Sunday Homily 11-27-11, 1st Advent

Readings: Deuteronomy 8, 2-16; Psalm 147; 1 Corinthians 10, 16-17; John 6, 51-58.

Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

The belief that Yahweh punishes and corrects us is not so common today as Moses suggests to the people.  We will read the whole section to get the sense more clearly.

The Banquet

A while back somebody asked me what was the best meal we had in Italy.  It took me a nano second to remember.  It took place the afternoon we arrived in Venice. 

We had just gotten off the train from spending two days with Chebino & Lydia in Pordenone & Aviano.  In fact, if I had eaten the two evenings with Michael I might have considered these meals some of the best, because when Michael walks into these 2 favorite places, the owner comes out and everyone greets him.  He gets all this affection because he is so friendly & outgoing. 

Consequently, everything was cordial & delightful & we received the best of everything.  My only problem was that I don't eat after about 4:00, to eliminate acid reflux without having to take pills.  So I just enjoyed the event and a glass of red wine.

In Venice, however, it was early afternoon when we walked out of the train station and onto the famous Grand Canal, leaving one world and entering one of my most favorite dream worlds.  We descended the broad stairs, turned left at the canal, and walked up one of the main pedestrian walkways of the Cannaregio suburb.  At a small fork in the walkway we went left, crossed a couple of small canals on up & down bridges, took a right across the last canal, and arrived at our convent. 

After we had been received with all sorts of hospitality and settled, I asked the portress Magda to recommend a good, reasonable cafe.  "Turn right out the door," she says, "cross the bridge to the left, and at the next canal go right and look for the tables on the edge of the canal.  The place is called Ristorante Diana on Fontamenta della Misericordia.  Ask for Omer."

When we get there, the guy is all friendly and we take a window seat inside because the sun is on the fondamenta tables.  I tell him we come with Magda's recommendation.  "What is good today?"  He recommends this and that, and we begin with a seafood salad, pasta, have two varieties of fish he said were caught that day, some dessert, and finish off with Samabuca, my first ever, and some small glasses of lemon liquor. 

Folks, we must have been there three hours, a bit beyond my usual finishing hour even though we had begun about 3:00.  It was the best.  Until I asked for the check.  I had never asked Omer just how much each course was costing, trusting in Magda and in Omer.  We paid over $75 per person for that meal, probably the most expensive I've ever had in my whole life.

I talk about this today for three reasons:

• It is Memorial Day & time for picnics, special meals, & banquets.
• We are celebrating the Eucharist today.
• The Eucharist is basically a banquet and cannot be appreciated for what it really is unless we throw a banquet occasionally.

I think a banquet involves three elements for it to come off, place, intention, & time.

• The place can be almost anywhere as long as it has some special quality, grandmother's dining room, a campfire in Yosemite, a Fondamenta della Misericordia in Venice, a Saturday afternoon on a patio, or a Sunday evening around a swimming pool. Even an El Fenix or a Chili's
• When I say intention, I mean somebody has to set it up, say, "Welcome, let's do it." Set a date, a place, and a time. Chebino sees his fly buddy and family in a restaurant and invites them all for dinner the next night.
• Time is probably the most important. It cannot take place in less than an hour, I would suggest. Two or three would be better & best. Trouble with some restaurants like Chili's is you get a bill dumped on your table just as you take the last few bites of the main course. In Italy you may sit there the whole afternoon and they still won't bring a bill until you ask for it. Taking time at the banquet is the exact opposite of fast food or eating while driving.

Never enjoy a long meal and you are missing one of the joys of life, and the Eucharist certainly can't be appreciated.

If we did not have a Eucharist ritual, I think I would invent one.  The Eucharist attempts to take a banquet or special meal and put it into a context where we place ourselves into contact with the God of the Universe.  It is based on knowing how to banquet.

When was your last special meal?  Your next?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-25.mp3

 

 

 

Readings: Jeremiah 31, 31-34; Psalm 51; Hebrews 5, 7-9; John 12, 20-33

Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the works, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

Author: mostly Jeremiah as put down by his scribe Baruch.  Described as the broken hearted prophet because of his heart rending life warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

Time:  ca. 600 BCE, as an easy date to remember, or more precisely for 40 years from ca. 610 to 570 BCE.  The Captivity went from ca. 585-550 BCE (note my error last week, typing 450).  Jeremiah probably died in Egypt during The Captivity in Babylon.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region.  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  This is the only time in the O.T. that a New Covenant is mentioned.

Sources: Wikipedia; Answers.com; Encyclopedia of Judaism 

Hate My Life?

I have a story this morning which I have told only once, and that was at St. Mark's, over 4 years ago.  Pardon me if you've heard it.  It speaks to my point today.  I had permission for the story.

