Sunday Homily 10-26-08, 30th, Ordinary Time

Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Our selection has Yahweh speaking the law to the people as they wander around in the desert.

Choir 10-26

The Great Commandments

A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

Margie 1026

Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

Communion 10-26

I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

Picture 1: Wendy, Ray, & Celeste

Picture 2: Margie Duggan

Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

 

 

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    Readings: Isaiah 7, 10-14; Psalm 24; Romans, 1, 1-7; Matthew 1, 18-24.

    Isaiah: The great prophetic book.  8 centuries before Christ.  Talking here about the coming of the savior.

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    I can’t answer the why question for myself.  It just happens.  I can live with that mystery.  However, one big lesson stands out for me: life is a gift.  I may blow it off or I may treasure and appreciate it.  Sally Ann did the latter and I hope to follow her example.

    One of the qualities that endeared her to me was that she was a delightful airhead who chattered non-stop.  The Kidwell dental office works very efficiently, on time.  You get your teeth cleaned & X-rayed in 30 minutes.  More attention needed, you make another appointment.  I do not know how she & I ever got through a half hour appointment.  Talk & more talk.  Ever try to tell someone how your sister is or how the Masses are at San Vino with someone cleaning your teeth with a drill mounted brush?  We always had so much to catch up on. 

    As a tribute to her person centered, caring life, as well as the Kidwell family, St. Rita’s was full with a thousand plus people.  People were standing in the back.  Even though I could not concelebrate with Phil Postell, the Jesuit president, I was delighted that I got the idea and then did it: I applauded after Shauna, Sally’s oldest child who also works at the dental office, gave a beautifully amusing & tear filled eulogy to her mom.  In fact, though I fantasized that I might be clapping all alone, people not only jumped right in, but as Shauna came down & hugged her dad, the whole community stood and redoubled their applause.   I was in tears. 

    One other observation.  When Sally drove into that pole on Belt Line she did not have her seat belt on.

    We are privileged to celebrate here this morning, we are privileged to celebrate Christmas tomorrow, we are privileged to be alive.

    How are you treasuring this gift today?

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  • Sunday Homily 8-2-09, 18th Ordinary Time

    Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

    Tony with Kevin & TJ 8-2-09

    Exodus

    Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

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    Ephesians

    An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

    Wendy, Shonda & Ray 8-2-09

    Homily for Sunday August 2, 2009

    I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

     

    But I want to suggest another form of nourishment, which we find frequent reference to, and that is ”spiritual nourishment”.  We have many, many examples of Jesus going off by himself into the hills to pray.   In this country we are more than blessed with the physical nourishment, we are “super-sized”, and unfortunately life seems so busy that the “Spiritual Nourishment” can too easily be forgotten.  I find that my prayers are the same ones I learned as a child, and I now try to find new ways to pray.  Part of the challenge is that I needed to update my images of God too.  The childish ones have had to go.  There is no tall bearded man up in the sky!  I am challenged to replace this god, my creation, with one more in keeping with our better understanding of the universe.  Plus, recall, the minute I have God figured out, I am probably in heresy!!!!

     

    Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

     

    Charley, Diamond, Gayle & Tony 8-2-09 

     

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    Readings:

    Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

    Psalm 95,  If today you hear his voice, harden not your hearts.

    2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

    Luke 17, 5-10,   We are unprofitable servants.

     

     

     

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    You see this Buddy!  He has the whole Blessing of The Candles memorized!

     

    Where is the spirit these days?

    I never know from where or why suddenly something or someone will really touch me.

    On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

     

     

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    The Candle Lighting Girls, Tori & Zoe.

     

     

    About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

    The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

     

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    The Offertory Team, Bill, Fred, and Martha.

     

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  • Sunday Homily, June 24, 2007, Nativity of John the Baptist

    Readings: Isaiah 49, 1-6; Psalm 139 (good); Acts of the Apostles 13 22-26; Luke 1, 57-66.

    Isaiah: One of the 3 great Old Testament prophets, he lived about 700 years before Christ.  Actually the book itself has about 3 authors. The section we read this morning emphasizes the call Isaiah received from Yahweh to be a prophet. It ties in with John the Baptist, today’s feast. 

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    Last week when we confirmed Erica & Susie we talked about six qualities of the person who is becoming more mature and more whole. The qualities were curiosity, hope, gratitude, love, zest, and humor. 

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    Worry often involves the game of "What if?"  What if my child gets hurt?  What if I fall down? The opposite can be used as the antidote: "What if not?" Worry does not mean that I do not care or take care. Worry involves fret over a future I have at most limited control over. 

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    Expecting less can really get tough when I focus on people. When my expectation of a person’s behavior is up here and they behave down there, I get mad & hurt. My dad always used to get upset on Saturday nights when he & my mom were going out. Mom was always late & dad’s expectation of being on time was up there where mom did not go.

    Living simply takes work these days. When I lived in Tanzania, it was pretty easy to live a simple life style. In Dallas there is so much stuff. Wardrobes can go out of sight.  Cars, houses, things.  They weigh us down.

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    Which challenges you more?

    Click here to download to an mp3 file:

  • Sunday Homily 3-15-09, 3rd Lent

    Readings: Exodus 20, 1-17; Psalm 19; 1 Corinthians 1, 22-25; John 2, 13-25

    Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

    Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

    Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source. 

