30th Sunday in Ordinary Time, October 25, 2020

Readings:

Exodus 22, 20-26, You shall not molest or oppress an alien, for you were once aliens yourselves  

Psalm 18, I love you, Lord, my strength

Thessalonians  1, 5-10, You know what sort of people we were among you.

Matthew 22, 34-40, Which commandment is the greatest.

 

Happiness  taking care of someone

 

 

Thanks to the Team

Music,  Ben & Shonda's  

Readers, Mary Jane & John  & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Reading Week 30

 

 

Homily by John Cade

10/25/20:  Most often the first reading each Sunday is chosen for its connection to the Gospel reading and its teaching.  Today is no exception.  I have 3 points based primarily on the Gospel and first reading: First, on Jesus and the first and greatest Commandment of the Law; Second, on the new Great commandment of Jesus; and Third, the story of the Good Samaritan, and the story of the King who equates being a neighbor with loving God?

First, the Greatest Commandment.  The Jewish people gave credibility to the Book of Deuteronomy by framing it as the addresses of Moses, their most revered leader and prophet.  In his second address of Deuteronomy, right after he lists the Ten Commandments, Moses repeats the Greatest Commandment:  “Hear, O Israel!  God, our God! Is the one and only God!  Therefore, you shall love God with your whole heart, and with your whole being, and with your whole strength.  This passage became known as the ‘Shema,’ or ‘Shema yisra’el,’ the first words of the passage in Hebrew. 

When Jesus was asked by the Pharisee Rabbi what was the most important commandment, Jesus gave the well-known ‘Shema’ straight from the Law in Deuteronomy—to love God with your whole being (heart, soul and mind), calling it the “most important” and the “first on any list.”    

My second point—Jesus upgraded and completed the greatest commandment.  I learned from Wikipedia that the number of commands in the Law of Moses is 613.  (And we thought 10 were plenty!)  Why so many?  Because they covered every aspect of Jewish life—how to worship God, what and how to cook, what and how to eat, what to wear, rules about all the many things considered ‘unclean’, everything  to do with family relations, with business dealings, and so on. 

 

Tranquil path 1

Morning Tranquility.

 

In today’s Gospel Jesus picks one of those 613 commands in the Law of Moses (Leviticus, Ch. 19), and says, “If you add this other command, “You shall love your neighbor as yourself,” then, you have the “whole Law and the Prophets.”  And, by the time the Gospel of Luke was written, 20 or so years later, these two commandments were considered as one—the greatest commandment. 

Luke, in Ch. 10, has a scholar of the Law, test Jesus by asking, “‘Teacher, what do I need to do to have eternal life?’  He answered: ‘What’s written in God’s Law?’   The scholar said, ‘You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” So, by then the most important commandment has two inseparable parts, the love of God and the love of neighbor.

My Third Point:  Guess what Luke follows-up with and writes immediately after that passage?—the Good Samaritan story about who is a neighbor.  The ‘Good Samaritan’ is the one who treats the robbed and beat up person with first aid, and the one who makes sure the person will be taken care of.  In the story, being a neighbor is not defined by who the other person is; it is defined by how one responds to the other.  When you respond to another with mercy and kindness, you are being the neighbor. 

 

John

John Cade sharing the Good News.

 

        Matthew’s gospel also gives us the sure way to know if we are keeping the great command.  In Matt. (Ch. 25), this teaching tells how the twofold great command is totally interrelated.  When you are a neighbor to another, you are loving God.  This is the story of the King who said, ‘Enter the kingdom. I was hungry and you fed me, I was homeless and you gave me a room, I was sick and you visited me, I was in prison and you came to me, and so on.’ 

And then how the saints entering the kingdom asked, ‘When did we ever see you hungry and feed you, or see you sick or in prison and visit you?, and so on.’  And the King said, ‘Whenever you did one of these things to another, especially to someone overlooked or ignored, that was me—you did it to me.’  

When I look at this community, I see good neighbors.  You remember others in prayer, privately and in our prayer of the faithful; you visit the sick—in the pandemic you email, telephone or text them—giving the encouragement and hope of someone to lean on; you reach out and care for others in countless other ways, e.g., many of you have given of yourselves to kids who are poor or disadvantaged or disabled at the ‘Love for Kids’ events (of course, with Bill Hammond’s leadership), some of you traveled with Bill and Bona Responds to help people in other areas of Texas and Oklahoma suffering from devastating storms, and right here helping John and Rosemary restore some order to their tornado-damaged home and destroyed trees. 

