Sunday Homily, October 12, 2014, 28th Ordinary Time

Readings:

Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

Psalm 23,   I shall live in the house of the Lord all the days of my life.

Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

 

 Victoria

Victoria the Witch says, "Hi, Everybody, Welcome in."

Isaiah observations:

Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

 

Georgie 2

Tori's big sister, Georgie, also says, "Welcome, Everybody."

 

Life as a Banquet

I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

 

Zoe

And then there comes the girl with the Pink Ribbon, Zoe.

 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

 

Emma

And then comes the girl with The Smile, Emma.

 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

 

James

Watch out, James, you are surrounded by girls.

 

As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

 

Nikki

Nikki at 14 with her grandparents, Mary and Frank.

 

The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

 

Richard

Cupcake of The Week to Richard on his birthday. The question: who gets it?

 

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

 

Want to see a contemporary feast: (copy the link into your browser)

http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

 

 

Connie & Cathy

Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

 

 Soul's Harbor Silent Auction, October 21, 2014, special notice:

  Download Doc1

 

 

 

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    The operation was scheduled for 10:00.  We had to be there at 8:00.  Rosemary & I were there at 7:30.  Somewhere around 8:15 they checked me in and gave me the special operation gown.  I was invited to get on my own special stretcher with 4 wheels. One guy wheeled me around and into a 14 cubicle pre-op room.   Along the way we picked up Rosemary and a good old friend.

     

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    I teased some of the pre-op patients.  Like one lady was begging to have a coffee.  I welcomed back some from surgery.  I had to ask to use the restroom.  I napped.  All these 4 hours my buddy stayed with me.  He read the newspaper when I dozed.

     

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    Finally about 2:00 I was wheeled into the operating room, cold as usual.  An hour or so later I was awake, Rosemary was there, and my good friend was there. 

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    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-24.mp3

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  • Sunday Homily, April 15, 2007 – 2nd Sunday of Easter

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    Download the homily as an mp3.

  • Sunday Homily, December 29, 2013, Holy Family

    Readings:

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    Psalm 128,  Blessed are those who fear the Lord and walk in his ways.

    Colossians 3, 12-21,  Wives, be subordinate to your husbands.

    Matthew 2, 13-15, 19-23, Take the child and his mother, flee to Egypt and stay there until I tell you.

     

    Leo A 12-29-13

    Leo, the Candle Lighter, at work with his dad, Ray.

     

    Sirach observations:

    What.  One of those 12 odd books, neither in the Old nor the New Testament.  A book with wise little sayings & vingettes.

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    Who.   Sirach is the father of a man names Joshua (or Jesus) who wrote & compiled these saying.

    When.   Composed around 200 years before Christ, maybe.

     

    Colossians observations:

    Get ready, this is a good one.  Especially for wives.  

     

    Leo B 12-29-13

    Where else but with this hospitable community can The Candle Man kneel on the altar to light the candles.


     

    Paradigmes for Families

    I remember way back when Rosemary and I had been married a while, I told her one day that I thought this special line from the Bible was my new favorite line.  “Wives, be subordinate to your husbands.”  Sounded good to me. 

    You know what I got, the look, the dog kennel look, the look that said, ‘There is a vacancy in the dog kennel in the back yard, bubba.’  So much for my new favorite line. 

    We have one of the classic lines in Scripture here this morning.  “Wives,be subordinate to your husbands.”  I would like to talk about this.

     

    Beginning 12-29-13

    We begin.

     

    I also remember one afternoon I was in line to ride the roller coaster or something at 6 Flags.  Ahead of me was a family, husband and wife with maybe two or three kids.  The couple were discussing two sides of some decision.  Then I heard the husband tell the wife that she should follow his opinion, because….   You know what he said.  I almost passed out.  I did not realize that contemporary, educated, middle class folks followed this just because it says it in the Bible.

    Let me offer some perspective, a little history and the 3 models of family dynamics.

    Historically, remember that the writer of the line lived not in the Middle Ages, but way before that.  Women were not considered equal to men in any way.  I saw this in East Africa when I lived there.  The man was the head and the wife, kids, and farm animals were all more or less on the same level.

     

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    You may see the same phenomenon today.  Where?  Try Afghanistan or among many Arab or Muslim countries.  Women have no rights and are certainly not considered equal to men.  Because of this, women can be beaten like a child or abused with hardly any consequence.  The old dictum held, ‘A good beating never hurt anyone.’

