Sunday Homily 11-28-10, 1st Advent

Readings: Isaiah 2, 1-5; Psalm 122, Let us go Rejoicing to the House of the Lord; Romans 13, 11-14; Matthew 24, 37-44

 

First Sunday in Advent – Intro to Readings

With the start of a new Church year we begin a new cycle of readings, this year is Cycle A and the gospel readings will focus on Matthew’s Gospel.  It was written about the year 85-90 CE and used Mark’s Gospel, a source now referred to as “Q” and some material unique to Matthew.  The audience had knowledge of the Old Testament and is presumed to have been Jewish. 

Tony 11-28-10 
 

A familiar phrase occurring some 41 times in the gospel is “this was to fulfill….”.  In Luke’s Gospel the major theme centered on Jesus journeying up to Jerusalem.  Matthew’s Gospel had five major sections, each ending with a great discourse, the most well known being the Sermon on the Mount.  Matthew’s Gospel is one of the two gospels to tell us about Jesus’ birth.  Joseph is the focus in this gospel and Mary is the focus in Luke’s Gospel. 

The trigger event for Matthew’s Gospel was the destruction of the Temple in Jerusalem.  Since the temple was central to the Jewish faith – what was to become of Judaism?  For Matthew it was Jesus, he is the fulfillment of the Old Testament, he is the way forward.

 

  Sacrament of the Sick 11-28-10

Homily 

The last line of our first reading from Isaiah was “let us walk in the light of the Lord” and I would like to use that line as our starting point for a few ideas on the Sacrament of Baptism.  In the rite of infant baptism, the priest hands the parents and godparents a lighted candle and says “receive the light of Christ”.  By our baptism we are put on a well lit spiritual highway.    

We know that in the gospels, Jesus begins his public ministry by being baptized by John in the Jordan River.  This baptism of John’s was a baptism of repentance.  The next time baptism is mentioned in the gospels is in Matthew’s gospel at the very end of the gospel “go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit”. 

The Acts of the Apostles and Paul’s letters make clear that this command of Jesus was very quickly identified as the method of joining this group of followers of Jesus.  It became a ‘Rite of Initiation’.  Remember that for this early group, they were Jews first and then baptism made them different.  We have a clear disagreement between Paul and the other apostles over whether gentiles who were baptized needed to be circumcised also.  Paul won that argument. 

Marlene & Cindy 11-28-10 
 

Within a couple of centuries we find a big change when the church declares that only those who are baptized can enter heaven and so we have Original Sin invented and baptism was the only way that could be forgiven.  This later let to the invention of Limbo.  It wasn’t until the Second Vatican Council that the focus on baptism shifted back to its being a sacrament of initiation or joining. 

 The point I would like to have us consider this morning is this:  what does being baptized mean to me today?  It may have happened when I was two or three days old, or maybe when I was an adult.  It was a one-time event, but I believe that has an effect in my life every day.  By being a member of the Christian community I am part of a group which focuses on living life according to a set of ideals, has a faith in a God who loves me and who wants me to love my neighbor.  

Just a few words about water, as the main symbol used in baptism.  Water is one of those primal elements, necessary for life.  Our experience of water is fairly simple, great for washing things, essential to keep a lawn alive here in Texas, wonderfully refreshing on a hot day for quenching thirst.  But for the Old Testament people it also reminded them of the escape thru the Red Sea from a life of slavery in Egypt, it was there at the beginning of time at the creation,

 and the waters of the flood destroyed all of the evil in the world.

 Ryan 11-28-10

Even though my baptism was a once only event, each time I come here to the community to celebrate the liturgy, each time I try to follow God’s way I am reaffirming what my parents had done to me when I was three days old. 

Picture 1:   Tony beginning with Advent Candles

Picture 2:   Sacrament of the Sick with Curtis

Picture 3:   Curtis' daughters, Marlene & Cindy

Picture 4:   Ryan with mom & dad, Jim & Michelle

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  • Sunday Homily, April 26, 4th 2015, Easter, B

    Readings:

    Acts 4,  8-12,  In his name this man stands before you healed.

    Psalm 118,    The stone rejected by the builders has become the corner stone.

    1 John 3, 1-2,   See what love the Father has bestowed on us.

     John  10, 11-18,  I am the good shepherd.

     

    Genevieve

    Genevieve says, "Hi, Everybody, Welcome. Nice to see you for the first time."


