Sunday Homily 5-29-11, 6th Easter

Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

Beginning 5-29-11 

Sixth Sunday of Easter – Intro to the Reading

 Because we have been reading from Acts and Peter’s First Letter for the past several weeks I thought today I would focus on John’s Gospel.  It is very different from Matthew, Mark and Luke, better known as the Synoptic Gospels.  They were written earlier than John, and their style is more story or history.  Both Matthew and Luke start their gospels with an account of the birth of Jesus, Mark begins when John the Baptist baptizes Jesus as an adult at the Jordan.  St. John begins his gospel with the cryptic phrase “ in the beginning was the word and the word was God and the word was with God”.  John’s community was a group that had been evicted from the Jewish faith.  Thus in this gospel there is a great deal of animosity between Jesus and “the Jews”.  A few weeks ago I mentioned that one of the features of John’s gospel was to show that each of the major Jewish feasts have been reinterpreted by Jesus.  There is another way to look at the gospel.  The first part can be described as the Book of Signs, where Jesus does a whole lot of miracles.  The second half is the Book of Glory.  It is from Chapter 13 to the end.  But chapters 13 to 17 are the Last Supper and there are long monologues from Jesus to his disciples.  Incidentally John does not refer to them as apostles but always as disciples.  Four chapters are dedicated to the Last Supper.  Our reading today is taken from this section of the gospel.  And some of these chapters are repetitions. It suggests that the gospel has been reworked and added to by later writers, because the theme of not abandoning the disciples in today’s reading comes up again, almost word for word, two chapters later.  If there is anything, which becomes clear in the discussion during the last supper, it is that the disciples just do not understand Jesus’ mission. 

 Offertory 5-29-11

Homily

This past Sunday at Notre Dame College, during the graduation ceremonies, the Laetare Medal (“Truth is mighty, and it shall prevail.”) was presented to Sr. Mary Scullion and Joan McConnon for their work with Project H.O.M.E., which they both started some 30 years ago in Philadelphia.  During her acceptance speech, Sr. Mary made the following comment, which seemed to me to fit perfectly with what I wanted to talk about this morning.  She said, “our faith doesn’t give us answers, it gives us courage”. 

 Each of our readings today focus in one-way or another on the early Church.  We have just read from St. John’s Gospel Jesus trying to assure his disciples that even though He is going away, He isn’t going to be far away! 

 In the Acts of the Apostles we hear of early success as the community expands beyond Jerusalem to Samaria and Peter and John being sent to that little community to strengthen them with the Holy Spirit.

Helpers 5-29-11 
 

Finally in our reading from the Letter of Peter, Peter is writing to another little community, which needs encouragement.  They are surrounded by non-Christians and are feeling insecure in their faith.

 You would think that having been around for over 2,000 years these feelings of abandonment, weakness and the need for encouragement would be long gone – and yet I feel exactly as those early communities and those disciples felt, so long ago.

 Communion 2, 5-29-11

When Vatican II was held, there was a great sense of excitement.  It was said at the time that Pope John XXIII threw open the windows of the church and the Holy Spirit was able to get back in again.  There was a great sense of renewal and fresh new life in the church. 

 In recent times, with the huge exodus of Catholics from the church, that group who has left would make up the second largest church in America if they were together.  The decline of vocations to the priesthood, the shame and disgrace of the pedophile scandal, and with the current mighty efforts to undo much of what was done at the Second Vatican Council.  The church’s refusal to even consider discussing having women ordained priests, I feel that the Holy Spirit must have gone away again.

 This is why today’s readings are important for me.  I need to be reminded that in spite of all of this, the Holy Spirit is very much alive.  He is present in the hundreds of small faith communities such as ours, which are being formed all over the country.  In two weeks time in Detroit, over 40 of those communities will be gathering as the American Catholic Council to celebrate the 50th anniversary of Vatican II.  These little communities are led by the Spirit. They are celebrating God’s presence in their midst.  They are doing what we do each week.  Come together, listen to God’s Word, break bread together and reach out to those in need, whether it is the CCAC, the Plano Homes, MyFriend's House, Habitat for Humanity or the people in Tuscaloosa, AL whom you heard about last week.

 It is all of these things, which convince me that we are not abandoned.  The Holy Spirit is very present here in our community and in all of those other communities today.  That presence of the Holy Spirit may not give us the answers, but does give us the courage to follow Jesus’ command to love.

