Sunday Homily August 19, 2012, 20th Ordinary Time B

John sharing his research on Matthew & the Jewish environment.

Readings:

Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

Psalm 51,  Be merciful, O Lord, for we have sinned.

Romans 5, 12-19,   Through one man sin entered the world.

Matthew 4,  1-11.

Hi, Betsy.

The Gospel of Matthew and the Jewish Synagogue—Talk One

This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

Ash Wednesday at Marlene's house.

Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2^nd Vatican Council.

Ash Wednesday, Lynda & Tom.

Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

The Choir on the stairs.

The 2^nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

Jackie reading.

The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

Frank reading the Gospel.

Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

Remember, you came from dust & you will return to dust.

Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

Ashes for you, Dearest Mabel.

People often overlook that the original disciples and the followers of Jesus were—like him—Jewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

Sandra reading from Genesis.

It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue. 

Carrie reading from Romans.

The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

Happy Birthday, Michelle

1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

          Rosemary reading her Blessing of the Week.

No mid-week blog this week.  Gone to Mexico.

Mark 11, 1-10, Jesus enters Jerusalem

Isaiah 50, 4-7, I gave my back to those who beat me.

Psalm 22, My God, Why have you forsaken me.

Philippians 2, Christ did not not regard equality with God.  (Omit)

Mark 11, Passion

Happy Palm Sunday and Here's to New Life!

Thanks……

Music,  Ben & Shonda

Readers, John & Connie Doherty, John Schanot & Mary Jane, & Buddy, the candle blesser

Gospel,  see Readers in last line

Homily,  none today

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Mike  

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Readings for Sunday, March 28, 2021

Download Readings for 3-28-2021 Palm Sunday

Regarding today's readings:  We will read

1.  Mark's description of Jesus' entry into Jerusalem;

2. Isaiah's description of one of the Suffering Servant pieces;

3.  Skip the Philippians reading;

4.  Mark's long description of The Passion. 

The Best Music, Shonda & Ben.

Please Remember these special people:

For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

Our Brain Center!

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation; for David McKeon's brother, Hugh; For Beth's friends;   for the medical staffs, teachers, and coaches in our public & private schools.

Birthdays:   Barb Wittek

Anniversaries: 

Community Finances,   March 28, 2021

Expenses: $ 1,000.00

Outreach: $ 375.00

Thanks again, Folks, for doing what you can.

Rosemary's Blessing:

Lord God who is endlessly patient

with our foolish and annoying frailties,

instill in us patience for our fellow humans. 

Help us to keep our temper cool,

our nerves calm,

and our disposition amiable.

Andrew N Greeley   A Book of Irish American Blessings and Prayers                

Says Rick, "You missed my birthday party yesterday, but I am still celebrating today.  Welcome in, Everybody."

Readings: 

Jeremiah 1, 4- 5, 17-19,   Before I formed you in the womb I knew you.

Psalm 71,  I will sing of your salvation.

1 Corinthians 12, 31-13 4-13,  As the body is one.

Luke 4,  21-30,  Today this passage is fulfilled in your hearing.

 This morning we will read the Gospel first, then Jeremiah, and finally Corinthians.  I want to highlight Corinthians, it is so special.   The homily will come after the first paragraph, before the special treatise on Love.

Good as it gets!

Jeremiah observations:

Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

When:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 555 before Christ as the beacon date. 

Suit up time.

What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

Can there be a better welcome than this from Cindy & Dee!

A Special Reading, 1 Corinthians

Years ago when I used to do a  lot of weddings, like at St Marks,  I would hear this treatise on Love and I would groan, ‘Not again.’

While still at St. Marks, all of a sudden at another wedding, I tuned in to the reading.  Love is patient.  Love is kind.  That applies to me.  I could be more patient and more kind.  I could be more loving.  (Don’t ask Rosemary)

Equally welcoming is Dear Jan who arranges communion for everybody.

Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

Elevation Time.

So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

Having a  nice vision, Hue?

To send this message is also why I used to give kids, and, in fact everybody, two or three Hershey kisses whenever they came to me for reconciliation, especially for first confessions. 