A few years ago, a number of you helped with the counting of homeless people in Plano to provide data on their actual existence; I have seen you and heard about you, keeping up with and giving care for others in our community who suffer any kind of adversity.  You generously contribute, as you can, to keep this community in existence, over fifteen years now, and to help with our ability to do outreach.  These don’t even take into account how you welcome community members and visitors, (even virtually) with total acceptance.  For me, you are for our time Good Samaritans, living out the great commandment to love God and showing your love of God by being a true neighbor.   Amen.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with an operation this week for his back pain;   For David Dismore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

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White Rock Lake at sunrise.

 

Birthdays:  Zoe (& Samantha), Patricia AA 22nd, Rob 68,

Anniversary:  Bill & Zaile, 11th

 

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A rose is  a rose is a rose . . . .

 

Community Finances, October 18, 2020

Expenses: $775.00

Outreach   $    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Rosemary's Blessing:

Pumpkin

 

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  • Sunday Homily, July 30, 2017,17th Ordinary Time A

    Readings:

    1 Kings 3:5, 7-12,  Give your servant an understanding heart.  

    Psalm 119,   Lord, I love your commands.

    Romans 8,  28-30,  We know that all things work for good for those who love God…

    Matthew 13, 44-52,  Kingdom Parables

     

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    Homily:

     

    We heard of Solomon’s call to be king of people of God

    We heard in Paul’s Letter our call to be “conformed to the image of Jesus” 

    And we heard in Matthew the parables about putting the treasure buried in a field and the pearl of great price ahead of everything else we could have.

                                                                                                                 

    Offertory

    The Offertory helpers, Bill, Paul and Carrie.

                                                            

    Our word for today is asking how we hear our call and how do we answer our call?

    I remember the answer I was given growing up (long long ago), hearing it in sermons and in weekend retreats at Grand Coteau, Louisiana. We were told that we are called to be holy and holiness was presented as perfection— You know the quote from Matthew: “Be you perfect as your heavenly father is perfect”. According to Matthew Fox, in his book Original Blessing, the quote from Matthew’s Gospel, “Be you perfect…”, does not refer to moral perfection and does not have here the later Greek meaning of being totally free of imperfection. The word ‘teleioi’, translated as “be you perfect”, actually meant “to be full-grown, to be complete or whole”.

                                                                                                                                        

    Music 1

    Our musicians, Celeste, Shonda and Ben.

                                                                                   

    Remember also how we were given the lives of the saints, in which they were portrayed as achieving perfection and we were taught to imitate those perfect people. The lives of the saints inspired me, but there was no way I could live up to the idealized stories of their lives of perfection. Going to seminary at age 18 and to a monastery at age 22 was how I chased after the ideal of holiness as perfection.

    Remember also how we were taught to make an examination of conscience, detailing everything we thought or did wrong–not about what we thought or did that was good or generous or loving or courageous or compassionate, not how we were becoming more full-grown or complete. The implication was that we were lacking and in sin almost all the time; that was scary folks. We were told we were imperfect, not holy, and I took that to mean I didn’t measure up, I wasn’t good enough. We were taught that there was a time, in the beginning when our original parents were in a paradise and were good/perfect, and connected to God. But that in Adam we sinned and were separated from God.  

                                                                                                                                                             

    Georgie and  Michelle

    Georgie and Mom, Michelle.

     

    What if we came to learn in the last 400 years, like Matthew Fox did, that there was never a state of perfection in our world, that creation in our universe has been going on for 20 billion years and that our universe has been expanding all that time, and is this moment expanding at unimaginable speed. It’s not really about being perfect.

    In all creation beauty and imperfection go together. Every tree is beautiful, but if you get up close you will see that every tree is imperfect. The same is true of the human body. Every human body is beautiful, but every human body is imperfect. In creation, in nature, imperfection is not a sign of the absence of God. It’s a sign that the ongoing creation we are part of is no easy thing. We bear scars from the living process, and we can and must celebrate those scars, those imperfections.

                                                                                                                                                                            

    Zoe

    Georgie's sister, Zoe.

     

    My take on updating the idea of holiness includes thinking about how we accept imperfection, including our own, and about how we are growing, not to be perfect, but to be more complete, more whole, more caring for ourselves and others and more caring for mother nature and our place in the universe.

    Yesterday I was visiting a friend who, when I said I was doing the Mass today, asked what my homily would be about and I said holiness. My friend said, I just finished watching a Ted Talk by Ann Lamont, a favorite author of mine. She said “Laughter is carbonated holiness.”

     

    Question: How do you think of ‘holiness’ in our time?

     

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    Georgie's sister, Tori.

