Sunday Homily, October 25, 2015, 30th Ordinary Time

Readings:

Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

Psalm 126,    The Lord has done great things for us; we are filled with joy.

Hebrews  5, 1-6, Every high priest is taken from among people.

Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

 

Grace

           Grace says, "Welcome in, Everybody, Good to see you."

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

 

Gen 2

                And, of course, Genevieve says, "Hi, Everybody."

 

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

 

Rick

            There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

 

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

 

Shonda & Gorilla

 

     We caught you, Shonda, hugging our pet gorilla.  He loves it.
 

What, Shout for Joy ?

The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

 

Music 2

          The Best, Shonda (doing Air Force today), Bethany, & Ray.

 

However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

 

Kevin

         The Team says, "We miss you, Georgie (at a swim meet).

 

Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

I shout for joy that these kids are here with us.

 

Tori 1

                                 "Hi, Tori, Keeping busy?"

 

Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

 

Cole 1

                                 Ace candle lighter, Cole.

 

There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

For this I shout for joy.

 

Fall

                                Fall has arrived in Dallas.

 

And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

For what do you shout for joy?

                  

Similar Posts

  • 24th Sunday in Ordinary Time, September 13, 2020

    Readings:

    Sirach, 27, 30-28, 7, Hate not your neighbor.  

    Psalm 103,  The Lord is Gracious and Merciful, never gets angry and is abounding in Love.  (Wow!)

    Romans  13, 7-9,  Whether we live or die, we are the Lord's.

    Matthew 18, 21-35   If my brother sins against me, how often must I forgive him?  .. not seven times, but seventy-seven times…

     

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    Tuning in.

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Patrica & Jackie & Buddy, the candle blesser

    Gospel,  John Cade

    Homily,  Stack 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike, Ben & Hue, Richard & Tom & David

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Dog 1

     

     

    Download Readings Week 24

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school.

     

    Mass 1 (12)

    The new house amid the trees.

     

    For Jackie's mom, sister, & friend, Lynn;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer.

     

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    The Brain center

     

    Birthdays:    Sandra Pratt, 80;  Claire Zurchin, 35; 

    Anniversaries:  Tom & Lynda, 38th

    Mark & Julie Anderlick, 8th

     

    Helsem

     

    A cool neighborhood on a hot day.

     

    Community Finances, September 13, 2020

    Expenses: $ 2,830.00

    Outreach   $  380.00  (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

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    Has this broadcast team not arrived at new heights!

     

    Rosemary's Blessing:

    May the Lord grant you

           A tolerance for those who don’t agree with you,

           A refusal to judge others,

           A willingness to forgive,

           A calm and hopeful spirit in the midst of anxieties,

           And a holy anger for injustice in the world.

    From Seven Sacred Pauses by Macrina Wiedwrkehr

     

     

    New House Address

    Our new address,  7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.  It is so special.

  • Sunday Homily, March 18, 2018, 5th Lent, B cycle

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    Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

     

    Readings:

     Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

    Psalm 51,    Create a clean heart in me, O God.

     hebrews 5, 7-9,    He became the source of eternal salvation.

    John  12,  20-33,   Unless a grain of wheat falls to the ground

     

     

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    Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

     

     

    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

     

      

    Wendy

     

    Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

     

     

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

     

     

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    Say Tori, "Welcome in, Everybody."

     

    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

     

     

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    Hi, Peighton, Welcome in.  So nice to have you here.

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

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    The Best, Ben & David.

     

     

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

     

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    Kayla with her favorite grandmother, Claire.

     

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

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    Elevation time.

     

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

     

     

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    Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

     

     

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

     

     

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    Sez Buddy, "Is it not Cupcake of The Week time yet??"

     

     

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

     

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     Sez Emma, "Is that old guy finished talking yet??"

     

     

    How do you love your life?

     

  • Sunday Homily 2-19-12, 7th Ordinary Time

    ReadingsIsaiah 43, 18-19, 21-22, 24-25, In the desert I make a way; Psalm 41, Lord, heal my soul, for I have sinned against you; 2 Corinthians 1, 18-22, He has put his seal upon us; Mark 2, 1-12, They came bringing to him a paralytic carried by four men. 

    Laissez les bons temps roule!            Let the good times roll!

     This is Mardi Gras weekend. There’s lots of information online about Mardi Gras and its history. A few things:

    • There was a mid-February celebration in ancient Rome in the 2nd century honoring a Roman pastoral god. When Christianity arrived in a big way after the year 300 and Emperor Constantine, a Christian interpretation was given to that custom, gradually changing it to a festival prior to Ash Wednesday and the Lenten preparation for Easter.  As Christianity spread throughout Europe and the western world, Mardi Gras went with it.

