4th Sunday in Lent March 19, 2023

We will celebrate the Mass for  Ash Wednesday on Sunday.

 

Joel 2:  For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.

2 Corinthians 5:  We are ambassadors for Christ, as if God were appealing through us.

Matthew 6:  But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.

 

Another Reminder for the 8th Sunday in Ordinary Time, March 2, 2025

Readings:  Isaiah 55, 6-9; Psalm 145, The Lord is near to all who call upon Him; Philippians 1, 20-27; Matthew 20, 1-16.

 

Brief teaching on Liturgy of Word before first reading:

The disciples of Jesus were not only Jews, they continued to be Jews after Jesus Christ ascended into heaven by their presence in the temple and synagogue.  After attending the Sabbath service in the synagogue, on the first day of the week they would gather at someone’s home to celebrate the Lord’s Supper where they shared memories of His teachings and sayings.  But the early Church having no gospels did not have a Liturgy of the Word. The Jews, who believed that the Messiah had come-the Christ, were most likely not concerned that they didn’t have a Liturgy of the Word.  Why? They had the synagogue prayer and Scripture service on the Sabbath that continually catechized the Jewish communities.  It wouldn’t be until after the Jewish believers of Christ were being excluded from the synagogue and temple, thrown out and persecuted, that they realized how much they needed the gospels to be written for a Christian Liturgy of the Word to catechize new converts Sunday after Sunday. 

 

When the Matthew and Luke gospels were written, which were also meant to address the needs, tensions and concerns of the gentile and Jewish Christian communities, there should have been in one of them an acknowledgement of a Christian Liturgy of the Word that was being used prior to celebrating the Lord’s Supper.  There is, even though the Church has failed to recognize its presence during the past 19 centuries!  (Read the account in Luke chapter 4 when Jesus comes into the synagogue in his home town of Nazareth on the Sabbath to stand and give the reading, then sit to give the teaching. He was required to give a teaching on the words of Isaiah; but instead said that He had fulfilled the reading from Isaiah.  By doing so, the inspired writers are telling us that the words of Christ fulfill the reading from Isaiah as well as the synagogue service itself! What could it possibly mean to fulfill the Jewish ‘Liturgy of the Word?’ The inspired writers are presenting the Liturgy of the Word of the early Christian Church!  It fulfilled the Jewish Sabbath synagogue service but it didn’t abandon it! 

Therefore the Christian Liturgy of the Word would include a first reading from either the Law and the Prophets as well as the singing of the Psalm…all of which are the expectation for the coming of the words of Christ and their teaching…then the words of Christ and their teaching which would fulfill the expectation of the first testament and psalm.  Therefore there would be a harmony between the testaments, and the Jewish Christians, intimately familiar with their Sabbath synagogue service, had the catechetical method of weekly evangelizing the converts to Christianity—besides telling us how the whole four gospels were written (the words of Christ will fulfill the expectation of his coming within the Law, Prophets, Psalms, Judaism and its feasts as well).

 

Homily:

The parable beginning Matthew 20 on the landowner who goes to the marketplace to hire laborers for his vineyard can be readily understood if you understand the following symbolism (In doing so the words of Christ will fulfill the expectation of His coming from the prophet Isaiah who tells us that the Lord is generous, and that his ways are not our ways).

 

The dilemma of the parable is the reply made by the laborers to the landowner at 5:00 PM, an hour before sunset: ‘No one has given us the words that satisfy our spiritual hunger.’  (omitted the rationale from ‘no one has given us the words that satisfy our hunger’ to spiritual hunger) The landowner sends them into the vineyard where Christ is the vine. His words will satisfy their spiritual hunger.  The landowner is like a hound who has continually gone to the marketplace to bring back laborers who long to hear the words that will satisfy their spiritual hunger…so the landowner is the vine, the Christ.  The wage is that which is ‘righteous’, therefore what God would pay his laborers. 

