Sunday Homily, January 12, 2014, Baptism, Cycle A

Readings:

Zechariah  9, 9-10,   Rejoice heartily, shout for joy.

Psalm 145,   I will praise your name forever, my king and my God. 

Romans 8, 9, 11-13,  You are in the spirit.

Matthew  11, 25-30,  Come to me, all you who labor and are burdened, and I will give you rest.

Emma says, "Come in, Everybody, Welcome."

Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 555 B.C. He is in Jerusalem and encourages the people to rebuild the temple.

He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters, in fact 66 for Isaiah.

He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but disaster. 

Sophia, also, says, "Hi, Everybody, Welcome."

Psalm 145, 8-9: here it is again, The Terrific Line: "The Lord is gracious & merciful, slow to anger and abounding in love."  Watch for it.

July 4, Independence Day

July 4, 1776, Declaration of Independence signed.

50^th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

Ever wanted to see what two people look like just after they have just finished an Ironman? Take a look and Chad and Kayli. Looking pretty good.

My Yoke is Easy and my Burden Light

This morning I would like to talk about Matthew’s statement about Jesus saying, My yoke is easy and my burden light.  I would also like to include that line which is one of my most favorite lines from the Bible, The Lord is gracious and merciful, never gets angry, and is abounding in love.

I would suggest the first line about my burden being light is influenced, sometimes, by the fact that the Lord is gracious and merciful.  On the other hand, however, sometimes the burden is really blasted heavy.  For example…  The Story of The Week:

Chad finishing.

Thursday afternoon Rosemary & I had just left Plano Cycling, where I had left my bike to have it fitted with a new chain and cassette, the gear assembly on the rear wheel.  I was feeling pretty proud of myself, that I had actually worn out a bike chain and cassette.  I thought only Tour de France people did such things.

So, we are in the van headed south on Central.  The usual traffic, especially for those exiting onto the Bush just past Plano Parkway.  I knew we had to get out into the middle to avoid that blockage. 

Kayli crossing the finish line, Coeur d'Elane, Idaho.

I move over from the right lane.  I want to move over even to the next lane.  I’m watching in the side mirror.  Finally, before the blockage I see a space and move over in front of a big white pickup that seems way back far enough. 

The guy in the pickup, however, seems upset.  Next thing I know his front bumper is in the back of our van.  I can see the hairs in his nostrils.  I can see the color of his eyes, black with flames shooting out.

Offertory, Grace (Ironmanmomma of Kayli), Mary Ellen, and Donna.

Then, yes, you guessed it.  There was space to the left in those lanes.  So my friend swerves to the left, floors it, stomps on the horn, races past us with various hand signals, and swerves back in front of us, where he proceeds another 100 yards before he has to hit the brakes because he was climbing the back side of another car.

What did I do?  Well, I did not follow my impulse to blow our horn.  I also did not want Rosemary cussing me out.  I did nothing but continue along south bound Central.  I am grateful for that.

The Old Man of The Mountains returned, Mike.

As we drive along and talk about this, I admit that if I knew this guy’s story instead of judging the book by the cover, my favorite path, I would probably be more empathic.  Has he just lost his job, his wife, his dignity?  Has he come from a horrible childhood that has him permanently damaged and angry?  This is my profession.   I know this.  His behavior in itself says so much.

Tell this guy your yoke is light and your burden in life is easy.  He would laugh and probably cuss you out.  How many people have burdens that are not light?   No way.

Look at these kids coming across the border.  The little girls, 10-14 years of age, really carrying a heavy burden.

Namesakes: Two Rosemarys, or YoYo & RoRo.

You hear the story of this Louie Zamperini, who just died in his nineties?  After his B-24 went down in the Pacific during the war with Japan, he and two other guys spent 47 days on a flimsy raft.  After being rescued by a Japanese boat, life got only more brutal in the numerous prison camps he spent time in before being released after the war. 

So how do you carry the load if you are Zamperini or the pickup driver? 

This sounds almost insulting or obscene, but it is psychologically sound, acceptance.  Accept what is happening to keep my mind and spirit sane.  Zamperini said that he also worked to keep his spirit alive and hopeful, disciplining himself like he did when he was an Olympic sprinter.

This is where I suggest contemplating the positive.  Maybe my childhood was horrible and my life is bad.   Can I not find love and graciousness somewhere? 

Perhaps that pickup driver is suffering.  He does not seem to be handling his suffering well.

How do you deal with the heavy burden?

She's back, Folks, the party is over. RoRo doing her blessing.

