Sunday Homily 7-6-08, 14th, Ordinary Time.

Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


Chloe


Independence


Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


I talk about this today for two reasons. 


  • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
  • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


  • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
  • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

Gerwers


This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


Who is the unknown neighbor in your life?


AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-06.mp3



 


 

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  • Christmas Eve Homily, December 24, 2014

    Isaiah 9, 1-6,  The people who walked in darkness have seen a great light. (A beautiful passage from Isaiah 1, one of my favorites)

     Psalm 96,    Today is born our Savior, Christ the Lord.

    Titus 3, 4-7,   When the kindness and generous love of God appeared.

    Luke 2, 1-14,   In those days a decree went out from Caesar Augustus that the whole world should be enrolled.

     

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    Isaiah 9 observations:

    Who: Can you guess, Isaiah 1, 2, or 3?  Yes, Isaiah 1.  Rosemary & I heard this sung in the Messiah Monday night at the Meyerson.

    Date: Because it is Isaiah 1 writing, you can expect that he is living before the Babylonian Captivity, around 555 before Christ.  

    Our Passage:  Also you might guess that being Isaiah 1 and living before the Babylonian Captivity, he would be quite critical of the people, their ways of living, their disrespect, selfishness, and materialism.  On the contrary, this passage talks about comfort and peace.  Watch and listen.  

     

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    This evening I would like to tell a Christmas story that exemplifies how we move from darkness to light, like good old Isaiah 1 says.  The story is about a Christmas event.  Want to know what a Christmas event is?  I would propose that it is a special event that brings peace, joy, and light to people like us.

    Ever hear of a guy named Nathaniel Kendrick, nicknamed Mr. Kent?  He is a crossing guard here in Dallas at Lakewood Elementary School.  He has done this job for over 10 years, twice a day, a couple of hours each time, heat, rain, snow.  Mr. Kent used to work for the city of Dallas and retired from that work. 

     

    Angels

    Our Angels.

     

    The kids and parents at Lakewood Elementary all love Mr. Kent, an elderly black man with gray hair.   And he obviously loved them.

    As the years passed Mr. Kent’s wife gradually had more health problems.  As she went down more and more, so did their finances.  Finally, a couple of weeks ago their car was repossessed.  The car Mr. Kent used to come to Lakewood Elementary.

     

    CIMG0819

    Our Chloe.

     

    Some of the dads connected with Lakewood learned about what had happened to Mr. Kent’s car.  They banned together, collected money, and eventually bought Mr. Kent a car.

    So, one day while Mr. Kent was working his job as a crossing guard, two of the dads drove Mr. Kent’s new car into the crosswalk and stopped.  He came over and asked them to move on.  And they responded, “Mr. Kent, you might have to move it yourself.  From all of us at Lakewood Elementary, welcome to your new car. "

     

    Zoe with Santa

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    Mr. Kent was so moved he was in tears, as were others gathered around. 

    This is a Christmas event.  These parents gave more than a car to Mr. Kent.  They gave him peace, joy, and light.  They were recipients also, as was I.

     

    Gerwers

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    What is the Christmas event in your life?  How have you provided peace, joy, and light for someone in your life?

    Source: WFAA.com 12/15/14

     

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    Another of our best helpers, Georgie.

     

  • Sunday Homily 6-26-11, Corpus Christi

     Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

    Tony 6-26-11 

     Intro to Readings 

    Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

    Offertory 6-26-11 

    Body and Blood of Christ – Homily

     Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

    Cole 6-26-11 
     

    For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

    We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

    Shonda 6-26-11 

     If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

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     But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

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    Picture 2:   Offertory, Erin & Chuck

    Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

    Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

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  • Sunday Homily 4-18-10, 3rd Easter

    Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

     

    Third Sunday of Easter – Introduction to the Readings

     

     

    All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

     

     

    The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

     

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    Then our reading today resumes just after the apostles are flogged instead of being put to death.

     

     

    A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

     

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    My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

     

     

    Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

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    “Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

     

     

    This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

     

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    This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

     

    Picture 1:  Mass Begins

     

    Picture 2:  Altar Helpers

     

    Picture 3:  Offertory

     

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  • Sunday Homily, October 18, 2015, 29th Ordinary Time

    Readings:

    Isaiah   53, 10-11,  The Lord was pleased to crush him.

    Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

    Hebrews  4, 14-16, Let us approach the throne of grace.

    Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

     

    Tori 2

                         Victoria says, "Hi, Everybody, Welcome in."