 
 

Christ is an advocate for his laborers by going to the ‘manager’ (his Father) asking him to give each laborer the wage of salvation beginning with the last and going to the first.  The wisdom of the parable come from the words of Christ, ‘I choose to give to the last the same as I give to you (the first)’. The first do not understand that the ways and thoughts of God are generosity and mercy.  Jesus tells them to ‘go,’ which in Greek is to leave without noise or fanfare… to rather come to their senses and rejoice with the angels over these last who have repented….

 

Why is this parable placed where it is within the Matthew gospel?  Immediately following are the words of Christ on who is the greatest in the kingdom of God (the one who shows mercy and generosity by reaching out to the least by making them the first)

Why is this parable placed within the Matthew gospel instead of the Luke gospel? The Jewish Christians are to reach out the gentiles (who are the last) with the inspired Liturgy of the Word to welcome them as the first!

 

Picture 1:    Mass Begins   

Picture 2:    The Team

Picture 3:    The Guys, Jerry, Bill, Mike, & Tony

Pciture 4:    Leo with Rosemary

Picture 5:    Claire with her fiance & dad, Andrew & Tom

Picture 6:    John & Sandra

 

 

 

 

Mary Jane reading from Joshua

 

Thanks…     

Music,   Ben

Community Finances:   

  Expenses: $    620.00

  Outreach: $      50.00

 

Thanks again, Folks, for doing what you can.

 

Marlene

 

Rosemary's Blessing:

Dust If You Must

By Rose Milligan

Dust if you must, but wouldn’t it be better

To paint a picture, or write a letter,

Bake a cake, or plant a seed,

Ponder the difference between want and need?

 

Dust if you must, but there’s not much time,

With rivers to swim, and mountains to climb;

Music to hear, and books to read;

Friends to cherish and life to lead.

 

Dust if you must, but the world’s out there,

With the sun in your eyes and the wind in your hair,

A flutter of snow, a shower of rain,

This day will not come around again.

 

Dust if you must, but bear in mind,

Old age will come and it’s not kind,

And when you go(and go you must),

You yourself, will make more dust.

 

Acts of the Apostles 10:  To  him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

Colossians 3:  When Christ your life appears, then you too will appear with him in glory

John 20:  Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.

 

 

Mary Jane reading from The Acts of the Apostles

 

 

Thanks…

Music,    Ben 

Readers,  Mary Jane & John

Gospel,    Sandra

Homily,  John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,      Mike & Hue & Kevin

Final Blessing, Rosemary

 

John reading from Paul's letter to the Colossians

 

 

 

Readings: Download 04-17-22 – Readings – Easter Sunday

Homily:  Download 04-17-22- Homily-Easter Sunday

 

 

The Kiss of Peace

 

 

Remember these special people:

For John Stack having a hard time right now with a bad back;  For Sandra who has been diagnosed with Large B Cell Lymphoma;   For Lambrini, John Cade's wife who is dealing with cancer;  For a young man, 19 struggling with a brain tumor and cancer;    For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands and for a friend Cadence still suffering from a serious medical condition;   For Sir Charlie & Jan;  All of Shonda's dear family;

                           

Connie and Rob assisting with Communion

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren;     For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation & friends, Annie, a mom of 3 kids and Michael ;    for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Communion

                   

                  

Birthdays:  Claire Occhipinti 4/17 

Anniversaries:   John & Connie Doherty 4/21, John & Alison DeGenova 4/23

      

Community Finances:   

Expenses: $  765.00

Outreach: $  125.00

Thanks again, Folks, for doing what you can.

                                    

Carrie & Paul and Beth & Rob

 

Rosemary's Blessing:  

Risen Jesus, help us to be human expressions of the God you proclaimed: a God who is gracious and merciful, never gets angry and abounding in steadfast love and faithfulness.

May we know deeply God's great love for us, and like God, lean toward those suffering, oppressed and poor.

Adapted from A Reflection and Prayer for Easter by S. Jean Amore, CSJ

 

Baruch 5:  Wrapped in the mantle of justice from God, place on your head the diadem of the glory of the Eternal One.

