Welcome Back, Mr. Luke, and thanks for bringing John & Karen, your super grandparents

Readings:

Sirach  3, 17-18, 20, 28-29, Conduct your affairs with humility.

Psalm 68,  God, in your goodness you have made a home for the poor.

Hebrews 12, 18-19, 22-24,  You have approached Mt. Zion

Luke 14, 1, 7-14,  When you hold a banquet, invite the poor

And likewise to you, Dear Dee, welcome back.

Homily:

A story that touched me a few weeks ago, following the mass shooting in El Paso, was the story of Antonio Basco. His companion of many years was killed in that attack. Neither of them having family in the area, he was feeling really alone in planning the funeral.

Antonio invited the anybody who could to join him at the visitation and remembrance, thinking maybe a few well-wishers in El Paso would join him. What happened?

Our super candle lighting team in action.

Thousands showed up—yes, thousands!—and some came from hundreds of miles away. People heard the story. In their mercy they saw the pain of Antonio’s personal tragedy: he was surviving the loss of his long-time companion.

Their hearts went out to him, and they showed up to be with him in his loss and grief. Many others, who heard of the story, also felt mercy for his suffering and were with him in Spirit, in their hearts.

Watch out, Luke, you will get put to work bringing up our gifts.

From today’s readings, Mount Sinai is where Moses received the law from God – the ten “thou shalt not’s” for a people with a short memory. Those words and warnings scared me as a young person hearing them in catechism class and the special preparation for First Communion and First Confession—the stakes went up for us kids with the pressure of the exaggerated importance of those really big events—1^st communion, 1^st confession. (We definitely didn’t get M & M’s for our penance in First Confession.)

The Communion Team, Connie, Denni, Brent, Mike, and Cheryl.

Rather than the ‘thou shalt not’s’ from Moses on Mount Sinai, it’s ‘Love one another as I have loved you,’ from Jesus. Jesus spoke Good News—that we were never separated from God by Adam’s sinfulness or our own.

God is always with us, all of us. We always have access to God’s Spirit, all of us. The Spirit of God is within us, and is present in all our relationships, all of us. In his words, and in how he lived his life, Jesus brought the Good News.

Mike & Mike, our local sportscasters?

How do you acknowledge God’s Spirit—within you, and in every connection you have with others?  How do you acknowledge the Good News of Jesus and live it?

Our reps to the local Open Window organization, a group hoping to update the Catholic Church, for example permitting women to be priests.

Readings:   John 12, 12-16 (Story of Jesus entry into Jerusalem); Isaiah 50, 4-7, I gave my back to those who beat me; Psalm 22, My God, My God, why have you abandoned me?; Philippians 2, 6-11, He emptied himself, taking the form of a slave; Mark 14, 15, 1-39, The Passion.

The community processes out of the cafetorium into the hall where the singing begins and Mike & Ryan lead the procession back into the main celebration area

Because of the extraordinary amount of reading in this celebration, there is no homily.

The reenactment of the Entry into Jerusalem with palms

Special Note: Holy Thursday & Good Friday Services, the home of Curtis & Mabel, 7:00 P.M.

As each person enters into the cafetorium they and their palms are blessed and cleansed with water

Emma with the help of her mother, Beth, lights the 6 candles of Lent

Readings: Exodus 32, 7-14; Psalm 51; 1 Timothy 1, 12-17; Luke 15, 1-32 (Great Gospel: Prodigal Son).

Exodus: this second book of the Old Testament is a fun read and describes the escape or exit of the Jews from Egypt led by Moses. 

How did they get there in the first place.  It goes back to the 3 big patriarchs, Abraham, Isaac, & Jacob.  Jacob had 12 sons, the youngest and favorite being Joseph.  His brothers, who hated him, sold him to some travelers who took him to Egypt where he became a favorite of the Pharaoh because he interpreted dreams. 

