Readings:

Wisdom   2, 7-11,  I prayed and prudence was given to me.

Psalm 90,    Fill us with your love, O Lord, and we will sing for joy.

Hebrews  4, 12-13, The word of God is living and effective.

Mark 10, 17-30,  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom.

"Hi, Everybody," says Genevieve, "Welcome to my baptism.  This is my mom, Mary, and my grandmom, Jill."

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

Place of Composition: Alexandria, Egypt.

The Composer: a Jew who wrote educated Greek.

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

Rich, Ray's dad, and Jill and George, Mary's parents, with The Queen.

You probably won’t find these books in the Protestant Bibles.

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 Sources: The Good News Bible, Got Bible Questions on line.

                         Genevieve's moment has arrived.

Mark, an observation

I do not want to talk about the Gospel this morning, but I would like to give you a head's up about one line, It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.

1.  I've been there and done what it says.   I am left with the belief that we don't have to be so hard on ourselves.  We are talking about infinite demand.  Balance that with infinite acceptance.

2.  Change the perspective.  Instead of the infinite demand focused on saving my soul for eternity, focus on the kingdom being present tense. Peace is the kingdom now.  Do we often push ourselves to achieve a goal in this life?  And with the goal do we experience peace?  I experienced peace in going to East Africa even though it tore my heart out to leave my mom and friends.

              "Robert, Ray, where have you seen God most recently?"

Don’t Judge that Book by the Cover

I did it again, Folks.  I judged the book by the cover.  In fact, I did not realize I was doing it.  The book, the German People living during the 3^rd Reich and the War.   

This is not saying that I had not met some marvelous Germans when I worked in Tanzania.  In fact, I even visited two German medical sisters in their homes on my various home visits.  One lived in Bonn, the former capital while Germany was divided.  The other lived in Cologne, which we visited this past trip on the Rhine. 

               "When I saw this perfect little girl this morning."

There was a series of insights into the German people on this journey, but in particular there was one Sunday afternoon in a little town called Speyer.  We had docked overnight, been toured around the town in the morning, and then the afternoon we were free.  Around 6:00 we would depart Speyer. 

Rosemary was pooped, so I told her I would just walk over to the plaza in front of the church and look around.  I had walked around for maybe an hour when I decided to simply sit on a park bench in the shade and watch the people.  It was a beautiful, contemplative afternoon for me.

                Today, even the gorilla gets a hug from Kevin.

In the park I was struck by the simple family enjoyment, parents with kids and people with dogs.  Europe is very dog friendly.  Rosemary & I saw three elderly ladies seated at an outdoor coffee shop, and the fourth seat, a little white poodle.  The dog was very well trained and polite.

The little town of Speyer was also neat and clean and people had red geraniums in almost every window sill.  I saw this in every German town and city.

It takes preparation, bread, wine, readers, and song books, and Jan coordinates is all.

On top of this, Germany is just drop dead beautiful, as Ron A. has told me repeatedly.  Green, hilly, forested, and dotted with these lovely towns. 

I have a bad habit of judging the book by the cover.  This is the first time I discovered that I have judged a whole people.  I had been shifting, I admit, because Rosemary has been feeding me these gripping novels about the conscientious German during the Reich. 

                                   Ray & Leo, dad & son.

How to survive if you disagreed with the program, when even a word overheard by a person could get you reported, visited in the night by the S.S., and then sent to a death camp.   There were a number of priests and Jesuits who encountered this.

                 Cupcake of the Week to Angela on her birthday.

I have come to see how I have been judging this book by its cover, the German people.

What is the book you are judging by its cover?

                        Not only does Jan coordinate everything.

Readings:

Acts 2, 14, 36-41,  About 3 thousand people were added that day.

Psalm 23,  The Lord is my shepherd (a good one)

1 Peter  2, 20-25,  When he was insulted, he returned no insult.

John  10, 1-10,  The shepherd calls his own sheep by name.

