Sunday Homily 5-3-09, 4th Easter

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

Readings: Baruch 5, 1-9; Psalm 126, The Lord has done Great Things for Us; We are filled with Joy; Philippians 1, 4-11; Luke 3, 1-6

Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

Date:

a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

Symbolism: 

a.  green boughs indicate continuous life even in the winter. 

b.  the circle signifies both immortality and the past, present, and future focus of Advent.

c.  the lit candles symbolize the light & warmth coming in the person of Christ.

Purification: self purification before entering the temple
was common long before the time of Christ.  He did it.  Fasting & penance (hair shirts) were intended to purify me before I celebrated the birth of Jesus (the past), the presence of Jesus (the present), and the hope of being together with him (future).  This goes way back to the time of the earliest Christians in the first couple of centuries after Jesus' death.  For example, in Saragossa, Spain, 380 CE, a church council decreed 3 weeks of fasting & penance as self purification for the celebration of Christmas.

The year is 2004.  There were two special months that year, August and December. 

It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

An extraordinary blessing of this 5^th anniversary year that affects our future is the

gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

How?

Picture 1:  Mass with Kevin helping

Picture 2:  Mass beginning

Picture 3:  Mass Helpers

Picture 4:  Cathy on her birthday, Mike & Geri

Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

Readings:  Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

Jeremiah:

Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

Jeremiah sees what is coming, predicts devastation, and blames it on the leaders & shepherds of the people of this southern state of Judah.  It happens as he foretold, and Jeremiah ends up going to Egypt, where he dies.  He also predicts the return of the people to Judah and the rebuilding of Jerusalem.

Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

Sources: Bishop Spong, The Sins on Scripture; Wikipedia

Shepherding

Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

Whom do you shepherd or care take?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

Picture 1:  Mass with Sabrina & Ruth

Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

Readings: Isaiah 2, 1-5; Psalm 122; Romans 13, 11-14; Matthew 24, 37-44

Isaiah: One of the great O.T. prophets, Isaiah lived ca. 800 years B.C.  The work itself is composed by at least three contributors.  The writer of the first part talks about two dangers to the community, external attacks from enemies and, even more, internal corruption and infidelity.

Our section in chapter 2 talks about a happy day when all will be peaceful on Yahweh’s holy mountain, that is, Jerusalem.

Three weeks to Prepare Myself for Christmas

Last Tuesday Rosemary, Naomi, & I were all flying back from Hilton Head to Dallas on a small, two engine Delta special.  The terminal at Hilton Head accommodates all of two planes at the same time.  We went through the single line for security and walked out on the runway to get on the plane, dropping Naomi on a patch of grass for one last trip to the potty before boarding.

When we climbed the steps into the tail of the plane a flight attendant greeted us with enthusiasm & warmth.  Along with so many other people in the 3 airports we visited, she was all excited about the puppy Naomi on board, the puppy who was celebrating her 15th birthday.

We walked up the aisle toward our seats in the third row and prepared to get settled.  Another flight attendant was standing at the top of the aisle just watching people come on board, saying really nothing.  When she saw us with Naomi in her little carrier with her head sticking out, she barked, "The dog has to go all the way in the box."

Hospitality.

Want to know a good way to prepare for the coming of Christmas?  Try hospitality.  What a difference between the welcome of these two flight attendants.  And what a difference it makes to those who experience the hospitality.  You can practice this not just when someone comes to visit you or phone you.  You can do it in Tom Thumb, in the parking lot, with the check out person.  You can do it on the streets in traffic.  Your hospitality can help create an atmosphere of peace.

I would propose another healthy way to prepare for the coming of Christmas.  No fear.  Matthew’s story about the thief coming in the night is not God’s way.  So, if you have it, get rid of your fear of God this Christmas. 

The idea of the story can be seen as an invitation to watch, not watch out.  I watch for those visits of God that transform my life.  Perhaps moments of hospitality. 