Philippians 1: So this is my prayer: that your love will flourish and that you will not only love much but well.

Luke 3:  … John, Zachariah's son, out in the desert at the time, received a message from God.

John Cade's Homily from last Sunday:  Download 12-01-24 Homily- 1st Sunday of Advent

 

 

Mike celebrating his birthday at the Crab Shack with a tin foil crab on his head

 

 

Another Reminder for the 2nd Sunday of Advent, December 8, 2024

Readings: Sirach 35, 12-18; Psalm 34, The Lord hears the Cry of the Poor; 2 Timothy 4, 6-8, 16-18; Luke 18 9-14.

Introduction to the Readings 

A brief word about our first reading.  We have heard from Sirach eight weeks ago on the twenty second Sunday of Ordinary Time.  At that time I had told you that this book was written by Sirach, it is part of the Wisdom literature, and probably written around the year 180 BCE.  The writing is also known at Ecclesiasticus, because early in the life of the church it was one of the most used of the Old Testament books.  I love that contrast between the statement in the first two lines “The LORD is a God of justice, who knows no favorites” with what then follows, namely how God hears the cry of the poor, the widows, the orphans, the oppressed. 

 

Our second reading is the final one from Paul’s Letters to Timothy.  We have been reading from these two letters for the past six weeks.  The letter is perhaps the last one written by Paul from prison in Rome before he is executed.  The two letters to Timothy and the letter to Titus, form what is known as the Pastoral Letters.  The style is very different from Paul’s other letters.  He is writing to these two to encourage them as leaders in communities that Paul had set up.  Remember, Timothy, who is mentioned in Luke’s Acts Chapter 16, was a companion to Paul.  Our reading today is the conclusion of the second letter and sounds like Paul’s farewell.

 

 Homily

 Main Point – A simple parable, humility trumps pride, especially when we pray.  I could stop there but won’t because there is a second layer to this simple parable.  We need to understand the setting for the story.  The two men going into the temple were not like two men going into church here any afternoon. 

 First of all, they were going into the Temple in Jerusalem.  They were going into a “Prayer of Atonement” service held each afternoon in the Temple.  The Pharisee would have naturally joined with the other Pharisees at the front and the tax collector would have hung around inside the door.  In the eyes of the Law, or Torah, the Pharisee was a very good person, and what he declared went even beyond the Law. 

 Where he failed, was realizing that everything about his “holiness” was due to his own efforts and nothing came from God.  The tax collector on the other hand was all too well aware of his shortcomings and acknowledges that he is totally dependant on God and His mercy.

 

 Our catholic tradition has always given me the impression that if I was good, went to Mass every Sunday, obeyed the commandments, fasted at the appropriate time etc. then I was all set for heaven.  It would seem that God had very little to do in it.  And of course this was the whole crux that caused the Reformation. 

 One would think we could have learned from our mistakes.  At that time Martin Luther was appalled at the practice of selling indulgences, as if folks could purchase their way into heaven.  His position was: “Salvation by faith alone” and the church preferred to add that “good works” were also important. 

 But back to the two in the temple.  There are several interesting little hints given which tell us a whole lot more.  The Pharisee stands apart, he does not seem to belong to the gathered community.  When the tax collector prays “have mercy on me a sinner” the word he uses in the original Greek is not the common word “eleison” which we use when we say Lord have mercy, or Kyrie Eleison, but a very different word connecting to the liturgy which he was part of that afternoon. 

 In other words the tax collector saw himself as part of a community, and absolutely in need of God’s forgiveness, the Pharisee saw only himself!!  It was being part of a community and recognizing his total need for God, which allowed for him to go home justified. 

 
 

 The message:  we must be aware that even though we are here each Sunday, this should not lead us down the same path of the Pharisee. 

Picture 1:  Mass with Tony

Picture 2:  Tom, Lynda, & Nina packing up food for this Saturday at the Habitat House

Picture 3:  Maggie with her dad & granddad, Tom & Bob

Picture 4:  Sienna with her mom & dad, Erin & Payton