Readings: 2 Kings 4, 42-44; Psalm 145, The Hand of the Lord feeds Us; He answers all Our Needs; Ephesians 4, 1-6; John 6, 1-15 

Kings: 4 observations–

Subject Matter: The Kings, naturally.  Especially Solomon after the death of his father, David.  But also treated:

    1.  The temple.  Solomon builds it.

    2.  The death of Solomon who held the nation together.

    3.  Division: Israel in the north breaks away from Judah in the south.

    4.  Israel destroyed completely by the Assyrians, ca. 720.

    5.  Fall of Jerusalem & destruction of the Temple; Nebuchadnezzar & the Babylonian Captivity, ca. 585 BCE.

    6.  Cyrus of Persia releases the Jews to return to Jerusalem after defeating the Babylonians (remember Babylon was near present day Bagdhad).

Date: from 900 – ca. 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus

Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

Our Selection: There are 2 significant prophets, Elijah & Elisha, his son.  In this piece, Elisha it telling a man with 20 loaves of bread to feed a crowd.  This is a lead into the Gospel of John about feeding the multitude. 

Sources: Encyclopedia of Judaism, Wikipedia

The Miracle of Sharing My Food

I hate to do this to you folks, but every time I read this story about 5 loaves and 2 fish feeding a crowd of 5,000 men (to say nothing of the women), I am reminded of my days in Tanzania, East Africa.  You who have heard these stories, please forgive me.  They just clarify so much.  Here we go.

I was on an overnight train.  I was traveling from Dar es Salaam, Tanzania, the capitol, to Moshi, a town near Kilimanjaro, where the Jesuits had a small one to three person house, which I used as a base when I was not traveling around Tanzania, Kenya, & Uganda giving seminars and retreats.

I had arrived in Dar es Salaam late for some reason and could not make an advance reservation for a first class cabin, which was the only way to go.  You shared a little compartment with another guy.  Because I was without reservation, I had to buy a coach ticket.  These trains are marvelous old antiques from the colonial age, but travel by coach is mayhem.  They are packed.  Don't dream of getting a seat.  Just be grateful that you can get inside.  Which I did, sitting on my one small suitcase, expecting to be awake all night listening to the kids, chickens, ducks, and snores of the few who had a seat and the ability to sleep through it all. 

You board this train for a 7:00 P.M. departure.  You expect to arrive Moshi around 5:00 A.M.   This particular night the train came to a halt at about 1:00 in the middle of nowhere.  Naturally, nobody knew why we stopped and for how long.  We stayed in that spot all the rest of the night and all the following day until about 6:00 P.M. 

Everyone on that train had food & water hidden away, except one gringo, who tried to sleep on the rocks on the edge of the roadbed, knowing he would hear the train move and could get up and get back in.

I was actually rescued from dying of thirst in the heat of the day by a young German couple in the first class compartments, the only other white folks on the whole train.  I was afraid to drink the water of the Tanzanians because they often did not purify it. 

I tell this story because the Tanzanian people on the train I suspect would be similar to the Jews listening to Jesus in that crowd of 5,000 men.  People like these do not go away from their base unprepared.  Not only do they carry food & water, they hide it so as to not have to share with someone too stupid to bring his own.  The women, especially, can hide in their robes lots of things.  Hoarding in the cultures we are talking about is no sign of inferiority.  It is survival. 

What Jesus did that was confounding is that he got these country folks to share their cache.  He takes some of the bread & fish and passes it on.  The person who receives it takes some, but feels uncomfortable only taking.  So the person puts a portion of his or her own in the basket.  What do they end up with?  Twelve wicker baskets of leftover food.

This interpretation of the 5 loaves & 2 fishes is as old as when I got ordained back in 1971, and before that.  I find it fascinating because we can go and do likewise.  You & I cannot multiply bread & fish, but we can share treasures.  We can share and we can invite others to feel secure enough to share. 

I finally arrived home to Moshi in the middle of the next night.  I even caught a thief with his hand in my right pocket at a little kiosk lit with a kerosene lamp.  The train had stopped at some tiny station and a lady was selling little pieces of rice bread or something.  I pulled that man's hand out of my pocket, grabbed him by the shirt, and threw him back.  If I had yelled "thief!", he might have been killed on the spot.  I knew the custom and the language, and he knew I knew.  He ran. 

I also got to know the German couple, even climbing Kilimanjaro with them one of my 5 times.  So, folks, sorry for repeating a favorite story of mine.  The question, too, is the same.

How am I overcoming my temptation to hoard & sharing my food?

Picture 1:  Mass with T.J.

Picture 2:  Bill Carey & Ron Kovatis

Picture 3:  Ron donating $2000 to CCAC with Claire & Ray, Jackie & Cathy

Picture 4:  Barb & her sister Evie from Germany

Genesis 22, 1-2, 9-13, 15-18, Take your son Isaac.  You shall offer him up as a holocaust; Psalm 116, I will walk before the Lord, in the land of the living; Romans 8, 31-34; Mark 9, 2-10, He was transfigured before them.