While you are at getting rid of fear of God and practicing hospitality, try one other thing.  Compliment someone one time a day.  A compliment can be affirmation, encouragement, even asking someone how they are, not in the more superficial way we do when greeting people.  But in a the more significant way, the way that says, "I am listening."

I knew I had been hit by some special insight when the two flight attendants welcomed us in such contrary manners.  I personally can attest to how much better I felt about the first girl’s hospitality.  Maybe as Christmas comes closer we can all be more hospitable like she was.

What are you doing to prepare yourself for Christmas?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-02.mp3

Readings: Jeremiah 317, 7-9; Psalm 126, The Lord has done Great Things for Us; we are filled with Joy; Hebrews 5, 1-6; Mark 10, 46-52.

Jeremiah.  One of the “great prophets”.  The book covers one of the most turbulent times for the Jewish people, a time we have been discussing with a number of our other prophets of recent weeks, namely “The Exile”.   Jeremiah witnessed the fall of a great empire, the Assyrian, and the rise of the Babylonian Empire!  His writings cover a period of about 40 years. 

The main issue he deals with is the People's turning away from Yahweh and towards worshiping idols.  Due to the nature of the period, the major political convulsions in the region, we find there were several prophets at this time.  Jeremiah stands out from this group in his ability to show God’s love for his people and the People’s duty to God through the covenant ties.

Our passage today is very interesting in that it shows God’s loving care of His people compared to that of a Father for his firstborn.

The Way  (Tony O'Donovan)

The very last sentence in today’s Gospel is what I want us to focus on this morning!  “Immediately he received his sight and followed him on the way”.  I want us to spend a little time on this “Way of Jesus”.  Remember two weeks ago we had the gospel story of the rich young man, who was quite anxious to do whatever to “inherit eternal life”.  Remember he had observed all the laws from his youth, but when Jesus challenged him to sell all and “follow me,”  he went away sad.  He was unable to follow Jesus.

I want to step back a bit and take a look at where we are in Mark’s Gospel.  Remember Mark wrote the first Gospel, it is the shortest of the Gospels.  If we look at how it is written we find that it neatly falls into two parts, the first beginning with the Baptism of Jesus at the Jordan by John, and ending with the famous confession of Peter to the question “Who do you say I am?”. 

The second part is the Journey to Jerusalem and the death of Jesus.  This “journey” begins with a miracle, the gradual healing of a blind man.  He declares that he can see shadows, and gradually his sight returns to him.  And then the one we have today, just as Jesus arrives in Jerusalem.  There is a strong suggestion that these “blind stories” are there as a comment on the apostles inability to see what Jesus was about.  Remember last weeks gospel had James and John asking Jesus if they could sit on his left right side in heaven!!

Now, back to the way of Jesus.  If we are familiar with the stories about Jesus from the Gospels, we will begin to discern very easily a pattern as to what was Jesus’ Way.  He went about trying to get people to understand what God wanted of us.  He summed up the commandments to two, “love God and love your neighbor.”  And he practiced that in his actions of healing the sick, and most especially showing that the society had become trapped by the rules.  He reached out to sinners, he dined with them and worst of all, in the eyes of the authorities, he forgave people their sins!!  This was Jesus’ Way.

We are here this morning because presumably we have accepted the invitation “come follow Me”.  How are we doing on the Way, on that journey we call life?  Human nature is interesting, particularly as I reflect on my own life.  I have had the best of intentions but the reality of my actions often fall way too short!  Thankfully I have a forgiving and loving God who is constantly inviting me to get back on “the Way,” and supporting me with the community I belong to, the Church and its sacraments. 

Picture 1:  Tony

Picture 2:  Our Man in the NY Marathon this Saturday, Tom Fleming receiving the blessing of The Community

Picture 3:  Sean & Cara with their parents, Ed & Christine

Picture 4:  Bill with Nancy & Helen

Readings:

Acts 4,  8-12,  In his name this man stands before you healed.

