Sunday Homily, July 15, 2007, 15th of the Year

Readings: Deuteronomy 30, 10-14; Psalm 69; Colossians 1, 15-20; LUKE 10, 25-37, The Good Samaritan.

Deuteronomy: the scene is the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, and Moses is dying, he is simply exhorting them to love Yahweh and obey his laws.

Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today’s gospel.  The Great Command.

The Good Samaritan

I am going to do an explication of text today. 

Initially this parable looks like simply an encouragement to help others. Actually there is a second meaning, perhaps much more profound, especially for the Jews who are listening. It has to do with prejudice.

Leon_phoebe_2The setting. A Jewish lawyer is asking a question about his justification. Where does one draw the line in helping a person. Who is my neighbor? Some observations.

First, the road from Jerusalem to Jericho was notoriously dangerous and plagued with thieves. That this man was alone is significant.  People would travel in groups for safety. Was he an outcast?  Friendless?  Not too intelligent or innocent?

Second, the man was stripped. For the lawyer this would signify that the man was without identity, of no identifiable class. In other words, he might not be a lawyer or intellectual or even a Jew. He was Every Person.  A human being.

The priest & the Levite. The lawyer would know why they did not stop to help. The Law. They could have been on the way to the temple and they could not cause themselves to be ritually impure. In the temple they had to be pure, no contact with dirty people orthey could not offer their sacrifice. Obviously organized religion still follows this practice. 

Along comes a Samaritan. To the Jewish lawyer & the Jewish listeners Samaritans were considered demon possessed.  Samaritans intermarried with pagans, i.e., people who did not recognize Yahweh as the name of their God. They would defile the temple just by entering. In sum, they were vile and dirty, certainly not capable of performing an act of love. Greg_graham_isabel 

But, to the surprise of the lawyer & the audience, it is the Samaritan who performs the act of love.  He even risks his own life by rescuing the man. Jesus further twists the knife by showing how the Samaritan goes beyond the call by setting the man up in an inn and promising to cover all his expenses.

The composer of the parable goes further and plays with two elements used in the temple sacrifice: oil and water.  He employs these elements to clean (purify?) the victim.  The author knows what he is suggesting in using these items.

Jesus is responding to the lawyer’s question, "Who is my neighbor," by saying "Everybody."  No prejudice.

Who is the number one neighbor you are taking care of today?

Audio: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-15.mp3

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  • Sunday Homily, November 24, 2013, Christ the King

    Readings: 

    2 Samuel 5, 1-3, You shall shepherd my people Israel.

    Psalm 122,  Let us go rejoicing to house of the Lord.

    Colossians 1, 12-20,  He is before all things.

    Luke  23, 35-43, If you are the king of the Jews, save yourself.

     

    Emma 11-24-13

    Emma, "Welcome, Everybody."


     

    History of the Christ the King Feast: date, author, reason it was declared.

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

     

    Leo 11-24-13

    Leo, "I love coming here."

     

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

     

    Cowboy Cole B 11-24-13

    Cowboy Cole supervising the operations.

     

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

     Sources: Living with Christ, Nov., 2009; Wikipedia

    Beginning 11-24-13

    We begin the Feast of Christ the King.

     

    Our Blessings

    Thanksgiving, as many of you know, is my most favorite celebration and feast of the year.  For three reasons.

    1.  It is family and friend focused.  Gather around the table and have a great meal with people dear.
    2. No gifts are expected.  Gifts can create tension in me.  What do I get for people?  Will I get more than I give?   
    3. Once we reach Halloween and turn toward Thanksgiving, I begin to count the gifts and blessings of my year.  I love doing this and the memories fill me with peace, joy, and consolation.

     

    Zoe 11-24-13

    Zoe coming to have a great time.

     

    This season I have come up with a half dozen or eight really special gifts.  I would love to share with you my top three.

    First, as Rosemary would say to you, “That cowboy has married up.”  I agree, folks, and I am enjoying every moment of married life.  Rosemary and our home, Aviana, and the fun we all have.  I lived for years with loneliness, especially at Thanksgiving and Christmas, and doubly especially when I lived in Tanzania.   I am not lonely anymore. 

     

    Buddy 11-24-13

    Buddy ready to welcome everybody.

     

    I bet you won't find another Catholic priest counting his marriage as his biggest blessing of the year.

    Secondly, you people.  This community.  You people are an amazement to me and to many others who cannot be here.  The warm hospitality, the generosity, and the mutual support and acceptance of one another, especially of the kids.  Do you realize that we have been celebrating here for nine years this coming Sunday?  I will never forget that first Sunday we gathered here. 

    Torri 11-24-13

    Torri following her brother.

     

    Thirdly, I’ve had some marvelous bike events.  The 5 Boro in N.Y. coupled with the big McGinn family reunion.  The week long ride across Iowa, like riding in a circus.   The exhausting but exhilarating Hotter ‘N Hell ride out of Wichita Falls, 100 miles, 100 degrees temp.