Introduction to Genesis 22

 The concept of a covenant between God and His people is one of the central themes of the Bible. The First Reading last week was the covenant God made with Noah. This week it is the covenant God made with Abraham, and next week it is the covenant God made with Moses.  Of course, as Christians, our belief is that we have a covenant with God through Jesus Christ. 

God, with infinite love for us brings salvation to the Table in the covenant won for us by Christ.  What are we to bring?  We are to live the spoken Word in our lives with gratitude!

 Before Bill Poncik gives the first reading, I want to share a story he emailed me a couple of weeks ago.  The mother of a young boy knowing that he had a terminal disease and only a few weeks to live asked him what he wanted to do that day. He replied that he would like to go to the Fire station for maybe he would have been a fireman.  She called the neighborhood fire station in Phoenix where they lived, told the chief there the situation and asked if her son could come for a visit. The chief asked for his height and weight and told her to bring him at 9:00 AM and plan to stay awhile. They were greeted by the morning shift of 16 men who made him a fellow fireman for a day, gave him a fitting safety helmet, yellow protective coat and boots. He and his mother began a wonderful tour; but he was told that if he heard the bell ringing that one of the 16 firemen would escort him to one of the trucks. Three times that day the young boy lived his dream.  A few weeks later his mother called the station once again to tell them that the angels would be coming for her son, that he was still awake but not for long. She was told to open the window of his bedroom when she heard the siren. That day 16 firemen climbed the ladder and entered his window fully dressed in their yellow and red. They were there, when the boy left them, dressed like the angels who had come to carry him to paradise.  16 men were living Christ’s words with gratitude in answer to God’s gift of salvation.

Mass Begins

Homily from Mark 9:2-10

Candle lighting, Mike & Jenny

 Again, to better understand a reading, one must consider the context in which it has been placed.  So, in the teaching that precedes this transfiguration event, a man is seeking to be in a covenant relationship with God through Christ.  In this process of coming to faith he observes those around Jesus to be ‘like trees that are walking.’ 

What does this mean?  Christ’s disciples have to commit themselves to Christ’s words. The seed has been planted; but they have no roots, no foundation. They have failed to understand that he is the Messiah. That teaching does end with Peter coming to the realization that the Messiah has come to them; however, he misunderstands Christ’s mission and the disciples’ responsibility in response to God’s plan of salvation.

The Dembneys, Kate, Chris, Susan, & Nancy

 Secondly, let’s look at the purpose of Christ’s mission in the very first verses of this Mark gospel realizing that since they are in the summary of the gospel we will find them somewhere in the later text of the Mark gospel.  When the Mark gospel begins we find that when Jesus comes forth from the waters where John was baptizing, the Holy Spirit comes upon him with the voice from heaven saying, ‘This is my son the beloved.’  These words are present twice in the Mark gospel. Here in the beginning of the summary of the Mark gospel—the second time, of course, is in today’s gospel. 

 Thirdly, we need to look at the very beginning of the Bible in the covenant God made with Abraham in the Book of the Law.  When Moses came up from the waters of the Red Sea leading the Israelites to freedom the Spirit came upon him.  Later, when Moses went up the mountain, by himself, the second time to receive the 10 commandments, Moses face continued to give off some light for he had been close to the radiance of God when the covenant had been made with him.

Leo joins the choir

  In today’s reading, Jesus takes his inner circle of Peter, James and John up the mountain where Christ’s divinity is revealed to them. Streams of light come forth Him, for he was dazzling bright. When Moses and Elijah appear Peter is still in the dark, for he wants Jesus to abide in the presence of Moses and Elijah.  It is then we hear, with Peter, the voice from heaven, ‘This is my Son, the Beloved, Listen to Him!’ (Exclamation point) No one is there but Jesus. The words of Moses and Elijah are to be understood as an expectation of the Law and the Prophets for the coming of the Messiah. When one listens to, and puts into practice, the words of Christ with all their mind and heart and soul, they enter into the new covenant with God through Christ through grace.  The words of Christ fulfill the covenants that required circumcision and obedience to the Mosaic Law.

Leo resigned from the choir with Lynda

 Some might be saying, ‘Well, yes, I understand; but be more specific about that to which we are to listen.”  Well, now we know why the inspired writers of the Matthew Gospel have a Sermon on the Mount! That sermon is to enlighten us. Not only is it a summary of how we are to live our lives; but it informs us that it is how we are to illuminate others to come to glorify God. During Lent I would recommend that we all reread it. It begins at Matthew’s Chapter 5.  How are you going to remember where it is in the Matthew gospel? Just look at one of your hands—five fingers—Chapter five.

