Readings: Jeremiah 1, 4-19; Psalm 71, I will Sing of Your Salvation; 1 Corinthians 12, 31-13,13; Luke 4, 21-30

The Fourth Sunday in Ordinary Time – Reflection on Readings

   

Jeremiah.  One of the great prophets.  Spent almost 50 years active as a prophet. at least from 627 to 585.  So we know, time wise we are back before and during the fall of Jerusalem.  I guess, when you are in the middle of a very busy road, you are going to get run over, and if we look at a map of where the kingdom of Judah was, back then, we see that to the north and north east were the Assyrians and Babylonians and to the south west were the Egyptians, and as each army marched to do battle with the Egyptians or the Egyptians marched north, they had to pass thru Judah.  And an army does not pass thru without leaving its mark!

  

By the way, if you ever visit the Sistine Chapel, Jeremiah is part of Michael Angelo’s ceiling.

 

Jeremiah was at a very difficult time.  The last of the kings of Judah were weak and didn’t have good foreign policies.  Plus, internally there were strong pro-war groups, which caused the kings to not pick their battles wisely.  Our reading today is from the very beginning of Jeremiah’s time and we hear God promising Jeremiah that God will take care of him.

 

For additional information on Jeremiah visit this site:

http://www.catholic.org/encyclopedia/view.php?id=6299

 

Our second reading from Paul’s letter to the Corinthians is a favorite of Weddings!  But it is also a very powerful reminder to us of how we should be with one another.

 

 

The Fourth Sunday in Ordinary Time – Homily

“Before I formed you in the womb I knew you.”  An amazing statement!  Poor Jeremiah!  He hadn’t a chance!  Our first reading picks up right after God has told Jeremiah that he is to be His prophet and Jeremiah had answered that he thought he was too young.  “"Ah, Lord GOD!" I said, "I know not how to speak; I am too young." were Jeremiahs words, and then we hear God’ answer, “Before I formed you in the womb I knew you.” 

  

And this can be said about each one of us!  Think about that for a moment.  Before we were even formed in our mother’s womb, God knew us!

A mother knows a baby before it is born, and this is important.  Remember how a mother sees her child.  The smartest, most beautiful, wisest etc.!! 

 

How often do we think we know others? Jesus in Nazareth was the carpenter’s son, nothing else.  Plus there was a bit of jealousy because the locals had heard about some of his miracles elsewhere, but they could only see him as the carpenters son.

 

Humans are funny the way we look at things and other people.  We have a tendency to see with prejudiced eyes. 

 

I remember the North of Ireland Tribunal the BBC held years ago, the three old judges could barely sit up, yet their minds were razor sharp.  I had been prejudging them because they looked old.

Before I formed you I knew you. 

 

 

Paul’s Love is…not jealous, rude, etc.  God knows each one of us, and loves us.  We need to get past our poor vision of others by remembering that our eyesight could be off.  Could we be seeing others thru a set of values, which we need to reexamine?  How would we fare if God had our eyesight?

 

Mike Miller handing over our check to CCAC:

 

 

 

 

Picture 1:  Our Father with Maggie McGrath  on her birthday, her grandmother Jackie, Tony, and Kevin

 

Picture 2:  Sacrament of the Sick with Joanne Languell

 

Picture 3:  Emily Kite with her mom, Julie

 

Picture 4:  CCAC check for $2000, given by Mike Miller, with Claire & Ray & Frank

 

 

 

 

The Brain Trust.

 

Readings:

Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

Psalm 95,  If today you hear his voice, harden not your hearts.

2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

Luke 17, 5-10,   We are unprofitable servants.

 

 

 

 

 

You see this Buddy!  He has the whole Blessing of The Candles memorized!

 

Where is the spirit these days?

I never know from where or why suddenly something or someone will really touch me.

On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

 

 

 

The Candle Lighting Girls, Tori & Zoe.

 

 

About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

 

 

The Offertory Team, Bill, Fred, and Martha.

