Pentecost Sunday, June 8, 2025

Say Cindy & Dee, "Welcome in, Everybody."

Readings: 

Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

John 20, 19-31, Jesus appears to the apostles in the upper room.

And guess who is also saying, "Come in, Folks," Tori & Harper.

Homily by Deacon Mike

The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

Emma with her Magic Touch lighting our Easter Candles.

Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

So, we forgive you for allowing predators to abuse our children.

We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

Our Great Offertory Team, Cathy, Sandra, and Judy.

The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.

Sez Shonda, "Welcome in, Everybody."

Readings:

2 Samuel 5, 1-3, David anointed king of Israel 

Psalm 122,  Let us go rejoicing to the house of the Lord

Colossians 1, 12-20,  Let us give thanks to the Father.

Luke 23, 35-43,  This is the king of the Jews.  

Likewise say Connie & John, "Come on  in, Folks"

Homily by John Cade

Every Sunday we “do” the Mass. ‘Eucharist’ is the Greek word for “giving thanks”. Following the theme Stack and Mike and I set for these three weeks, I will share my gratitude for four of the many blessings I received this year.

Welcome Home, Gil.  It has been a long recuperation and it is delightful to see you.

On Jan. 1 Lambrini retired. We are grateful together for her having this good job for 21 years, achieving many career goals, and, in the process, earning the respect of her coworkers. Of course, even a good job includes work stress—like its duties and demands and sometimes its environment. And you know, if your partner is stressed, you are stressed. Retirement is when we both get to say goodbye to those stresses, and catch up on our bucket list.

Thanks, Sophia, for lighting our candles.

In terms of health, Lambrini had severe A-fib symptoms; they were debilitating. A blessing I shared with her was her ablation surgery that reduced the worst of her A-fib symptoms, Alleluia! On my personal health blessings: I had an echocardiogram and a stress test this summer, after which my cardiologist said, “See you next year!”—always what we want to hear. My Urologist said the same just this past week.

Happy Thanksgiving, Brent.  This $1000 check is for the Souls Harbor enterprise.  I only wish it could be our $2000.

Another blessing was celebrating with Lambrini our 25^th wedding anniversary. It’s not just all these years together; it’s also deepening our devotion and gratitude for each other and working to better accept our differences.  Speaking of weddings, I was blessed getting to preside over the wedding of a young couple. Doing weddings is a gift; they are such happy occasions, intimate and full of promise and fun.

Bill, even with chemo treatment, you still challenge our community to do more, like the Love for Kids Picnic coming up this month.  Thanks.

Finally a big blessing, this year and every year, is being part of this community. An example of what a blessing this community is was how this community stood with Rich and Carol as they ‘walked their walk’ right in our midst. We got to see their steadfast loyalty and courage.

Says Marilyn, " Sign up for the Juliets Christmas luncheon coming up soon."

I give thanks for the loving support this community provides. We all experience losses. My gratitude is for the way this community helps me and all of us feel safe enough to share them, and courageous enough to accept them, and get on to the next step of our journey.

How will you remember and give thanks for the blessings of this year, individually and together?

Communion for All.

Readings: Isaiah 49, 1-6; Psalm 139 (good); Acts of the Apostles 13 22-26; Luke 1, 57-66.

Isaiah: One of the 3 great Old Testament prophets, he lived about 700 years before Christ.  Actually the book itself has about 3 authors. The section we read this morning emphasizes the call Isaiah received from Yahweh to be a prophet. It ties in with John the Baptist, today’s feast. 

How to Get There

Last week when we confirmed Erica & Susie we talked about six qualities of the person who is becoming more mature and more whole. The qualities were curiosity, hope, gratitude, love, zest, and humor. 

This morning I would like to focus on the road to these qualities. How do I get there? I have five suggestions plus one. The first five I picked up somewhere, liked them, and wrote them down. 

The five plus one suggestions are: no hatred, no worry, give more, expect less, live simply, and accept.

With hatred I would distinguish between the feeling of hating a person and the state of being a person of hatred.  It is normal to hate. It is a feeling. To deny it if I feel it is more dangerous.  Because of guilt I may try to stuff the feeling. Then watch it become a state. If I hate, process it and then for me it has helped to forget.  Note that underneath hatred is probably anger & hurt.  That was where I was when I got kicked out of East Africa. After talking about it with trustworthy people, I had to just forget. And it worked.

Worry often involves the game of "What if?"  What if my child gets hurt?  What if I fall down? The opposite can be used as the antidote: "What if not?" Worry does not mean that I do not care or take care. Worry involves fret over a future I have at most limited control over. 

What is the hardest thing for me to give more of? Money, things, time, my attention?  That is where the path to greater peace lies. It may even involve giving care to myself, what I call self nurturing. I occasionally see people fearful of nurturing themselves because they consider it selfishness. 

Expecting less can really get tough when I focus on people. When my expectation of a person’s behavior is up here and they behave down there, I get mad & hurt. My dad always used to get upset on Saturday nights when he & my mom were going out. Mom was always late & dad’s expectation of being on time was up there where mom did not go.

Living simply takes work these days. When I lived in Tanzania, it was pretty easy to live a simple life style. In Dallas there is so much stuff. Wardrobes can go out of sight.  Cars, houses, things.  They weigh us down.

Finally, I add acceptance. Acceptance involves not only things & events, it involves me, accepting myself. It comes up constantly in daily life. 

