Readings:

Isaiah  49, 3, 5-6,  I will make you a light to the nations.

Psalm 40,  Here I am, Lord, I come to do your will.

1 Corinthians 1,  1-3,  Grace to you and peace.

John  1, 29-34, I saw the spirit come down. Like a dove.

 

 

Isaiah reminders, again—

 Author: This is still Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

 Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

Subject:  A great day will come for you Jews in this slavery.  You will be a beacon to others, glorious, and a light to nations everywhere.

 

 

A Light to the Nations?  Get Serious.

Here it is again, folks, that line that has motivated me for decades, “I will make you a light to the nations.”  Last week Isaiah 2 mentioned giving sight to the blind.  It is the same idea and motivator for me.

So, this week, while I am reflecting on the readings and my favorite line, Tuesday comes with the news that 75 people have been killed by bombs in Bagdad, Iraq.  Me, a light to the nations?  Get serious.

 

 

Next I hear & read news about 20 plus killed in Kabul, Afghanistan, including 2 Americans.  Both of these places ware special to us Americans.  A light to the nations?

On top of this, I am reflecting on an anniversary, a sad one.  This week is the one year anniversary of Kate Banzhaf who died in a car wreck near Colorado Springs.  The person driving Kate was drunk, and she survived.  This was only months after I had celebrated Kate’s wedding.  A light to the nations? 

 

 

If I let myself, I can get truly discouraged by focusing on all this and so much more.   Two things help me.

First, ever hear of the Christopher movement?  This was big probably in the 40’s when I was a little kid.  The slogan is, “Better to light one candle than curse the darkness.”  I have a vivid memory of being in the Cotton Bowl as a little boy with my dad.  It was a Christopher rally.  At one point all the lights were turned out and everyone lighted the candle they had been given.  I was very impressed by this metaphor.

 

Secondly, I look around me at some of the many good things going on.

For instance, I read about Brian DiCarlo, a 23 year old Oregon State student who is walking through a parking lot when he finds an envelope.  He opens it and finds thousands of dollars, like 40 thousand. 

He does not even think twice.  He goes right to the police.  In fact, a 71 year old lady, Sharon Davis, had been on her way to pay on a new house and dropped the money accidentally.  He wanted no reward, but she gave him $300.  He may get much more from readers.  Someone will set up one of those contribution sites.

 

Likewise, Bernadette & some others sent me news of Cardinal O’Malley of Boston, a Franciscan.  He is at an ecumenical service at a Methodist church.  On his way out a minister steps up and asks the Cardinal’s blessing. 

Picture & article on Cardinal O'Malley:   Download Cardinal O'Malley 1-23-14

Behind this man is another minister, a woman.  She asks for O’Malley’s blessing and when he does it, he looks right at her and asks for her blessing.  She gives it.  Incredible. 

 

 

Finally, I don’t have to go farther than this community.  You people have and do bring light to the nations, nations like Soul’s Harbor, Habitat, a crippled lady almost homeless in Cuernavaca, Mexico,  families in our own community stressed out by emergencies, Dallas Area Rape Crisis Center, our local food bank, and numerous other nations. 

I am consoled to be part of you people.

 

 

It is a challenge to stay away from the discouragement that comes from reading & hearing about the tragic stuff.  Instead of cursing that darkness, each of us can still light one candle.  A whole dark stadium can be illuminated.

Whose candle illuminates your life and with whom do you share your candle light?

 

 

Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

Third Sunday in Ordinary Time – Reading Reflections

Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

 

   

The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

   

Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

 

The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

 

 

Third Sunday in Ordinary Time – Homily

 

It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

   

And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

 

If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

   

 

As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

   

So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

   

 

If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

   

So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

 

Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

  

 

Picture 1:  Mass begins with Tony

 

Picture 2:  Lilly with her Grand daddy, Buddy

 

Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

 

Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony

 

 

Readings:

 Wisdom  1,  13-15, 2, 23-24  God did not make death.

Psalm 30,    I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7, 9, 13-15,  You excel in every respect.

 Mark  5, 21-43, My daughter is at the point of death.  Please come.  Also, Who has touched my clothes?

 

                          Sienna says, "Hi, Folks, Welcome in.

 

Wisdom observations:

One of the 14-15 books of the deutero-canonical books of the bible.  Not part of the orginal Jewish bible, not part of the OT nor the NT, but in between and the subject of controvercy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Author: not Solomon, but a Jew living in Alexandria, Egypt, who spoke and wrote excellent Greek.

 

             Our Dear Angela, too, says, "Welcome, Everybody."

 

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Sources: Catholic Encyclopedia on line

 

 

And Genevieve, too, not to be outdone, says, "Hi, Folks."