     

    Acts reminders:

    Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

    Date: the years 75-80 

    Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

    Today: Peter is talking to the elders and leaders of the people, aiming to convince them about Jesus.

     

    Genevieve welcome

    Genevieve welcomes the Whole Community, and, in turn, the Whole Community welcomes Genevieve.

     

    The Good Shepherd

    I would like to talk this morning about the good shepherd.  Two proposals.  

    First, we have shepherds all around us.

    Secondly, the good shepherd has three characteristics.

    1. The shepherd gathers people.
    2. The people the shepherd gathers are richer and happier because of being called.
    3. The shepherd, likewise, is richer and happier because of inviting all these people. 

     

     

    More 2 weeks

    Vivian says, "In two more weeks I will get to say hi to everybody, too."  Hey,  is there something in the water around here?

     

    Four examples.

    I mentioned that this past weekend Rosemary & I attended both a Jesuit class reunion and an alumni reunion of 50 years at Spring Hill College in Mobile.  The shepherd who called us together and made all the arrangements was my classmate and good friend, Bill Dowie.  To me this was extraordinary because the last time we all met two years ago, over twenty of us, Bill was still mourning the love of his life, whom he had cared for the last years of her life.

    Not only did he gather those who could make it somewhat at the last moment, but he shared with us that he was introduced to someone with whom he sees a special relationship developing.  Rosemary & I were most touched, doubly so by the charming woman he brought.

    I left that reunion richer and happier.

     

    Picture1

    The Spring Hill Jesuit reunion group on the Fairhope pier, eastern shore, Mobile Bay.   Bill is third from left, Keqi is first on the left. Others, (l-r), Jim Raymond, Rosemary, an Old Geezer, Carl Castille, and Jack Podsiadlo. Joe Reardon taking the picture.

     

    The second shepherd is in our very midst.  This guy invites with open arms and open heart guys who have hit bottom.  We, too, have accepted his invitation to nurture these men by our help with Souls Harbor, of which he is the director, a 24/7 job. 

    Brent, Thanks for being a good shepherd for over 60 men and a shepherd for me and the community.

     

    Picture2

    Our class in '65 in front of Assumption Hall.

     

    The third shepherd, every Thursday at least, loads up 16 meals.  With her friend, Barbara, they deliver Meals on Wheels to homebound men and women, whites and a rainbow of races.

    Rosemary and Barbara gather their people by bringing meals to their door.  The people are richer and happier because of their visit, as I am by their example.

     

     

    Picture3

    Over 100 of us Jesuits lived in Assumption Hall, Spring Hill College, Mobile in the 60's. After expecting that the building would be finally designated as a historical monument, how deflating to find the building demolished and in its hallowed place two student residences. No appreciation for old age!

     

    Finally, there is a lady in our neighborhood named Patty Cody.  She is our neighborhood shepherd.  She organized the neighborhood association.  She has set up a security patrol for us, and a neighborhood communication network.  You can find your lost dog or cat and you can put on line a picture of a lost dog you find in your yard.  All this, plus other conveniences.  But her biggest bringing together takes place on July 4, when everyone is invited to a neighborhood parade, a picnic at the playground of a grade school, and a time when we see each other, maybe the first time since last July 4.

    Rosemary & I are the refreshment Czars and each year I come home richer and happier with what Patty has helped us celebrate.

     

     

    Tori

    Guess what, Victoria. You were once little, too, just like Genevieve.

     

    Let me add an extra and a special Good Shepherd, Genevieve.  Does she not call us all together?  Do we not feel richer and happier just be in her marvelous presence.  And from my vantage point, I think she, too, is richer and happier because we are all responding to her.

     

     

    Harper 2

    Harper is pretending to be sleeping through another masterpiece homily.

     

    Good shepherds are all around us.  

    Who is a good shepherd in your life and for whom are you a good shepherd?

     

    Boston

    Cupcake of The Week to Paul and Carrie for acing the Boston Marathon last week.

     

  • Sunday Homily 6-21-09, 12th Ordinary Time

    Readings:  Job 38, 1-11; Psalm 107, Give Thanks to the Lord, his Love is Everlasting; 2 Corinthians 5, 14-17; Mark 4, 35-41 

    Dads 1  

    Job:  

    Today: You see the story in the papers about Jake Fleming?  20 year old UCLA student & tennis player, in town to visit best friend at SMU, part of group going to a concert at Fair Park, after the concert another group of white kids argue & one kid sucker punches Jake, he falls & hits his head on the street, is in an induced coma now because of bleeding inside his skull.  This kid bad?  He was planning on teaching little kids tennis during the summer.  Why do bad things happen?  Why suffering?  This is why the story of Job got put together.