    Mas Begins 2-19-12

    • Centuries later, when the French explorer Iberville landed near the mouth of the Mississippi River, south of what is now New Orleans, it was on March 3, 1699, which was Mardi Gras Day in France. Iberville named the spot where they landed and set up camp “Point du Mardi Gras”, Mardi Gras Point.

                                                                                                                      

    • Much more recently, in 1827, when some college students returned to New Orleans from France, they brought with them the Mardi Gras celebration with the elaborate costumes. In 1872 the Grand Duke Alexis Alexandrovitch Romanoff visited New Orleans and was given the honor of choosing colors for the Mardi Gras celebration. When he chose purple, gold and green, merchants purchased cloth and other merchandise in those colors. There is a story that LSU bought up most of the purple and gold cloth and that Tulane then bought up what was left, the green cloth. Today LSU’s colors are purple and gold and Tulane’s colors are green and white.

    Offertory 2-19-12

    • The biggest celebrations today, outside of New Orleans, are in Lafayette Louisiana, the Cajun area I’m from, Mobile Alabama and Galveston Texas, and of course in Rio de Janeiro, Brazil.

     A traditional food in Cajun Louisiana is boudin sausage, traditionally made from rice, chopped liver and  hot pepper spices. I brought some boudin to share after Mass.

     We also have Mardi Gras beads (thanks to Chuck and Sandra) which are symbolic of the joy we share through-out the Mardi Gras season, which runs all the way from the 12th day of Christmas (Jan. 6) to the day before Ash Wednesday. We will pass them out now for you to wear. I am wearing a fancy one given to me years ago.

     Lambrini 2-19-12

    A word about today’s readings.

    The reading from Isaiah has the author speaking for God saying, “I am doing something new. ..It is I who wipe out your offenses, your sins I remember no more.”

    The reading from 2nd Corinthians is Paul telling the community that Jesus was not sometimes ‘yes’ and sometimes ‘no’; he is always “Yes” for us…and that is what we say Amen to when we come together in liturgy.

    The Gospel of Mark is basically a Passion Drama with an extended introduction. The final 6 chapters out of only 16 are about Jesus’ last week in Jerusalem and his suffering and death. Today’s reading in Chapter 2 is one of those introductory stories that demonstrate the tension building between Jesus and the Pharisees leading up to the Passion Story.  It is also one of the stories about forgiveness freely given.

    Chuck 2-19-12

     

    Sermon, John Cade

         I have a few thoughts as we celebrate Mardi Gras time and prepare to enter the season of Lent and Easter. My thoughts come from memories of myself and my classmates at Notre Dame Seminary in New Orleans in the early 50’s. I have memories of the life I was living in the seminary—mainly of study, prayer, silence and a sense of austerity and seriousness.

         I remember well the ‘examination of conscience’ we practiced together in the chapel every night. I remember how I, and my classmates, spent that time in self-examination and really self-judgment about our faults and weaknesses and our bads. This could easily turn into a habit of diminishing ourselves, of judging ourselves as ‘less than’. I have questioned how helpful this was in becoming more sensitive to the goodness and blessings touching us every day.

    Mardi Gras Brunch 2-19-12
      

         I remember also how, on special occasions, we were allowed off campus. Believe me, this was BIG. We would put on our black suits, white shirts and black ties and black fedoras—the required outfit. Often I would visit my sister who lived nearby in uptown New Orleans. She and her husband had small children then and I remember my nieces and nephews as not just smart and talented, but fun and playful and full of life.

         Sometimes, when it was Mardi Gras weekend, I would join them on their own street, Henry Clay Avenue, or on Magazine Street or Carrollton Avenue, to view one of the many Mardi Gras parades. Those were exciting and fun times, full of festivity and life. When I returned to the seminary that evening, the contrast was tangible, almost like a time warp. 

    Brunch 2-19-12

        I have three thoughts that arose from those memories.

        First, there is a place for self-reflection and mindfulness and peaceful recollection that can enrich our lives and make for a deeper connection with our earth and universe and with God who calls us to forgiveness and connection. Of course, experiencing forgiveness and connection is more likely if I’m not stuck in negative judgment of myself. 

         Second, there is place for sharing our joy and peace, and our pain and struggles, as we live together in the circles of family and work and community. We can develop more sensitivity to our connection with others and with the Spirit moving in these circles of life. One ‘revelation’ is to discover, and hopefully accept, that the people in our lives are truly ‘other’; they are not me and need not become like me or what I want them to be.

    Gerald 2-19-12

         Third, these places are not separate worlds. Our inner lives with ourselves, and our relationships with all the others in the circles of our lives, are intertwined and always connecting. Forgiving and accepting myself, and bringing that forgiveness and acceptance to everyone in all the circles of my life, is a way of saying “Yes” to life itself.  Next week John will share some concrete ways we can say ‘Yes’ for others in our larger community. Today, as we come together around the table, we are called to say ‘Yes’ to the possibility of forgiveness and acceptance for ourselves and in all our relationships.