 

I chat up the guy when he finishes and we are both drying off.  This goes on maybe 4 more days when one morning we all 3 get talking at the water fountain in the corner.  In answer to his question, whatever it was, Rosemary & I share the story of our marriage.  He goes crazy.  I tell him he is welcome to share it with others and he does.

Maybe 2-3 days later I realize the guy is working out twice a day.  I am impressed and see why he looks to be in such good shape, being in his late 50’ or 60’s.

 

 

Tara, where did you get that megawatt smile??!!

 

We go on for another 2-3 days until we arrive at L’Ance au Meadow in Newfoundland, a fairly recently discovered area where a Viking village existed some hundreds of year ago.  To get from the village where the ship moored to the former Viking village Viking Cruises had to requisition 10 or more buses, school buses no less.

Lo and behold, at the Viking village we meet up with our new friend and get talking.  It was a delightful sunny day, mild temperature.  We asked him more about his life.  We already knew he was a university professor.

 

 

 

 

Fred & Martha, So good to see you both in town and with us.

 

 

Turns out he had to watch both of his parents slowly deteriorate one from Alzheimer's & one from Parkinson's.  Because of this he tries to stay in the best shape possible.  This news really stunned me.  Just that he shared it meant a lot.  No wonder he works out so faithfully, something I certainly appreciate and emulate. 

When was the last time your spirit was touched?

(What about Izzi’s baptism last Sunday!)

 

 

The Best Music with Shonda, Ben, & David

 

 

 

 

 

 

Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means: Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).
• Today's reading from chapter 12 emphasizes a God who cares for all, is merciful, and kind, perhaps as a balance to the parable of the wheat & weeds in Matthew

 

How We Help Each Other Along the Way

    Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

     
 

    I’m ahead and see a lady on the left side of the road with her bike down.  I ask if she needs help, hoping, I confess, that she will say no.  She says yes.  Ugh, oh.  So I slow down, turn around, and get off next to her.  Shortly after that Gilberto rides up.

     She says her rear tire is real low, she has an air pump, but she has never used it, and cannot get it to work.  The problem was she had her pump set for one type of inner tube valve and she had the other.   For bikers, she had a schraeder valve, and her pump was set for presta, the skinny tire..

     So we showed her the problem, helped her pump up her tire, and she took off with a hundred thank you’s.  

 

     Meanwhile, my phone is ringing non-stop.  I usually do not answer when riding.  An 18 year old riding with us once fell down when he answered a call from his mom.  

     On the phone is Rosemary.  You guessed it, she has a front flat.  She is behind us at the Bath House.  So I return and we start a pump and run strategy to help her get back to a good pick up point, which turned out to be the Dart station on Northwest. Hwy.  

 

     Twice as we return we encounter the lady.  The first time she even says to Rosemary, “You are a lucky lady!”   Yahoo!   The second time she is taking a break at the same place Rosemary has stopped to pump up her tire again.  

     After Rosemary departed on her run, she says again how grateful she is and she adds, “I really learned something special about myself this morning.  I normally hate to ask for help and when I did it today it was okay.  From now on I will always ask others on the side of the road if they need help.  But I will also let myself ask for help.” 

     We have here a metaphor for community, folks.  We are not alone.  We help and accept help.  It is how I would like to handle the three parables, one of which could scare you.  Actually, it was intended by Matthew to scare his young Christian community, because he thought some members were not always doing good. 

     I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

     The first thing, normal for community, we stopped to help someone.  Simple.  What about people who are unemployed or sick?  We help them, too.  What about fear?  You hear the parable of the wheat & weeds and immediately see yourself heading for the furnace.  

     Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

 

     Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

     Can you give me one way you are richer because of community and one way you make community richer for another?

 Picture 1:   Mass

 Picture 2:   Georgie with Buddy & her dad, Randolph

 Picture 3:   Zoe with her mom, Michelle

 Picture 4:   Hugh & Sydney Bivona

 Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen 

   

 

 

Readings: 

2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

Psalm 98,  The Lord has revealed to the nations his saving power.