    Cupcake A 11-24-13

    Cupcakes of The Week to Frank and Mary, and Jean with Cliff.

     

    Connected with these events I include our 9 day Yosemite back packing trip, my most favorite park and my most favorite trail, the Matterhorn Canyon trip.  The last time I took this trip was 2009 and I knew that I would never again be able to hike like this with my factory edition hips.  You know the rest of the story.  This was the first time I traveled the Matterhorn Canyon since 2009 and I thought then that I would never see it again.  I was moved to tears on occasion.

     

    Cupcake B 11-24-13

    And more Cupcakes for John and Joe.

     

    Two bonus gifts.  Rosemary & I every Monday evening have a date night.  Guess what we do.  We are dancing again.  At the Farmers’ Branch Senior Center, a fun place with a bunch of old geezers who can really dance. 

    And, finally, my French. 

    I am most grateful.

    Your biggest gifts this year?  Your biggest gift.

     

    Cupcake C 11-24-13

    Ann receives her Cupcake of The Week.

     

  • Sunday Homily for November 11, 2018, 32nd, Ordinary Time

     

     

     

     

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    Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

     

     


    Readings:  

     1 Kings 17, 10-16,  The jar of flour shall not go empty

    Psalm 146,  Praise the Lord, my soul.

     Hebrews 7, 23-28,  Once for all he has now appeared

     Mark 12, 38-44,  This poor widow put in more than all the others.

     

     

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    While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

     

     

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

        

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    John reading from 1 Kings.

     

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

     

     

     

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  • Sunday Homily, July 16, 2017, 15th Ordinary Time

    Readings:

    Isaiah 55, 10-12,   Just as from the heavens the rain and snow come down…

     Psalm 65,   The seed that falls on good ground will yield a fruitful harvest.

    Romans 8,  18-23,  The sufferings of this present time are as nothing…

    Matthew 13, 1-23,  The parable of the sower.

     

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    Emma and her mom, Beth, say, "Welcome in, Everybody."

     

    Isaiah, The Great One, observations

    Who:  One of the Big 3 prophets, the greatest in my estimation.  Jeremiah and Ezekiel are the other two.  Actually, the book includes the work of 3 prophets.   Our selection is the last chapter written by Isaiah 2.

    Time:  Isaiah 2 was living during the Babylonian Captivity, ca. 555.  Isaiah 1 writes before the Captivity, maybe 150 years.  Isaiah 3 writes after the return to Jerusalem. 

    Subject today: better times will come.  I am expanding today’s passage by a third line, because it is so good.

    Isaiah 2 has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent.  Handel uses Isaiah 2 in his marvelous work, The Messiah.

    Both the Isaiah reading and Psalm 65 are beautiful.

     

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    David and Donna, our hearts and our complete condolences go out to you on the loss of your 1 year old little Yorkie, Dixie Belle.  On a sunny morning this past week in the Canyon Creek neighborhood, David was taking his coffee on the patio of their fenced in back yard and Dixie was playing, when a bobcat climbed over the fence,  grabbed Dixie by the neck, and climbed back over the fence with her.   David, yelling, climbed over the fence in pursuit.  With the help of a neighbor Dixie was rescued.  But it was too late.  She died later that day.  A year ago February the same thing happened to another of their little Yorkies.  So sorry!

     

    And My Seed Landed Where?

    This morning I would like to talk about how Jesus is said to describe how the farmer’s seed is scattered on four different types of ground, the path, the rocks, the thorns, and the fertile.  Where did your seed fall?  Where did my seed fall?  I’m sure a lot of volunteers would be happy to let me know where my seed fell.

    If you are a sinful gambler poker player you would look at this explanation and notice the bad odds, one out of four.  I would propose, however, that we all landed on fertile soil.  Let me offer some examples.

     

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    Hi, Tori.

     

    I’ve shared this example once before, so you might remember it, but probably not.  

    When I was a little kid about 5 years old, I was playing in the driveway of our house in University Park.  There were no fences and the drive went from the street, through the space between our house and the neighbor’s, and to the back up against the alley. 

    The neighbor was Sam Berger, who owned a hat store in downtown Dallas.  He was Jewish and lived next to us all during the Holocaust.  I was oblivious to it all.  He & his wife had a big black lady who not only worked in the house, but lived in the back in an apartment attached to the garage, the servant quarters.  This black lady was not nice to me. 

     

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    Our Candle Lighter of The Week at work.

     

    So this day as I am playing in the driveway, the lady steps out of the kitchen door & stands on the steps.  Without thinking, I say, “You are a big fat elephant.”

    To the lady’s credit, she marches right across the drive and tells my mom.  My mom comes out of the house, drags me in, and spanks me.  Thinking back, I am impressed that my mom respected the lady.  The spanking, however, and her treatment of me confirmed my suspicions that my seed had fallen at least on the path or rocks, if not right on the thorns.   I definitely grew up with the belief that I was a bad kid. 