     

    Isaiah:

    A review:  

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

     Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

    One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

     

    Emma 1

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    Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

              A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

              B. The he, the servant that is talked about is

                        –for the Hebrews, the Jewish nation/people;

                        –for Christians, Christ.         

              C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

              D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

    Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

     

    Buddy 1

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    If I don’t want to be 1st, do I have to be a slave?

    I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

    You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

     

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    Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

    There can be mini, spur of the moment competitions on this road among northbound riders like we are.

    One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

     

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                          Genevieve says, "It is nice to be baptized."

     

    do this to me?”   “I am going to pace these kids.”  

     I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

    We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

    Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

     

    Gorilla

                               Is it Hug Your Gorilla Sunday today?

     

    I decide two things:

    1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
    2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

     Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

     

    Georgie & Kevin

                              The Team, Georgie & Kevin.

     

    2 Observations:

    1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
    2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
    3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

     

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    I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

    For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

     

    Ro

                       Rosemary reading her Blessing of The Week.

     

    Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

    On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

     

     

     

                          

  • |

    Sunday Homily, August 28, 22nd Sunday Ordinary, C

    Readings:

    Sirach  3, 17-18, 20 28-29,  My child, conduct your affairs with humility.

    Psalm 68,  God, in your goodness, you have made a home for the poor.

    Hebrews 12, 5-7, 18-19,    You have approached Mount Zion

    Luke 14, 13-18,  When you hold a banquet, invite the poor, the crippled, the lame, & the blind.

     

    Buddy

     

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    Sirach observations

    Author :  The author is Sirach or Joshua, a Jewish scribe.  The book of 51 chapters is one of the “in between books,”  more or less 12 of them.  In other words, their genuiness is questioned.  The Catholic Church accepts them; the Protestants don’t. 

    Date:  about 200 years before Christ. 

     

    Tori 1

     

    Tori, too, says, "Good Morning, Everybody, Come in."

     

     

    Subject:   Ethics, norms for good Jewish living.  For example, “Do not compliment a person on his good looks,” (11, 2), or “Never abandon an old friend; you will never find a new one who can take his place,” (9, 10), or “Friendship is like wine, it gets better as it gets older,” (9, 10), or Don’t prevent the poor from making a living, or keep them waiting in their need,” (4,1).

    Today’s subject:  Humility.

    Sources: Good News Bible

     

    Hebrews:  The last week for this work, hooray!

     

    Hotter 8-30-13

     

    Anybody want to go for a nice 100 mile bike ride?

     

    Invite the poor, the crippled, and the lame.

    Rosemary asked me Friday afternoon how come I so look forward to riding 100 miles in the Hotter ‘N Hell Hundred.  At the time we were driving to Wichita Falls to grab a place on the floor on one of 5 racquet ball courts of the YMCA.  For $30 you can put your air mattress anywhere in the building and in the morning a simple breakfast is provided. 

    I thought about why I so look forward to this even and came up with 3  big reasons.  Here they are.

     

    IMG_1043

     

     

    Want a bike?  Over  500 to choose from.  These bike are being stored for the night on the 4th floor gym of the Wichita Falls YMCA.  The owners are skattered all around the building on the floor on their air mattresses.   A deal for $30.

     

    First, motivation to get into good shape.  I eat healthily, we ride around White Rock together, I do spin classes, and I get my weight where I would like it to stay all year.  Events like this energize me.

    In fact, now that the event has passed, I feel like a good friend has departed.  I wonder what next will energize me.  Actually, I do look forward to Thanksgiving and Christmas, but these events do not energize me to eat healthy and work out extra.

     

    Mile 30

     

     

    Mile 30 rest stop.  My favorite.  The women volunteers bake dozens of about 5 varieties of cookies and hand them out.   Their hospitality is over the edge.

     

     

    Secondly, there is an esprit about the 100 miles.  I spent more time this year at the rest stops.  There are about 10 of them on the 100 miles.  Everything is free, water, gatoraide, varieties of cut up fruit, and cookies.  And over the top hospitality. 

    I was talking with one of the lady volunteers at mile 40.  She was walking around among a couple hundred riders holding a tray of cookies and handing them out.  She told me that all the workers are volunteers and that she, as one of the volunteer coordinators, has to turn volunteers away, so many want to help out.  These are people from Wichita Falls, older folks, middle agers, lots of high school kids, and even some small kids.  She said, too, that people look forward to the August event all year long.

     

    Mile 50

     

    Mile 40 rest stop.  Not to be outdone by their neighbor volunteers, these ladies for the first year also provided home made cookies.  It is really hard on us riders.  The women walk around with trays of cookies.  Also, at this rest stop volunteers stand on the edge of the road and offer to hold your bike while you visit the port-o-potty and eat cookies.  More over the edge hospitality.