Georgie says, "Welcome Everybody, come in."

A reminder on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Emma cannot wait to see everybody.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  Peter is just trying to convince his listeners to sign up.

Psalm 23:  The Lord is my shepherd.  One of the good ones.

Zoe lights the Easter candle with her mom, Michielle, helping.

Me, a Shepherd ?  No Way !

In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

Cupcake of the Week to Dick and Judy for 11.

There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

Cupcake of the Week to Sam on his birthday with his mom, Pam.

This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

Cupcake of the Week for a Great Grandmother, Mabel.

Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

We are, also, definitely called to shepherd others. 

Who and How?

Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

Trust No One?

When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

“Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

When was the last time you were blessed by trusting?

Click here to download the homily as an mp3 file.

Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

Why the Lateran Basilica?

If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

Where do you find your sanctuary of peace and perspective?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

Picture 1: Mass with T.J. serving

Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

Picture 3: Tom Quinn and his granddaughter

Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

Deuteronomy: Just a couple of reminders–

• Deuteronomy is the 5th & last book of the Pentateuch or Torah;
• Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
• The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
• Moses is dying and will not enter. Instead Joshua will lead the people.

Matthew & the Foundation of Your House

Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

• Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
• When?  Around 80-85, i.e., about 50 years after Jesus
• Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
• What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
• Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

   In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

Readings: 2 Samuel 7, 1-5, 8-16, The Lord said to King David, 'Your house and your kingdom shall endure forever;' Psalm 89, Forever I will sing the goodness of the Lord; Romans 16, 25-27, To him who can strengthen you be glory; Luke 1, 26-38, The angel Gabriel was sent from God to a virgin.   

 4th Sunday of Advent

Mary is told in our gospel reading that she is to give birth to the Messiah, the Christ. She asks the messenger from God how this could possibly happen. ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you.’ With astonishing faith she replies, ‘May it be done to me according to your word.’

As John the Baptist (the messenger of the past two Sunday liturgies) baptized the people in water, they acknowledged their sins. Then he tells them, ‘Christ will baptize you with the Holy Spirit.’ So that the Holy Spirit will come upon us.

How will this happen?  When we welcome and put into practice Christ’s words we are bathing in the Holy Spirit.  The inspired writers of the John gospel tell us that Christ’s words are living waters that satisfy our spiritual thirst by filling our hearts with the Holy Spirit. 

It is through the power of the Spirit, Christ is alive in the hearts of those who live his words!  Then, all Christians together, Jew or gentile, man or woman, free man or slave, in union with Christ become what the Apostle Paul calls the body of Christ.  As one body we all share in the mission of Christ in the world.

In the Mark gospel we are told that together with Christ we are the one loaf that is blessed and broken, for we have become the word and bread we have consumed.  The acceptance of being broken is the tough part; but there is no other way to feed the other unless we give of ourselves in and with Christ.

A few weeks ago Judy and I watched a DVD she had ordered from Netflix. It was a French film in black and white with captions in English.  The film came out in 1987 and was directed by Louis Malle [Louie Mall].  The title of the movie in English was ‘Goodbye Children,’ however after watching the film I realized the title really was to be understood as ‘Goodbye Childhood.’  

The basis of the film was what Louis Malle experienced when he was eleven years old while he was attending a Provincial Catholic Boarding school on the grounds of a Carmelite monastery during the German occupation of France. It was 1944.  When France was liberated in December of that year the children had been pushed out of their childhood into adulthood.

The film begins with the children returning from their wealthy French families after Christmas vacation to the boarding school.  Soon after, Fr. Jacob the Carmelite priest at the school introduces three new pupils to the boys.  The boys are unaware that the three new students are Jews, that Fr. Jacob is the leader within the faculty who are joined to an underground network of Christians across France to save the Jews.

