Reminder for 24th Sunday in Ordinary Time, September 15, 2024

 

Thanks to Cindy Cramer for noting an omission in yesterday's Reminder for Sunday.  Sorry about that.  

The Reminder: Brunch this Sunday celebrating our 9th Anniversary as a Community and the coming of The Nativity.  

 

 

Welcome, Everybody!

 

 

Readings:  

 Ezekiel   17, 22-24,   All the trees of the field will know…

 Psalm 130,   Lord, it is good to give thanks to you.

 2 Corinthians —  A special reading

 Mark 4, 26-34,   This is how  it is with the kingdom of God.  

 

 

 

 

Welcome to our Fathers' Day Special.

 

 

Homily by John Cade:  

Jesus taught that the kingdom of God is here all around us and, yes, it is miraculous, like the mustard seed or pine nut are miraculous. To Jesus’ listeners the gifts of nature, like the growth of plants, were a mystery, how they start out so little and somehow grow so big. This is how God’s Spirit works. From inside we are moved to grow, to mature, to share, to help create God’s kingdom. 

 

 

 

 

Emma sharing one of  her special gift, lighting our candles.

 

 

Examples of people building the kingdom abound. We see each week this wall of portraits of people who were like us, regular people, and who also dared to love their neighbors however they met them: Like Mahatma Gandhi in India, standing for non-violent civil disobedience and for self-government for the Indian people; like Martin Luther King Jr. in the U.S., standing for racial equality and against unjust war; like Mother Teresa in India, serving the poor and outcast; like Oscar Romero in El Salvador, standing for his people against political tyranny and abuse; like Nelson Mandela in South Africa, standing for his native people of color against apartheid; like Cesar Chavez and Harriet Tubman in the U.S., Cesar standing against the unjust treatment of migrant workers and for the right to unionize, and Harriet standing for the freeing of slaves and risking her life supporting the ‘underground railroad’; and so forth with the others.

 

 

 

The Team.

 

 

These people were, like us, born as regular people. They had eyes like us to see, and ears like us to hear, and they, each in their own way, imagined how they could help build up the kingdom of God in their time. We tend to make our heroes seem other-worldly, bigger than life. We put them on a pedestal, just out of our reach, just a bit too super to imitate. But this is an overly idealized view. Most people who actively build up the kingdom of God don’t get known as super heroes, don’t get their portrait on a wall.

 

 

 

The Doughertys, Connie, John, & home from college, Kevin.

 

 

Like my sister-in-law who raised 2 children while working full time as a teacher and when her husband developed a brain tumor, being a caring partner in his journey. She now divides her time between helping her grown daughter, a single mom who has MS and a 3 year old son, and helping her 95 year old father, who is in failing health, to remain in his own home. 

 

 

 

The Best, Shonda, Ben, & David.

 

 

 

Or like two young men and fathers I know who, though their marriages did not succeed, stay true to their mission to be fathers to their sons, participating wholeheartedly in their growth and development.

 

 

 

The Bresson Offertory Procession, Kevin, John, & Connie.

 

 

These good people are builders of the kingdom of God visualized by Jesus. Look around. See all the ways people you know are building up the kingdom. How you help make the kingdom come in your time is limited only by the unlimited ways you can imagine it. It’s not how big a splash you make. It’s the love and courage and persistence of your choices and behaviors that make God’s kingdom come in our world in our time.

 

 

 

Welcome Home, Mary Ellen.  So nice to see you here with us all.

 

 

Who have you seen building up God’s kingdom, and you can imagine their portrait on the wall? And when did you last imagine how you could build up this kingdom in your lifetime?

 

 

Thanks for being special to us all, My Dearest Emma.

 

 

 

 

Says, Tori, "Welcome in, Everybody.

 

 

Readings:

Isaiah 60, 1-6,   Upon you the Lord shines

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6,  You have heard of the stewardship.

Matthew, 2 , 1-12  The Epiphany (the Magi)

 

 

 

Shonda, Ben & David doing it.

 

 

Isaiah 60:  observations–

1.  Who:  Can you guess which Isaiah this is, 1, 2, or 3?  Yes, this is Isaiah III who seems to have lived after the Babylonian Captivity, that is, 555 Before Christ
2. Today’s passage: chapter 60 is addressed to Jerusalem as a symbol, which is in total  destruction.  Isaiah  is trying to lift the spirits of the people who are depressed at seeing the mess that is Jerusalem.   He is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all, and by extension, the tribe.

