Sunday Homily, January 6, 2-13, Epiphany C

Readings:

Isaiah  60, 1-6, Rise up in splendor, Jerusalem,  Your light has come.

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians  3, 2-6, The Gentiles are coheirs.

Matthew 2, 1-12, Magi from the east arrived.

  

Georgie 1-6-13

Georgie flying solo for the first time

 Isaiah, a review 

Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

Today we have Isaiah III talking again to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 550 years before Christ.  It helps to picture the mood of these people.  Are you a Sooner Fan?  How did you feel at about midnight Friday night?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of NY & NJ. 

When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings.  Jerusalem, then, applies to us.

Sources: Good News Bible, The New Interpreter’s Bible

Jan 1-6-13

Cupcake of The Week to Jan on her birthday

 An Epiphany

I would like to talk this morning about the Epiphany in our every day lives or on special events.  I define an epiphany as a new awareness, a new understanding, greater appreciation.

I did something Friday morning that I had never done before in my life and about which I have been curious.  I did a route for Meals on Wheels. 

Bobby 1-6-13

Cupcake of The Week to Bobby for his birthday

 

This came about because next door to us lives an 18 year old girl who is a senior at Greenhill and getting ready to attend Colgate next fall.  The girl, Sydney, texted me the other day inviting me to join her on her community service program.  It is helpful for her to have an adult or companion on her runs, her parents were busy, and we have done these things before.

Gil 1-6-13

A great granddad playing with Leo and Zoe

We picked up our food at the V.N.A., the Visiting Nurses Assoc. head office on Mockingbird near the entrance to Love Field.  This was eye opening enough for another homily.  We had 17 people listed on a page and they all resided in a high rise apartment building just east of Central going toward Fair Park.  The building has 13 floors with about 15 apartments per floor.

Play Table 1-6-13

The Play Table with Beth and Emma, Torri, Buddy, and Michelle

Three observations:

  1.  These people are not wealthy and they were mostly black.  What they are is so grateful and so friendly.  In the lobby, the corridors, and in the elevators, greetings, chats, cordiality, and grateful comments like, “What you are doing is really good.”  And this even from folks who were not getting meals, but just observing.  I felt such consolation being around these people.
  2. My neighbor and friend Sydney.  I tell her, “Sydney, you are ruining my life again,” as she drives me over to pick up the meals at the Visiting Nurses’ Office. 

Harper 1-6-13

Harper after visiting the pastry shoppe

First, she showed me long distance bike riding.  She & some other girls rode down the west coast from like Seattle to San Francisco a few years ago.  The idea was planted and when Dembney last winter mentioned Ragbrai and Iowa, even though I told him he was crazy at the time, look what happened to me last July.

Sydney next got me to serve meals at the Bridge.  That led Rosemary and me to the Austin St. Shelter, and then to Soul’s Harbor with Brent, where we are really plugged in, even as a community.

Zoe 1-6-13

Zoe at the pastry shoppe

And now what: Meals on Wheels, a marvelous phenomenon.  This girl has been an epiphany for me.

     3.    Third observation: this extraordinary service program for high school kids.   When I taught English & Latin & history at Jesuit in the mid-60’s, there was no service program.  I come back to the States in 1990, and most private secondary schools all have the program.

Offertory 1-6-13

Offertory, Geri and two Mikes

  Sydney told me the Greenhill program sets 24 hours a year.  I noticed Jesuit has 100 hours for seniors. 

The programs are terrific, not just for the high school kids, but also for old geezers like me who get invited along as adult companions and have such marvelous experiences.

Communion 1-6-13

Preparing for communion

Friday was an epiphany experience for me.  It led to something unexpected and beautiful.

What is your recent epiphany?

For whom are you an epiphany?

 

 

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    Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

    The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

    Mass 12-14

    Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

    Chosen Me to Bring Good News to the Poor

    Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

    A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

    Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

    The generosity of our little community, of you people often blows me away and always humbles me. 

    Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

    When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

    In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

    The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

    Frank & Laura 12-14

    Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

    Step 2.  A negative witness about who he is: not The Light, not the Messiah.

    Step 3.  A positive witness about who he is: preparing a way & making straight the way.

    Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

    The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

    Frank & Mary 12-14  

    This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

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  • Sunday Homily 7-19-09, 16th Ordinary Time

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    Masss7-19-09

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    Choir 7-19-09

    Shepherding

    Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

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    Ekes & Witteks 7-19-09

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    This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

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  • Sunday Homily, April 13, 2014, Palm Sunday, Cycle A

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    Harper welcome

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  • Sunday Homily for December 1, 2019, 1st Advent

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    IMG_0340

     

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    IMG_0346

     

    Bill, from now on you will be called "Candle Bill."