         The question I leave for us today is: As we move from Mardi Gras to the Passion Drama and Easter, in what ways will we say “yes” to ourselves and to those around us? 

    Bethany 2-19-12

     Picture 1:    Mass Begins, John Cade celebrating

    Picture 2:    Offertory, Ray & Claire with CC & Kayla

    Picture 3:    Lambrini & Caliope

    Picture 4:    Chuck

    Picture 5:    Mardi Gras in person, Cathy & Diane at brunch

    Picture 6:    Brunch with Maureen & Fred, Joe & Sandra

    Picture 7:    Gerald & Charlie

    Picture 8:    Bethany & Ray

     

     

     

     

     

  • Homily for January 7, 2007 – The Epiphany

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12.

    Isaiah

    When you hear the writer of Isaiah say this morning, “Jerusalem, Rise up in Splendor,” think of Tony Romo, who just lost that game last night.  He & all Cowboy fans are depressed this morning.  Tony is Jerusalem and Yahweh is telling him that his day has really come, that he will win.

    The Jews are depressed because they have been defeated by the Babylonians.  Their whole town has been defeated and they are captives, paying for their sinful ways.  The Isaiah writer is saying to the Jewish people, and by extension to all of us, winning is on the horizon. 

    For us Christians, we are looking back and saying we have won, won redemption with the arrival of our savior.

     

    Ephesians

    Paul writes to the people Ephesian people to let them know that God’s plan for redemption includes the Gentiles, not just the Jews.  In the gospel the magi come.  They, as Gentiles, represent us non-Jews.

     

    The Three Gifts

    A week ago Saturday Rosemary & I arrived by bus at one of the most beautiful colonial towns in southern Mexico, Oaxaca. The town has had trouble since the summer and especially in November.  Teachers went on strike during the summer and when the government seemed to attack them aggressively, a spark ignited a broader based demonstration.  As a result tourism, the life blood of many in the town especially around Christmas, was wiped out.  No one came, except Rosemary & me & a few other hearty souls.

    The evening we arrived we went down to the town square, a jewel with giant shade trees, sidewalk cafes on three sides, Christmas lights, kids, families, balloons, perfect weather, and a beautiful gazebo in the middle. A band was playing at the gazebo. Lined up in front of the band were a hundred or so chairs. People were dancing. We danced. It was enchanting. At one point as we stood listening to the music, a woman walked up to us and said in English, “Thank you for coming to Oaxaca this year.”

    I was stunned almost into silence and struck by two things.

    First, that she came forward and thanked us. The gift of thanks again.

    Secondly, that our presence was a gift to her and the people. 

    This is what the three kings did. They came, they shared their presence and each shared a special gift, gold, frankincense, & myrrh.

    I would suggest that we, too, are challenged to present ourselves to others with our special gifts.  What are the gifts? 

    I think our presence in that magical town square brought at least support & encouragement.  If I ask myself what I want to give to another it is peace, acceptance, and fun.

    What special gifts do you want to give to your people? (Please feel free to post a comment answering the question.)

     

    Special Thanks:

     

    For reading, Jean Atwood & Scott Shaw

    For the Altar Bread, Ray & Claire Occhipinti

    For Serving, Carmen & Ashley

    For the Altar & donuts, Margie Dugan & Jackie Ritter

    For the Books & Communion Cups, Roy & Carol Strom, & Beth Robinson                        

    For ushering & all sorts of jobs, Cliff Wright

    For the music, Ray & Shonda, Roy, Hue, Rick & Jackie

    Download the homily as an mp3 file.

  • Sunday Homily, April 3, 2016, 2nd Sunday Easter C

    Readings:

    Acts  5, 12-16,  Many signs and wonders were done among the people.

    Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting

    Revelation  1, 9-19, I was caught up in spirit on the Lord’s day.

    John 20, 19-31,  Thomas, “Unless I see the mark of the nails.   

     

    Harper 1

     

    Harper says, "Hi, Everybody, Welcome in."

     

     

     Acts observations:  I won’t bore you every Sunday for the next six with these same observations.  I thought I would mention them because you may have missed them Easter Sunday with all that was going on.  Periodically I will remind you of the basics.

    Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

     

    Gen 1

    Genevieve, too, says, "Hi, Folks, come in."

     

    Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

    Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

    Today’s Subject: a description of the growth & expansion within the first area, Jerusalem. 

    Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

     

    Cath

    Hi, Cathy, and welcome to you, too.  Thanks for bringing Harper.

     

    New Life Next Weekend

    Next Sunday when you all come together here I will be getting together with my former Jesuit classmates in the beautiful college chapel at Spring Hill College in Mobile, Alabama.  We guys spent the 5th, 6th, and 7th years of our training at Spring Hill. 

