Sunday Homily 11-16-08, 33rd & Last Sunday, Ordinary Time

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Winter Rose say, "Hi, Everybody, welcome to the baptism of my big brother and me."

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

Katie says, "Welcome, Everybody."

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Zoe also welcomes Everybody.

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

Ethan ready for his baptism.

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

Brookly and Robyn say hi.

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

Sienna just looking beautiful.

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

Leo briefs Kevin on how to help out today.

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

Toy World with Emma, Zoe, and Torri.

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

The penitential rite, one of three lines.

 Readings:

Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

Psalm 34,  Taste and see the goodness of the Lord.

2 Corinthians 5, 17-21,  We are ambassadors for Christ.

Luke 15, 1-32,  A man had two sons, The Prodigal Son.

Introduction and homily by John  Cade 

Some words about today’s readings, especially Joshua: 

WHAT: The book of Joshua is the 6^th book of the Hebrew Scripture and of the Christian Old Testament. 

WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5^th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

Homily:   

This reading speaks for itself and doesn’t need much else. My words today will be brief. 

There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

“You must rejoice, for your brother was dead and has come to life; he was lost and is found.” 

 Readings:  

 Isaiah  50, 4-9,  I gave my back to those who beat me.

  Psalm 116,  I will walk before the Lord in the land of the living.

 James 2, 14-18,   What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

Harper and…

Isaiah Observations: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

Her Grandmother, Cathy

         2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

        4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

Emma and guest arriving

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about: 1^st, 2^nd, & 3^rd Isaiah

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

Leo rolling along

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This 2^nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

Zoe coming to the front play zone

Whoever wishes to come after me must deny himself and take up his cross

I would like to say a few words this morning about denying myself and taking up my cross.

A story from our CO trip last week.

Julie with her dad, Rudolfo, preparing to enter

The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

Sanctuary, 1st Methodist, Dallas

As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

Rylie and Hayden

Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

Campfire

Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

Mike in Flat Top Pass

Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

Why we go

I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

How do you deny yourself and take up your cross? 

Readings:  Revelation 11, 19; 12, 1-6; Psalm 45, The Queen stands at your Right Hand, arrayed in Gold; 1Corinthians 15, 20-27; Luke 1, 39-56. 

Assumption of the Blessed Virgin Mary – Intro to Readings

The Book of Revelation or the Apocalypse is one of those books of the Bible, which really needs careful study.  Written probably around the year 90 CE, its purpose was to offer encouragement to the early Christians who were undergoing brutal persecution under the Roman emperor Domitian. 

The style of writing is highly symbolic.  We find beasts representing evil and in this case the Roman Empire. 

In today’s reading we have a description of a woman, not Mary, giving birth to a child and the dragon is waiting to devour the child.  Our tendency is to immediately think the woman is Mary, but there were mythical stories from India to Rome about a goddess who would bring forth a savior-king, and this woman would be pursued by a horrible monster, a personification of evil. 

Our second reading is from Paul’s First Letter to the Corinthians.  This is the longest of the letters in the New Testament, and in fact is one of the longest surviving letters in Greek from that period.  The letter addresses specific issues within the community, which we are told in Acts 18:4 Paul visited.  Today’s reading focuses on the contrast between Adam and Christ, and the fact that Christ’s mission is to return the kingdom to God the Father. 

Picture 1:   Mass begins with Kevin helping

Picture 2:   Wendy, Shonda, & Ray

Picture 3:   What happens when priests marry: granddaughter Eleanor with mom, Roshene, & grandparents, Gayle & Fr. Tony

Picture 4:   Sienna with her mom & dad, Erin & Payton

Readings:   Acts 10, 34, 37-43, This man God raised; Psalm 118, This day the Lord has made, let us rejoice and be glad; 1 Corinthians 5, 6-8, A little yeast leavens all the dough; John 20, 1-9, Mary of Magdal came to the tomb early.

Leo lighting the Easter Candle with his mom, Shonda

Acts: 

Author: Most likely Luke, who wrote the Gospel with his name and who followed and copied some of Mark's material. 

Date: ca. 70-100 A.D., therefore ca. 40 years after the death of Jesus. 

Subject: the ministry of Paul & the 12 Apostles after the death of Jesus.

        Chapters 1-8 deal with the Resurrection, Ascension, & Pentecost (Holy Spirit)

        Chapters 8- 28 deal with Paul's conversion & ministry.

The DeGenovas, Alison, Sabrina, & John

Today's selection: Two visions/dreams have just occurred:

        1. Cornelius, a captain in the Roman army and a Gentile, has a vision in which he is instructed to go to a town called Joppa and talk with a man named Peter.

        2.  Peter has a vision in which a sheet held by its 4 corners comes down and is full of all kinds of animals.  A voice says, "Eat."  Peter refuses because of the law of ritual impurity, i.e., some animals are ritually impure and it is prohibited to eat them.  But the voice insists.  At this point three of Cornelius' people arrive and invite him to come to Cornelius' house.  This vision symbolizes that even Gentiles who are ritually impure are invited to the new Christian community.

Becky & Lily

Our selection takes up just after Peter arrives at Cornelius' house, finds a group of Cornelius' friends, is invited to speak to them, and he begins.  The following is what he says to the group of Gentiles gathered in Cornelius' house.