When he had grown up a famine hit Israel and Jacob sent his 11 sons to Pharaoh to beg help.  Guess who is Pharaoh’s chief of staff: Joseph. 

As time passes many Jewish people settle in Egypt and prosper. The Egyptians get jealous and enslave the Jews.  At one point Pharaoh kills all the first born male Jewish babies. Except one: Moses. 

Our selection takes place after the colorful account of Moses’ call and his leading the people out of Egypt and into the desert.  The people have been rebellious and Yahweh not too compassionate.  Yahweh & Moses are having a little dialog.

The Prodigal Son

Because this story is a work of art I would like to explain the story before we read it.  Someone very creative put this masterpiece together and has given us a marvelous insight into the nature of God, especially a God whose love is not conditional, a view that is almost totally different than the view we get in the rest of the bible, both Old & New Testament. 

The story has three main segments and a footnote: the son leaves his home and his father, the son lives in a distant land, the son returns home, and the response of the son who stayed home.  I will make three observations about each phase of the story.  So twelve observations.

First, when the younger son asks for his share of his father’s estate, the people would right away be stunned, because he was due no share.  The second son receives nothing normally.

Secondly, for asking for this share, the father could have had him killed for his insolence and absurd presumption of entitlement.

Thirdly, the people listening would have been doubly astounded when the father divided his property with the son. This was turning the father into a nut, a fool. 

With the property the son sets off for a distant place, the second part of the story. He squanders all the money, and ends up feeding pigs for a stranger.  First, significant is the fact that he goes to a distant country, that is, a foreign place.  But more importantly, and this is the first comment, he squanders the property. This is the patrimony.  By squandering the money, he is symbolically disrespecting his father.

Secondly, he shows disrespect to the Jewish religion by going to a stranger to get a job. In those days, a person in need would go to the temple, which was set up to help their own. Instead, he goes to a local, meaning a Gentile or non-Jew. 

Thirdly, he debases himself by feeding pigs, the animal rejected by Jews. He even longs to eat the pods the pigs were eating. He has become a total outcast.

At this point the son realizes that on his father’s farm even the hired help lived better.  So he puts together a little speech that includes three parts: confessing that he has sinned, that he deserves nothing, and could he be treated as one of the father’s workers.  Off he goes. And now the story gets even more bizarre.

Obviously the father is watching for him, because he sees him a long way off, runs (the father runs!) to the son, embraces him, and kisses him.  The boy begins his speech, but note, the father cuts it off after the first two parts.

Then the father bestows on the horrible son three significant and symbolic gifts, a robe, a ring, and sandals before calling for the fatted calf to be slaughtered.  First, the robe. This is a sign of dignity, totally the opposite of what the boy deserved. Secondly, the ring. A sign of wealth.  Thirdly, the sandals. Only members of the family wore sandals, not the slaves or hired workers.  It signified mobility. The family member could walk away.

To the listeners of this story the father would look like an idiot, crazy, out of his mind. The son was so, so bad he only deserved death. 

Then to complicate life for the father, the older son proceeds to pout and complain. First, this boy, too, now deserves to be killed because of his disobedience and anger. But, and this is the second observation, the father pleads. Fathers don’t plead. Thirdly, the father lets him know how much he loves him by saying all he has is equally the son’s.

The point of all this: God is like the father.

How do you resemble the father?

AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-16.mp3

2 Chronicles, In those day all the princes & people added infidelity to infidelity.

Psalm 137,  Let my tongue be silenced if I ever forget you.

1 Ephesians, 2,  We are his handiwork.  

John 3, God so loved the world that he gave his only son.

It is coming….

Thanks……

Music,  Ben & Shonda

Readers, Denni & Tom, & Buddy, the candle blesser

Gospel,  Mike Carrell

Homily,  John Stack

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike  

Final Blessing, Rosemary

For hosting us at Legacy, Becky

The Three Sisters, Clare, Patty, & Rosemary

Sunday Readings:

Download Reading 4th Lent 03-14-2021 YrB Lent4

John's Homily

Download John Stack Homily 2-14-2021

The McGinn Clan, Joseph, Patty, Rosemary, Clare, & Bobby (missing only Peter, deceased).