    The Story: Job is a good man, pious, married, affluent, 7 boys, 3 girls, obeys the Lord & his laws.  Satan makes a bet with Yahweh: you take away Job's goodies, he will curse you.  "Deal," says Yahweh.

    Shortly after that, one day servants come to tell Job: 1. rustlers have taken his cattle & killed his servants; 2. lightning has killed his sheep & shepherds; 3. more rustlers took his camels & killed their caretakers; 4.  a storm has killed his 10 kids.  Job does not curse.  In fact, he makes the famous statement: "Naked I entered the world, naked I leave.  Blessed be the name of the Lord."

    Satan then proposes another bet with Yahweh: let me afflict him bodily, he will curse you.  "Deal," says Yahweh.  Job is struck with leprosy and is expelled to the trash heap outside the town.    Job does not curse Yahweh, but he does say, "God, put a curse on the day I was born."

    Then Job's wife and three friends all attack him, basically telling him to just die, because he is obviously a bad man.  Job says, "No, I've done nothing wrong."  Eventually he is rewarded by Yahweh, lives 140 more years and has 7 more sons and 3 daughters, plus more wealth.  

    How many questions do you have?  How does a person's badness or goodness effect the bad things in his life?  Bad things don't happen to good folks?  That is the main proposition of Job, they do.  How about Yahweh making bets with Satan?  What about a Satan?

    Dads 2 6-21-09

    Author: not Moses.  A compilation of sources. 

    Structure: a central poetic section with  a prose entry and a prose exit.  Perhaps the happy ending was also added.  Again, a parable, a fable, a myth, not history.

    Date:  the present form was probably put together after the famous Babylonian Exile, i.e., ca. 550 BCE.

    Our Selection: after Job complains, Yahweh responds rather critically, saying, "Who do you think you are," and, "Do you forget who I am?"   

    Sources: Fr. William Most on line, Good News Bible, Wikipedia          

    Dads 6-21-09

    All Pro Dad

    Being dads' day I have one story about my dad and 3 ideas about how to be an all pro dad. 

    I do not know how we all survive adolescence, folks.  When I was a bratty teen-ager, my dad knew that anything he would say I would discount.  One of my best friends was pretty much the same way, my friend Pete, who was at the wedding, the FBI guy.

    So my dad and Pete's dad made an arrangement where the four of us went out to eat at a restaurant once in a while.  I would talk with his dad while Pete would talk with my dad.

    I admired his dad because he had worked in the FBI and was an exec at the local Chance Vought Air Plane company.  I still remember him telling me, "You can't fight city hall, John."  I guess I was, at school and in the neighborhood. 

        Suggestion 1: take the kid out for the special meal, just the two of you or with his/her pal & dad.  How often?  Maybe seasonally.  Then ask normal questions, how you doing, how is school, how is life at home?  What do you like best, your best friend?  Listen & converse.

        Suggestion 2: family meal, ideally 6-7 days a week, at least 3-4.  Again, ask normal questions, listen & converse.

        Suggestion 3: be a fun person by creating fun things to do, go camping, go to the beach, go canoing (down the Trinity), do a late night Baskin Robbins trip, bike (around White Rock or the Dallas & Plano trails), cook (like my dad used to make a cake every Saturday afternoon & he saved the bowls for me to lick clean).

    Kites Anniversary 6-21-09  

    So, how are you going to be an all pro dad?  All Pro Person?

    Source (which I edited considerably): All Pro Dad (a helpful weekly service for dads), http://www.allprodad.com/playbook/viewarticle.php?art=5

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-21.mp3

    Picture 1: Dads Tony & Jerry, plus other suspects

    Picture 2: Dads Mike, Tom, & Ray

    Picture 3: Dads Charlie, Ray, & Tom

    Picture 4: Julie & Doug at 23 years

     

  • Sunday Homily, August 16, 20th Ordinary Time

    Readings:

     Proverbs 9, 1-6, Wisdom has built her house.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 15-20,   Watch carefully how you live.

    John 6, 51-58, I am the living bread. 

      Tori 2

                      Says Victoria, "Hi, Everybody, Welcome in."

     

    Proverbs:

    What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

    Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

    Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

    Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

    Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

     

      Georgie 1

                            Georgie, too, says, "Welcome, Folks."