Meaning of the Word Easter: the origin of the use of Easter seems lost in history.  Probably not from Latin, which uses pasqua.  Probably not coming from a German goddess of spring, which some have suggested.  May have emerged from early Celtic converts (British Isles), who wanted to use their own words for Christian feasts, rather than Latin words.

The Quads are growing!

The Resurection Today

Last Satuday there was a picnic.  This was not your ordinary picnic.  It took place in Flower Mound on the west side of town, the Circle R Ranch.  It went from about 10:30 to 2:30 on one of our recent beautiful days.

The picnic was for kids handicapped in some way. 

Love for the Kids Picnic

There was another picnic before Christmas, this one for underprivileged kids.  3,000 younger kids poured in and ran all over the place for about 5 hours. 

This past picnic the kids were not running around.  Many of them came in wheel chairs or prams.  They were often physically misshapen.  They frequently could not speak.  But they could smile and they did.

I volunteered to work at the photo area.  This was really well run by two black guys with their camera, lap top, and printer, as well as another guy who arranged the families, and two girls who provided decoration.  The families could choose their decorations or get ups from 4 themes represented in pictures, like Easter, cowboy, fireman, and so forth.   They hardly needed me for crowd control like the December picnic I worked. 

Love for the Kids Picnic, Photo Shop

What I did mostly was watch and touch, and be touched.  I was close to tears with so many of these kids and with their families.  I shared this with some of the team and they, too, said they were likewise moved.  I wanted to hug the kids and hug the parents.

Because I was not greatly needed I moved to the welcome post.  Here I was touched again.  People were trickling in, so I began talking with a lady who was also welcoming kids and families.  It was her first time to volunteer.  Eventually she talked about her son, about 40 years old and slightly handicapped.   He had been shot a month or so ago at the downtown Dart train stop. 

Emmit Cronin, 2 weeks old

I did not know what to say.  She was in tears and I too, especially because of her attitude.  She was grateful.  She was thankful for the long life her impaired son had had. 

I talk about these simple events because for me they are Easter events, Resurrection events.  The characteristics of this type of an event: more life, more peace, and gratitude. 

The kids were not so unusual.  The talk with the lady, Terry, was pretty routine in the beginning.  Similar things happen all the time.  I went to touch these people.  But I was touched.   I came away with more life, more peace, and so much more gratitude for so much. 

The Cronins, Amanda, Ben, & Emmit, an Easter Event

What is the Easter event in your life today?

Readings:

Genesis 15, 5-12, 17-18     To your descendants I give this land.

Psalm 27,  The Lord is my light and my salvation

Philippians 3, 17-4, 1,   Their god is their stomach.

Luke 9, 28-36,   The Transfiguration.

Says Harper, "Hi, Everybody, Welcome in."

Genesis observations

What : book 1 of the whole Bible which includes

1. Origin of people, Creation, Adam & Eve, the apple tree,
2. Cain & Abel,
3. Tower of Babel,
4. The flood, Noah, and the arc,
5. Abraham, The Father of the tribe, Isaac, and Jacob

The stories are mythological and fun reading.

Author: numerous sources, at least 4 big strands. 

Leo, too, says, "Good Morning, Everyone, Come in."

When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

And, of course, Genevieve says, "Wow, Folks, Look what I found and I got two of these things."

Philippians: another amusing observation

Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

Sam escorting his mom Wednesday afternoon.             

The Transfiguration Event

I would like to talk this morning about transfiguration events.  I would propose, as I think I have done in the past, that we all have these events in our lives, most likely every day.  Sometimes we plan them.  Sometimes we realize afterward, ‘That activity or experience or social event was marvelous.’

After a transfiguration event I suggest that we experience at least three special feelings, peace, joy, and gratitude.  Let me show you what I mean.

A Wedding Prayer for Stacie and Paul, Surrey House, Mckinney.  Laura, Stacie's daughter is on the left, Kevin, Paul's brother, on the right.

Remember last week I introduced and welcome a couple, Stacey and Paul?  I mentioned that we had a wedding planned for Wednesday afternoon. 

We had the wedding, outside, Wednesday at 2:00, at Surrey House in McKinney, a nice, simple place I had never been to before.  The weather was as good as it gets, clear blue sky, bright sunlight, perfect temperature, green grass.   All would have made for a transfiguration event, but there was more.

Stacie & Paul exchange vows and rings.

First, why Wednesday, you may ask.     Because exactly 4 years ago they had met on a airplane flight. 

Secondly, Stacey is a cancer survivor.  The last time I saw Stacey was one Sunday during her treatment when Rosemary & I brought her communion. 

This was enough.  But on top of it all, her two kids, Sam & Laura, had been altar servers for me at St. Marks for some years.  I loved them.

I came away from that event with great peace, joy, and gratitude.

A new life begins.                                

I know most of you don’t have the privilege of celebrating weddings, as I do.   So we look elsewhere.

For example, did you not come away from the home Mass at Marlene’s house with greater peace, joy, and gratitude?  I did.

What about our Sundays here together?  These are marvelous events for me.

It must be Friday.  Those are Romeos, Kerry, Bill, Matt, Paul, Andy, Ray, Bill, An Old Geezer, and Tom, while Mike takes the picture.   Who let them out??

I can even say a transfiguration event for me can be walking the dog, even like taking Aviana out at 4:15 in the morning and getting her to perform the double header.  What peace.  What a joy.  What gratitude. 

And you?  Where are you finding peace, joy, and gratitude? 

We offer provisions to Sandra who takes in the homeless, i.e., Mike & Geri.