Readings:

Isaiah  55, 10-11,   My word shall not return to me void.

Psalm 65,   The seed that falls on good ground will yield a fruitful harvest.

Romans 8, 18-23,  We know that all creation is groaning in labor pains.

Matthew  13, 1-23,  A sower went out to sow.

Kevin says, "Welcome, Everybody, It is good to be back home.

Isaiah, The Great One, observations—

Who:  One of the Big 3 prophets, the greatest in my estimation.  Jeremiah and Ezekiel are the other two.  Actually, the book includes the work of 3 prophets.   Our selection is the last chapter written by Isaiah 2.

Time:  Isaiah 2 was living during the Babylonian Captivity, ca. 555.  Isaiah 1 writes before the Captivity, maybe 150 years.  Isaiah 3 writes after the return to Jerusalem.

Georgie also says, "Hi, Everybody, It is fun to be home again."

Subject today: better times will come.  I am expanding today’s passage, because it is so good.

Isaiah 2 has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent.  Handel uses Isaiah 2 in his marvelous work, The Messiah.

Both the Isaiah reading and Psalm 65 are beautiful.  

And Zoe, Tori, and Buddy all say, "Hi, Folks, it is so fun to be back again."

And My Seed Landed Where?

This morning I would like to talk about how Jesus is said to describe how the farmer’s seed is scattered on four different types of ground, the path, the rocks, the thorns, and the fertile.  Where did your seed fall?  Where did my seed fall?  I’m sure a lot of volunteers would be happy to let me know where my seed fell.

If you are a sinful gambler poker player you would look at this explanation and notice the bad odds, one out of four.  I would propose, however, that we all landed on fertile soil.  Let me offer some examples. 

I’ve shared this example once before, so you might remember it, but probably not. 

Cupcake of The Week to John on his birthday.

When I was a little kid about 5 years old, I was playing in the driveway of our house in University Park.  There were no fences and the drive went from the street, through the space between our house and the neighbor’s, and to the back up against the alley. 

The neighbor was Sam Berger, who owned a hat store in downtown Dallas.  He was Jewish and lived next to us all during the Holocaust.  I was oblivious to it all.  He & his wife had a big black lady who not only worked in the house, but lived in the back in an apartment attached to the garage, the servant quarters.  This black lady was not nice to me.

And a Cupcake of The Week to Beth on her birthday.

So this day as I am playing in the driveway, the lady steps out of the kitchen door & stands on the steps.  Without thinking, I say, “You are a big fat elephant.”

To the lady’s credit, she marches right across the drive and tells my mom.  My mom comes out of the house, drags me in, and spanks me.  Thinking back, I am impressed that my mom respected the lady.  The spanking, however, and her treatment of me confirmed my suspicions that my seed had fallen at least on the path or rocks, if not right on the thorns.   I definitely grew up with the belief that I was a bad kid. 

And a Cupcake of The Week to Harper for her 3rd birthday about 3 weeks late.

Despite the fact that you folks might agree with that assessment, I would propose that I was just a normal little boy doing silly things. 

This habit of doing silly, not bad things, can continue into adult years.  I know a guy who gets on his bike and rides off for an hour leaving the driver’s door of his car wide upon. 

I know a lady who last week let her Lincoln run out of gas in rush hour traffic.  Her husband, a bit nettled, brought gas, but then could not start the car.  It had to be towed.

Zoe seriously at work.

I know a dear friend who drove into her garage with a canoe strapped to the top of her car. 

You do this stuff and you begin to believe the bad news, ‘I am a loser, I am bad, my seed obviously landed in the ditch.” 

And then there are the malicious acts.  You know where I come in on this.  Kids hurt and abused grow up to hurt and abuse.  They are not bad.  They are damaged. 

So, who landed on fertile soil?  All of us.  God don’t make bad seed.

So, what do you think about all this?

Emma and her pal say, "It is so nice to be here."

Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

Humility a Side Effect?

A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

Those folks in Central Market seem to have had some level of humility or acceptance. 

So, how are you doing accepting, yourself & others?

Megan, our September bread baker:

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-02.mp3

Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

Readings: Isaiah 8, 23-9, 3; Psalm 27, The Lord is my Light and my Salvation; 1 Corinthians 1, 10-13; Matthew 4, 12-23

 Intro to Readings

 The gospel reading today should sound familiar when you hear it, as it is mostly a repeat of our first reading from Isaiah.  In today’s reading Jesus has just heard that John the Baptist has been jailed by Herod and so he decides to head over to Capernaum. 

The reading describes Capernaum as being in the region of Zebulum and Naphtali.  These places were named after two of the sons of Jacob, he of the ‘twelve tribes’ fame.  Galilee is a very familiar name to us as Jesus spent a whole lot of time there.  This area was the area invaded by the Assyrians in the eight century BC and all of the wealthy and educated people where carried away as slaves.  What was left were the peasants, and so we have this reference to the land left in darkness!