    It is class reunion time this weekend and about 8 of us gathered last year for the same event.  This year the alumni board is making a big deal out of us and is inviting all the ex and present Jesuits who got degrees at Spring Hill to special recognition.  There could be hundreds.

     

    Leo & Candle

    Leo, the Candle Lighter, at work on the Easter Candle.

     

    When I was there we had about 150 guys residing in Assumption Hall, which has been since demolished and replace with smaller units of student housing. 

    I would like to make 4 observations on the uniqueness of this group of guys.

     

    Ladies

    You never know what you will find out on April 1.  The Juliets.

     

    First, all joined up to be Jesuit priests despite the 10-14 years of training involved.  Some entered out of college, others, like myself, entered out of high school.  I got the full 14 years of training, which at the time was not too bad.  It was broken up into 3 & 4 year goals.

    Secondly, all these guys became well educated, whether in the Jesuits or after leaving.  Lots of the guys taught in schools and universities.  They were a pretty progressive group, interested in service, usually to the poor.  All would have made good priests and good contributors to the numerous Jesuit high schools, universities, parishes, and retreat houses.  In my early years there were 35,000 Jesuits just in the U.S. 

     

    Nora 3

    Welcome, Nora, into our special Catholic Family.

     

    Thirdly, in my class there is and has been a love of reuniting to see how everyone is doing.  There is a comfort zone and guys are willing to share pretty important parts of their lives.

    I remember a reunion maybe 3-4 years ago in New Orleans.  One of my buddies, Bill, who had cared for his wife for some years before she died of cancer was there.  I had not seen him or talked with him since she had died.  I was sitting in the group where we were talking about where each of us was at. 

     

    Nora 1

    Tom and Denni with their just baptized grandbaby.

     

     

    Bill had not said anything.  I remember debating within myself.  But I am used to asking these questions.  Finally I simply asked him would he be willing to share how it was to care for and lose his wife.  We were all in tears.

    In Wernersville, PA there is a large Jesuit retreat house & novitiate.  Every summer a reunion of some 50 or more Jesuit & ex-Jesuit classmates gather for a weekend.   I just found out about this from one of my classmates from the east.  I plan to go some summer in the future.

    These reunions are just among Jesuits.  There is a large, more formal group called Corpus.  These guys seem to be mostly ex-diocesan priests.

    John Cade, any Carmelite groups?

     

    Nora 2

    Who are all these people, Nora?  Why, that is you granddad, Tom, your sister, Charlotte, your grandmommy, Denni, your big sister,  Chloe, your mommy, Claire, and your daddy, Andrew.

     

    Final observation.  Do you realize that within the next 30 years these groups will all disappear?  We have here a unique sample of the population, ex-priests and ex-seminarians.   They all wanted to be priests.   They all wanted to be married.    Because of Vatican II in the ‘60s, they decided remaining celibate was not healthy for them.  Shortly the whole group will pass on.

    A little slice of history for you today, folks.  

     

    Nora 4

    Nora, you are beautiful and perfect.  Welcome into our world.  

  • Sunday Homily, March 19, 2017, 3rd Lent, A cycle

    Readings:

    Exodus 17, 3-7,  Moses: “What shall I do with this people?”

     Psalm 95,  If today you hear his voice, harden not your hearts.

     Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

     John 4, 5-42,    The Samaritan Woman at the well.

     

    CIMG7353

     

    Say Brandon and Mary, his mom, "Welcome in, Everybody."

     

    Exodus observations :

    What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

     

      CIMG7351

     

    My Dearest Genevieve, are you playing for us this morning?

     

    When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

    Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

    Recommendation for Lent: Read Genesis and Exodus.  Interesting stories.

     

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    The best Music, Shonda & Ray.  Anybody know why Bethany is not with us this morning?  Yep, she finally had her baby!
     

     

    Life Giving Water

    This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

      CIMG7364

     

    Hi, Kevin, thanks for all your help.

     

    Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

     Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

    Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

     

    CIMG7365

     

    Hi, Georgie, thanks, also, to you for all your help.

     

    Which leads to our selection from John this morning, the Samaritan woman at the well. 

    She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

    I would propose this life giving water takes all sorts of forms.  For example.

     

    CIMG7366

     

    And thanks to you, Buddy.  It is so nice to have you with us.

     

    Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

     

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    Let us begin.

     

    So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

    Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

     

    IMG_2146

     

    Brandon, our Candle Lighter of The Week.

     

    Another event: our own Mass right here at Sigler.  You people are living water for me.

    What event brings living water to you?

    Who brings living water to you?

    And You?

    Sources:  Raymond Brown and John Shelby Spong

     

    IMG_2147

     Our Candle Lighter at work, three whites and one purple.