The side effect of this, of course, was that my line went on forever and poor Deacon Mike had to stay late to shut down the church.  Everybody else was long gone.  I just wanted to say, ‘Kid you are not bad.  God thinks you are good and a neat kid.’  

Buddy reading our Blessing of The Winter Candles.

Emma lighting The Winter Candles.

I  have a handful of very special, positive Scripture passages.  They are like compasses.  This Corinthians passage helps me to continue to be patient & kind and to remind all of you that you are lovable.  (Well, maybe not Sir Charlie)

Teamwork!

Readings:

Exodus  22, 20-26,  You shall not molest or oppress an alien.

Psalm 18,   I love you Lord, My Strength

1 Thessalonians 1, 5-10,  You know what sort of people we were among you.

Matthew 22, 34-40,  The whole law and the prophets depend on these two commandments.

Zoe & Michelle say, "Hi, Everybody, Welcome."

Exodus observations–

What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

Cupcake of The Week to Zoe on her 6th birthday today.

Matthew observations–

What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

Cupcake of The Week to Zaile & Billy on their anniversary.

Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

Cupcake of The Week to Shirley for putting up with Jerry and Poncic.

Love Myself ?   I’m okay, you’re okay?

I hate it when I get these ideas.  I composed a homily yesterday evening and was all ready to go this morning when I woke up.  At 8:00 A.M., 30 minutes before Rosemary & I depart for Vines, I change my mind.  I want to talk about an event that took place Saturday evening. 

I want also to tie it with the great commandment.  I have said it maybe a hundred times, there are 3 commandments here, love God, love my neighbor as myself, and love myself.  Loving myself, from my own experience and my experience in psychology, is the most difficult and the foundation of the first two.  I don’t love myself, I don’t love anybody else.

A  little dictum that sums it up for me is, “I’m okay and you are okay.”  It does not have to get dramatic, just simple.

Cupcake to Greg to console him for getting stung on his right eyelid at the house project yesterday.

Here is what happened last evening and exemplifies some of this.

At about 6:30 I told Rosemary I was going to walk across the street to the Chase bank on the corner of Preston & Royal.  It was a gorgeous Saturday night and I thought, ‘I’ll just walk over to the bank and make a deposit of a check.’  We live maybe 300 yards from this corner.

So I walk to the bank, I make the deposit, and am ready to return, crossing back across Preston at the light.  But what do I see?  A man is lying on the cement on his right side, his right hand under his head, and he is asleep.  He is in the corner parking slot in the small Chase parking lot. 

Mary and Frank with a cupcake for Nikki & Cameron on their birthday.

I think, ‘Is he alive, does he need help?  He is in a bizarre spot, tons of Saturday evening traffic, out of sight tucked into the parking nook, and looking like a homeless person, old, gray pants and t-shirt.’  He also has a sunburn high water mark on his left arm, a sign he is outside a lot.

‘Should I go check on him?  What if he pulls a gun or knife and kills me?’  I feel like the Pharisee in the parable of the Good Samaritan.  So I call 911.  At least something.  The lady says the police will swing by right away.

I walk away a bit, not toward the corner, but toward the drug store so I can see him.   I’m curious.  I stop and wait.  I wait maybe 15-20 minutes, hoping to see the cops check on the guy.

Offertory, Sandra, Jerry, and Grace.

Finally I say to myself, ‘Stop being such a wimp.  Go check on him.  The cops are taking too much time.  I’ve worked with lots of guys like this.   He won’t hurt me.  I’m bigger and in better shape anyway.’

So I walk over to him, look down, and say, “How you doing, man?”  It wakes him and he looks at me with light blue eyes which are like out of focus.  He wonders where he is.  This young man is on something.  That is obvious. 

The first thing he says is, “Thanks for checking on me.”  Does that ever touch me.  We talk a bit and finally he asks me if I have a cigarette.  I said I don’t smoke, but I wished I had a cigarette, if that was all he wanted for a little pleasure. 

The Team.