     

     

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  • Sunday Homily 10-16-11, 29th Ordinary Time

     Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

    Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

    Beginning 10-16-11

    So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Bethany 10-16-11

    Matthew observation: Render to Caesar

    Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

    Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

     Miguel 10-16-11

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.” 

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

    One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    Delgado Corner 10-16-11

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

    Justin 11-16-11

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

    Emma 10-16-11

    In whose world are you a light today?  

    Picture 1:    Mass Begins

    Picture 2:    Bethany       

    Picture 3:    Miguel

    Picture 4:    Delgado Corner with Fred

    Picture 5:    Justin

    Picture 6:    Emma  

     

     

     

  • Sunday Homily, September 16, 2018, 24th, Ordinary Time

     

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    Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

     

     

    Readings:  

     Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

    Psalm 116,  I will walk before, in the land of the Living

     James 2, 14-18, What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself

                       

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    Special Welcome to Barbara's sister from Germany, Gita.
     

     

    Isaiah:  observations

    What is it about: 1st, 2nd, & 3rd Isaiah?

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

     

     

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    Emma at work on here specialty, Lighting the Candles.

     

    This 2nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

    Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

     

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    Georgie backing up the Candle Lighting ritual with The Blessing.

     

     Mark: observation

    I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

     

     

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    Welcome in, Ron.  Thanks for bringing Gita. 

     

     

    Faith of itself, if it does not have works, is dead

    This morning I would like to pick up on the line, faith without works is dead. 

    First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

    Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

     

     

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    A high level meeting of The Board.  A Brunch or not next week.

     

     

    1st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

    I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

     

     

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    Georgie & Buddy, The Board has voted too double your stipends.

     

     

    How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

    Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

     

     

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    And another high level board meeting, this with dad & daughter.

     

     

    Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

    And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

     

     

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    So, Leo, you are telling me that all these people knew today's password.  

     

     

    So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

     

     

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    Welcome back home, Dearest Harper.  It has been no fun without you while you were sick

  • Sunday Homily, November 8, 2015, 32nd Ordinary Time

    Readings:

    1 Kings 1710-16,  Please bring me a small cup of water to drink.

    Psalm 146,    Praise the Lord, my soul.

    Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

    Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

     

    Gen 1

                Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

           

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

     

    Cole 1

                        Cole, a Master Candle Lighter, at work.   

     

        The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

    K & G
     
               

                   Another team of Master Helpers, Kevin & Georgina 

     

    Today’s Widow’s Mite

    This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

    A story to exemplify. 

    Ever hear about Nathan Bradley?

    Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

     

    Tori 2

               Is that an angel that I see?  Why, Yes, it is Victoria.

     

    This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

    He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

     

    Zoe 1

                 Is that another angel that I see?  Yep, it is Zoe

     

    On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

    So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

     

    Noah 1

     

        Remember that nice little kid we talked about last Sunday…..

     

    During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

    With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

    Are there not sensitive and generous people everywhere around us? 

     

    Little Noah

                    Here he is, like a few years ago, Noah before.

     

    3 quick observations on The Widow’s Mite.

    Three observations.

    First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

     

    Mike & Dee

                     
                      Cupcake of The Week to Mike & Dee.

     

    Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

    Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

    How are you helping others?

    Source: I found this story on line, Outlook Express, Friday, 11/6/15.

        Ro 2
           

    Cupcake of The Week to Rosemary on her birthday, the 14th

  • Sunday Homily, October 12, 2014, 28th Ordinary Time

    Readings:

    Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

    Psalm 23,   I shall live in the house of the Lord all the days of my life.

    Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

    Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

     

     Victoria

    Victoria the Witch says, "Hi, Everybody, Welcome in."

    Isaiah observations:

    Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

    It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

    Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

    Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

     

    Georgie 2

    Tori's big sister, Georgie, also says, "Welcome, Everybody."

     

    Life as a Banquet

    I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

     

    Zoe

    And then there comes the girl with the Pink Ribbon, Zoe.

     

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

     

    Emma

    And then comes the girl with The Smile, Emma.

     

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

     

    James

    Watch out, James, you are surrounded by girls.

     

    As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

     

    Nikki

    Nikki at 14 with her grandparents, Mary and Frank.

     

    The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

     

    Richard

    Cupcake of The Week to Richard on his birthday. The question: who gets it?