It was many years ago.  I think it was the first Monday morning of May, a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and hopeful.

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit where my office was, crossed Inwood to the Lincoln Center complex, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passersby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he was in a zone, happy because he knew he was out of there.  He wanted to escape the pain and go to heaven.  There had been no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be dangerous.  It also shows how far we have evolved and matured philosophically and psychologically over the past centuries.  We are maturing.

I would suggest there is a negative and a positive approach to hating my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.  "There is a better way," I want to say.  Maybe change is called for, but hatred is not a constructive, long range motivation.  So I would say, "Don't hate it." 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You put a TV screen up on that wall so everyone can see you like in the mega-churches, Divorce!"  Think she is exaggerating?  I hope.  I won't test. 

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: March Madness.  Many of these player have died to themselves to achieve, to be better players.  How many hours in the gym have the spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I put this part of myself on the shelf for another day so I can dedicate myself to a greater.  To maintain my health and fitness I work out 45 minutes in a gym every day.  Because of the result I love my life.

 

My friend who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, loves it. 

How do you love your life?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-29.mp3

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

Picture 1:  Mass with Sabrina & Anthony

Picture 2:  Barb celebrates her birthday

Picture 3:  Geordie Robinson stuck at home in Dallas because of snow out at U. of CO in Boulder

Picture 4:  Chuck with sons Andrew & Danny

 

 

 

The Brain Trust.

 

Readings:

Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

Psalm 95,  If today you hear his voice, harden not your hearts.

2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

Luke 17, 5-10,   We are unprofitable servants.

 

 

 

 

 

You see this Buddy!  He has the whole Blessing of The Candles memorized!

 

Where is the spirit these days?

I never know from where or why suddenly something or someone will really touch me.

On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

 

 

 

The Candle Lighting Girls, Tori & Zoe.

 

 

About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

 

 

The Offertory Team, Bill, Fred, and Martha.

 

I chat up the guy when he finishes and we are both drying off.  This goes on maybe 4 more days when one morning we all 3 get talking at the water fountain in the corner.  In answer to his question, whatever it was, Rosemary & I share the story of our marriage.  He goes crazy.  I tell him he is welcome to share it with others and he does.

Maybe 2-3 days later I realize the guy is working out twice a day.  I am impressed and see why he looks to be in such good shape, being in his late 50’ or 60’s.

 

 

Tara, where did you get that megawatt smile??!!

 

We go on for another 2-3 days until we arrive at L’Ance au Meadow in Newfoundland, a fairly recently discovered area where a Viking village existed some hundreds of year ago.  To get from the village where the ship moored to the former Viking village Viking Cruises had to requisition 10 or more buses, school buses no less.

Lo and behold, at the Viking village we meet up with our new friend and get talking.  It was a delightful sunny day, mild temperature.  We asked him more about his life.  We already knew he was a university professor.

 

 

 

 

Fred & Martha, So good to see you both in town and with us.

 

 

Turns out he had to watch both of his parents slowly deteriorate one from Alzheimer's & one from Parkinson's.  Because of this he tries to stay in the best shape possible.  This news really stunned me.  Just that he shared it meant a lot.  No wonder he works out so faithfully, something I certainly appreciate and emulate. 

When was the last time your spirit was touched?

(What about Izzi’s baptism last Sunday!)

 

 

The Best Music with Shonda, Ben, & David

 

 

 

 

 

 

Readings: Genesis 12, 1-4; Psalm 33, Lord, let you Mercy be on Us, as we place our Trust in You; 2 Timothy 1, 8-10; Matthew 17, 1-9

Genesis observations—

 What: the first book of the Bible.  5 main character clusters, Adam & Eve plus family, Noah, Abraham, Isaac, & Jacob.

 Author: not Moses, as popularly thought for centuries, before biblical studies began..  A composite with 3 major contributors, called the Yahwist, the Elohist, and the Priestly.

 

 Date: The events themselves, did not take place, myth.  The writers, at least 2 of them, the Yahwist and the Elohist, seem to be composing during the time of the kings (for example, King David), maybe 1000 years before Christ.

 

Subject: Last week touched upon Adam & Eve & how our ancestors speculated about how we came into existence and why life has suffering. 

Today we look at how the Jewish people thought their nation came into existence.  Abraham is like George Washington.  He is seen as divinely appointed, just as the people thought they were divinely appointed.  There is a quality about the reading that says, “God told me to take your property.”

References: Good News Bible, The New Interpreter’s Study Bible.

 

Homily by Ed Lamberty

 

Sorry, no homily in print today.  The video of the homily went a bit long & was a personal story.

