Reminder for Sunday, March 22, 2015, 5th Lent, Cycle B

Readings: 1 Kings 3, 5-12; Psalm 119; Romans 8, 28-30; Matthew 13, 44-52 (beautiful section)

1 Kings:

• Author & date of composition: a compiler who seems to have lived ca. 550, during the Babylonian captivity.
• Subject Matter: King Solomon, David’s son. 1 Kings was once considered part 3 of a 4 part series, 1 & 2 Samuel and 1 & 2 Kings, all of which was called the Book of the Kingdom because the books all talk about the kings of the Hebrews after the rule of the judges.
• Sources of the Compiler: many, but in particular The Court History of David and The Acts of Solomon.
• Time Span of Kings: 450 years, from 9th century to 5th century B.C., King Solomon & the Temple to Nebuchadnezzar & the Babylonian Captivity, one of the great Hebrew catastrophes along with the Holocaust.
• Today’s selection shows Solomon is so wise, as he is given a choice by Yahweh.

A Man Who was a Treasure: Tom Collerain

Last Sunday, you may remember, we had a touching Mass and a fun brunch.  And seated right up there behind Ken & Cindy, Kim & Lance was Tom Collerain for the first time in about a month.  Rosemary & I had missed him, wondered how he was doing, and called him the week before.  He said he and Alice had just returned from a cruise on the Rhine, which was why we had not seen him, and that he was looking forward to Sunday and seeing everyone again.  As usual, Tom was there with his warm, marvelous smile.

That evening he had dinner at 6:00 with Alice, was cleaning up, and went out with the garbage.  Alice wondered what was taking him so long.  She went out and found him lying in the flower bed.  He had gone to the other side. 

Again this Sunday we hear more humble metaphors of what the kingdom is like, like a fishing net, like a pearl, like a treasure.  Folks, Tom Collerain was a treasure.  For at least three reasons.

First, because he was fully alive.  He received the gift or treasure of life and fully experienced it.  On the Myers-Briggs personality indicator, he probably was a judging or type A personality.  He lived with order, working out every day at 9:00, eating at 12:00 & 6:00, nap at 1:00, and probably on time for everything.  That was his gift. 

He also celebrated life, for example traveling with Alice after his retirement.  In fact, they had just returned from the Rhine.  To celebrate even more, he had the joker in him.  For example, he could have given me the one about the couple who were 60 years old and celebrating their 40th anniversary.  They were in a nice restaurant.  Suddenly a little fairy appears on their table and says that because they were such a good & loving couple, they could each have one wish.  Like Solomon.

The wife, with the wisdom of Solomon when she had a choice, asked that she and her darling husband be given a cruise trip around the world.  The fairy said yes, and, poof, two cruise tickets appeared on the table. 

When the fairy asked the husband, he said that he had a wish which was not intended to hurt his wife, but he would like a new wife 30 years younger.  The fairy & the wife look and each other, roll their eyes, the fairy says, “Okay,” and, poof, the husband becomes 90 years old. 

Secondly, Tom was a treasure because he was, as Alice describes him, a gentle man.  He was a gentle man because he was at peace, at peace with his numerous friends, so many of which showed their appreciation of him Wednesday at his funeral service.  He was at peace with his terrific family, with himself, and with his God.  He was likewise at peace with animals, so many of which he welcomed under his roof.  His favorite golden retriever, Rowdy, even reflected his peace.  When a litter of abandoned baby kittens from the neighborhood were brought in, it was Rowdy who would pick the little kittens up in his mouth and carry them around. 

Thirdly, Tom was a treasure because he considered himself a roof keeper.  He took care, he watched over.  In fact, once he retired he developed a talent for cooking he had put on the shelf when he was working.  It is amusing to note that Tom gave Alice one of her first cooking lessons.

Before they got married and were living in Houston, Tom brought Alice a gift of fresh corn on the cob.  She put it away.  A while later Tom returned, saw the corn, and suggested that she cook it up.  “I don’t know how,” she responded.  Tom taught her how to boil corn on the cob. 

It also seemed so symbolic to me that Tom’s last act was taking the garbage out.  How symbolic of how he spent time making his world a better place in which to live. 