     

     

     

    Finally, in line with the gospel about inviting everybody to your party, this party has them all.  Young and old.  I saw some very young kids riding.  And I may have been one of the oldest at 76.  There are men, there are women.  There are whites, blacks, and in betweens.  For me it is beautiful example of the American experience of unity among many.

    What experiences do you have that energize you? 

     

    IMG_1051

     

    Mile 78 rest stop.  My second favorite, not because of a lack of hospitality, but because of the shade from a large grove of pecan trees.  You see a lot of gassed riders at this rest stop.  For them cots and cold, wet towels are provided, along with all the other fruits, Clif bars, shot blocks, and foods.  At mile 50 this year even hot dogs were provided with all the fixings.  You pay $35, and all this is for the rider.  Everybody is welcome to this party.

     

     

     

     

     

  • Sunday Homily 5-17-09, 6th Easter

    Readings: Acts 10 25-48; Psalm 98, The Lord has revealed to the Nations his Saving Power; 1 John 4, 7-10; John 15, 9-17

    Mass 5-17-09

    Acts:  Another review–

    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

    Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

    Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

    Source: Good News Bible

    Butterly 1 5-17-09  

    Psalms:

    Dates: Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

    Butterly 3 5-17-09    

    Requem for a Water Trailer: That Your Joy May be Complete

    Friday morning I handed it over, Folks.  You remember the big red water tank I used to fill up at the back door here ever since we started coming here?  Friday I donated it to the Texas Tree Foundation, the group where I used to buy our trees wholesale. 

    A number of events were taking place that made me aware it may be time for me to move on to another hobby.  PISD & RISD have both said they don't want any more trees because they get in the way of their big lawn mowers and it busts their budgets.  My truck is smoking badly.  And heading into 70 years I am aware I cannot lift and dig like I used to. 

    I admit I experienced a sadness when I went to Jean Atwood's house Thursday night to pick up the trailer, Jean who has been so generous to store the trailer in her driveway for the last 4 years, ever since I departed Jesuit & we planted Plano Senior.  And likewise, Friday morning when I drove it over to the the tree farm.  I have spent hours working with that trailer and have kept alive thousands of little trees through terrific Dallas droughts. 

    More than the sadness, though, I sense a joy probably like what is mentioned in John's Gospel, one of my favorite line in Scripture. 

    I certainly was consoled when I delivered the trailer to the team at the TX Trees Foundation near TI.  They need the trailer to water trees in a downtown Dallas urban forest park this summer.

    I, likewise, am delighted when I ride streets in north Dallas shaded with our trees.  I pass islands, say, on the east side of Love Field, along Lemon Avenue, and I can see in my mind Kovatis and Leals planting the islands or Rose Banzhaf shoveling mulch into containers behind Hillcrest High.  I can see Kim Quirk & her family planting trees in a park at Lovers Lane & Lemon.

    I got some amusing memories which give me joy.  Plano Senior, 5:30 A.M., Sean Schleicher watering from the back of the truck in the dark, I'm driving.  I get us stuck in the mud of a shallow irrigation ditch just north of the baseball diamond which had over watered its field and the water had drained into the ditch.

    Remember the beautiful day we planted 400 trees in 1 hour at Plano Senior?  We were scheduled to start about 12:00.  Ten minutes before 12:00 I'm in that big south east parking lot getting things ready.  Kovatis comes by and yells, "Where is everybody?  We got a lot of work to do!"   I look up 30 minutes later and people are everywhere.  30 more minutes and people are coming up asking where are more trees to plant.  Everything was planted and the picnic we planned for 3:00 began ca. 1:00. 

    Remember the chili picnics prepared by my buddy Lamberty at Jesuit?  Remember way back when we took two Sundays to plant Marsh Lane from LBJ to Northwest Hwy and Frank Hart, my old coach from Christ the King, invited the whole planting party to his restaurant?

    These memories give me great joy as do my trips around the streets, parks, and school campuses we have planted.  How many?  Who knows?  Take 20 years and conservatively say we averaged 200 trees a year.  That would be a minimum.  And most of them are all out there.

    Water Trailer 5-17-09

    This is the joy I think John is talking about in his Gospel.  We got it.

    What next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-17.mp3

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Richardson Women's Club Gazebo Wedding of

    Picture 3:  Dorothy & Jim butterly

    Picture 4:  The red water trailer custom built by Al Tenbusch