Leo 5-29-11 
Picture 1:   Mass begins

Picture 2:   Offertory with Charlotte & Geri

Picture 3:   Communion Helpers

Picture 4:   Communion  

Picture 5:   Leo with his buddy, Richard

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    Please Remember these special people:

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     2.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

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     3.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.

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    It is not the destination, Folks.  It is the journey.

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  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

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    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

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    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

    Brunch 9-28

    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

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  • Sunday Homily, January 11, 2015, Baptism of Jesus

    Readings:

    Isaiah 55, 1-11,  All you who are thirsty, come to the water.

    Psalm, Isaiah 12,    You will draw water joyfully from the springs of salvation.

    1 John 5, 1-9,  Everyone who believes that Jesus is the Christ is begotten by God.

    Mark 1, 7-11,   The baptism of Jesus.

     

    Renee

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    Isaiah observations:

    Who:  Can you guess, Isaiah 1, 2, or 3.  Actually, we have two selections from Isaiah, Isaiah 12 for the psalm and Isaiah 55.  Isaiah 12 is easy.  That is first Isaiah.  Isaiah 55 is in the middle of all the 66 chapters, and, yes, it is second Isaiah.  They write before and during the Babylonian Captivity.  Both passages are comfort passages.

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    Renee 5

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    You are Beloved

    Yesterday afternoon Rosemary and I had the privilege and the joy of baptizing a little 5 month old girl.  Her name is Renee Elisabeth.  She is the daughter & second child of Colleen and Carl Huval.  Colleen is the daughter of our John and Jean O’Donnell.  

    I love baptisms and when I can and the little kid permits it, I love to carry her or him around and talk.  Renee Elisabeth was so peaceful and accepting.  At Saint Marks I used to pick these little kids up at the beginning of Mass and I would introduce them and have them welcome everyone. 

     

    Zoe

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    One Sunday I did this in the main church at the 9:00 Mass.  I had the little boy in my arms for maybe 10 minutes and gave him back to his momma.  After the Mass I am outside saying good-bye to everybody and I noticed I had a sour smell about me.  That little boy had barfed on my left shoulder and nobody told me.  I had to laugh and I really gave it to those people the next week for not telling me. 

    When I did Renee Elisabeth’s baptism yesterday I did the two things I love to do.  First, I invite people to discuss when they last saw God and also where do they most find the presence and peace of God.  This brings in some really nice answers.  Of course, Renee Elisabeth was the place where many said they saw God.

     

    Megan

    "It's great here," says Megan.

     

    After the baptism I like to talk with the little kids.  I told Renee Elisabeth that this baptism was her official welcome into the marvel of her new life.  And I told her that I had three things I wanted her to remember.

    First, I want you to know, Renee, that you are like Mark says about Jesus, You are my Beloved.   In fact, you are beloved, you are beautiful, you are good, and you are perfect just as you are.

     

    Georgie

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    Secondly, you are being officially welcomed into a marvelous family that also thinks you are beautiful, good, perfect, and beloved.

    Thirdly, you are being officially welcomed into a marvelous community (your numerous grandparents, aunts, uncles, and cousins, at least), who also hold you dear, consider you beautiful and perfect.  She seemed to accept this.  

     

    Emma

    Emma learning to do yoga.

     

    One of the reasons I love to have our kids present with us at Mass is that they may know that they are part of us, that we appreciate them, and that we and God loves them.

    People have told me that their kids see me in the white robes and they think this creature is God.  When I was a little boy I probably thought the same thing, but that god figure did not like little boys, or at least me, and instilled in me a belief that I was bad.

     

    Tori

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    This is why I will always welcome our kids.  I want them to know that God loves them, that they are good and beloved. 

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    How do you know that you are beloved?  Blessed?

     

     

    Harper

    Harper says, "I feel beloved."

     

  • Sunday Homily, February , 1st Lent

    Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51; Romans 5, 12-19; Matthew 4, 1-11.

    Genesis: The great book: supposedly put together by Moses some 1500 years B.C.  The title means "origin." It is the first book of the bible, the first of the five first books that make up the Pentateuch, a Greek word, or Torah, for the Jews.  It covers ca. 2000 years of history and has 5 main characters: Adam (& family), Noah, Abraham, Isaac, & Jacob.

    Today’s delightful little story tries to explain in simple terms how bad came into our world.  Guess how: it is the woman’s fault.  Could a man have put this little myth-story together?  A woman?  I invite you to read the book of Genesis.  It is fascinating.  Remember that it is myth, not literal.  Like, notice how many creation stories are presented.

