Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23

Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.

Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 

Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.

Both the Isaiah reading and Psalm 65 are beautiful.

What Kind of Soil Am I? 

One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 

At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 

I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 

Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.

As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 

I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 

• First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
• Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
• Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.

Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 

I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 

The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.

How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.

The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.

What is the challenge to you?  How do you get The Message?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3

 

 

 

Introduction: While reflecting on our blessings of the week-

• We are blessed to be alive today, just as those who landed in the Hudson;

• We are blessed to be alive to witness Tuesday the inauguration of a black man where slaves once constructed the buildings.  Our people have grown.

Readings:  1 Samuel 3, 3-19; Psalm 40; 1 Corinthians 6, 13-20; John 1, 35-42   

1 Samuel: This is book one of two books.  The series is 1 & 2 Samuel and 1 & 2 Kings; the characters being Samuel, the last of the Judge leaders of Israel-Judah; Saul, the first king; and King David. 

Authors:  Traditionally it was thought that 3 people wrote the book, Samuel, Gad, & Nathan.  Samuel, chapters 1-25; Gad was King David's historian, & Nathan was an editor.  Contemporary biblical experts think this unlikely & say that the works were put together at least 50 years after the time of the events.

Time:  The events take place ca. 1100-1000 BCE.  The compilation & recording of the events takes place ca. 950 BCE. 

Today's Selection: Yahweh is calling Samuel in a dream.  This ties in with the Gospel where three future apostles are called.  Samuel's parents were Elkanah & Hannah, and Hannah is famous because of a touching story about how she came to have Samuel.  She had been barren for years and even Elkanah's other wife ridiculed her.  One day the prophet Eli heard her crying and praying in the temple.  At first he accused her of being drunk.  Then when he talked with her, he promised that she would have a son. 

Hannah had promised Yahweh that she would dedicate to the temple her son, if she got one.  Consequently, our selection finds Samuel residing in the temple with Eli the prophet.  He would be about 12 years old.

Be aware that while these marvelous stories about Samuel are mythological, the writer is attempting to convey to a simple people lessons in trust in Yahweh.

What are You Looking for?

The theme of our readings this morning is obviously call & response.  Over the years you have heard repeatedly my 3 personal calls, the priest-Jesuit call, East Africa, and marriage.  You have reason to be tired of hearing the same stories.  Consequently, I looked around for sub-themes in the readings, and in my various sources a number of sub-themes came up.  The sub-theme that I want to talk about is stated by Jesus to the two future apostles, Matthew and (maybe) John, "What are you looking for?"  This is certainly relevant to what is taking place this week.  But first three other minor observations.

First, the verb stay is used three times.  The two ask Jesus where is he staying or dwelling.  They find where he is staying.  Then they stayed with him.  Significant to the writer?  So many times the writers have a special agenda in their use of a word.

Secondly, the verb see or looked intently at is used 5 times.  John the Baptist watched Jesus walk by, but really what is said is that he looked intently at.  Then Jesus saw the two.  Jesus tells them they will see.  The two saw where Jesus stayed.  Then when Peter came before Jesus, Jesus looked at him, really looked intently at him. 

Third, 4 o'clock in the afternoon.  In the original language it says 10 o'clock.  This is the eastern way of keeping time, the way I learned in East Africa.  There is another whole time calculation than the Greenwich Mean Time.  In fact, I find it more logical.  What is usually the first hour of daylight or the first hour of darkness?   7 o'clock in our time.  In the east the first hour of daylight & the first hour of darkness is 1 o'clock.  Our 7:00 A.M. & 7:00 P.M. is 1 o'clock of the day or 1 o'clock of the night.

Finally, "What are you looking for?"  Who knows, who cares?  Well, we know.  And we can care because what those two are looking for is basically what we are looking for.  So did they find it?

I would propose that we can say, 'yes, I know what they were looking for."  We are blessed because we have people who have gone before us who have mapped out what we people are looking for.  You may have run into this in psychology 101 or elementary psychology in high school, but it is useful to remind ourselves.  The person who for me mapped it out best is the famous psychologist, Abraham Maslow.  He has five stages of human need or what we are looking for.

Stage 1:  Imagine a pyramid and we are starting at the bottom with the most elemental.  What we are looking for at this stage is biological and physiological.  Namely, food & drink, air, shelter,warmth, sleep.  Our ancestors lived on this stage, but most of us today have this stage under control.

Stage 2:  Safety & security.  I may have shelter, food, and drink, but need a secure place to shelter, eat, and drink.  You may think this applies simply to robbers or security from getting bombed like is going on in Gaza right now, but how many little kids do not find this need stage satisfied.

Stage 3: Love & belonging needs.  I am part of.  A family, a group of peers or friends, a community.  I find acceptance, affection, and love.