Psalm 118,    The stone rejected by the builders has become the corner stone.

1 John 3, 1-2,   See what love the Father has bestowed on us.

 John  10, 11-18,  I am the good shepherd.

Genevieve says, "Hi, Everybody, Welcome. Nice to see you for the first time."

Acts reminders:

Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

Date: the years 75-80 

Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

Today: Peter is talking to the elders and leaders of the people, aiming to convince them about Jesus.

Genevieve welcomes the Whole Community, and, in turn, the Whole Community welcomes Genevieve.

The Good Shepherd

I would like to talk this morning about the good shepherd.  Two proposals.  

First, we have shepherds all around us.

Secondly, the good shepherd has three characteristics.

1. The shepherd gathers people.
2. The people the shepherd gathers are richer and happier because of being called.
3. The shepherd, likewise, is richer and happier because of inviting all these people. 

Vivian says, "In two more weeks I will get to say hi to everybody, too."  Hey,  is there something in the water around here?

Four examples.

I mentioned that this past weekend Rosemary & I attended both a Jesuit class reunion and an alumni reunion of 50 years at Spring Hill College in Mobile.  The shepherd who called us together and made all the arrangements was my classmate and good friend, Bill Dowie.  To me this was extraordinary because the last time we all met two years ago, over twenty of us, Bill was still mourning the love of his life, whom he had cared for the last years of her life.

Not only did he gather those who could make it somewhat at the last moment, but he shared with us that he was introduced to someone with whom he sees a special relationship developing.  Rosemary & I were most touched, doubly so by the charming woman he brought.

I left that reunion richer and happier.

The Spring Hill Jesuit reunion group on the Fairhope pier, eastern shore, Mobile Bay.   Bill is third from left, Keqi is first on the left. Others, (l-r), Jim Raymond, Rosemary, an Old Geezer, Carl Castille, and Jack Podsiadlo. Joe Reardon taking the picture.

The second shepherd is in our very midst.  This guy invites with open arms and open heart guys who have hit bottom.  We, too, have accepted his invitation to nurture these men by our help with Souls Harbor, of which he is the director, a 24/7 job. 

Brent, Thanks for being a good shepherd for over 60 men and a shepherd for me and the community.

Our class in '65 in front of Assumption Hall.

The third shepherd, every Thursday at least, loads up 16 meals.  With her friend, Barbara, they deliver Meals on Wheels to homebound men and women, whites and a rainbow of races.

Rosemary and Barbara gather their people by bringing meals to their door.  The people are richer and happier because of their visit, as I am by their example.

Over 100 of us Jesuits lived in Assumption Hall, Spring Hill College, Mobile in the 60's. After expecting that the building would be finally designated as a historical monument, how deflating to find the building demolished and in its hallowed place two student residences. No appreciation for old age!

Finally, there is a lady in our neighborhood named Patty Cody.  She is our neighborhood shepherd.  She organized the neighborhood association.  She has set up a security patrol for us, and a neighborhood communication network.  You can find your lost dog or cat and you can put on line a picture of a lost dog you find in your yard.  All this, plus other conveniences.  But her biggest bringing together takes place on July 4, when everyone is invited to a neighborhood parade, a picnic at the playground of a grade school, and a time when we see each other, maybe the first time since last July 4.

Rosemary & I are the refreshment Czars and each year I come home richer and happier with what Patty has helped us celebrate.

Guess what, Victoria. You were once little, too, just like Genevieve.

Let me add an extra and a special Good Shepherd, Genevieve.  Does she not call us all together?  Do we not feel richer and happier just be in her marvelous presence.  And from my vantage point, I think she, too, is richer and happier because we are all responding to her.

Harper is pretending to be sleeping through another masterpiece homily.

Good shepherds are all around us.  

Who is a good shepherd in your life and for whom are you a good shepherd?

Cupcake of The Week to Paul and Carrie for acing the Boston Marathon last week.