I can see Tom this morning walking beside his favorite dog Rowdy, like he did so many times.  Rowdy is introducing him to all the new neighbors, for whom the gentle man Tom will act as a roof keeper. 

We have only so much time, folks.   How are you appreciating the treasure?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-27.mp3

Genesis 22:  . . . I will bless you abundantly and make your descendants as countless as the stars of the sky and the sands of the seashore; . . .

Romans 8:  . . . if God is for us, who can be against us?

Mark 1: Jesus took Peter, James and John and led them up a high mountain apart by themselves.  And he was transfigured before them, . . . 

 

Readings:

Isaiah 5, 1-7, My friend had a vineyard on a fertile hillside.

Psalm 80, The vineyard of the Lord is the house of Israel.

Philippians  4, 6-9, Have no anxiety at all.

Matthew 21, 33-43, There was a landowner who planted a vineyard

 

 

Thanks to the Team

Music,  Ben & Shonda 

Readers,  Jackie & John Simari  & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download MASS Reading week 27

 

 

 

 

 

Does it get any better??

 

Homily

Recall how the gospel ended last Sunday: Jesus told the chief priests and the other religious leaders that evil men and prostitutes were going to enter the Kingdom before they did. Visualize this: The angels in heaven have begun to rejoice for those who have repented and turned to God.  So Jesus said to the lawyers who have rejected him, “Have you not read the Law and the Prophets; where The Father’s servant, Isaiah, taught you how to bear fruit; we are to love one another with goodness and kindness, with tenderness and compassion.  In the John gospel Jesus addresses us this way: “I’ve chosen you from the world, to go and bear fruit that will last. “I am the vine; you are the branches.

 

Richard monitoring  the Zoom program.

 

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney, who just passed to the other side;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, 

Richard & Mike Zooming. 

 

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

Birthdays:  Georgie, 19, Erin MClurg, Nancy Kovatis, Sabrina DeGenova, 25

Anniversaries: Paul & Carrie Bieda, 3rd

 

 

Spring color in fall.
                                                

                 

Community Finances, October 4, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Rosemary's Blessing:

 

I thank you God for this most amazing day:

for the leaping greenly spirits of trees and

for a blue true dream of sky; and

for everything which is natural

which is infinite

which is yes.

e.e.cummings

 

 

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

Isaiah 60: Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of theLord.

Ephesians 3:  … the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Matthew 2:  … and on entering the house, they saw the child with Mary  his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense and myrrh.

 

 

Sez Betsy, "Hi, Everybody.  Welcome in!"

 

Readings

Genesis 12, 1-4, I will make of you a great nation.

Psalm 33, Lord, let your mercy be upon us, as we put our trust in you.

2 Timothy 1-10, Bear your hardship.

Matthew 17, 1-9, The transfiguration.

 

 

Fist bumps for a healthy welcome.

 

Homily by John Cade                                                                                                                                                                                                                                             The Gospel of Matthew and the Jewish Synagogue—Talk Two

Last week we talked about how, as Jewish, the disciples and followers of Jesus continued as members and participants in the life of the synagogue and the Sabbath liturgy. Also, how these followers of Jesus remembered him in the synagogue, and preserved the stories of his life, teachings and deeds. An example of the general pattern of worship on the Sabbath is in Acts 13.

 

 

What a team!

 

It says, “On the Sabbath Paul went to the synagogue. After the reading of the Scriptures—God’s Law and the Prophets—the head of the meeting asked Paul, Friend, do you have anything you want to say? Paul stood up and said, Fellow Israelites and friends of God, listen.” Then he told how God led their ancestors out of Egypt and gave them their own land. He traced their history through King David, and how, from David’s descendants, God sent a Savior for Israel. And that this was the gospel, the good news, they were bringing: that what God promised their fathers has come true for their children—for them.

 

Our Super, All Girls, Sisters Candle Lighting Team.

 

This passage in Acts provides the basic pattern of synagogue worship on the Sabbath: mainly lots of long scripture readings.