Stage 4:  Esteem.  I have achieved, attained status, have reputation & recognition.

Stage 5:  Self actualization.  Self acceptance, acceptance of others and my world, inner peace, more fully alive.

I would observe that all of us in this community have stages 1 & 2 under control and probably also the other three stages in varying degrees.  I suggest that self actualization involves me giving back to others esteem, love, and a sense of belonging.  I also suggest that the usual obstacle to my greater self actualization is my addiction, whatever that may be, alcohol, drugs, food, TV, etc.

There is a little 5 question quickie self assessment that you may take.  I will put a link to it on the blog this evening.  Check it out.

What are you looking for?  Where are you?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-18.mp3

SELF ASSESSMENT: Download Quick self assessment

Picture 1:  Choir–Wendy, Shonda & Ray, & Celeste

Picture 2:  Birthday & Anniversary–Charlie, Claire & Ray

Picture 3:  Birthdays–David & Alexandra, dad & daughter

 

Readings:

Daniel 12, 1-3,  The wise shall shine brightly.  

 Psalm 16,    You are my inheritance, O Lord.

Hebrews  10, 11-14, 18, Every priest stands daily at his ministry.

Mark 13, 24-32, This generation will not pass away until all these things have taken place.

 

 

 

Leo and Brandon say, "Hi, Folks, Welcome in."  Along with Mary, too.  

 

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off. 

 

 

                                      "Hi, Paul & Carrie."

 

3.   The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

 

 

          "Welcome back, Miss Genevieve, Good to see you."

 

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive.

 

 

               "Oh, Folks, Watch out.  The girl walks!"

 

Thanksgiving

In the spirit of Thanksgiving, my most favorite celebration, I would like to talk about blessings.  Excuse me for the personal focus.  It is my annual assessment.  Rosemary & I do this together more toward the end of the year, but initially I put together my own list.

I have already told you that in life I am grateful for three big blessings, my Jesuit experience, my African experience, and my marriage. 

As an aside, this Tuesday we celebrate the 26^th anniversary of the 6 Jesuits killed in the patio of their residence of their university, UCA, University of Central America, El Salvador. 

 

 

                     Zoe, our candle lighter of the week.

 

I was just back in the States from East Africa and was quite moved by these men.  I was ready to go there myself.

This year I can perceive again three big blessings, marriage, health, and my role as priest/psychotherapist.  Let me explain each of these a little.

The landscape of my marriage this year included, first of all, our Viking cruise on the Rhine River.  Just watching and listening to the river was special, but that was only the beginning.  Delightful people, quaint places, homey environment, and more.

 

 

"Hi, Georgie, Suit up time.  Just the two of us this morning."

 

Our Mondays, dancing also has been a blessing.  We even took a class Friday night in what is called West Coast Swing.  I was getting to a point that I wanted to learn a few new steps or routines, like when we used to dance a lot of years ago.  West Coast Swing we knew some from the old days, but we had forgotten a lot.  Friday was a great help.

Because of our marriage I also have the privilege of spending Thanksgiving most years with Rosemary’s sister & brother in law in Hilton Head.  I can rest and unload the pressure more there than almost anywhere else in the world.

 

 

                     Cupcake of the year to John on his birthday.

 

A final blessing connected with our marriage is just our time together.  We have breakfast together most mornings, lunch 3-5 times a week, and I just enjoy being together.  Maybe we are reading on the couch together in the evening before I check out at 9:00, to comments like, “Party Pooper.”

The second big blessing is health and, in particular, my super hips.  I have already called my hip specialist, like I do every Thanksgiving, to let him know how grateful I am and to list what I have done.

 

 

                   Cupcake of The Week to Frank on his birthday.

 

Like riding 500 miles across the beautiful, rolling hills of Iowa for a whole week.

Like riding the HHH, Hotter N’ Hell Hundred the last Saturday of August out of Wichita Falls.  Hundred like in miles and temp.

Like spending 9 nine days in Yosemite with 8 good friends, when on the 2009  hike I thought I would never be able to hike there again.

 

 

      Cupcake of The Week to John & Connie on their 29th.

 

 

Finally, I would like to mention the privilege and honor I feel in being a priest and psychotherapist.  I love doing the marriages, the memorials, and the visits, all of which Rosemary & I do together. 

And this community.  What a joy to come here each Sunday to see all of you and to watch the kids grow healthy and peaceful.

What are your 2 or 3 biggest blessings of the year that you are grateful for?  Happy Thanksgiving.

 

     

 

         Cupcake of The Week to Mary Ellen on her birthday.
           

Readings:

Ezekiel 37, 12-14,   I will open your graves and have you rise.