     

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    Offertory time with Rich, Cody, Tom, and Denni.

     

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    Happy Thanksgiving, John & Connie.

     

     

  • Sunday Homily, April 10, 2016, 3rd Easter

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    Today’s gospel reading is not in the original John gospel. It was added later with two other parable-like stories.  Since the gospels complement one another, the inspired writers of the Matthew gospel prepare us for this reading with the words, ‘The kingdom of heaven is like a net, thrown into the sea, that catches people of every kind,’ and that’s why Jesus had called his disciples to be fishers of men.

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    Kevin, John, Buddy and Georgie

    Kevin, John, Buddy, and Georgie

     

    In today’s parable-like story, Peter and six others have gone fishing for gentiles, not fish.  We know their intention because seven disciples also began this mission to the gentiles in the Matthew and Mark gospels, and in Luke’s Acts of the Apostles.  We are told on the first day of their mission they caught nothing.  Jesus tells them in this parable story to use the net, and that even if they cast it to the worst possible place, the right side of the boat were the rudder would most likely tangle the net; they would still catch many gentiles. The success that the disciples have ignites John’s heart, and he tells Peter, ‘It is the Lord.’

    Now, there are two synonymous fish in this story.   Each has the same Greek definition, ‘to be eaten along with the bread.’  Recall the gospel stories about the loaves and fish that anticipate the Lord’s Supper. After the Lord blesses the loaves and fish, or gives thanks over them, he gives them to his disciples to distribute to the Jews and to the gentiles.  So, what is it that we are to consume today along with the body of Christ, the bread blessed and broken that we are called to become daily in our lives?  It is this Sunday’s Liturgy of the Word where our parable story was first proclaimed and now being explained.

    Genevieve 2

    Hi, Genevieve

     

    Many of you have or have seen other Christians whose cars or homes show the symbol of the fish, ichthus, one of these two words for fish in this parable story. Recall its Greek acronym stands for, ‘Jesus, Christ, God’s Son and Savior.’ Believers identify themselves with it. And they should! This Greek word for fish is found throughout Matthew, Mark and Luke; but in John it is only found there in today’s reading along with the other word for fish found only in John.

    Shonda, Ray and David

    Shonda, Ray and David

     

    If you study today’s reading carefully in Greek, you will realize that the net used by the seven to catch many gentiles was composed of the 153 parable-like stories written by the inspired writers of Matthew, Mark and Luke.  In our reading today, Jesus joins them with the original gospel stories of John, that were not yet in use but in these disciple’s possession, along with the additions to the John gospel on the grill, to form the one Gospel. The truth presented by this parable-like story is that the net that was formed will not be divided; there is one Gospel, one net, to be used to the ends of the earth.

    Today’s parable-like story ends this way:  Jesus came and took the bread and gave it to them, and did the same with the fish.  This is how the disciples knew that it was the Lord present to them in both the Liturgy of the Eucharist and the Word.

    Candle Lighter

    Leo, the Candle Lighter

     

     

  • Sunday Homily, June 23, 2013, 12th Ordinary Time C

    Readings:

    Zechariah  12, 10-11,  I will pour out a spirit of grace and petition.

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Galatians 3, 26-29,  You are all one in Christ.

    Luke 9, 18-24, If anyone wishes to come after me, he must deny himself.


    Georgie 6-23-13

    Georgie arriving ready.



     
    Zecheria observations : 

    Who:  
    one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

    Time:  
    post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

    Content:  
    part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

    Sources: Good News Bible, Wikipedia

     

    Buddy 6-23-13

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    Deny Myself and Take up a Cross Daily

    Ever since I can remember hearing this item I have felt discomfort and
    rejection.   I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.


    Celeste 6-23-13

    Our Celeste.

    Certainly in those early years of Jesuit training, we practiced this.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.


    MIguel 6-23-13

    Miguel, who helps us tremendously every Sunday.

     Times have certainly changed and I have obviously changed.  Three comments about the idea of taking up a cross daily.

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    Dick 6-23-13

    Dick Taylor, our local Habitat director, giving us a status report. Imagine, 78 houses built.

    Secondly, the self discipline involves obvious things, let's say, three:

              Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.


    IMG_2521

    This was stage 3 our our house, after the foundation and the studs.

     

              Exercise, that is, keep moving.  2 a days are coming for high
    school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape. 

              Next, take breaks, days off, vacation periods.  A day off a week
    or 3 once a month, as I do.   Contemplate and reflect during the
    breaks.  What?  My blessings & gifts & joys.  Number one, number two, and on.


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    During stage 3 we wrapped the house.

     

    Thirdly, the goal?  Follow God’s invitation to be fully alive.

    Where are you being invited by God to become more fully alive?

     

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    Friday morning the house is ready for siding, windows and doors already installed.