3:   Leo with Wendy

Picture 4:   Torri with her granddad, Gilberto