Psalm 130,  With the Lord there is mercy and fullness of redemption.

Romans  8, 8-11,  Those who are in the flesh cannot please God.

John  11, 1-45,  The raising of Lazarus.

 

 

Make Lazarus live.  Make life happen.

Guess what, I have a story about France this morning.  I want to use it to exemplify the metaphor of giving life that is contained in the Lazarus story.  I would propose that Jesus metaphorically gave life to Lazarus, something all of us can do, give life.

There is a tour company known as Fat Tire Bike Tours.  Founded a few years ago by, of all things, an Aggie who made good in life, the company has tours in a number of European cities, Paris included, naturally. 

 

 

Rosemary & I have used them a few times in Paris and we find them terrific.  A week ago we joined a group that was going to visit the home of Claude Monet, an hour train trip northwest out of Paris into the province of Normandy.  On these distant trips you take the train out to the location, like the palace of Versailles, for instance.   Then you pick up bikes and ride.

Our tour was meeting at the St. Lazare train station in Paris and going to Giverny, the simple, but beautiful garden home of the impressionist artist, Claude Monet.  Twenty eight people met at 10 A.M. at gate 22, and we split into two with a guide for each.

 

 

Our international group of Chinese, Australians, Irish, Americans, and a 28 year old New Zealander guide rode the train to Vernon, a neighboring town to Giverny.   We picked up bikes, went to buy picnic lunches at a farmers’ market, rode to the edge of the Seine River that ran through the town, and had a picnic.

On the picnic the group came alive.  The guide had his French girl friend with her two French girl friends.  Another sparkling young couple from Australia revealed that they were just engaged the evening before.   Life came to the group as pairs or individuals revealed glimpses into themselves.

 

As the day went on, (we traveled together from 10 to about 7 in the evening), Rosemary & I began to reveal ourselves and we also focused on hearing the stories of others.   We targeted particularly 3 groups.

One, of course, was the Australian couple.  We invited them to tell the amusing story about how the engagement planned never took place, but still was dear.  I said I knew an old priest who would do their wedding cheap.

 

 

Then we spent a lot of attention on the guide and his girl friend.  They were not engaged, but we, of course, almost had them married.  I suggested that same old geezer priest would  do their wedding. 

Thirdly, we focused on a Chinese family from California, a mother, an 18 year old high school senior, and an 11 year old, shy daughter.   The 18 year old especially talked about his hopes and dreams, to go to Georgetown, to become a doctor, to work for Doctors without Borders. 

 

 

He said he wanted to work internationally like I had done.  I affirmed his dream while pointing out I did this in 74 years and he still had time at 18.

The mother was extraordinary.  Leaving China, speaking Cantonese and another Chinese language, Erica, did not seem daunted by the prospect of financing Jacob’s educational dreams.

 

 

By the time we arrived again at gate 22 in the St. Lazare station about 7:00, an amazing closeness and life pervaded the group and everyone was hugging.  Jacob even asked to use us as the subject of a project he had to compose for his classes.  He took our picture.  I was flattered.

By asking these people to tell their stories, I saw them come alive. Reciprocally, their stories enlivened me and Rosemary.  We were mutually giving new life.

I repeat my idea, Jesus metaphorically gave life to Lazarus.  And we give life to each other.   That is what our community attempts to do.  That is what Mike’s ideas about a beans & rice brunch and a penitential rite do for us.

To whom are you giving life?

 

 

 

 

Readings:

Deuteronomy  18, 15-20,  Moses spoke to all the people.

Psalm 95,    If today you hear his voice, harden not your hearts.

1 Corinthians 7, 32-35,   A married man is anxious about the things of the world.

Mark 1, 21-28,   In the synagogue was a man with an unclean spirit.

 

Introduction 

In our reading from the Book of Deuteronomy, Moses speaks to the Israelites about the coming of the Prophet, the Messiah, who is the Word of God. Our Responsorial Psalm states, ‘let us come into his presence to show our gratitude,’ for God will shepherd his people by feeding and guiding his flock. The expectation of these readings is realized in today’s reading from Mark.    

Our second reading is from Paul’s first letter to the Corinthians on another subject altogether.  It is a good example of why one should always seek first to understand the context in which the text has been placed.  

 

Homily with Mike:

 Today’s reading from Mark needs to be understood in the context of where it was placed in the gospel.  John the Baptist has just told the people that he is baptizing in water; but when the Messiah comes he will baptize you in living waters; his words that pour forth the Holy Spirit. 

So, Jesus comes to Galilee and these are his first words: ‘The time is fulfilled, the kingdom of God is at hand, repent and believe in the good news.’