    Subject Matter Today:  The 10 Commandments–2 observations:

    1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)

    2. The versions come from the sources composing at different times, for example,

      Mass 3-15-09

    • The Yahweh Source, 10th Century BCE, therefore, Exodus 34    

    • The Elohim Source, 9th Century BCE, therefore Exodus 20

    •  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    

    • The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

    Source:  Bishop (Episcopal) John Shelby Spong

    Birthdays 3-15-09  

    Anger Management

    I think it was October last year when Rosemary & I were at DFW taking a flight to Philadelphia (probably departing out of the international terminal) to celebrate Jean Kovatis' wedding.  It was a morning flight so we bought a couple of lattes to take on board. 

    We end up at the middle of the pack and head for our double seats in the middle of the plane on the right side facing forward.  Since I like the window & Rosemary doesn't, I squeezed in first, seated myself, opened the table, and put my latte on the table.  Then Rosemary begins to squeeze in.

    At some point in this process her purse or arm or something hits my latte.  It flips over to the right, hits the wall and my leg, tumbles down, and finally lands on the floor below the seat in front of me.  I cannot see it. As fast as I can, I lock up my table, get my book out of the way, and squeeze down to pick up the paper cup, hoping that the top was still on.  The top was not still on.  My half gallon of latte spilled all over the carpet creating a lake of coffee with milk under the double seats in front of us.

    Rosemary is still standing so she piles into the line of people waiting in the aisle and heads to the rear restrooms to scavenge paper towels.  With these finally we begin to sop up the lake, apologizing to the people in front of us because of the latte lake at their feet.  We succeeded pretty well under the circumstances.  You could hardly tell there had been an accident.

    When it was all over, finally seated and buckled in, me without my latte, Rosemary says to me, "I don't know what you got so mad about."  I confess I had been steamed.  "You know I do this frequently," she adds.  True enough.  There had been other special occasions. 

    I mention this little event (with Her permission) because it came to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never got married.  What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?  Was he getting old and cranky?  He apparently was about 30 at this time, which would make him a pretty old geezer for those days when most people checked out in their mid-twenties.  If you look at the scene with amusement and detachment, you might want to laugh.

    On the other hand, there might have been some significant reasons for anger, like:

        1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.

        2.  he was angry because he was watching the vendors cheat a little bit here, a little bit there.  Maybe his mom had been cheated by one of these guys 20 years ago and he still was angry about that.

        3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

    Wedding Begins 3-15-09

    But, note that

        1.  it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I give something to Yahweh, I get something from Yahweh.  Maybe it was gratitude for already getting something.  The rich bought larger animals, like sheep & goats, the poor bought small critters, like a dove or a pigeon.  So animals were always expected around the temple.

        2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events.  Take our farmers market and multiply, then add bushels of women chatting, snooping around for deals, and bargaining.  Men are drifting around and some are running the meat market.  Both men & women are selling.  You tell the butcher, "I would like a kilo of that beef."  It is hanging from a hook and the butcher uses a sharp knife to slice off a kilo.  It gets wrapped in newspaper you bring or a piece of material you bring with you.

    So why was Jesus so angry, why was I angry?  We did not read about it in Exodus, but when Moses came down the mountain and found that his son Aron had built some kind of little idol and all the people were worshiping it, Moses broke the stone tablets of the 10 commandments.  I don't know about Jesus & Moses, but I would suggest that I got caught off guard.  I have a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-emotive Therapy, d. 2007, 93). 

    The idea is that I have an expectation about how a person should behave & how things should be.  If I  get obsessive compulsive or as Rosemary might gently describe it, I get anal, then I can go off when the person behaves in a way contrary to my expectation.  What do you think is the dynamic behind road rage?  For example, I expect that truckers will drive in the lanes other than the left lane.  I see trucker in left lane.  I go off. 

    Wedding Vows 3-15-09

    Want to fix it?  Adjust my expectation.  Trucker is in left lane.  So what.  Moses comes down the mountain and the people are messing up.  Expectation.  Jesus seems to have done some expectation adjustment, because faced with condemnation by the Pharisees at the end of his life he does not fight back. 

    How do you manage your anger? 

    Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-15.mp3

    Picture 1:  Mass with Noah & Rosemary

    Picture 2:  Birthdays–Jzckie, Shiela, & JoJo

    Picture 3:  Wedding begins, Fred & Martha, her daughter April & best man Manuel

    Picture 4:  Fred & Martha share their vows

  • Sunday Homily, October 16, 29th Sunday Ordinary Time, C

    Readings:

    Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

     Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

     Luke 18, 1–8,   The poor widow who pestered the judge.

     

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    Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

     

    Exodus  observations:

    What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

     When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

    Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

    Sources:  The New Jerusalem Bible, Good News Bible. 

     

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    Victoria, too, says, "Hi, Folks, Come in."

     

     

    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

     

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    Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

     

     

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

     

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    Genevieve says, "Where now is that Vivian?  She has disappeared."

     

    You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

    With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

     

    Wedding 10

     

    Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

     

    I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

     

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    The Unity Candle, Lauren & Dylan.

     

    The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

     

    Wedding 2

     

    Exit and beginning of a New Life for Lauren and Dylan Mosley.  

     

    I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

     

    CIMG6185

    Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.