     

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

     

    Want to see a contemporary feast: (copy the link into your browser)

    http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

     

     

    Connie & Cathy

    Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

     

     Soul's Harbor Silent Auction, October 21, 2014, special notice:

      Download Doc1

     

     

     
  • Sunday Homily 3-11-12, 3rd Lent

    Readings:   Exodus 20, 1-17, God delivered all these commandments; Psalm 19, Lord, You have the words of everlasting life; 1 Corinthians 1, 22-25, The weakness of God is stronger than human strength; John 2, 13-25, He made a whip out of cords and drove them all out of the temple.

     

    Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

    Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

    Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source.

     Subject:  The 10 Commandments–observations:

    Blessing

    Rosemary's Blessing

     Our Subject today: 10 Commandments–Observations

     

    1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)
    2. The versions come from the sources composing at different times, for example these 4
    • The Yahweh Source, 10th Century BCE, therefore, Exodus 34    
    • The Elohim Source, 9th Century BCE, therefore Exodus 20
    •  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    
    • The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

    Source:  Bishop (Episcopal) John Shelby Spong (Excellent Biblical Scholar)

     

    Candle lighting 3-11-12

    Cole with his mom, Erin, lighting the three candles for the 3rd week of Lent

     

    How to keep the Inner Peace

    Some months ago Rosemary & I were flying back to Dallas from Toronto on the first Friday morning in October.  Canadians that morning were beginning the long weekend of Canadian Thanksgiving.  Everyone was taking off. 

    Rosemary & I had gone to celebrate the event with Kay Reddick & her family the week just before Canadian Thanksgiving. 

    Our plane was scheduled for sometime around 9:00, so we arrived very early, like 6:30.  We walked into the huge single room terminal and noticed a long line.  No problem, we had everything prepared.  We checked in and asked where we entered security, a one stop area like in Atlanta, everyone going through the same big security post.  The girl said the line was for security. 

    

    Offedrtory 3-11-12

    Offertory, the Ekes, Marlene, Bobby, & Debbie

     Wow!  Gulp!  This line must have been more than 100 yards long, running from one end of the terminal to the other with numerous double backs.

    Initially I thought the line was just volume.  Nope. Turns out security is staging a labor slow down.  We are in that line over 5 hours, folks.  Naturally, we missed our plane.  Everyone missed their plane.  In fact, I thought we might not even get out that day.  Clearing security was only half the problem.  Once inside everyone was mobbing the service desks to change their ticketing. 

    One thing about the day that really struck me positively was that I never saw anyone lose it or have a hissy fit.  On the contrary, people were friendly, joking, lying on the floor while waiting.  There were Canadians in that line near us who were missing their flights to Hawaii.  We talked to them in the waiting line and we talked to them inside where they had booked a flight to San Francisco that afternoon. 

     If I had been in Lagos, Nigeria, I would expect that I would have witnessed a riot.  Not in Toronto that morning.  I’ve seen check-in riots for a lot less. 

    Buddies 3-11-12

    Buddies, Bernadette & Loretta

     I mention this event because it comes to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never flew.  Our experience and his probably had some common elements, like chaos and crowds.  

    What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?   If you look at these scenes with detachment, you might want to laugh.

    On the other hand, Jesus might have had some significant reasons, like:

        1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.  The law.

        2.  he was angry because he was watching the vendors cheat.  Injustice.  Maybe his mom had been cheated by one of these guys some years ago and he still was angry about that.

        3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

     But, note that

    Leo 3-11-12

    Leo in the choir

     

    1. it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I sacrifice something to God, I get something from God.  Maybe it was gratitude for already getting something. 

      2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events. 

    So why was Jesus so angry?  Maybe he was caught off guard.  He expected better.  That was what amazed me about the Toronto airport.  Everyone was caught off guard.  Everyone expected better.  Yet, no one got so mad they lost it. 

    There is a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-Emotive Therapy, d. 2007, 93). 

    B & S 3-11-12

    Bethany & Shonda

     The idea is that I have an expectation about how a person should behave & how things should be.  If the expectation is frustrated, then I can go off.  What do you think is the dynamic behind road rage? 

    Want to fix it?  Adjust my expectation, change it.  Or look at it positively.  It is another way of accepting.  A trucker is in left lane.  So what.  Someone is in such a rush they are right on my rear bumper.  I have to wait so long in security that I miss my plane.  Expectations?  Yes.  Hey, it could be worse.  Rosemary & I made it out, after all.  Jesus seems to have done some expectation adjustment, because in his condemnation by the Pharisees at the end of his life he does not fight back.  The result: my inner peace.

    

    S & R 3-11-12

    Shonda & Ray

     

    How do I react when I see someone going through the express check out with 18 items?   Or leaving the shopping cart in a parking place?  How do I react to road craziness? 

    How do you respond to frustrated expectations?

     Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis