Sunday Homily, January 8, 2017, Epiphany

Readings:

Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.

 Psalm 72,  Lord, every nation on earth will adore you.

 Ephesians 3, 2 & 3, 5 & 6, The Gentiles are coheirs.

 Matthew 2, 1-12,   The visit of the Magi to Bethlehem.

 

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Welcome in Everybody.

 

Isaiah observations & reminders:

Who.  This is Isaiah III, the third of three.  

Time.  The Jewish people have been released from slavery in Babylon and are back in a devastated Jerusalem.  Around 555 before Christ.

Message:  consolation and encouragement.   The splendor of Jerusalem will shine again.

 

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"And from me, too," says Leo, "Welcome in, Folks".

 

The Epiphany, a Cornucopia of Symbols:

2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

 

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Hi, Folks.
 

 

1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

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A future musician with her daddy.

 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu.  It is found in Saudi Arabia & Somalia.

 

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Our Candle Lighter of the Week, Buddy.

 

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

 

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Who is that under that beautiful, white hat?
 

 

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

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Hi, Harper, so nice to see you.

 

An Epiphany Story

Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty.  He was presenting some of his works.

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

Frank 1

Some of the people who attended Frank Reyes' Memorial, Saturday evening, The Resource Center in Dallas near Love Field.

 

 Here is the story the wife told me.

The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

 

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The Beautiful women of our Community.

 

My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 

J'S 2

 

And more of the beautiful Juliettes.

 

The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 

Romeos

 

 

And talking about beauty, Wow!  Does it get any better than The Romeos??

 

I would propose that this is what epiphany is, a light shines on a presence, like Mike talked about last week.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

 Who is an epiphany for you?

 For whom are you an epiphany?

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    Readings:

    Acts 2, 42-47,  Awe came upon everyone.

    Psalm 118,  Give thanks to the Lord for he is good, his love is everylasting.

    1 Peter  1, 3-9,  Although you have not seen him, you love him.

    John  20, 19-31,  Unless I see the marks of the nails.

     

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    Observations on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

     

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    Our Selection: Luke describes and idyllic community, not a real community.  This was utopia, a vision Plato had of the perfect community.  It reminds me of advertisements Rosemary & I get for idyllic retirement communities, beautiful elderly people, smiling, hiking, enjoying excellent meals in charming dining rooms, all in perfect harmony.   Look at the struggles Peter & Paul had with each other’s view of Christianity and you get a view of today’s Christianity.

    1 Peter observations:

    Peter is writing to the first Christians in what is today Turkey and, get this, Syria.  He is encouraging them in their struggles.

    Sources: Jerusalem Bible, Wikipedia

     

    Harper & Candle 2

    Harper lights the candle with her grandmother's help, Cathy.

     

     The Doubting Thomas Syndrome

    This morning I would like to talk about the Doubting Thomas Syndrome.  The syndrome is usually dealt with like a sickness.  The medication and remedy, ‘Don’t doubt, just believe.’  I have heard this since I was a kid in Christ the King school.

    The problem with this, of course, is that the remedy is really an invitation to hat check my God given, marvelous intelligence at the door.  A don’t think dictum.  Let me offer an example of how this can put you in an unpleasant mind set. 

     

    Harper & Candle

    Harper, the candle lighter.

     

    You all know that I have been studying French since I was recuperating from my two new hips in 2010.  You also know that Rosemary & I just returned a week ago from 11 days in France.   I am sure you have also heard and believe probably the common opinion that French are all snobby and rude.  Here is what I saw on one occasion.

    Rosemary and I are in a small market, like a small supermarket about the size of one of our convenience stores, but bigger and more like our supermarkets.   I get about 6 bananas and Rosemary gets some things for her evening snack.  It is about 5 P.M., so a number shoppers are wandering around.

     

    Cupcakes

    Cupcakes of the Week for David, Denni, John, Jerry and, coming on the run, Cliff.

     

    Once we have everything we want and have wandered the store enough, we get into the checkout line.  A young girl is there checking out, very polite and cordial.  I chat her up in French.  The items are scanned just like here until she gets to my six bananas. 

    She holds them up, looks them over, and indicates something on the bananas.   Turns out it is not something on the bananas, but something missing, the cost, which should have been calculated back in the little produce department.

     

    David & Denni

    David and Denni up for birthdays.


     

    This is all going on in French, of which I suddenly can’t remember squat.  There is a line now of about 3-4 others behind us.  I get the idea finally, but I don’t know where the scale is to calculate the price. I can see us holding up the line for ten minutes while I wander the produce department.

    Suddenly, the professional looking French man behind us says in English he knows what to do and would be happy to solve the problem in a minute.  Which he does and we check out.  We depart with wishes to have a nice visit from people around us.   Nobody was impatient.

     

    Emma in the rain

    Emma coming in from the rain.

    I was most touched and thought, ‘So much for the word around that all French are snobby and rude.’   Certainly these folks were just the contrary.

    This exemplifies in a small way how beliefs can be one hundred and eighty degrees off.  We will never know the truth if we simply have faith. 

    My Jesuit training pushed us to question, investigate, and to doubt.  The alternative is to hat check my God given, marvelous intelligence at the door.   

     

    Offeroty 2

    Offertory procession, Nina & Kerry, Carol & Richard.

     

    Got no doubts?  Robots & drones have no doubts.  They just do what they are told by someone else.

    Got some good, healthy doubts?  How do you handle them?

     

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  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

    Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

    Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Wikipedia, John Shelby Spong

    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

    Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

    Cookie Shoppe 12-20-09

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    Picture 3:  Nikki & Sabrina

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  • Sunday Homily, November 17, 2019, 33rd Ordinary Time

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    Two of The Best, Cindy & Dee.

     

    Readings:

    2 Malachi 3, 19-20, Lo, the day is coming that will set them on fire. 

    Psalm 98,  The Lord comes to rule the earth with justice.

    2 Thessalonians 3, 7-12,   Anyone unwilling to work should not eat.

    Luke 21, 5-19,  The days will come when there will not be left a stone upon another.

     

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    Thanksgiving, 2019-11-15

    Guess what, Everybody.  Two Sundays and we celebrate my most favorite holiday, Thanksgiving.  To get us into the spirit I want to describe my three biggest blessings of the year.

     

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    Blessing 1 is my health.  My whole life I simply assumed that I would always be healthy. 

    Trouble started last Thanksgiving when Rosemary, Aviana, & I made our annual visit to Rosemary’s sister’s in Hilton Head.  I could hardly walk, even with a cane.  My routine doctor sent me to an orthopedist.  I’ll never forget the visit.   He pointed to his computer screen, said, “I can fix this.”  He even said he had one opening before the New Year.  Did I want it? 

    Wow, did I want it!  I had lumbar stenosis, a pinched nerve in my lower back. 

     

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    Buddy reading The Blessing of the Candles (not memorized yet).

     

    While I was dealing with this my parkinson decided to get more active.  My neurologist said exercise, box, work out on ellipticals, anything to get my arms swinging.  He gave me a pill to take 3 times a day. 

    We had a May cruise in the North Atlantic & I was pretty nervous, even just with the trans-Atlantic flight.  I took a cane.  I never used it.  Everything improved.  No dizziness, better coordination of my legs and arms. 

    Which brings me to today and Thanksgiving.  I am grateful.

     

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    The Offertory with Tom & Susan & Bill.

     

    Second blessing  of the year: you people, our community.   The generous spirit of everyone, the eagerness to support & pray for our people who need special care, and the way everyone pitches in.  Buddy & Georgie, John & Mike, Ben & David & Shonda, Jackie & Connie, all plus many others who make our Sunday celebrations so touching.  I am humbled and blessed by all of you people.

     

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    The final blessing of 2019: Rosemary, my blessing for 15 years & more.

    Your blessings of 2019?

       

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  • Sunday Homily, March 10, 2013, 4th Lent C

     Readings:

    Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

    Psalm 34,  Taste and see the goodness of the Lord.

    2 Corinthians 5, 17-21,  We are ambassadors for Christ.

    Luke 15, 1-32,  A man had two sons, The Prodigal Son.

     

    Introduction and homily by John  Cade 

    Some words about today’s readings, especially Joshua: 

    WHAT: The book of Joshua is the 6th book of the Hebrew Scripture and of the Christian Old Testament. 

    WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

    That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

     

    WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

    WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

    Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

    Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

     

    Homily:   

    This reading speaks for itself and doesn’t need much else. My words today will be brief. 

    There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

    The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

    The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

    Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

    My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

    “You must rejoice, for your brother was dead and has come to life; he was lost and is found.” 

     

     

  • Sunday Homily 12-4-11, 2nd Advent

    Readings:  Isaiah 40, 1-11, Comfort, give comfort to my people, says your God; Psalm 85, Lord, let us see your kindness, and grant us your salvation;  2 Peter 3, 8-14, The Lord does not delay his promise;  Mark 1, 1-8, I am sending my messenger ahead of you; he will prepare your way.

    Mass for Second Sunday of Advent, 12-4-11, John Cade Celebrating

     Opening Prayer   Let us pray: O God, we gather together in this season when we celebrate and experience anew your coming in the Christmas mystery. We acknowledge that you are not far away, but with us wherever we are, calling us to live in unity and love. We ask for increased sensitivity to your presence with us and we give you thanks both now and forever and ever…   Amen.   

     Mass Begins 12-4-11
             

    A few words about the readings today, from the prophet Isaiah, the second letter of Peter, and the Gospel of Mark.

         The first reading is from the Book of the Prophet Isaiah, Ch 40:1-5, 9-11. The fact that this reading is from Chapter 40 tells us that the prophet is now turning from chiding the people for their failings to prophesying better times to come and giving words of comfort.

        The words we hear from Isaiah today probably relate to the journey home from captivity in Babylon. Isaiah appears to use this passage symbolically to describe a moral cleansing and renewal by the Jewish people prior to their returning to Jerusalem.

    Diane 12-4-11

         Georg Freideric Handel is one of the most famous composers in the Baroque period. He was born in Germany, but spent most of his adult life in England and is best known as the composer of the Messiah in 1741. In place of reading the passage from Isaiah, we will listen to the words put to music in Part I of the Messiah. You may wish to sing or hum along. Or you may just want to soak in the power of Isaiah’s words.

         The second reading is from the Second Letter of Peter, Ch 3 (8-14).  This reading also refers to a coming of Jesus, not at Christmas, but at the end of time. It repeats the theme of last week’s reading from Mark to “Be watchful.”  And in the Gospel reading, the author of Mark has John the Baptist introduce Jesus as the Messiah to the people of Mark’s time.

     Jenny 12-4-11

                                                                  

     Gospel of Mark, Chapter 1 (1-8).            

         The beginning   of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: Prepare the way of the Lord, make straight his paths. John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

         People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

         John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs on his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.       

     B. & S. 12-4-11

      HOMILY:

         All three readings today refer to the coming of Jesus. First, the prophecy of Isaiah is interpreted by the author of Mark as referring to the Messiah to come. Second, Peter’s reference to the final coming of Jesus at the end of time. And third, Mark’s use of John the Baptist to introduce Jesus as the real thing coming after John.

         In Isaiah Ch 40, and in the first words of Mark’s Gospel, there are pronouncements that something big is happening. Like: “Get ready!”, “Come see!”, “He is coming!”, “Here He is!”

    Leo 12-4-11

         Well, if you don’t yet know, Lambrini and I are totally enthralled with our grandsons, Leo and Freddie. Recently we have noticed how Leo (almost 3) greets us when we go to his home or he comes to ours. His greeting is some sort of pronouncement, like: “Come see what I did! I did it!!” (pointing to Xmas tree,hands out gesture), -or- “Come see!! I have stuff to show you!!” –or- “YiaYia! Look!! YiaYia’s here!!” – or, last time he came to our home for a visit, “I’m back!”  

         What enthusiasm he expresses for life as it comes to him day by day. What sensitivity to people and events of every day, that we grownups take for granted, or have little wonder or excitement about.

    Joey 12-4-11

         It seems to me that the use of the pronouncements by Isaiah, and Peter, and Mark, and John the Baptist are intended to evoke in us wonder and awe in the here and now, for what is always coming into our lives, the wonder and excitement children express naturally. ‘Out of the mouths of babes’ we are instructed in how to welcome the Good News that Christmas is coming, Jesus is coming, and that Christmas and Jesus are always coming.

         If you don’t have a 3 or 4 year old in your life, to experience their dramatic pronouncements about daily events and about people, think back to when you did, or a family member did, or a friend or a neighbor did. Listen with your ears and with your heart for the wonder and the enthusiasm they express about all that is new for them every day.

    Freddie 12-4-11

         The question I leave you with is: how do you respond to your everyday Christmas events? How are you preparing for the coming of God who is always here with us?

    Picture 1:    Mass Begins

    Picture 2:    Candle Ritual, Diane & Jenny

    Picture 3:    Jenny lighting the candles

    Picture 4:    Bethany & Shonda

    Picture 5:    Leo & Rosemary

    Picture 6:    John's daughter Joey with Freddie

    Picture 7:    Freddie with his granddad  

  • Sunday Homily, October 6, 2013, 26th Ordinary Time C

    Readings: 

     Habakkuk 1, 2-3, 2, 2-4,   I cry for help but you do not listen.

    Psalm 95,  If today you hear his voice, harden not your hearts.

    2 Timothy 1, 6-8, 13-14,  Take as your norm the sound words that you heard from me..

    Luke 17, 5-10,  We are unprofitable servants.

    Emma 10-6-13

    Emma comes to visit the front area again.

    Habakkuk (What a
    Name!), Observations:

    Author: 
    Habakkuk, one of the 12 minor prophets (small book, only 3
    chapters).  Less known about Habakkuk than any other scripture writer.

    Date:
    Probably right before the great Babylonian Captivity, i.e., around
    600. 

    Subject: 
    The Babylonians are coming.  Get ready for bad times, because
    you Jewish people have been bad.  Like all prophets, prophesy of doom and
    disaster for sin, followed by peace after purification by Yahweh.  There
    is an imaginary dialogue between Yahweh & Habakkuk.  

    Sources:
    Good News Bible, The New Interpreter’s
    Study Bible, Wikipedia.

     

    CC 10-6-13

    CC, Kayla, and Claire.

     Unprofitable Servant?

    I
    would like to talk this morning about the idea of being an unprofitable
    servant.   But first, a story to exemplify my thinking.

    I have
    this self image of being a hot bike mechanic. 
      It is true I love working on
    bikes, fixing flats, cleaning and lubricating, adjusting the gears.   To me
    a light-weight road bike is a work of art. 

    Cole 10-6-13

    Emma and Cole, who got that face scratch in a sports event.

    The
    true self image I have, however, is, as they say in French, a faux image.  Ask Rosemary, ask Claire Ochipinti, whose
    gears I tried to adjust to no avail. 

    It
    is the marvelous gears that are my regular downfall.  This past week I ate some true humble pie
    with Rosemary’s bike.  I adjusted the
    gears after Rosemary had problems.  I did
    not get it right. 

    The Gang 10-6-13

    The Gang, Marlene, Tom, Cindy, Barb, and Teresa.

    So
    I took the bike to REI near us.  I know
    two really good mechanics, who actually offered to hire me in the shop.  One of the guys, Chad, worked on the bike.  The next day Rosemary still had gear
    trouble.  I tried again to adjust the
    gears to no avail. 

    So
    this time, Friday, after ROMEO’s, I visited Rick Guerney’s Plano Cycling.  I have two more favorite mechanics there, Aaron and
    a girl named Lorenda.  If Plano Cycling
    were not so friendly when I walk in, I would not always head there when I really
    need help. 

    Emma B 10-6-13

    Emma checking out the cooler.

    I
    meet both Aaron and Lorenda.  She
    immediately takes my bike, puts it on a repair pole, asks me the problem, and
    fixes it in, of course, a couple of minutes. 
    I am humbled. 

    I
    am doubly humbled because she gives the bike a quick overall check out and
    finds that Rosemary’s brakes are squishy. 
    She even installs a new rear brake cable.  I am embarrassed because I try to keep
    Rosemary’s bike 100% safe.  And Lorenda
    finds the brakes squishy, wow.

    Music 10-6-13

    Bethany and Ray.

    I
    remember this event when Luke tells me I am nothing but an unprofitable
    servant.   After all the humble pie of
    the week, I can believe him.    First I
    think I am a hot bike mechanic.  Then I
    find out I not only can’t fix the gears, but I neglected Rosemary’s brakes, the
    most elemental thing.  Yes, I am pretty unprofitable.

    Toy World 10-6-13

    Toy World with Kayla, Cole, Emma, and CC, plus Claire and Beth.

    From the psychological perspective, I see a trap in considering myself simply as an
    unprofitable creature, in other words, fairly useless.  Could this not end up being a description of a low self image?   

    From a relationship perspective, I also see a trap.  Have we not begun to focus on the passages in Scripture where God and we have a special relationship?  Servant and master is not where we are at.  

    Harper 10-6-13

    Harper & Cathy near one of The Favorite Deserts, Banana Pudding.

    I
    would propose two thoughts:

    1. 
    Let me change from master & servant to Giver and
    Gifted.  The Lord gives all this to us and we are gifted.  

    2. 
    Secondly, we are givers to others.  We are both.    And want to know when we are specially gifted?    When we are giving, not as unprofitable and
    useless servants, but as people in a special relationship.     

    So how do you see yourself as gifted and how do you see yourself as giving to others?

     

    Brunc h 10-6-13

    Brunch with Rosemary, Sir Charlie, Gilberto, and John.