Isaiah 3 should get a commission from the Jerusalem chamber of commerce.  

 

 

 

 

One of our Best Helpers, Leo.

 

 

The Epiphany, a Cornucopia of Symbols:

2 observations & 2 postscripts–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 points, each with 3 subdivisions.. 

1. The Wise Men

1. The Wise Men have a double & triple significance because they are Gentiles
2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star, he will bring new light. 
3. They are searchers & symbolize every person’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

 

Emma, our Candle Lighter of the Week, in action.

 

 

2. The 3 gifts. 

1. Gold is given because it signifies royalty. 
2. Frankincense, or incense, signifies divinity. 
3. Myrra signifies medicine.  Myrra is for human health.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 

 

Suit up time.

 

 

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+18.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.

Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades are starting, folks.  Let's go.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

 

 

 

Suit up time continues.
 

 

 

An Epiphany Event

I would like to define epiphany as a giving & receiving of good news.  To exemplify this I have a story about a Christmas dinner I hosted one Christmas afternoon in the Jesuit house I used as a base in Tanzania.  I had been in East Africa at this time for about 7 or 8 years.  Because Christmas had often been lonely & sort of a downer, I decided this year to throw a dinner.

Since there were no turkeys available where I lived, I had to travel a day up north to Nairobi, Kenya.  I got a frozen turkey, returned and had to explain to the customs on both sides of the border.  Since, as a white guy who spoke Swahili pretty fluently, they passed me through probably thinking I was a bit crazy, like most wazungu, dizzy white guys in Swahili.

 

 

 

 

The Team, all suited up.

 

 

Next step.  Invite the neighbors on both sides of our house.  So I went to the father on the east side and invited him to come to my office.  He was a police chief, a very important person to have as a friend.

So, I said to him, “Mohammad, I want to invite you & the family to a special dinner on what we Christians call Christmas day.  On one condition: you get drunk, you may not come.”  “Oh, yes, yes, asante sana, (thanks, thanks),” he responded.

 

 

 

 

Offertory with Ray & Claire (whose mom just died today in New Orleans), Barb & Ron.

 

 

Christmas Eve I celebrate a late night Mass at the Capuchin sisters complex about 900’ up the south slope of Kilimajaro.  I almost live here because the sisters have a guest house with about 15 rooms.  I run 10 to 30 day seminars and retreats at their guest house.

Christmas day I travel the 2 hours down from the mountain.  It is summer time.  I pull into our dirt driveway and park under the canopy.  Behind me pulls in an old battered Land Rover.  Two guys get out and stagger toward me all buddy, buddy.  Yep, one of them is Mohammed. 

 

 

 

 

Welcome back Georgie.  So nice to see you again.

 

 

I am so disappointed and tell him, “Mohammed, you cannot come, Bwana.  We had a deal.”  This could have been a tough moment for me if he refused.  But, no, he apologized and the two guys drove off in their old Land Rover. 

I was a  little anxious about him coming anyway, but at 4:00 everybody started coming.  I expected maybe 10, but along with his wife and their two delightful little girls, extended family members showed up, a very common East Africa custom.

 

 

 

 

The minor elevation.

 

 

All this took place on our roof, from which you could see Kilimanjaro.  We had a partial Arab style house with a flat roof with cinder block railing.

The Epiphany is a giving & receiving good news.  The roof top dinner we had was a giving & receiving good news.

What are your epiphanies?

 

 

 

 

Guess what is coming!

 

1 Samuel 16:  There – anoint him, for this is the one!  Then Samuel , with the horn of oil in his hand, anointed David in the presence of his brothers;

Ephesians 5:  Live as children of light, for light produces every kind of goodness and righteousness and truth.

John 4:  As Jesus passed by he saw a man blind from birth.  He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, "Go wash in the Pool of Siloam"

 

There will be a Celebration of Life for Ron Senter on April 1st at 2:00 PM at Restland.

