Sunday Homily 7-12-09, 15th Ordinary Time

Readings:  Amos 7, 12-15; Psalm 85, Lord, let us see Your Kindness and grant us Your Salvation; Ephesians, 1, 3-14; Mark 6, 7-13 

Mass 7-12-09

Amos:   

Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1. predictions of dire times for evil behavior; 2. predictions of better times in the future. 

Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body.  

Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

Anthony & Sabrina 7-12-09

Mark:  a couple of reminders–

    1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

    2.  The first written documents were by Paul, his letters.

Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

 Maggie 7-12-09

Traveling Light through Life

A couple of weeks ago I called this guy from the city of Dallas.  The city provides a special service for people with lawn sprinkler systems.  They come out, check it, and offer recommendations for how to make it more efficient.  One of our neighbors told me about the service and I thought, "Why not?" 

So I get our system as efficient as I think possible, fix all the heads so they are not watering the street, have the grass all clipped, and invite the man out.  He comes in a fancy painted up little car and turns out to be a great guy, very affirming. 

He checks each of our three zones, notes how everything is working well, compliments me on how everything functions, gives me a print out, and departs.  I am feeling pretty great because I got into this sprinkler business a number of years ago when I found out how expensive even just a visit from a professional is.  I discovered that sprinkler systems are basically like Lego toys. 

So I take the print out and am scanning it.  I see that he has noted the amount of water one zone puts out per minute.  I had seen him out at the curb checking the meter.  I read the amount, then read it again unable to believe that it can be correct. 

The paper says one zone uses 100 gallons per minute.  There must be a mistake.  I add it up.  I usually run a zone for 10 minutes. That is 1000 gallons of water.  I got 3 zones, so I am watering my St. Augustine for 30 minutes.  3000 gallons every time I water!  I want to throw up. 

Making it worse, I had just read an on line info about water shortages coming.  Like El Paso and San Antonio are running out of water.  I am scrupling over using a toilet that consumes 3 gallons.  And here I am watering a our precious St. Augustine with 3000 gallons. 

I was reminded of this when I read this passage from Mark, part of which I have liked for years.  Where he says, "Take nothing for the journey."  Two thoughts.

Chloe 7-12-09

First, this is obvious exaggeration, hyperbole, the old spiritual principle of infinite demand plus infinite acceptance.  If I had taken nothing for the journey on any one of the trips I took by motorcycle in Tanzania, you would not be stuck listening to me here today.  I've talked in past years about taking a journey or two where I did not travel prepared, like when the train broke down & was out nowhere for about 48 hours.  And I had not even brought water.

Second, I take this word journey as symbolic.  It  could mean a trip we take to Houston or Europe.  For me, however  it means the journey of life.  It is a challenge to walk lightly through the journey of life.  It means minimize stuff and toys.  It means travel free, be free.

By nature I am pretty comfortable with traveling light through life.  I did it for years in in East Africa.  Living as a Jesuit with a vow of poverty, which shamed me, also sharpened my sensitivity to simplicity. 

Yet here I am faced with watering St. Augustine with 3000 gallons of water.  This is going to be hard to simplify.  Even normally I only water 2 times per week.  Now I want to water once a week.  I got to look at zero landscaping.  Achieving simplicity & freedom on this is going to be difficult

There is a cynical saying going around that he wins who has at the end the most toys.  Delusion!  He with the most toys is probably the most trapped.  In the Jesuits we had an image we used sometimes, the monkey & the banana.  The banana is in a cage.  The monkey holds it but can't get his hand out while he holds it.  Stuff can be our banana.  Jesus says, "You want to be free?  Travel light."  I'm wondering if my St. Augustine is my banana.

What is your banana?  Your St. Augustine?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-12.mp3

Picture 1:  Beginning Mass with Lorynne & T.J.

Picture 2:  Anthony & Sabrina

Picture 3:  Maggie

Picture 4:  Chloe with her mom, Clair

 

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    Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

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    You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

    By way of an introduction, let me tell a little story.

     

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    Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

    Most of all he has the mouth, the language.  He’s beautiful.  He says a lot of crazy things to get us going, and if I was not going so flat out, I could enjoy him even more.  So, I love to tease him.  He asks everyone how they’re doing 5 minutes before the end of the session and after all the others have said they are doing great, I say I am dying and I say I know that makes him happy. 

     

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    So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

    You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

    This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

     

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    There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

    The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

    Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

    The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

     

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    Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

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  • Sunday Homily, April 19, 3rd 2015, Easter, B

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    Homily 3rd Sunday of Easter 04/19/15, John Cade

    I’ve been looking for a chance to share with you an editorial in the Dallas Morning News from New Year’s Eve.  The topic is gratitude. So that’s where I’m at, and that’s what I want to share with you.

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  • Homily for February 18, 2018, 1st Lent

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    Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

    • a Y (or J) source for the group that addressed God as Yahweh;
    • an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
    • and a P group that focused on the priestly class, activities, & customs, the Levite tribe.

    Time: compiled and put together from 950 to 500 BCE.

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    Some years ago Diane McMahon recommended to me a facebook article by a lady named Karen Ehrman.  She says, “For this Lent don’t give something up, take something up.”  She has 4 positive suggestions for taking something up.  I add a 5th.   I like her suggestions.

     

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    Left side

     

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    Right side

     

    People come from the South. 

     

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    Source: Karen Ehman, on line.

     

     

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  • Sunday Homily, March 20, 2016, Palm Sunday, C

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  • Sunday Homily, February 3, 2019, 34th Ordinary Time

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    Readings: 

    Jeremiah 1, 4- 5, 17-19,   Before I formed you in the womb I knew you.

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     This morning we will read the Gospel first, then Jeremiah, and finally Corinthians.  I want to highlight Corinthians, it is so special.   The homily will come after the first paragraph, before the special treatise on Love.

     

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    Good as it gets!

     

    Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    When:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 555 before Christ as the beacon date. 

     

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    Suit up time.

     

    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

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    A Special Reading, 1 Corinthians

    Years ago when I used to do a  lot of weddings, like at St Marks,  I would hear this treatise on Love and I would groan, ‘Not again.’

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    Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

     

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    Elevation Time.

     

    So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

     

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    I  have a handful of very special, positive Scripture passages.  They are like compasses.  This Corinthians passage helps me to continue to be patient & kind and to remind all of you that you are lovable.  (Well, maybe not Sir Charlie)

     

     

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  • Sunday Homily, December 16, 2012, 3rd Advent C

    Readings:

    Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

    Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

    Philippians 4, 4-7, Rejoice in the Lord always.

    Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

    Rose 12-16-12

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    Hunter 12-16-12

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    Zephaniah: date, author, subject, & our selection 

        Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

        Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

        Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

    Gil 12-16-12

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    Lorynne 12-16-12

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