Sunday Homily 11-20-11, Christ the King

Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

Chosen Me to Bring Good News to the Poor

Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

The generosity of our little community, of you people often blows me away and always humbles me. 

Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

Step 2.  A negative witness about who he is: not The Light, not the Messiah.

Step 3.  A positive witness about who he is: preparing a way & making straight the way.

Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

 

This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

Picture 2:  Frank & Laura Reyes celebrating 26th

Picture 3:  Frank & Mary Esparza watched by Audry.

Readings: From the Midnight Mass, the best–Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14.

Isaiah: author, date, subject–

  Author: Isaiah is one of the three great OT prophets along with Jeremiah & Ezekiel.  This is partly because of the size of the work, 66 chapters, but even more so because Isaiah is so beautiful and influential in the Christian story. 

There are really three Isaiahs, chapters 1-39, 40-55, & 56-66.  How do we know?  Simple.  Different styles of writing, different vocabularies, different slants to the message.

  

Date: 1 Isaiah, our selection is put together ca. 700 BCE.  2  Isaiah, ca. 500 BCE; 3 Isaiah, ca. 400 BCE.

  

Subject: As always, there has been predictions of doom & destruction.  This passage, however, is the flip of this.  Listen for words like rejoicing, making merry, joy, peace, a God-hero Child is born.

Source: Bishop John Shelby Spong

Where is the God-Hero Child?

This past fall Gloria Eshelbrenner got married in Seattle.  She is Richard & Carol's daughter.  Rosemary & I got invited to perform the ceremony, beautifully located over water at a yacht club.

Rosemary & I went on the Monday before the wedding so that we could visit the city, which was the first time for both of us in Seattle.  A great city.  Just do not look at the weather forecast today and for the past 4 weeks.  

One morning we walked down hill into the center of town and went into a Starbucks, what else, just across the street from the Pike St. Market.  It was a marvelous old corner location with a high ceiling, mirrors on the walls, and wood paneling.  Must have once been a bar.

We got our lattes and went looking for a place to sit.  There were the usual tables & chairs and also groups of four leather easy chairs squared before wooden topped coffee tables.  All were more or less occupied. 

One square, fortunately had only one person, a late middle aged woman.  The woman wore bulky clothes without much color, a shawl over her shoulders, a stocking cap on her head, a coffee on the table in front of her, she was slouched and she was asleep.  I thought she must be a street person come in to take a nap & a coffee. 

There was no other place, so we decided we would give it a try, as long as she did not smell.  

We sat and began to enjoy the lattes when the woman, now on my left side, stirred and reached for her coffee.  I said something like, "Good Morning," and we began to talk.  

Turned out she was far from being a street person.  She was just getting off of work at an animal shelter, where she was the nighttime attendant.  We had not chatted for more that a few minutes when out from under her shawl and coat a little head emerged.  It was a little Chihuahua dog, very friendly and sleepy.  We spent probably a delightful half an hour talking with this Seattle lady and her little dog.  

I had done it again, folks, judged the book by the cover.  Whatever I thought she was in the beginning, she turned out to be a special blessing and gift to me & us. 

Where do you find these people blessings, these god-hero people?

Picture 1:  Christmas Eve, 2009

Picture 2:  Mass begins with Kevin helping

Picture 3:  The Nativity Drama

Picture 4:  The McGraths, Terry & Joy, Morgan & Tyler

Picture 5:  The Community Rectory in Snow, Christmas

 

 

 

 

  

Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

Isaiah: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

        2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

        4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about:

Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses Isaiah 2 for its lyrics.

Chapter 56-66: more assurances of a return to peace & glory.

Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

Take up Your Cross and Follow

As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

Your cross?  What is it?

Picture 1:  Mass with Kevin & T.J.

Picture 2:  The Choir with Celeste, Marianne, & Ray

Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

 

 

 

Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

 

Place of Composition: Alexandria, Egypt.

  

The Composer: a Jew who wrote educated Greek.

