3rd Sunday in Lent, March 3, 2024

John Cade and John Stack begin Mass.

 

Thanks…     

Music,   Ben & Shonda

 

  Expenses: $    330.00

  Outreach: $        0.00

Thanks again, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

May we and others receive your shalom, that we might be faithful instruments of your love.

Blessed be your name forever,

Amen.

Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas. He emailed this letter to his congregation in 2018 after a gunman shot members of the Tree of Life Synagogue. He gave The Dallas Morning News permission to publish it.

 

 

Welcome: Catholic Mass with coffee & juice, and pastries, some bought, some home-made.

Time: 9:30; Celebrate with the Community & John Cade. 

Place: Sigler Elementary, 1400 Janwood Drive, Plano, TX 75075

 

 

Readings:                          

Proverbs  8,  22-31, When the Lord established the heavens I was there.

Psalm 8,  Lord, Our God, how wonderful your name in all the earth

Romans 5,1-5,    We have been justified by faith.

John 16, 12-15,  I have much more to tall you

 

Posted from St. Petersburg, Russia.

 

 

 

 

Community Activities:  

1. ROMEO MEET: Friday, May 27 , Jason's Deli, Collin Creek Mall, west side of Central, 1:00.   Welcome all wakos,  you will fit right in.                                                                                                                                                      
2. JULIET LUNCHEON, (aka.,just us ladies into eating together):  To Be Announced.              

  

 

True? 

 

Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul.

John Muir, American environmentalist and author (very important at Yosemite)

 

See you Sunday.

J.S., 214-783-0443

 JSM Mission-Faith Statement

Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

 

Acts of the Apostles 10, Peter proceeded to speak

Psalm 118,   This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians 5, A little yeasts leaven all. 

John 20, On the first day of the week, Mary Magdalen  came to the tomb early in the morning.

 

 

Romeos, Welcome!    Jason's Deli, 1:00, Friday, March 26.  Required: vaccines, mask for entrance & departure. 

 

 

A reminder for those attending the 9:30 Easter Mass at Legacy: wear a mask (along with your vaccination).

 

 

Another Reminder for Sunday, April 4, 2021, Easter Sunday

Here are the links for Sunday:

Good Evening Everyone!

We are back  and had a great time. We are looking forward to seeing you all at the ArtCentre  of Plano this Sunday.

 

 

 

Sez Betsy, "Hi, Everybody.  Welcome in!"

 

Readings

Genesis 12, 1-4, I will make of you a great nation.

Psalm 33, Lord, let your mercy be upon us, as we put our trust in you.

2 Timothy 1-10, Bear your hardship.

Matthew 17, 1-9, The transfiguration.

 

 

Fist bumps for a healthy welcome.

 

Homily by John Cade                                                                                                                                                                                                                                             The Gospel of Matthew and the Jewish Synagogue—Talk Two

Last week we talked about how, as Jewish, the disciples and followers of Jesus continued as members and participants in the life of the synagogue and the Sabbath liturgy. Also, how these followers of Jesus remembered him in the synagogue, and preserved the stories of his life, teachings and deeds. An example of the general pattern of worship on the Sabbath is in Acts 13.

 

 

What a team!

 

It says, “On the Sabbath Paul went to the synagogue. After the reading of the Scriptures—God’s Law and the Prophets—the head of the meeting asked Paul, Friend, do you have anything you want to say? Paul stood up and said, Fellow Israelites and friends of God, listen.” Then he told how God led their ancestors out of Egypt and gave them their own land. He traced their history through King David, and how, from David’s descendants, God sent a Savior for Israel. And that this was the gospel, the good news, they were bringing: that what God promised their fathers has come true for their children—for them.

 

Our Super, All Girls, Sisters Candle Lighting Team.

 

This passage in Acts provides the basic pattern of synagogue worship on the Sabbath: mainly lots of long scripture readings.

