Easter Sunday, April 9, 2023

Isaiah 60: Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of theLord.

Ephesians 3:  … the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Matthew 2:  … and on entering the house, they saw the child with Mary  his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense and myrrh.

 

 

 

Welcome: Catholic Mass with coffee & juice, and pastries, some bought, some home-made.

Time: 9:30; Celebrate with the Community & Stack 

Place: Sigler Elementary, 1400 Janwood Drive, Plano, TX 75075

 

 

 

Readings:

Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

 Psalm 69,   Lord, in your great love answer me. 

Romans 5, 12-15, Through one man sin entered the world.

Matthew 10, 26-33, Fear no one. 

 

 

 

Community Activities:  

ROMEO MEET: Friday, June 30, Jason's Deli, Collin Creek Mall, west side of Central, 1:00.  Welcome all wakos,  you will fit right in.  

JULIET LUNCHEON, (aka.,just us ladies into eating together), For July,  TBA

 

 

 

What is going on in Our Catholic World

1. The vanishing parish priest,   The Tablet, June 7,   800 words,  

 

 

 

True?

The 'Middle Wife' by an Anonymous 2nd grade teacher:

I've been teaching now for about fifteen years. I have two kids
myself, but the best birth story I know is the one I saw in my own
second grade classroom a few years back.

When I was a kid, I loved show-and-tell. So I always have a few
sessions with my students. It helps them get over shyness and usually,
show-and-tell is pretty tame. Kids bring in pet turtles, model
airplanes, pictures of fish they catch, stuff like that. And I never,
ever place any boundaries or limitations on them. If they want to lug
it in to school and talk about it, they're welcome.

Well, one day this little girl, Erica, a very bright, very outgoing
kid,takes her turn and waddles up to the front of the class with a
pillow stuffed under her sweater.

She holds up a snapshot of an infant. 'This is Luke, my baby brother,
and I'm going to tell you about his birthday.'

'First, Mom and Dad made him as a symbol of their love, and then Dad
put a seed in my Mom's stomach, and Luke grew in there. He ate for
nine months through an umbrella cord.'

She's standing there with her hands on the pillow, and I'm trying not
to laugh and wishing I had my camcorder with me. The kids are watching
her in amazement.

'Then, about two Saturdays ago, my Mom starts going, 'Oh, Oh, Oh, Oh!'
Erica puts a hand behind her back and groans. 'She walked around the
house for, like an hour, 'Oh, oh, oh!' (Now this kid is doing a
hysterical duck walk and groaning.)

'My Dad called the middle wife. She delivers babies, but she doesn't
have a sign on the car like the Domino's man. They got my Mom to lie
down in bed like this.' (Then Erica lies down with her back against
the wall.)

'And then, pop! My Mom had this bag of water she kept in there in case
he got thirsty, and it just blew up and spilled all over the bed, like
psshhheew!' (This kid has her legs spread with her little hands miming
water flowing away. It was too much!)

'Then the middle wife starts saying 'push, push,' and 'breathe, breathe.
They started counting, but never even got past ten. Then, all of a
sudden, out comes my brother. He was covered in yucky stuff that they
all said it was from Mom's play-center, so there must be a lot of toys
inside there. When he got out, the middle wife spanked him for
crawling up in there in the first place.'

Then Erica stood up, took a big theatrical bow and returned to her seat.

I'm sure I applauded the loudest. Ever since then, when it's
Show-and-tell day, I bring my camcorder, just in case another 'Middle
Wife' comes along.

 

 

 

See you Sunday.

J.S., 214-783-0443

 

 

 

 

JSM Mission-Faith Statement

Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

 

 

 

 

Here are the links for Sunday:

 

Reminder, Pentecost Sunday, May 31, 2020

 

Here are the links for Sunday:

 

 

 

Readings:

Acts of the Apostles, 2, 1-11, They were all together in one place.

Psalm 104, Lord, send out your spirit and renew the face of the earth

1 Corinthians  12, 3-7, 12-13, There are different kinds of spiritual gifts but the same spirit

John 20, 19-23, Jesus said to them, "Peace be with you." 

 

 

ROMEOS, Friday, May 29, 1:00 as usual.    Welcome!

ROMEOs' Virtual JasonsDeli BYOB lunch
This is a recurring meeting, Friday, 1:00 pm
Link :
https://us02web.zoom.us/j/85798571623?pwd=NmFSTW1ocVMzRGdIc0QzUGxKdHM3dz09

Meeting ID: 857 9857 1623
Password: saladbar

 

 

What's going on in ye olde Catholic Church:

Married Priesthood?

https://files.constantcontact.com/127807e6601/512f087b-6b39-4025-b610-32539d547c89.pdf

Apologies for overlooking these two important reminders.