     

    Taking Care of the House Wisdom Built

    In honor of it being mid-August and summer vacation time, even though it is rapidly coming to an end, I have homily light this morning.  Just a simple lesson I learned, again, this week.

    When was the last time you had no running water in your house?  Or even no a/c?

    This past week Rosemary & I had no running water in our house for one day and two nights, which seemed like an eternity.

     

      Gen 1

    And, of course, Genevieve says,  "Hi Everybody, thanks for coming to see me.  Nice to be here."  

     

    A month ago or, even, maybe 6 weeks ago, I thought I was hearing water running in our house.  I could only hear it in the bathroom I use when I get up, like 4:00 in the morning.  It is so quiet at that hour that I can easily hear unusual sounds.  I checked the toilet stoppers in the other two bathrooms.  No noise.   During the day I could not hear the noise because of other noises.  With the a/c blower running, I could not hear the noise except maybe just a tiny bit.

    I told Rosemary I wanted to check the water meter at the street one time when we both were riding around White Rock Lake.  I would see if the meter moved.  I set up the read, then forgot when we came home and we used the sinks. 

      Jan

    Can't drink wine?  No problem.  Jan has you covered, grape juice.  

     

    Then, I sort of forgot the noise.  But I continued to hear it. 

    Then one morning, I went to the water heater closet.  The noise was much stronger.   So I finally did the water meter check and the dial had moved in a two hour period when we were away.  So I told Rosemary that we have a water leak and it may be the water heater. 

     

    Cupcakes

    Cupcakes of The Week, John & Jean (57th) and Bern and Gilbert (50th)

     

    We call Levy, the company we have used for year.  A guy comes the next day, turns off the water heater, and tells me it is not the water heater.  Which means it is under the floor.  “Are you on pier & beam or slab,” he asks me.  Pier & beam, thanks. 

    So he has to call for another guy to go through the small door in the floor.  The guy does, says there is a lake down there, and he cannot get to the leak which is right under the water heater, but in a place too small for him to get to.  “We’ll send Junior tomorrow, because he can get in these narrow places.  Meanwhile, turn off the water at the street.”

     

    Music 2

     

                        A Work of Art, Mary, Bethany, and Ray.
     

    Unfortunately, Junior cannot come the next day, Tuesday.  He is booked.  We have to wait until Wednesday morning, 8:00 A.M.

    So, yes, we have no running water from Monday afternoon, through Tuesday night, and into Wednesday.  I filled some buckets before I turned the water off.  But, How did our ancestors live without running water.  Sinks, showers, and toilets.

     

    Phipps
     

    From Chris, the anything at all to get out of going to Yosemite, a torn tendon in his foot.  6-9 months recovery. 

     

    We finally got water, but not until Wednesday afternoon.  I was ready to hug Junior, who was not so small, but agile.  I wanted to thank the running water gods on my knees.

    I really learned a lesson.  Gratitude for the conveniences I take for granted every day.  Water, a/c, electricity, to name just three.

     

      Zoe 1

                Could Zoe be studying Swahili?  Will let you know.

     

    And you, what gifts are you not grateful for?   Happy Summer.

     

      The Gang

               Here they come, The Gang, Buddy, Zoe, and Victoria.  

     

  • Sunday Homily 7-24-11, 17th Ordinary Time

    Readings: Wisdom 3,1-9; Responsorial Psalm 23; 1 Cor 15, 20-23; John 14, 1-8

    Intro to the Readings
    The readings today have been chosen for our funeral Mass for Ray Williams. The first reading is from the Book of Wisdom. The main theme of this reading is in the very first sentence, namely that God takes care of his own.
    The second reading is from Paul’s letter to the Corinthians and it really focuses on the one thing we as Christians have to keep us going, namely that because we believe that God raised Jesus from the dead, that we too, in time will also be raised from the dead. Death is not the end but merely the entrance to a whole different existence.
    John’s Gospel again takes up the theme of a life hereafter and talks about the fact that God is preparing a place for each one of us.
    In the midst of all of these readings, our responsorial psalm is Psalm 23, “The Lord is my Shepherd”

    Homily

    Elizabeth Kubler-Ross has studied death and dying probably as much as anyone. She was a Swiss doctor, and I remember many year ago attending one of her seminars on the subject in Sacramento CA. During the session she showed a very brief film, which I will always remember. She was discussing how we grieve, and the film showed a herd of elephants gathered around an elephant that had just died. The elephants had formed a circle and they each had their trunk resting on the dead elephant. They were grieving. Today, we too are really not that different. One of our community, Ray Williams, has died. Our faith at a time like this offers us hope, hope that there is a life beyond this one, a place where “every tear will be wiped away”, a place where we will all meet again. That is our faith, and it keeps us going at a time like this.