Using these six little rules for happiness, we can become more peaceful and more whole people. One may be more challenging than the others. 

Which challenges you more?

Click here to download to an mp3 file:

Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

Turn the Other Cheek?

When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

Is this an example of offering the other cheek?

What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

Download the homily as an mp3.

Readings:

1 Kings  19, 9-13,  There was a tiny whispering sound.

 Psalm 85,   Lord, let us see your kindness, and grant us your salvation.

Romans 9, 1-5,  My kindred according to the flesh

Matthew  14, 22-33,  Lord, if it is you, command me to come to you on the water.

Georgie says, "Welcome, Everybody, Come in."

1 Kings observations:  

What:

There are really 2 books, 1 Kings & 2 Kings.  Or originally, it was all one work.

Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem.  2 Kings ends with the Babylonian Captivity.

As I have pointed out concerning prophets, Elijah condemns the behavior, especially of the rulers, and promises punishment. 

When & Who:  The two books were put together by numerous people and the latest putting together took place, you guessed it, around the Babylonian Captivity, around 555 before Christ.

 Today’s selection: The prophet Elijah is running scared to get away from Jezebel.  She is out to kill him for his killing her fake priests.  We catch up with him in the desert.  

I love this little story.  See if you can figure out why.

Carol & David, too, say, "Hi, Folks, Welcome."

A Tiny Whispering Sound

We are having a run on delightful scripture passages these days.  The passage I love today is the scene where Elijah stands outside a cave and he sees wind, earthquake, and fire.  No God visit.  Then he hears a tiny whispering sound.  The God visit.  I would suggest we have these god visits daily, and we are often deaf or blind to the visit. 

To exemplify, our story of the week.

It is Wednesday.  Guess where.  Yes, Iowa.  The 4^th day of our ride from the Missouri River to the Mississippi.  We have only 40 miles to go from Forest City to Mason City, the city on which Meredith Wilson based his musical, Music Man.  We have only two pass through cities, Verona and Clear Lake.

Emma says, "Hi, Everybody."

So, I am thinking, ‘How can I extend this day.’  I want to savor the joys of the ride as long as possible.  Two or three miles out of Forest City I decide that at least I will stop at a coffee stand for a good cup of coffee.  Take my time, enjoy it, and watch the hundreds of people passing by.  This is the day after I was so moved by the man playing the National Anthem.

I see a sign for coffee in a hundred yards, pass by the stand, and pull over to the shoulder of the road, careful to get out of the way. 

The coffee shop is simply a four poster tent perched on the slope of the shoulder just a bit above the bottom of the irrigation ditch and dangerously close to the road for me. Very low tech.  A kid about 17 is serving coffee, muffins, bananas, watermelon, water, and who knows what else. 

Tori in her stylish attire.

He has a line of about a dozen people and is a bit frazzled trying to take money, cut watermelon, and prepare coffee, all of which is coming out of the back of his van which was perched sideways on the shoulder.  This is not Starbucks. 

However,  as people order coffee, he asks them to form a line on the other side of the stand.  I even regretted later that I did not help him, but at the time I thought I would be there all day long.  As it is, we are all trying to keep to the very edge of the road to avoid getting hit by one of the hundreds of bikers swishing by.

Zoe and her dad, Randolph.

Finally, the lady ahead of me gets to the kid, asks for what she wants, and discovers that she is $2 short.  I say, “Hey, I got $2,” and I give it to her despite her protests.  “Loan it to the next guy,” I say. 

Later that morning, say about 11:00, I pull into this gorgeous green, tree shaded, people filled park in a town called Clear Lake, on the northern edge of a lake by the same name.  For an hour we had ridden along the shore of this lake until I see the park.

I put my bike against a tree and settle on a park bench in the sun (it was so mild) in front of a band stand.  People are all over the place, hundreds, lounging in the sun, eating, chatting.  Between the park where I am and the lake the bikers are passing through.  I am facing the lake.

A shy Harper, for the moment.

I hang out there probably an hour.  I watch a group of guys ride up, bring out their electric guitars using batteries, and play for us.  I even get interviewed by a young girl from the De Moines Register.  These are my wind and earthquake.  I can see God's presence in both.  

And then it happens, the tiny whispering sound, a God visit.

From behind me a lady comes around, hands me $2, says, “Thanks,” and then vanishes back into the crowd leaving me speechless except for a quick, “Sure.”  It was the same lady from the coffee stand.

Cupcakes of the Week, Marsha, Denni, John & Jean, Mike & Carol, and Marlene.

I admit that the Iowa days were full of God moments for me.  This lady, however, was especially touching, a tiny whispering sound.   I never saw her again and she probably identified me in the crowd because of the Aviana beany baby on my helmet and the Mardi Gras beads I wear around my neck.  Moreover, Hammond says I look like a bum in my choice of attire.

When was your last God moment, your tiny whispering sound?

It's The 50's, Jean and John at 56, Mike and Carol at 50!

Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

23^rd  Sunday – Intro to Readings , Fr. Tony

 I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

 As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

Last Sunday we heard a bit about the celebration in Detroit of the 50^th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

 The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

 It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

 “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

So, when we celebrate the Liturgy of the Word, and hear God’s Word proclaimed, we need to remember that it is God speaking directly to us. 

 Homily

 Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

 So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

Picture 1:    Tony beginning

Picture 2:    Kevin with his parents, Connie & John

Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

Picture 4:    Ryan

Picture 5:    Leo with Alison