    Chloe_maggie

    No Perfect Marriages, only Perfect Moments

    Last week we talked about the first of the Seven Secrets of Marriage, namely Divorce, Never, Murder, Always.  Meaning you can threaten your spouse with murder, which is play, but divorce is a non-negotiable with the exception of the three "A’s."  Remember the "A’s?"  Abuse, addiction, & adultery. 

    This morning I would like to talk about this: No Perfect Marriages, only Perfect Moments.  Four observations. 

    First, from childhood I think we all come to understand that there are no perfect marriages, while at the same time romantic movies, TV, and novels snooker us into false expectation.  Like,"When I find the perfect person, I will live happily ever after…"  False.  There can be, however, healthy marriages.  To have a healthy marriage, perfect moments are needed. 

    Secondly, what are perfect moments?  Being a novice, I don’t always know, but I would suggest that when I have a perfect moment I have two feelings: peace in my spirit and affection for my spouse.

    Some years ago a woman who was dear to me and who has passed away very unexpectedly described to me a set of her perfect moments.  Every night she & her husband would go to bed 15 minutes early and wake up 15 minutes early in the morning.  During the 15 minutes they would cuddle.  They would talk. They would ask each other about the day they just finished or the day ahead.  Any fears, any blessings, anything touch you, how are we doing, what next, and so forth.   It was her morning & evening perfect moment.

    I wanted to do the same thing when Rosemary & I got married.  But, seeing as I started a little late and my shoulders and hips don’t have the flexibility to cuddle like I wished, Rosemary & I have a stand up hug every night before climbing into bed together, which is also one of my daily perfect moments.  We hold onto each other standing there in the dark and count our blessings of the day.

    We had a number of perfect moments this past Christmas in Mexico, like taking out to lunch Maria Luisa & her daughter Karina, probably the first time they have eaten in a restaurant in maybe years. 

    Another: our anniversary party every Cinco de Mayo, May 3 this year.  And dancing.  When we are on, it is perfect.

    Servers

    A third observation: perfect moments can happen.  They can also be set up to happen.  Some need to be set up.  Like Cinco de Mayo, like dancing, like cuddling in bed or hugging.  In other words, they take planning and discussion.  They are worth it.

    A final observation: you can substitute the word "friendships" for "marriages."  Perfect moments can take place with friendships just as much as with marriages.  Like marriages, they also involve planning and effort.  There are no perfect marriages and no perfect friendships.  Only perfect moments.

    What & when was you last Perfect Moment?  Your next?

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  • Sunday Homily, February 19, 2017, 7th Ordinary Time

    Readings:

    Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

     Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

     1 Corinthians 3, 16-23,   You are the temple of God.

     Matthew 5, 38-48,    Love your enemies.

     

    CIMG7205

     

    "Welcome in, Everybody," say Olivia and her dad, Cory.

     

    Observations on Leviticus

    What :  the 3rd book of the Bible and one of the 5 books of the Torah.

    Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

    Date: sometime after the Exile in Babylon, ca. 555 before Christ.

     

    CIMG7220

     

    "Don't forget me," says Tori, "Come in, Folks."
     

     

    Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

    1. The world has been created good, but is vulnerable to sin.
    2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

    Some unique rules:

    1. Cursing, death.   24.14
    2. Unkempt hair, God will smite you.  10.1
    3.  You will not tatoo yourself, 19.28
    4. Trimming your beard.  19.27
    5. Cutting the hair on the sides of your head.  19.27

    Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

    Sources:  Good News Bible, Wikipedia

     

    CIMG7234

    The Offertory Team, Bill, Ray, Bernadette, and Richard.

     

    I want to help people.  That’s what I’m for.

    Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

    1. He was born in 1913.  Know anybody that old?  104 years.
    2. When he was 94 he received triple heart bypass at Baylor, Dallas.
    3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

     

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    Leo, our Candle Lighter of The Week.

     

    For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

    Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

    This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

     

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    The Team.

     

    This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

    Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

     

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    The Wedding, Patricia and John.

     

    First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

    Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

    I wonder what would happen if we really did this.  I confess I have not been able to get there. 

     

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    Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
     

     

    Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

    Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

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    "I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

     

    Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

    104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

    Who shows this image to you?

    To whom do you show the image?

     

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     The Kiss.