1.     Saturday night remember to set clocks back an hour, "Fall back."

2.     Let's honor the people we love who have moved to the other side by bringing their pictures to our celebration.

 

And for Halloween,

 

Readings:  Isaiah 55, 6-9; Psalm 145, The Lord is near to all who call upon Him; Philippians 1, 20-27; Matthew 20, 1-16.

 

Brief teaching on Liturgy of Word before first reading:

The disciples of Jesus were not only Jews, they continued to be Jews after Jesus Christ ascended into heaven by their presence in the temple and synagogue.  After attending the Sabbath service in the synagogue, on the first day of the week they would gather at someone’s home to celebrate the Lord’s Supper where they shared memories of His teachings and sayings.  But the early Church having no gospels did not have a Liturgy of the Word. The Jews, who believed that the Messiah had come-the Christ, were most likely not concerned that they didn’t have a Liturgy of the Word.  Why? They had the synagogue prayer and Scripture service on the Sabbath that continually catechized the Jewish communities.  It wouldn’t be until after the Jewish believers of Christ were being excluded from the synagogue and temple, thrown out and persecuted, that they realized how much they needed the gospels to be written for a Christian Liturgy of the Word to catechize new converts Sunday after Sunday. 

 

When the Matthew and Luke gospels were written, which were also meant to address the needs, tensions and concerns of the gentile and Jewish Christian communities, there should have been in one of them an acknowledgement of a Christian Liturgy of the Word that was being used prior to celebrating the Lord’s Supper.  There is, even though the Church has failed to recognize its presence during the past 19 centuries!  (Read the account in Luke chapter 4 when Jesus comes into the synagogue in his home town of Nazareth on the Sabbath to stand and give the reading, then sit to give the teaching. He was required to give a teaching on the words of Isaiah; but instead said that He had fulfilled the reading from Isaiah.  By doing so, the inspired writers are telling us that the words of Christ fulfill the reading from Isaiah as well as the synagogue service itself! What could it possibly mean to fulfill the Jewish ‘Liturgy of the Word?’ The inspired writers are presenting the Liturgy of the Word of the early Christian Church!  It fulfilled the Jewish Sabbath synagogue service but it didn’t abandon it! 

Therefore the Christian Liturgy of the Word would include a first reading from either the Law and the Prophets as well as the singing of the Psalm…all of which are the expectation for the coming of the words of Christ and their teaching…then the words of Christ and their teaching which would fulfill the expectation of the first testament and psalm.  Therefore there would be a harmony between the testaments, and the Jewish Christians, intimately familiar with their Sabbath synagogue service, had the catechetical method of weekly evangelizing the converts to Christianity—besides telling us how the whole four gospels were written (the words of Christ will fulfill the expectation of his coming within the Law, Prophets, Psalms, Judaism and its feasts as well).

 

Homily:

The parable beginning Matthew 20 on the landowner who goes to the marketplace to hire laborers for his vineyard can be readily understood if you understand the following symbolism (In doing so the words of Christ will fulfill the expectation of His coming from the prophet Isaiah who tells us that the Lord is generous, and that his ways are not our ways).

 

The dilemma of the parable is the reply made by the laborers to the landowner at 5:00 PM, an hour before sunset: ‘No one has given us the words that satisfy our spiritual hunger.’  (omitted the rationale from ‘no one has given us the words that satisfy our hunger’ to spiritual hunger) The landowner sends them into the vineyard where Christ is the vine. His words will satisfy their spiritual hunger.  The landowner is like a hound who has continually gone to the marketplace to bring back laborers who long to hear the words that will satisfy their spiritual hunger…so the landowner is the vine, the Christ.  The wage is that which is ‘righteous’, therefore what God would pay his laborers. 

 
 

Christ is an advocate for his laborers by going to the ‘manager’ (his Father) asking him to give each laborer the wage of salvation beginning with the last and going to the first.  The wisdom of the parable come from the words of Christ, ‘I choose to give to the last the same as I give to you (the first)’. The first do not understand that the ways and thoughts of God are generosity and mercy.  Jesus tells them to ‘go,’ which in Greek is to leave without noise or fanfare… to rather come to their senses and rejoice with the angels over these last who have repented….

 

Why is this parable placed where it is within the Matthew gospel?  Immediately following are the words of Christ on who is the greatest in the kingdom of God (the one who shows mercy and generosity by reaching out to the least by making them the first)

Why is this parable placed within the Matthew gospel instead of the Luke gospel? The Jewish Christians are to reach out the gentiles (who are the last) with the inspired Liturgy of the Word to welcome them as the first!

 

Picture 1:    Mass Begins   

Picture 2:    The Team

Picture 3:    The Guys, Jerry, Bill, Mike, & Tony

Pciture 4:    Leo with Rosemary

Picture 5:    Claire with her fiance & dad, Andrew & Tom

Picture 6:    John & Sandra