I admit that if he wanted money for food, I would have walked him right over to McDonnell’s on the opposite corner.  I also admit that I did not want spend the evening carrying him down to The Bridge, if he asked me for a place to stay.  And I certainly knew Rosemary would toss me out if I brought him home.  He did neither.

So I asked him if he was okay and he said yes.  I walked away again toward Dougherty’s drug store.  I looked back one time and he was still just sitting there on the cement looking around and looking at the people driving up to use the ATM machine, which probably made them nervous.

Bethany and Ray.

The guy is in my spirit right now.  I wonder.  How did he get to where he is?  Where is he?  When did he get addicted?  Does he love himself, enough to love his neighbors?  Can he say, ‘I’m okay and you are okay.’

What do you need to do to say, ‘I’m okay and you are okay,’ if you can’t say it this morning?

Readings:

Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,   Blessed are those who fear the Lord.

1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

Kevin says, "Welcome in, Everybody."

Intro and homily by John Cade

The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

"What's next," Says Leo.

About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

John begins, celebrating his 80th.

Homily

For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

Last night I had a party celebrating my 80^th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

Sam, John's second daughter, next to Cathy, John's sister.

What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

  Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

Harper says, "Cupcake time yet?"

I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

"Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)

Says Emma, Hi, Folks, Welcome in.  

Readings:

Malachi 1, 14-2, 2, 8-10,   A great king am I, says the Lord

Psalm 131,  In you, O Lord, I have found my Peace

Thessalonians 2, 7-9, 13 ,  We were gentle with you.

Matthew 23, 1-12,  Do not be like the Pharisees.

Likewise, Zoe, says, "Good Morning, Everybody, Come in."

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

Offertory with Sydney & Hugh, Nina & Kerry.

 Date:   555 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating God of his rightful offerings.   Again, the prophet act: 1. condemn behavior, 2. promise punishment, 3. offer consolation after reform.

Sophia, our Candle Lighter of The Week, in action.

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.   

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

So, Georgie, how is it being 16?   Know you are The Best.

Gratitude for Blessings 2017-11-04

Rosemary & I have an end of year exercise we go through, what are the Blessings of the Year.  We write them down.  It is a process of numerous days, beginning with Thanksgiving and ending only around New Years. 

So, when I told Rosemary I wanted to give a Thanksgiving homily this Sunday, she says, “Okay, but don’t get off on your Big 3.  People have heard them often enough.”  “But people forget,” I say to little avail.  So I won’t, with nothing more than their mention.  Namely, 1. My years as a Jesuit.   2. My years in East Africa.  3.  My years with Rosemary.

Study Hall for Tori & Zoe. 

The following are five 2017 gifts or blessings.

1. The Jewish Community Center.  I know only a small slice of the Community’s day, from about 5:30 to 7:00 every weekday morning, always in the spin class room or in the gym. 

The peopIe I have come to know and love are so normal and loving.  Plus they all work at keeping themselves in some kind of good shape.  I look at these good people and I think that it is my religion, Catholicism and Christianity that has caused this community to be hounded, hunted, persecuted, and killed for centuries, ever since Matthew wrote the Blood Curse, Let his blood be upon us and our children.”   Matthew 27.   I am humbled they accept me.

All Our Saints for All Saints.
 

2. Rob, Beth, Rosemary, & I rode the 20 mile Dallas Bikes rally yesterday and it was glorious. It was a blessing and reminded me of two other special summer blessings look forward to and I take part in every year, Ragbrai (ride across Iowa for a week, 500 miles) and the Matterhorn Canyon back packing trip. 

All Saints Prep with Karen and Denni.

2. A third blessing this year has been, don’t laugh, you ladies, Romeos!  I look forward to this get together with the guys all week and it is always fun. 
3. For a number of years a classmate and good friend of mine from the days we spent together at Jesuit has made a significant financial monthly donation to our community. It, together with everybody else’s generosity, enables us to help so many deserving people.
4. Finally and most obvious to me so often, the unbelievable blessing of you, our Sunday community. It is a clear sign you all must be crazy.

All Saints prep with Geri and Sandra.
 

What are your Blessings of The Year 2017?

Our Saints.