  

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

   

You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

   

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 

Sources: The Good News Bible, Got Bible Questions on line.

 

To LIVE

 

Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

 

Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

 

After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

 

While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

 

At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

 

Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

 

After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

 

In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

 

I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

 

Two thoughts.

 

1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

 

2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

 

How are you giving it up & serving the disadvantaged–to LIVE?

 

Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

Picture 1:  Mass with Sabrina, Georgie, & Richard

Picture 2:  Sabrina

Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

Picture 4:  Communion, Hunter & Kailee

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

 

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

 

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

 

Readings: Acts Acts 1, 1-11; Psalm 47; Ephesians 1, 17-23; Matthew 28, 16-20, Readings of the Ascension.

Observations on the Ascension in Acts (and in Luke’s Gospel):

• Luke wrote the 2 accounts: the Gospel of Luke & Acts
• Intended to be read as metaphor or symbol, emphasizing a) Jesus is One with God & therefore can be experienced everywhere; b) Jesus is Lord, a value not only for religious reasons but also political reasons at a time when leaders were lords.
• Reasons why it is considered symbolic: a) time is inconsistent–40 days mentioned in Acts, while the Ascension in Luke’s Gospel seems to take place at most a few days after the Resurrection; b)  the archaic view of a 3 story universe is assumed, i.e., heaven above, hell below, earth in the middle.

What Sends You Up?

There is an old 4 story convent in Venice on the north side in Cannaregio.  4 or 5 elderly nuns live there & they have a beautiful private garden behind their convent, which is just a stones throw from the large body of water separating Venice on the north from the mainland.  Also living in the convent are about 25 elderly women and one Ethiopian lady about 50 who is the guest hostess and door keeper. 

In the morning before breakfast maybe 6 of the ladies gather in the entrance area to chat among themselves and with Magda the hostess lady, and to watch the morning’s comings and goings through the main entrance.

One morning I decided I would join these delightful people to practice my Italian which the women all praised at great length.  I’m thinking, these are Venetian women.  I would love to hear their stories, ask what Venice was like during Mussolini’s time, what were their happiest memories, and so on.

So I went down, greeted everyone, and began to ask them about a booklet I had seen on the coffee table that was about the Jesuits.  I began to get looks of incomprehension and I realized I was talking jibberish to them, mixing Spanish into everything I was saying.  I was so deflated.  All this time and effort put into learning Italian and I could not even use the right word for magazine.  I was ready to quit the language.  I’ll never get it.

The next day I get up and decide I will try again.  I prepare ahead of time and take my time getting started.  The ladies were charming and complimentary as ever and all went well.  I went out of there soaring. 

A couple of days later in a taxi in Florence I had the driver reinforce my positive experience.  He not only says my Italian is good, but that I got the rythm and accent.  That compliment sent me over the moon.

What sends you up? 

We talk about the Ascension today and I would propose that ascension moments are available to all of us.  I would distinguish between passive and active moments.

For example, my moments of language success were active, in the sense that I worked to achieve them and success really sent me up. 

I can work to put together a celebration like we had last night and have an ascension moment all evening and for days afterward.  Our Sunday celebrations do that for me. 

Helping Karina and her mother in Cuernavaca.  Our decades long tree project and the joy of seeing the trees blossom in spring with new growth.  Some of the trees we planted in the 80’s I can’t believe they were small such a short time ago.  I can only imagine the high Tom got running the Boston Marathon.  Beth has been working toward her nationals swim meet yesterday in Austin.  Rob says she’s done really well. 

There are passive or vicarious moments that send me up.  Our music at Mass, watching Kovatis chase the little kids around the cafeteria, watching Maggie & Chloe play during Mass, Chloe & Hunter dancing last night.  My first cup of coffee on the back porch in the morning.  Listening to Handel or Vivaldi’s 4 Seasons.

These moments are the spice of life.  Some come as gifts, others involve effort, but are worth it. 

On this feast of the Ascension, what sends you up? 

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-04.mp3