 

Picture 1:   Sacrament of the Sick, Curtis & Barb

Picture 2:   Our Father, Wendy, Ray, & Jon

Picture 3:   Our Father, John, Charlie, Jan, Rick, & Jackie

Picture 4:   Ed Lamberty tells his story

Picture 5:   2 Kite sisters, Emily & Lindsay in from college

Picture 6:   Zoe & her buddy, Carol 

 

Sorry, no pictures, can't be loaded.

Readings:  

Acts 9, 26-31, The Church was at peace;

Psalm 22, I will praise you, Lord, in the assembly of your people;

1 John 3, 18-24, Let us love not in word or speech, but in deed and truth;

John 15,1-8, I am the true vine and my Father is the vine grower.

 

Introductions by Mike Carrell:

Recall from last Sunday’s reading from Chapter 4 in the Acts, that Peter, filled with the Holy Spirit defended his actions before the Jewish leaders: priests, scribes and elders among them. What had Peter done? Recall how the John gospel ended? Christ’s words to the twelve, “As the Father has sent me, so now I send you.  Whose sins you shall forgive, they are forgiven.”  In the name of Jesus Christ, Peter has forgiven a man of his sins.  The mission entrusted to the apostles has begun! 

Today’s reading is five chapters later in Acts.  One of the Jewish leaders, Saul, who we later know as the Apostle Paul, has experienced a conversion of heart.  Here’s what he encounters in Jerusalem:

               First reading: Acts 9:26-31

Our second reading continues the teaching that we received in 1 John: When we follow Christ’s commands He is alive within us through the power of the Spirit.

               Second reading: 1 John 3: 18-24

 

Homily

The relational skills that we learn within our families as we grew or are growing up are very important to who we are, and who we will be toward others.

Stephen Glenn, author of Developing Capable People and Developing Capable Young People, wrote about principles that are universal in building human relationships. He shared actual stories that contained these principles. One such story was about a famous, creative, research scientist who answered a reporter during an interview on why he thought that he was more creative than the average person.

The scientist answered that it began from an experience that he had as a very young child.  He was trying to remove a bottle of milk from a refrigerator when he lost his grip on the slippery container and it fell dumping most of its contents onto the kitchen floor. 

When his mother came into the kitchen, instead of yelling at him, giving him a lecture or punishing him, she said to me, ‘Robert, what a great and wonderful mess you have made.  I have rarely, if ever, seen such a puddle of milk. Since the damage has already been done, would you like to get down and play in it before we clean it up?’  And, he did just that.

After a few minutes his mother said, ‘Robert, whenever you make a mess like this eventually you have to clean it up and restore everything to its original order.  We could use a sponge, a towel or a mop. Which would you prefer to use?’ He chose the sponge, and together they cleaned it up. 

Then his mother said, ‘You know, what we have here is a failed experiment on how to carry a big container of milk with two amall hands. Let’s take the empty container out in the back yard and fill it with water and see if you can discover a way to carry it without dropping it.’  The scientist said that at that moment he began not to be afraid to make mistakes.  Mistakes from then on were just opportunities for learning something new.

You might recall Trever in the Movie, Pay it Forward. His Social Studies teacher in middle school has given them an assignment to show how they might address the problems in society and then write a paper on it.  Trever decides that change must begin in him first. He does goods deeds to those in need around him, and when they want to do something for him, he replies, ‘Pay it Forward.’ The change proposed by Trever that must begin within the one who desires change in others has of course been proposed by many of the great philosophers.

In the context of our theological teaching in today’s gospel, Christ’s words, ‘Love one another as I have loved you,’ is how we put into practice being God-like:  ‘for as the Father has loved his Son, so his Son has loved us.’

This gives specific meaning to the sign within the context of today’s teaching where the Father is the vinegrower, Christ in the vine, and we are the branches, for we are joined together by the same Spirit!  Christ is alive to us as we plant the seed of his words.  This means that each of us becomes part of the Father’s plan of salvation…and that the fruit that comes forth from every seed around has become a sign that all of creation reflects God’s plan of salvation in Christ, Jesus.

 

 

 Readings:

Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

Psalm 34,  Taste and see the goodness of the Lord.

2 Corinthians 5, 17-21,  We are ambassadors for Christ.

Luke 15, 1-32,  A man had two sons, The Prodigal Son.

 

Introduction and homily by John  Cade 

Some words about today’s readings, especially Joshua: 

WHAT: The book of Joshua is the 6^th book of the Hebrew Scripture and of the Christian Old Testament. 

WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5^th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

 

WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

 

Homily:   

This reading speaks for itself and doesn’t need much else. My words today will be brief. 

There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

“You must rejoice, for your brother was dead and has come to life; he was lost and is found.”