    The writer of this letter saw this and spoke to it.  Not only does he speak to the wife, he also speaks to the husband, “Husbands, love your wives.”  Pretty unique stuff for those days.  Wives, in other words, are human beings, not property to be told how to dress and behave.

     

    Georgie 12-29-13

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    Finally, let me remind you of the 3 models of family dynamics.

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    Secondly, you have the matriarchy, the wife is the head of the family.  This model has been used over the centuries in various places.

    Thirdly, you have equality.  This model has more traction today because women and men are equally educated and often equally talented.  In this family the husband and wife share responsibility and consult with each other.

    It is not so much that one model is better than the other.  Which model works?

     

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    There are days when I am convinced that Rosemary and I have a matriarchy.

    What works for you?

     

     

     

     

  • Sunday Homily June 24, 2012, Birth of John the Baptist

    Readings:  

    Isaiah 49, 1-6, I will make you a light to the nations.

    Psalm 139, I praise you, for I am wonderfully made.

    Acts,  13, 22-26, To us this word of salvation has been sent.

    Luke 1, 57-66, 80, John is his name.  

     

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    Beginnings

    Isaiah observations:

    What:   Remember last week we had Ezekiel, one of the Big 3 Prophets.  This week we have The Big Prophet, Isaiah.   Because of its 66 chapters this work is a long one.  And a rich one.  Remember, also, that at least 3 writers contributed to the book. 

    The first 39 chapters, Isaiah 1, present a strong criticism of the rampant corruption of the ruling class with their oppression of the ordinary people.  This Isaiah lives around 750 years before Christ.  He knows how the Assyrians destroyed the northern kingdom of Israel.  He predicts the same for the southern kingdom, Judah. 

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    Communion helpers

    Our selection: Isaiah 2 begins at chapter 40 and is called The Book of Comfort.  You will see why.  Picture the people now enslaved by the Babylonians.  Isaiah 2 consoles the people with visions of a second Exodus & a return to Jerusalem 

    Isaiah 3 speaks to the people now resettled in Jerusalem in chapters 55-66.  Emphasis is on justice, Sabbath observance, sacrifice, and prayer.  In other words, behave now that God has resettled you.   

     Resources: Good News Bible 

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    Leo preparing to sing

     

    John the Baptist Figures

    After five weeks, folks, of extraordinary events, I expected that for a while Rosemary & I would have a period of relative quiet, less emotional activity.  Not so. 

    Yesterday she, John Cade, and myself, we went to the Corpus annual meeting.  Corpus is the national organization of married priests.  Corpus in this context means body and, in particular, we are the body.   We married priests are still the body of Christ.  The conference took place at the American Airlines Training Center, an excellent venue.

    Brooklyn 6-24-12

    Brooklyn

    Three observations.

    First, these married priests and their wives are John the Baptist figures.  That is, like, John, they are pointing the way to the Lord.  They are pointing to a better way.  If Jesus was living today, I could easily see him being a member of Corpus.

    Secondly, these men and the wives have spent time in the desert.  This is at least because they have been rejected and not allowed to share their charism as priests.  Folks, these are beautiful people.  They make marvelous priests, but they cannot officially share their gifts.

    Harper 6-24-12

    Harper Bambanek, Welcome!

    These men & their wives are also walking in the desert today.  The last time I met with these people was two years ago and there was optimism and hope everywhere in the people.  Both John & I sensed less optimism about the Catholic Church this year.  It was brought up now & then.

    One of the great men of this group is Anthony Padovano and he, an eternal optimist, constantly affirms that in the reform of Catholicism history is on our side.  Many of us who were at the conference see the reform and the principles of Vatican II going nowhere if not backwards. 

    Thirdly, want to know where these people tell me they find hope and optimism?  You will never guess.  In You!  You who make up this community.  You who come every Sunday to a cafetorium instead of a pretty church, you who are so generous, you who support so many outreach projects.  Look at your Habitat involvement these weeks.  You are a John the Baptist symbol for these priests and their wives. 

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    Corpus prayer moment

    I even had a married priest from Ontario, Canada come across the room to me and say what inspiration he takes from you. 

    How does it feel to be considered an inspiration and a John the Baptist symbol?

    How are you doing it? 

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    Corpus prayer moment, including John & Rosemary