    But a death is also a time for each one of us to reflect on our own mortality! Its one of those things where you can run but you can’t hide from!! And today I would like us to focus on our own lives. How should we be living? Ray Williams was a man I knew only slightly. For a long time I would meet him when I went around with the sacrament of the sick during our mass. He stood back there and quietly received the sacrament. I met him once at his home when Gayle and I brought communion to him. But last Tuesday I learned a great deal more about him and would like to hold him up as an example of someone who seemed to live out his faith in everyday quietness. During the eulogies two people stood up and shared their memories of Ray. One was an elderly gentleman from Taiwan whom Ray had gotten to know through a Plano city project to twin Plano with a city in Taiwan. But it was what the man said which will stay with me for a while. I don’t know how long he has been living in the US but he said that Ray was the first American home he had ever been invited into. Ray lived hospitality! The second person was a young Mexican man who told us how Ray had made such a huge difference in his life and in the lives of many poor Mexican kids by coaching them in various soccer leagues. Some of these young kids went on the win soccer scholarships to college. Ray made a difference in these kids’ lives.

    During this time when we mourn Ray, let’s also take his example of living life to it’s fullest by seeing God in those around him. St. Irenaeus is reported to have said, “the glory of God is man fully alive”. From listening to the different people share their memories about Ray Williams it is no stretch to say that Ray was one of those people. Our community is a little less by his absence; heaven is a bit better by his presence.

    Sorry, no pictures this week.

  • Christmas Eve Mass, 2007

    Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

    Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

    Nativity_1_2007

    The Gift of Life

    Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

    She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

    Two comments on this event: the receiving & the giving. 

    First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

    Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

    Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

    Nativity_2_2007

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-24.mp3

  • Sunday Homily 12-18-11, 4th Advent

    Readings: 2 Samuel 7, 1-5, 8-16, The Lord said to King David, 'Your house and your kingdom shall endure forever;' Psalm 89, Forever I will sing the goodness of the Lord; Romans 16, 25-27, To him who can strengthen you be glory; Luke 1, 26-38, The angel Gabriel was sent from God to a virgin.   

     4th Sunday of Advent

    Mary is told in our gospel reading that she is to give birth to the Messiah, the Christ. She asks the messenger from God how this could possibly happen. ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you.’ With astonishing faith she replies, ‘May it be done to me according to your word.’

    Concelebrants 12-18-11

    As John the Baptist (the messenger of the past two Sunday liturgies) baptized the people in water, they acknowledged their sins. Then he tells them, ‘Christ will baptize you with the Holy Spirit.’ So that the Holy Spirit will come upon us.

    How will this happen?  When we welcome and put into practice Christ’s words we are bathing in the Holy Spirit.  The inspired writers of the John gospel tell us that Christ’s words are living waters that satisfy our spiritual thirst by filling our hearts with the Holy Spirit. 

    Candles 12-18-11

    It is through the power of the Spirit, Christ is alive in the hearts of those who live his words!  Then, all Christians together, Jew or gentile, man or woman, free man or slave, in union with Christ become what the Apostle Paul calls the body of Christ.  As one body we all share in the mission of Christ in the world.

    In the Mark gospel we are told that together with Christ we are the one loaf that is blessed and broken, for we have become the word and bread we have consumed.  The acceptance of being broken is the tough part; but there is no other way to feed the other unless we give of ourselves in and with Christ.

    A few weeks ago Judy and I watched a DVD she had ordered from Netflix. It was a French film in black and white with captions in English.  The film came out in 1987 and was directed by Louis Malle [Louie Mall].  The title of the movie in English was ‘Goodbye Children,’ however after watching the film I realized the title really was to be understood as ‘Goodbye Childhood.’  

    Penitential 12-18-11

    The basis of the film was what Louis Malle experienced when he was eleven years old while he was attending a Provincial Catholic Boarding school on the grounds of a Carmelite monastery during the German occupation of France. It was 1944.  When France was liberated in December of that year the children had been pushed out of their childhood into adulthood.