Nazareth was to the southern end of Galilee.  Galilee itself was a rather small and insignificant place compared with Jerusalem in Judea.  Capernaum was a fishing village on the shores of the Sea of Galilee.  It was also close to the Via Maris, which you will hear referred to in the first reading as the seaward road.

 Because of this earlier exile, there was a much greater mix of gentiles in this area.  There was a certain amount of tension between the Jews who lived in Galilee and those in Jerusalem.  They were not considered quite as ‘pure’ due to their constant contact with the gentiles.

The really important part of the gospel reading is the last line, where we are given Jesus’ message “repent, the kingdom of heaven is at hand”.

 Our second reading from Paul’s Letter to the Corinthians shows what can so easily happen to any small community of believers.  The community is breaking into factions and forgetting its purpose.  

The Homily: instead of a formal homily today we have a baptism.  Catch the video:

 Picture 1:    Mass Begins  

Picture 2:    Special Welcome to Sienna, Brian, Payton, & Erin 

Picture 3:    The Baptism Party, Brian, Susanne, Payton, Erin, & Sienna

Picture 4:    The Baptism

Readings:

Acts 2, 14, 36-41,  About 3 thousand people were added that day.

Psalm 23,  The Lord is my shepherd (a good one)

1 Peter  2, 20-25,  When he was insulted, he returned no insult.

John  10, 1-10,  The shepherd calls his own sheep by name.

Georgie says, "Welcome Everybody, come in."

A reminder on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Emma cannot wait to see everybody.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  Peter is just trying to convince his listeners to sign up.

Psalm 23:  The Lord is my shepherd.  One of the good ones.

Zoe lights the Easter candle with her mom, Michielle, helping.

Me, a Shepherd ?  No Way !

In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

Cupcake of the Week to Dick and Judy for 11.

There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

Cupcake of the Week to Sam on his birthday with his mom, Pam.

This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

Cupcake of the Week for a Great Grandmother, Mabel.

Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

We are, also, definitely called to shepherd others. 

Who and How?

Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

Readings: 1 Kings 17, 10-16; Psalm 146, Praise the Lord, My Soul; Hebrews 9, 24-28; Mark 12 38-44

Kings:

Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

Sources: Good News Bible, Wikipedia, Catholic Encyclopedia

The Widow's Mite

Occasionally these days, despite my persistent denial, I get the message that I may be getting older.  The latest happened on a DART train headed downtown.  A guy actually got up and offered me his seat.  I did not know whether to thank him or consider myself insulted. 

Rosemary & I were on the train going to the arts district and the opening of the Winspear, a glorious Sunday a couple of weeks ago.  The train was full with some people standing.  Rosemary got a seat next to a black guy in probably his twenties.  After about two stops he gets up, passes in front of Rosemary, and offers me his seat. 

I certainly was touched.  He, in fact, was embarrassed a bit.  I teased him about thinking that I was such an old geezer that he offered me his seat.  And I thanked him for his sensitivity.

I mention this black guy because to me he resembles the little widow who gave her last coins.  Not that he gave his last coin, but it cost him to get up and give me his seat.  The story of the widow & her two coins is one of my favorite little stories, as is the story of Elijah with the widow and her son.  Two comments.

First, Elijah & the starving widow.  The widow is treated pretty harshly by Elijah.  She & her son have enough flour to make a little cake before they die of starvation in the drought.  Elijah demands some of it for himself.  This is staged by the composer of the story. 

Elijah is the prophet. But also for the purpose of the point he is symbolic of life or even God, demanding.  Responding positively to the demand wins reward.  Obedience, charity, hospitality toward others, all win rewards. 

This can set up false expectations of physical cures and raising from the dead.  A healthy understanding of the story could be that we receive by giving. 

Second, the little widow with two coins in the temple.  Look out for hyperbole here, infinite demand.  Is Jesus suggesting that we give away our last sheckle, our last quarter?  I doubt it.  Lots of pastors have abused this story to wring money out of church goers.  You are told you got to tithe, 10 per cent.  This is why five years ago when we started celebrating here, I did not want to have a formal collection.

The same lesson can come from this story as from the Elijah story.  We receive by giving.  What we receive is a by-product of our giving, not the goal.  The goal is helping the other person who has less.

The black guy on DART did not give me money or bread.  He gave me a seat which can be just as valuable.  He even had to overcome his embarrassment to offer the gift.  I hope my gratitude gave him something.

We, too, are faced with the challenge.  Perhaps even more at this time of year, Thanksgiving & Christmas.  As a community you people are already doing it.  I congratulate and thank you. 

How do you, how do we continue to share our seats with other old geezers?

Picture 1:  The Our Father with birthday & anniversary folks and Kevin

Picture 2:  Choir, Wendy, Ben, & Celeste

Picture 3:  The Donut Shoppe with Gavin, CC, CC's mom, Christy, & John Doherty in the back

Picture 4:  Jim & Diane Drescher