First, a reading from the Law of Moses (the Torah, first 5 books of Jewish Scripture) in 1-yr cycle. Then readings from the Prophets, in three parts:  The “former prophets” (stories of Israel before and after the death of Moses, their greatest prophet—7 books of Joshua thru II Kings) in 1-yr cycle. Then more reading from what they called the “latter prophets” (Isaiah, Jeremiah, Ezekiel—what we call the major prophets) in 1-yr cycle.  Then more reading from the ‘Book of the Twelve’—the last 12 books of Hebrew Scripture, that we call the minor prophets (Hosea to Malachi) in 4-yr cycle. [We use abbreviated 3-yr cycle]

 

 

Buddy, our special reader of the Candle Blessing

 

The psalms were read or chanted between the readings, sometimes for specific feasts of the liturgical year, but also to break things up with so many long readings, (and maybe to wake people up).

I counted, and the weekly Sabbath readings averaged over 16 pages every week, using this type print. After all the readings, the leader of the synagogue would preach on those scriptures or he might ask a visiting preacher to do so, as in the example of Paul. This is how the story of Jesus was passed on and preserved in the synagogue, for 55 years after Jesus’ death.

 

 

John reading his homily explaining the milieu of Matthew's Gospel.

 

So the written gospels are deeply Jewish books, capable of being understood only by those who lived and shared the Jewish mindset. If Jesus’ followers ever moved out of the Jewish world in which they was born, and if their gospels ever came to be read entirely or primarily by those who didn’t understand the Jewish authors’ meaning, they would be misread or misunderstood.  That is exactly what seems to have happened.  Step out of the Jewish world into the Greek and Roman world around the Mediterranean; the gospels would most likely be assumed by non-Jewish readers to be a literal account of what Jesus said and did.

 

Presenting the Gifts, Hue, Patricia, and Linda.

 

 A growing number of Jesus’ followers were beginning to be from urban centers around the Mediterranean—like Corinth, Thessalonica, Galatia, Rome—where they interacted with non-Jewish people and culture.  As the Jewish followers of Jesus became more cosmopolitan, they began to attract the non-Jewish Gentiles, and early Christianity became more and more a Gentile movement.  Near the end of the 1^st century CE, in the year 88CE, a split occurred between the synagogue and the followers of Jesus.  Orthodox Jews came to think of Jesus’ followers as “revisionists” and excommunicated them from the synagogue. So, by the middle of the second century (about 150 CE), there were practically no Jews left in the Christian movement.  Missing that Jewish context, Gentile Christians began to literalize the words and miracle stories, a practice the original Jewish gospel writers could never have imagined. For 55 years the Jewish people had been relating Jesus to the Hebrew Scriptures and incorporating his memory into Jewish liturgical practices. 

 

 

Minor Elevation time.

 

The followers of Jesus, including the authors of the gospels, had been speaking, then writing down, Jewish interpretations of the ‘Jesus experience’, not biographical accounts or historical stories.  As Gentiles throughout the Roman Empire gradually became a Christian majority, Christian literalism or fundamentalism was born.  This way of reading the gospels is the result of misunderstanding their Jewish context and meaning.  E.g., we read Jesus being referred to as “the lamb of God who takes away the sin of the world.”  First-century Jews would have known this was a reference straight out of the Yom Kippur liturgy, not a literal reality.  They would never have imagined that these very familiar Jewish liturgical words could ever be so distorted. 

Next Sunday we dive into Spong’s basic thesis: the Gospels, Matthew in particular, were written explicitly for the Sabbath liturgy, and followed the synagogue’s annual liturgical calendar.

Amen.

 

 

Who dat peeking in the door?

 

Thanks…     

Music,   Ben & Shonda

Donna updates us on the sweatshirt and hoodie drive

 

Expenses: $   1,000.00

Outreach: $   450.00

Thanks again, Folks, for doing what you can.

 

 

Lynda reads her blessing

 

 

Lynda's Blessing:

Today I am thankful for eyes that have come to see that life will not always be easy.
That road will bend.
Those lines will blur.
That tides will rise.
And that storms will come.
I am thankful for those lights that took the form of humans.
Who shone into me when I was at my lowest.
Who were not afraid of sadness. Or darkness.
Or the many layers that wove themselves around me and made me hard to understand.
Or reach. Or even hard to love sometimes.
I'm thankful for skies that change color.
For paths that change direction.
And for seasons that remind me that we are all just one breath away from a new beginning.
I am thankful, knowing that kindness still exists.
That the truth is out there.
That faith can move mountains.
And that I was made for every last bit of it.

~ 'Thankful' by Ullie Kaye