 If you read the Letter of James written to the Jewish Christians its inspired writers tell us that in the New Covenant there is one perfect law.  Since in that letter there are many references to the John gospel, it’s not hard to realize what those inspired writers meant.  In the John gospel Jesus presents his disciples with one commandment.   We are to love one another as Christ loves us!  When we do that we are truly living the entirety of Christ’s words—the perfect response to the covenant God has made with us in Christ Jesus.

Georgie with her dad, Randolph, and her friend, Meghan

 Reflect for a moment on something you plan to do this coming week. How will you illuminate those moments to those who around you by your words and actions?  Remember, we show our gratitude to God only to the degree we show our love toward others!

John, Kevin, & Mike

Readings:

Proverbs 31,  When one finds a worthy wife, her value is far beyond pearls.

Psalm 128, Blessed are those who fear the Lord

1 Thessalonians  5, 1-6, The Lord will come like a thief at night

Matthew 25, 14-21, A man goes on a journey & entrusts possessions with his servants.

Thanks to the Team

Music,  Ben & Shonda, Ben sick & Shonda on Air Force duty.  Wow, do I miss you both.  

Readers,  Jackie & John Simari & Buddy, the candle blesser

Gospel,  John Cade 

Homily,   John Stack

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue & Mike

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Note: This week in 1989 the six Jesuits in El Salvador were murdered in the patio of their residence at the university by army soldiers, along with their house keeper & daughter.

Download Readings Week 33

Download Reading Gospel Week 33

Intro to the readings:

On numerous occasions I’ve talked about my discomfort with fear based spirituality.  I say it again this morning because all the readings this morning, with the exception of the first reading from the Book of Proverbs, encourage a fear based spirituality.   You will see what I am talking about.

So, if not fear based spirituality, what?  Gratitude!

Our up coming celebration?  My favorite: Thanksgiving. gratitude.  

Homily by Stack

It is that time of year again, Folks, Thanksgiving, my favorite of the year.  In the spirit of gratitude, Rosemary & I like to scan our year and note the special blessings.  I got three I would like to share with you.

First, the time after the October 20 tornado.  You have heard enough of this.  I would just say that we are totally grateful for finding a new house and getting settled enough that we can feel that it is home.

The second blessing came about as a result of the corona virus. The Sunday Zoom broadcast.  I so look forward to coming in here a little after 9:00 and hearing people chatting and laughing via Zoom.  I so long for the day when we can come really together .  Meanwhile, I see & hear everybody.   This special blessing is a huge help until we can return in person, healthy and grateful.      

I am overwhelmed with gratitude to the people who put this Zoom gift together for the community, namely Richard & Hue, David Dinsmore, Tom & Becky, and especially Mike, who was like walking in the dark when he began this adventure.

Mike on watch

My third blessing comes right out of the first reading, the one from Proverbs, describing my partner, my wife, Rosemary, as more special than pearls. 

For most of the 15 years of our marriage I presumed that as we got to the senior citizen stage of our lives I would be ready and delighted to help us in our golden years.  I have spent 75 years of my life healthy as it gets.  

Whoa, as I hit 79 & 80, the place started falling apart.  Other personal tornados came, that is, lumbar stenosis, shoulder arthritis, loss of memory, and just to add a final treat, Parkinsons.  

Guess who takes care of me.  Guess who negotiated our new house, who packed most of our stuff (with our good friend Grace), unpacked everything (with our good friend Grace), and has made a home out our new house.

These are my special blessings of the year.  Yours?

Please Remember these special people:

For Paul & Carrie recuperating;  For Alan Stryker;  For Joe Sullivan;  For John Doherty recuperating from an operation for his back pain;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grand-son baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

Tranquility.

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

Birthdays:  Diane McMahon, Frank Esparza, Cody Mashburn, John Anderlick

1989: 6 Jesuits killed by Salvadoran military in a midnight raid at their university

Community Finances, November 15, 2020

Expenses: $900.00

Outreach   $400.00  (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

Rosemary's Blessing:

O God, when I have food,
    help me to remember the hungry;
When I have work,
    help me to remember the jobless;
When I have a home,
    help me to remember those who have no home at all;
When I am without pain,
    help me to remember those who suffer,
And remembering,
    help me to destroy my complacency;
    bestir my compassion,
    and be concerned enough to help;
By word and deed,
    those who cry out for what we take for granted.
Amen.

 Samuel F. Pugh

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

• Absolute truth. For example, infallibility. 
• Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
• End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
• Justification of the Holy War. Crusades, Jihad.
• The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

John shares his Homily.

Readings:  

 2 Kings 4:42-44,  They shall eat and there shall be some left over.

 Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

 Ephesians 4: 1-6, One body and one Spirit.

John 6: 1-15,  The miracle of the loaves and fishes.

The Consecration. 

Homily:

From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

The Offertory with Hugh, Sydney and Mary.

Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

The Kiss of Peace.

The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

What do you think?

Shonda and Ben.