Please Remember these special people:

For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

A Special Gift at the end of the tunnel: John Cade

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

The Brain Team, Mike, Richard, & Hugh.

Birthdays:   John O'Donnell, Ken Cramer

Anniversaries: Fred Martinez & Martha, 12th

Clare & Joe with Rosemary at Hilton Head.

Community Finances,   March 14, 2021

Expenses: $ 710.00

Outreach: $ 150.00  

Thanks again, Folks, for doing what you can.

A note about our Easter Celebration.

We would like to welcome about 20 people, vaccinated and with mask.  Seating will be spread out around the large cafeteria.  Let me reserve you to keep count.

Rosemary with our Unique Special Gift

Rosemary's Blessing:

God,

Bless anyone who has asked me to pray for them

and anyone that I have promised to pray for.

Bless anyone that I cannot get along with

And anyone that cannot get along with me.

Bless the person who has hurt me deeply

and anyone that I have hurt.

Bless the person that I cannot forgive

and anyone that cannot forgive me.

Grant me the grace to live as a person of peace today

and to treat all I meet today with dignity

Unknown

Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

Third Sunday of Easter – Introduction to the Readings

All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

Then our reading today resumes just after the apostles are flogged instead of being put to death.

A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

Third Sunday After Easter

My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

“Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

Picture 1:  Mass Begins

Picture 2:  Altar Helpers

Picture 3:  Offertory

Picture 4:  John & Anthony

"Welcome in, Everybody," sez Khalessi

Readings:

Malachi, 1-4,  I am sending my messenger to prepare the way.

Psalm 24.  Who is this king of glory?  It is the Lord.

Hebrews 2, 14-18,  He was able to help.

Luke 2, 22-40, The Presentation

Candlemas with lots of candles which Mike will use to help us sing, "This little light of mine."

Mike's Homily

Candles symbolically guide us and bless us as we journey through the Liturgical seasons. 

Since, as Church, we are ‘The Light of the World,” it is natural for us to do good works; but I have an even better suggestion.  Instead of doing a good work, why don’t we choose to become the good work.  This would mean that instead of receiving a reward for something we have done, we become something bigger, and we shine brighter, and we make our light a little stronger, so that others can come to understand and give glory to God.

Hi, Betsy, How are you today?  Is your grandmother being nice to you today?

Let’s say that a grandson of yours has been visiting with you during a spring break, and he is leaving in the morning to return to college. Early in the morning when no one is up in the house except you, you pull on your jacket and pay a visit to a gas station to fill his tank. It is becoming bigger than just a good work. It has been done in secret. Not even your wife knows, nor will she.  When your grandson leaves you both with hugs and a kisses, and you have received his last wave, you have done so with a heart felt smile, while giving praise and glory to your heavenly Father.  

And hi to you, Harper.  Want to hold a candle?

Say that your wife and children, who have baked and decorated cookies all week, now have them boxed and ready to deliver early the next morning; one box for every house on your block.  In the morning the alarm went off and she and the children got dressed and began to pull the wagon quietly down the street delivering one box to each door step.  When they were all delivered but one, the children looked up to their mother as if to ask ‘we missed someone?’  

As Mike says, "Grab a candle from the altar and let's sing."

It was then that their mother smiled back to them saying, “Quietly, get back in bed. When the neighbors look out their windows and down the street none of them will be able to know who it was who secretly gave them love on Christmas morning.”  And two little lights blinked on.

Is that your candle there, Aggie?

Today happens to be the feast of Candlemas, and there’s no reason we can’t end this homily with a song!

So, I would like to invite you to stand.  Those of you who are close to the altar can carefully come forward to hold one of the many lit candles from the altar as we join together in song, “This little light of mine.”

Sings Cody, "This little cookie of mine…"