‘The time is fulfilled,’ means that John the Baptist has fulfilled his purpose to prepare the way for the coming of the Messiah who will baptize with the Spirit. ‘The kingdom of God is at hand;’ the Messiah, the light of the world, is in their very midst to enlighten those who are in darkness.

The word repent, metanoia, means to have a change of heart, a spiritual conversion. ‘Believe in the good news,’ is an invitation to welcome and live the good news that the Father has sent his Word to redeem us, his only begotten Son. So, Jesus enters the synagogue on the Sabbath.

Why did he do this?  He would teach how and why his good news would fulfill that day’s reading from the Law and/or Prophets.  As Jesus began to teach, the Holy Spirit flows forth from his words into the heart of a man who had been in darkness.  The man’s unclean spirit cries out, ‘I know who you are; the holy one of God.’ Jesus says, ‘Come out of him. Those present are amazed, ‘his words are spoken with authority not like those of the scribes.’ The man’s unclean spirit flees from the presence of the Holy Spirit, just as darkness always flees from the light.

Just before Christmas, Francis gave a spirited last minute Advent teaching to his Curia calling them to have a change of heart, a spiritual conversion from their complacency, petty squabbling, favoritism and gossiping.

To make his intention completely clear, he prefaced each teaching with a selection from the spoken Word of God.  The News releases informed us that a number of the higher ranking members of the Curia felt Francis was out of order for doing this.  The mere fact that some thought they were higher ranking members is reason enough for Francis to chastise them.

Christ taught his disciples to put themselves last and the people they were to serve first.  Don’t follow the hypocrisy of the Scribes who love their gold rings, the clothes they wear, the huge homes they live in, their praying in public places to seek attention, choosing the best seats at banquets…How did things get so out of order for the scribes?

Think about today’s reading from First Corinthians Chapter 7, Paul sets the stage by teaching what is from the Lord, the sacred bond of marriage.  He then says that what he is going to talk about, celibacy, is not from the Lord; it’s from his experience, saying that it was a gift to him; that everyone doesn’t have this gift; there are many gifts. 

However, the readings that we are given, like the one today, that come from Paul, not the Lord, have been understood by the Magisterium to be saying that celibacy is a higher spiritual gift than that of marriage. Not so!

But we have brought it hook, line and sinker.  When a priest celebrates Mass he recognizes himself as Christ.  We should celebrate that recognition!  What we have forgotten is this: in marriage when a husband and wife seek to have a child, they too are making Christ alive to one another and to the World. 

When they coach a child in some sport, or teach a child how to say grace before a meal, they too are being Christ to one another and to the world.  Don’t sell yourself short.  God has no favorites!  Recognize who you are called to be; the Body of Christ in the world during this week.  Being a celibate priest is not a higher spirit gift than being a husband or wife or—a child or a student—or whatever gift it is that you have been given to be.

 

 

 

Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

 

Twenty-fourth Sunday in Ordinary Time – Intro to Readings

Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

 

One very interesting human touch in the reading should be familiar to anyone who has had kids, when the kids have not been at their best.  The kids suddenly do not belong to one of the parents!  In our reading, the people are no longer “God’s people” but suddenly are Moses’ people!  The second section of the reading Moses turns the situation around convincing God not to destroy the people.

The second reading comes from Paul’s First Letter to Timothy. 

I suppose the first question that comes to mind is “who is Timothy”?  He has two letters from Paul!  Acts of the Apostles Chapter 16 tells us that Paul was in Lystra when he met with Timothy.  We are told who Timothy’s parents are and Paul took him with him on his missionary work, finally sending him to the community in Ephesus, and that is where Timothy was when our letter today was written to him, probably around the year 65 CE.  By this time Paul is in prison in Rome.  The reading ends with what we call a doxology, which is a short type of hymn, we have one when we pray the Eucharistic Prayer and the ending “Through him, with him etc.”  That is a doxology.  Paul simply tried to get the message that if he could be forgiven his sins, then anyone could!

 

Homily

The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

Psalm 51 is our responsorial psalm and is a great favorite of mine.  Like St Paul, you have to be a great sinner to really appreciate this psalm.  There is a great awareness on the part of the writer, sometimes ascribed to King David, of how sinful he is.  “Against you only have I sinned and done what is evil in your sight”

 

In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

I think at times we too can fall into a similar pattern.  When we get lost we have a tendency to lie down and do nothing.  The readings today are a very loud reminder to us of God’s forgiveness.  Two thoughts to take away.  First, are we willing to accept God’s forgiveness and secondly are we able to bring that forgiveness to those around us who need to be picked up?

Picture 1:   Mass begins

 

Picture 2:   Anthony

 

Picture 3:   Michelle is ready

 

Picture 4:   Zoe, Michelle's second daughter, & Rich