2 Timothy 2, 8-13,  The word of God is not chained.

 Luke 17, 11-19  Where are the other 9?

 

 

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 550 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings
taking up with the death of King David and continuing through the story of
David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
nation divides into the northern & southern states, Israel in the north, Judah
in the south (including Jerusalem;
remember by the "J's").

 

Subject of 2 Kings: This book continues the history of the decline
of the two states until Nebuchadnezzar of Babylon defeats the people. 

Subject of our chapter 5 (read it all, it is delightful): one of
the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
Elisha.  Naaman, the general, has leprosy.  Note the twist of the
story at the end.  Thanks is a theme of this selection and it sets the
stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

 

Gratitude

 

This morning I would like to talk about the theme coming from Luke’s
story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

To put together a story, I looked back over the week for special gifts,
events I am grateful for.  I thought of
our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
doctor, Sara Scott, gave me a pass. 

Despite how grateful I am for these events, two others really stood out.

 

Friday night Rosemary and I were privileged to be part of a special
celebration.  It was the marriage of
Kristin Urbanczyk and her fiance’ Josh 
Eddings.  You all know that I take
delight in celebrating weddings and get to do quite a lot, especially now that
I am not officially Catholic.

As precious as all of them are, it is a unique jewel of an event when I
get to celebrate the wedding of a person whom I have known since
childhood.   Kristin I have known for maybe 18-20
years.  She used to throw water balloons at
me when she was a supposedly nice little girl.

 

Folks, it does not get better than last night for me. 

Thursday morning before this event took place, Rosemary and I went for one
of our early morning bike rides down to and around The Lake, our beloved White
Rock.  At one point we are riding south
on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
Arboretum.

 

As we approach the bridge just before Garland Road, the tarmac path curves
left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
look back.

 

What I see scares me to death. 
Rosemary is sitting on the path, her bike down, and people are running
to her side.  I turn around and race  back. 
She has slid out on the wet tarmac. 
She has hit the back of her head on the path but not broken her
helmet.  She says she is okay and will
walk on to the boat house over near the dam. 
I race back to the car, return, and tell her I really would like for her
to call our M.D. right there in the car.

Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

Folks, I am so grateful and cannot give thanks enough.

 A few observations.

 

First.  The temptation is to think I am one of the
nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
again: we are both.  Lots of times we forget to thank.  Lots of times
we thank. 

Second.  There could be symbolism in the nine and
one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
as just insensitive, totally unaware.  Perhaps the lepers who did not
return just figured they were lucky and went on their way.  The other guy
realized he had been given a gift by that stranger and wanted to respond.

Jesus tells him his faith has saved him.  I would
suggest that his gratitude transformed him.

Third.  How is it possible to rearrange the
percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
every night.  I've mentioned it before. We ask each other what were the blessings
of the day.  I recommend this. I even recommend it for sitting alone,
while savoring the first coffee in the morning, driving or riding the DART to
work & back, getting ready to go to school.  Simple question: what
were my blessings today, yesterday, or this week?

 

You may start now: what were your three biggest blessings
this week?

 

Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1- 3; John 1, 29-34

 

The Baptism of the Lord – Introduction to the Readings

 Our second reading from Acts of the Apostles deals with what I will call a tipping point of major proportions, namely the account of how St. Peter understood that the Good News was not just for the Jews but also for all peoples.  We have just a short section of the whole story; it is about the baptism of Cornelius and his family.   It is also the last sermon which we have from St. Peter. 

 Prior to the section we read today there were two visions, Peter had a vision of all kinds of animals being lowered from the heavens and heard a voice telling him to eat, but he protested that the animals were unclean, only to hear God say that what He has made clean you have no right to call unclean. 

 
 

 Cornelius also had a vision, which told him to send some men to get Peter in a neighboring town.  This double vision is what it took to convince Peter that it was okay to baptize gentiles without having them circumcised first!!  This was a major change for the early community.