    The film begins with the children returning from their wealthy French families after Christmas vacation to the boarding school.  Soon after, Fr. Jacob the Carmelite priest at the school introduces three new pupils to the boys.  The boys are unaware that the three new students are Jews, that Fr. Jacob is the leader within the faculty who are joined to an underground network of Christians across France to save the Jews.

    Penitential B 12-18-11

    Fr. Jacob has given the three boys gentile names hoping that he can keep them hidden and alive until the Germans are pushed out of France.  A few months now pass with the three new boys fitting in rather well.  A classmate from the school, Julien, befriends one of the Jewish boys.  A few things unexpectedly happen, including Julien hearing his friend praying in Hebrew one evening.  (The Jewish boys do everything the Catholic boys are doing, including going to Mass.)  

    The school has a parent day in the fall at which Fr. Jacob gives a homily on social justice directed toward the rich parents attending Mass with their boys.  The three Jewish boys are in attendance by themselves.  The friend of Julien is moved by the Priest’s words (from the spoken Word) and enters the line with the Catholics to receive communion.  Julien is next to him as the Jewish boy sticks out his tongue waiting for the priest to place a host on it.

    Cole 12-18-11

    I am as intent on seeing what happens as is Fr. Jacob, Julien and the young Jewish boy.  (The Jewish boy has a different understanding now of why Fr. Jacob and other Christians are risking their lives for the Jews…at any time Fr. Jacob could literally become ‘bread broken’ for him…taken and killed by the Germans by hiding him.  

    Fr. Jacob does not place the host on his tongue, but his mere presence to the Jewish boy is bread blessed and broken. The boy seems a bit surprised not have received the host but peaceful in his presence among these Christians. There is a moment of quiet as the priest moves on to Julien who will only later become aware of what has really happened.  Julian, however, is now aware that not only is the boy is a Jew, but that Fr. Jacob is well aware of it.

    Sean 12-18-11

    Another icon of the Church in the world that you are probably not aware of might now become apparent to you as the season of Advent is about to end: the Christ child in swaddling clothes lying in a manger.  For the strips of linen are burial attire—As Church we are the Suffering Servant and Lamb of God to which we show our gratitude believing through the sacraments of Christ’s words and actions that our sins have been forgiven…and our responsibility to also forgive the contrite of heart. The manger is a feeding trough.  Blessed, we gather together in thanksgiving each week to consume the essence in the Liturgy of the word and Eucharist with conviction to become the bread we eat.

    A kitchen worker is fired by Fr. Jacob, after the priest becomes aware that the worker was selling some of their food in the black-market. (Those watching the film can sense a coming betrayal.) The Germans have somehow become aware of the three additional students in the school.  Julien had seen his friend’s name partially erased from the inside cover of one of the books that he had brought with him. When one of the German’s asked for that person to stand, Julien glanced at his friend.  The German had noticed what he had done.

    Emma 12-18-11

    Later, the courtyard was filled with the boys standing in lines facing the Germans, who take with them their Science teacher and his family, Fr. Jacob and the three boys who are Jews.  The boarding school boys tearfully called after Fr. Jacob, ‘Goodbye Fr. Jacob.’  Fr. Jacob calls back to them, ‘Goodbye Children.’ 

    The children had been pulled from childhood into adulthood in the tragic awakening of man’s inhumanity toward one of their teachers and his family, their priest and three of their classmates.  Later they would come to know what it means to become the Bread we eat…It is in dying to self by showing goodness and justice to others that one is born to eternal life.

    The Science teacher and his family and the three boys were gassed to death upon arriving at Auschwitz.   Fr. Jacob was sent to a concentration camp in Austria where a few months later he died after the Americans forces had taken control of the camp.

    The Gang 12-18-11

    When we see some of the children of this community wrapped in swaddling clothes lying in a manger on Christmas Eve, recall the significance of what that represents: We have been baptized in the Holy Spirit to be Word and Bread, blessed and broken.

    Picture 1:    The Team, John, Mike, & Kevin

    Picture 2:    Ryan lights the candles with Jim & Michelle, his dad & mom 

    Picture 3:    Penitential Rite, people, "Please forgive me."  Jan & Charlie

    Picture 4:    Penitential Rite, minister, "I forgive you.  I accept you. Peace." Mabel & Mike

    Picture 5:    Cole with his mom & dad, Erin & Chuck

    Picture 6:    Sean 

    Picture 7:    Emma

    Picture 8:    The Gang, Judy, Marilyn, Chuck, Sandra, & Geri