First, a reading from the Law of Moses (the Torah, first 5 books of Jewish Scripture) in 1-yr cycle. Then readings from the Prophets, in three parts:  The “former prophets” (stories of Israel before and after the death of Moses, their greatest prophet—7 books of Joshua thru II Kings) in 1-yr cycle. Then more reading from what they called the “latter prophets” (Isaiah, Jeremiah, Ezekiel—what we call the major prophets) in 1-yr cycle.  Then more reading from the ‘Book of the Twelve’—the last 12 books of Hebrew Scripture, that we call the minor prophets (Hosea to Malachi) in 4-yr cycle. [We use abbreviated 3-yr cycle]

 

 

Buddy, our special reader of the Candle Blessing

 

The psalms were read or chanted between the readings, sometimes for specific feasts of the liturgical year, but also to break things up with so many long readings, (and maybe to wake people up).

I counted, and the weekly Sabbath readings averaged over 16 pages every week, using this type print. After all the readings, the leader of the synagogue would preach on those scriptures or he might ask a visiting preacher to do so, as in the example of Paul. This is how the story of Jesus was passed on and preserved in the synagogue, for 55 years after Jesus’ death.

 

 

John reading his homily explaining the milieu of Matthew's Gospel.

 

So the written gospels are deeply Jewish books, capable of being understood only by those who lived and shared the Jewish mindset. If Jesus’ followers ever moved out of the Jewish world in which they was born, and if their gospels ever came to be read entirely or primarily by those who didn’t understand the Jewish authors’ meaning, they would be misread or misunderstood.  That is exactly what seems to have happened.  Step out of the Jewish world into the Greek and Roman world around the Mediterranean; the gospels would most likely be assumed by non-Jewish readers to be a literal account of what Jesus said and did.

 

Presenting the Gifts, Hue, Patricia, and Linda.

 

 A growing number of Jesus’ followers were beginning to be from urban centers around the Mediterranean—like Corinth, Thessalonica, Galatia, Rome—where they interacted with non-Jewish people and culture.  As the Jewish followers of Jesus became more cosmopolitan, they began to attract the non-Jewish Gentiles, and early Christianity became more and more a Gentile movement.  Near the end of the 1^st century CE, in the year 88CE, a split occurred between the synagogue and the followers of Jesus.  Orthodox Jews came to think of Jesus’ followers as “revisionists” and excommunicated them from the synagogue. So, by the middle of the second century (about 150 CE), there were practically no Jews left in the Christian movement.  Missing that Jewish context, Gentile Christians began to literalize the words and miracle stories, a practice the original Jewish gospel writers could never have imagined. For 55 years the Jewish people had been relating Jesus to the Hebrew Scriptures and incorporating his memory into Jewish liturgical practices. 

 

 

Minor Elevation time.

 

The followers of Jesus, including the authors of the gospels, had been speaking, then writing down, Jewish interpretations of the ‘Jesus experience’, not biographical accounts or historical stories.  As Gentiles throughout the Roman Empire gradually became a Christian majority, Christian literalism or fundamentalism was born.  This way of reading the gospels is the result of misunderstanding their Jewish context and meaning.  E.g., we read Jesus being referred to as “the lamb of God who takes away the sin of the world.”  First-century Jews would have known this was a reference straight out of the Yom Kippur liturgy, not a literal reality.  They would never have imagined that these very familiar Jewish liturgical words could ever be so distorted. 

Next Sunday we dive into Spong’s basic thesis: the Gospels, Matthew in particular, were written explicitly for the Sabbath liturgy, and followed the synagogue’s annual liturgical calendar.

Amen.

 

 

Who dat peeking in the door?

Community Finances:   

  Expenses: $   590.00

  Outreach: $     150.00

 

Thanks again, Folks, for doing what you can.

 

 

The Kiss of Peace

 

Rosemary's Blessing:

Glance at the sun. See the moon and the stars.
Gaze at the beauty of earth’s greenings.
Now, think.
What delight God gives to humankind
with all these things. . . .
All nature is at the disposal of humankind.
We are to work with it.

For without we cannot survive.

 

Hildegard of Bingen (September 16, 1098 – September 17, 1179)