 The other great tipping point is in the gospel, which gives us the account of the start of Jesus’ public ministry.  This is one of those rare accounts, which all four of the gospel writers agree on, and marks the transition from Jesus’ private life to his public life.

 

By the way, our first reading is from a book we have been reading from for several weeks now, namely Isaiah.  As John has pointed out, there are different writers of this work.  Last week we heard from Isaiah 3 and earlier we had Isaiah 1.  Today our reading is from Isaiah 2, who introduces us to the Suffering Servant. 

Why didn’t the later two writers use their own names?  For the same reason that you will see books with James Patterson’s name boldly on the cover, but if you look closely you will see that there is also another name below his.  The well-known name adds authority to the unknown author; true today and true over 2,500 years ago!

 

 

The Baptism of the Lord – Homily

 If we look for signs of confirmation in the New Testament they are all over the place, in fact they are clearly mentioned in two of today’s readings.  We are told that we receive the Holy Spirit in Confirmation and that is what happens in Acts to Cornelius and his family as they are baptized and in Matthew’s Gospel to Jesus as He is baptized.  The Holy Spirit is very much part of baptism; while pouring the water the words said are “I baptize you in the name of the Father, the Son and the Holy Spirit”.

 So how is it that we now have two separate sacraments?  I was baptized when I was four days old and confirmed when I was ten years old.  In the early church there was only the sacrament of baptism. 

 
 

But as the community grew and as the numbers who were joining grew – particularly after Constantine declared Christianity the official religion of the Empire, the bishops could not attend to all baptisms, both because of the large numbers joining and because their diocese were quite large. 

 In the Eastern Church, centered in Constantinople, the problem was solved by having the priest both baptize the candidate and confirm that action with the laying on of hands. 

In the Western Church, centered in Rome, the bishops decided to keep the conferring to themselves, and so the practice grew that way of separating the sacrament of joining or initiation into two events.  What also helped speed up this process was St. Augustine’s position that baptism was needed to overcome the effects of Original Sin, if one wanted to enter into heaven.  Let’s not wait for the bishop to make his rounds for baptism!

 

 It is clear just from our readings today that the Holy Spirit is received at baptism.  What I would like us to focus on is this.  We are told that we receive the Holy Spirit at Confirmation- we become soldiers for Christ.  What does this mean to you and me here today?  I find some clues in today’s readings.  It was only after he was baptized and received the Holy Spirit that Jesus comes out from obscurity and begins his Father’s work. 

 It was only when the Spirit came upon both Peter and Cornelius, in our second reading, that there was a major change in the requirement for the membership of the early community.  One no longer needed to be circumcised, or no longer needed to be Jewish.  Membership was now open to the gentile world.  The Spirit was responsible; it gave these people the courage to step beyond themselves.

 At the beginning of mass today I quoted from Pope Benedict about the importance of quietness and reflection in our lives.  It is only if we have this quietness that we can begin to hear the promptings of the Holy Spirit which can call us to new actions.  I really believe that it was the Spirit that led me to this community and the courage to reactivate my priesthood after 33 years of silence.  What is the Holy Spirit saying to you?

  

Picture 1:    Tony celebrating

Picture 2:    The Music Machine, Wendy & Shonda & Ray

Picture 3:    Sacrament of the sick

Picture 4:    Offertory with Mary Ellen & Loretta & Ray

Picture 5:    The Kites, Bernadette, Rich, & Fred

 

John shares his Homily.

 

 

Readings:  

 2 Kings 4:42-44,  They shall eat and there shall be some left over.

 Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

 Ephesians 4: 1-6, One body and one Spirit.

John 6: 1-15,  The miracle of the loaves and fishes.

 

 

The Consecration. 

  

Homily:

 

From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

 

By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

 

 

The Offertory with Hugh, Sydney and Mary.

 

 

Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

 

The Kiss of Peace.

 

The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

What do you think?

 

 

Shonda and Ben.