 

You can do it too

In the gospel today Jesus gives life to a little girl.  I would like to propose that you can give life, too. 

I have a story for you from my Dallas Morning News columnist friend, Steve Blow.  I saw his touching story Friday morning.

 

               Buddy says, "Tori, Did you take my cupcake?"

 

Ever hear of Fausta Twizerimana or Dolena Westergard?  Well, 8 years ago Fausta flew into Dallas and arrived exhausted one evening at the East Dallas Grace United Methodist Church.  She, her five siblings, and her parents were from a refugee camp in Tanzania.  Fausta was 4. 

The Church welcomes refugees and this particular evening Dolena Westergard was there.  Dolena met the family and picked up Fausta. She fell in love. 

 

        Says Brooklyn, "Happiness is being in my mom's arms."

 

The family continued to attend the church and fitted into the fabric of the community.  Dolena watched Fausta and noticed that the girl had a gift for dancing.  She was always doing it. 

After four years of watching the girl dance, Dolena, who was now really a god mother to the kids, enrolled Fausta in the Dallas Black Dance Theatre.  Fausta, now 8, fell in love, too.  Never did she miss a session for the next four years. 

 

  Harper at 4, says, "Happiness is a cupcake on my birthday."

 

Then, along comes 2015 and a notice goes up that the Dance Theatre of Harlem was coming to Dallas to audition for positions in their summer workshop. 

Fausta has been dancing now for 4 years, is 12, and Dolena thinks it would help the girl just to learn how to audition.  No expectations.

You guessed it, Fausta gets selected. 

 

Alison says, "Yes, Harper, I agree, especially now that I am officially an American citizen."

 

Fine, but who is going to buy plane tickets for Fausta and a chaperon, plus about $3,000 in expenses?  This is New York, after all.   

You guessed it again, Grace United Methodist.  Last night Fausta sat in a Broadway theatre to watch an African story, The Lion King.

 

               Gilbert and Michelle (father & daughter), the Great Kid Watchers.

 

Grace United Methodist gave life to Fausta, and, in particular, Dolena gave life to Fausta. 

This week the nine families of Charleston gave life to me and to our whole nation with their forgiveness. 

Just like Jesus gave life to that little girl and to the woman who touched him.

 

                       Rosemary, our best backup.

 

To whom do you give life?

Source: Dallas Morning News, Steve Blow, Metro section

 

 

 

Welcome in, Cody & Ben.  So good to see you.

 

 

Readings:  

 Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

Psalm 15,   The one who does justice will live in the presence of the Lord.

 James 1, 17-18, 21-22, 27, All good giving is from above.

Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

   

 

 

 

Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                 

 

 

Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

 

 

 

 

Thanks, Tori, for being a super candle lighter.

 

 

The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

 

 

 

Thanks, Georgie, for reading The Blessing of the Candles

 

 

Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

 

 

 

The Best music, Shonda & Ben.

 

 

With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

 

 

 

Team mates and Big Sister & Younger Brother, Georgie & Buddy.

 

 

Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

 

 

 

Mike homilizing on the readings.   Thanks for your ideas, Mike.

 

 

The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

 

 

 

 Offertory Team, Becky, Grace, & Tom.

 

Readings:

Sirach 15, 15-20,   If you trust in God, you too shall live.   

 Psalm 119,  Blessed are they who follow the law of the Lord.

 1 Corinthians 2, 6-10,   What eye has not seen…

 Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

 

 

Hi, Genevieve, Better watch out that some of the women around here don't swipe you red shoes.

 

Observations:  on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 

 

Welcome back, Dee, you look so terrific with your brand new hip.  Did I not warn you that you would love it?

 

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

 

 

Welcome back Christine, and welcome to your first day out of the hospital. 

 

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

 

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

 

The terrific sister Candle Lighting  Team of The Week, Zoe & Tori with help from big sister Georgie.

 

 

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

 

 

Leo and his buddy, John.

 

Wako Spirituality

We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 

 

 

Play Station Numero Uno with the beautiful Zoe and the beautiful Victoria.

 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

 

 

Beginnings…

 

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 

 

The Offertory Team, Sandra and Nina, Kerry and Mary.

 

3. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
4. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 

 

The Best, Ray and David.

 

5. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 

 

Anybody due soon, Bethany?  Like in two weeks?  Wow!  Cannot Wait.

 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 

 

 

Please don't cry John.  I promise not to try singing again, maybe.  

 

 Where are you with these ideas?

 

 

Help, Everybody.  She is taking over.  

Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

The Kingdom

Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.

This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   

At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 

In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.

Let me make four observations about this kingdom that comes up so often in the gospel writers.

1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 

The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.

What is the enemy keeping you from entering the kingdom, from inner peace?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3