Fr. Jacob has given the three boys gentile names hoping that he can keep them hidden and alive until the Germans are pushed out of France.  A few months now pass with the three new boys fitting in rather well.  A classmate from the school, Julien, befriends one of the Jewish boys.  A few things unexpectedly happen, including Julien hearing his friend praying in Hebrew one evening.  (The Jewish boys do everything the Catholic boys are doing, including going to Mass.)  

The school has a parent day in the fall at which Fr. Jacob gives a homily on social justice directed toward the rich parents attending Mass with their boys.  The three Jewish boys are in attendance by themselves.  The friend of Julien is moved by the Priest’s words (from the spoken Word) and enters the line with the Catholics to receive communion.  Julien is next to him as the Jewish boy sticks out his tongue waiting for the priest to place a host on it.

I am as intent on seeing what happens as is Fr. Jacob, Julien and the young Jewish boy.  (The Jewish boy has a different understanding now of why Fr. Jacob and other Christians are risking their lives for the Jews…at any time Fr. Jacob could literally become ‘bread broken’ for him…taken and killed by the Germans by hiding him.  

Fr. Jacob does not place the host on his tongue, but his mere presence to the Jewish boy is bread blessed and broken. The boy seems a bit surprised not have received the host but peaceful in his presence among these Christians. There is a moment of quiet as the priest moves on to Julien who will only later become aware of what has really happened.  Julian, however, is now aware that not only is the boy is a Jew, but that Fr. Jacob is well aware of it.

Another icon of the Church in the world that you are probably not aware of might now become apparent to you as the season of Advent is about to end: the Christ child in swaddling clothes lying in a manger.  For the strips of linen are burial attire—As Church we are the Suffering Servant and Lamb of God to which we show our gratitude believing through the sacraments of Christ’s words and actions that our sins have been forgiven…and our responsibility to also forgive the contrite of heart. The manger is a feeding trough.  Blessed, we gather together in thanksgiving each week to consume the essence in the Liturgy of the word and Eucharist with conviction to become the bread we eat.

A kitchen worker is fired by Fr. Jacob, after the priest becomes aware that the worker was selling some of their food in the black-market. (Those watching the film can sense a coming betrayal.) The Germans have somehow become aware of the three additional students in the school.  Julien had seen his friend’s name partially erased from the inside cover of one of the books that he had brought with him. When one of the German’s asked for that person to stand, Julien glanced at his friend.  The German had noticed what he had done.

Later, the courtyard was filled with the boys standing in lines facing the Germans, who take with them their Science teacher and his family, Fr. Jacob and the three boys who are Jews.  The boarding school boys tearfully called after Fr. Jacob, ‘Goodbye Fr. Jacob.’  Fr. Jacob calls back to them, ‘Goodbye Children.’ 

The children had been pulled from childhood into adulthood in the tragic awakening of man’s inhumanity toward one of their teachers and his family, their priest and three of their classmates.  Later they would come to know what it means to become the Bread we eat…It is in dying to self by showing goodness and justice to others that one is born to eternal life.

The Science teacher and his family and the three boys were gassed to death upon arriving at Auschwitz.   Fr. Jacob was sent to a concentration camp in Austria where a few months later he died after the Americans forces had taken control of the camp.

When we see some of the children of this community wrapped in swaddling clothes lying in a manger on Christmas Eve, recall the significance of what that represents: We have been baptized in the Holy Spirit to be Word and Bread, blessed and broken.

Picture 1:    The Team, John, Mike, & Kevin

Picture 2:    Ryan lights the candles with Jim & Michelle, his dad & mom 

Picture 3:    Penitential Rite, people, "Please forgive me."  Jan & Charlie

Picture 4:    Penitential Rite, minister, "I forgive you.  I accept you. Peace." Mabel & Mike

Picture 5:    Cole with his mom & dad, Erin & Chuck

Picture 6:    Sean 

Picture 7:    Emma

Picture 8:    The Gang, Judy, Marilyn, Chuck, Sandra, & Geri