 

 

 

 

 

 

John Stack Ministries now meets at:  The ArtCentre of Plano, 902 E. 16th St, Plano

 

 

 

 

Readings: Sirach 35, 12-18; Psalm 34, The Lord hears the Cry of the Poor; 2 Timothy 4, 6-8, 16-18; Luke 18 9-14.

Introduction to the Readings 

A brief word about our first reading.  We have heard from Sirach eight weeks ago on the twenty second Sunday of Ordinary Time.  At that time I had told you that this book was written by Sirach, it is part of the Wisdom literature, and probably written around the year 180 BCE.  The writing is also known at Ecclesiasticus, because early in the life of the church it was one of the most used of the Old Testament books.  I love that contrast between the statement in the first two lines “The LORD is a God of justice, who knows no favorites” with what then follows, namely how God hears the cry of the poor, the widows, the orphans, the oppressed. 

 

Our second reading is the final one from Paul’s Letters to Timothy.  We have been reading from these two letters for the past six weeks.  The letter is perhaps the last one written by Paul from prison in Rome before he is executed.  The two letters to Timothy and the letter to Titus, form what is known as the Pastoral Letters.  The style is very different from Paul’s other letters.  He is writing to these two to encourage them as leaders in communities that Paul had set up.  Remember, Timothy, who is mentioned in Luke’s Acts Chapter 16, was a companion to Paul.  Our reading today is the conclusion of the second letter and sounds like Paul’s farewell.

 

 Homily

 Main Point – A simple parable, humility trumps pride, especially when we pray.  I could stop there but won’t because there is a second layer to this simple parable.  We need to understand the setting for the story.  The two men going into the temple were not like two men going into church here any afternoon. 

 First of all, they were going into the Temple in Jerusalem.  They were going into a “Prayer of Atonement” service held each afternoon in the Temple.  The Pharisee would have naturally joined with the other Pharisees at the front and the tax collector would have hung around inside the door.  In the eyes of the Law, or Torah, the Pharisee was a very good person, and what he declared went even beyond the Law. 

 Where he failed, was realizing that everything about his “holiness” was due to his own efforts and nothing came from God.  The tax collector on the other hand was all too well aware of his shortcomings and acknowledges that he is totally dependant on God and His mercy.

 

 Our catholic tradition has always given me the impression that if I was good, went to Mass every Sunday, obeyed the commandments, fasted at the appropriate time etc. then I was all set for heaven.  It would seem that God had very little to do in it.  And of course this was the whole crux that caused the Reformation. 

 One would think we could have learned from our mistakes.  At that time Martin Luther was appalled at the practice of selling indulgences, as if folks could purchase their way into heaven.  His position was: “Salvation by faith alone” and the church preferred to add that “good works” were also important. 

 But back to the two in the temple.  There are several interesting little hints given which tell us a whole lot more.  The Pharisee stands apart, he does not seem to belong to the gathered community.  When the tax collector prays “have mercy on me a sinner” the word he uses in the original Greek is not the common word “eleison” which we use when we say Lord have mercy, or Kyrie Eleison, but a very different word connecting to the liturgy which he was part of that afternoon. 

 In other words the tax collector saw himself as part of a community, and absolutely in need of God’s forgiveness, the Pharisee saw only himself!!  It was being part of a community and recognizing his total need for God, which allowed for him to go home justified. 

 
 

 The message:  we must be aware that even though we are here each Sunday, this should not lead us down the same path of the Pharisee. 

Picture 1:  Mass with Tony

Picture 2:  Tom, Lynda, & Nina packing up food for this Saturday at the Habitat House

Picture 3:  Maggie with her dad & granddad, Tom & Bob

Picture 4:  Sienna with her mom & dad, Erin & Payton

 

Isaiah 35:  Springs of water will burst out in the wilderness, streams flow in the desert.   Hot sands will become a cool oasis, thirsty ground a splashing fountain. 

James 2: Listen, dear friends. Isn't it clear by now that God operates quite differently? He chose the world's down-and-out as the kingdom's first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God.

Mark 7:  He took the man off by himself, put his fingers in the man's ears and some spit on the man's tongue.  Then Jesus looked up in prayer, groaned mightily, and commanded, "Ephphatha! – Open up!" And it happened. The man's hearing was clear and his speech plain – just like that.

 

 

Another Reminder for 23rd Sunday in Ordinary Time, September 8, 2024