     

     

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    Best buddies, Mary, Judy, and Mike.

     

    Despite the fact that you folks might agree with that assessment, I would propose that I was just a normal little boy doing silly things. 

    This habit of doing silly, not bad things, can continue into adult years.  I know a guy who gets on his bike and rides off for an hour leaving the driver’s door of his car wide upon. 

     

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    The Best, Shonda and Ben

     

    I know a lady who last week let her Lincoln run out of gas in rush hour traffic.  Her husband, a bit nettled, brought gas, but then could not start the car.  It had to be towed.

    I know a dear friend who drove into her garage with a canoe strapped to the top of her car. 

     

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    Wake up, Buddy, we are almost through. 
     

     

    You do this stuff and you begin to believe the bad news, ‘I am a loser, I am bad, my seed obviously landed in the ditch.” 

    And then there are the malicious acts.  You know where I come in on this.  Kids hurt and abused grow up to hurt and abuse.  They are not bad.  They are damaged. 

    So, who landed on fertile soil?  All of us.  God don’t make bad seed.

    So, what do you think about all this?

     

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    Beware Angela!  Cathy may be treating you all nice, but she's probably trying to sell you that mint condition Edsel that her husband brought home.  I bet she told you Bill, your son in law would love it.

     

  • Sunday Homily, June 3, Trinity Sunday

    Readings: Proverbs 8, 22-31; Psalm 8; Romans 5, 1-5; John 16, 12-15.

    Proverbs: You may wonder what is being talked about hereIt is Wisdom.

    Giving Back

    Psalm 8 is one of my favorites because it says that with all the beauty of creation around us, the heavens, the stars, still even more beautiful is the human being.  Last week on Hilton Head Island I saw this in a few surprising ways. 

    First, did you know that at night the island has no street lights?  As you ride around the little lanes, it is dark and there is the sensation that you are out in the boonies, which I liked. The island is heavily forested with live oaks and pine, even around the houses. The reason for the darkness is turtle migration. The turtles won’t come where there is a lot of light. 

    As much as this struck me, the next two things struck me more. They both touch on projects we as a community believe in and support. The first has to do with Habitat for Humanity, one of our favorites. Not only is there an active Habitat chapter on Hilton Head, but there is an all female chapter. The island has a number of retired & semi retired people. The women had helped with the local Habitat projects and decided they wanted to have their own group. 

    As a group they determined to reach out even beyond the island. Consequently, the women took themselves and their generosity to Ireland, of all places, and there they built a number of Habitat houses. They are still quite active, according to Rosemary’s sister. 

    The other phenomenon that struck me.  Many of the 50 thousand full time residents on the island are retired professional people. They have free time and are ready to contribute it to the community.  Many of the retirees are doctors and nurses. 

    They have set up their own clinic. Similar to the Collin County Adult Clinic we support, all the staff are pro bono, working for free. Dissimilar to our clinic, which is able to open only one night a week, Thursday, the Hilton Head clinic is apparently open seven days a week.This astounded me, because I know how difficult it is for Julia & Al and all the staff here in Plano to open even one night a week. 

    I’ve visited Clare & Joe probably four times over the past few years. I have ridden a bicycle over numerous shady roads and bike paths through the neighborhoods. This visit I got a look behind the facade. I am impressed. These folks, even in retirement, are giving back, through Habitat and through their clinic.

    How are you giving back on this feast of the Trinity?

    Download the homily as an mp3 file.

  • Sunday Homily, January 5, 2020, Epiphany

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    Sez our dear Harper "Welcome in, Everybody."

     

    Isaiah, a review

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

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    Away we go!

     

    Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

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    Takes Zoe to really light a candle.

     

     

    Readings:

    Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6, God's grace was given to me.

    Matthew 2, 1-12,  Where is the newborn king of the Jew?.

     

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    And to really get  it lit, it takes Victoria.

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

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    And to really get it all right, it takes Buddy to read the Blessing of the Candles.

     

     

    The Wise Men have a double & triple significance because they are

    1. Gentiles
    2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
    3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

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    And then backing it all up is Leo singing.

     

    1. The 3 gifts. 
    2. Gold is given because it signifies royalty. 
    3. Frankincense, or incense, signifies divinity. 
    4. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     

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    Bringing the gifts Bernadette, her daughter Michelle, and Grace.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

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    And trouble with Richard, Cody, & Ben.

     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

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    The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

     

    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

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    Hi, Marlene, Mabel, & Cindy.  So good to see you.

     

     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

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    Thanks, Rick, for all the good pictures.

     

    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

    They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     

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    Peace, Everybody.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

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    Peace for 2020.

     

    I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

     Who is an epiphany for you?

     For whom are you an epiphany?

     

     

    MGFL8860

  • Sunday Homily, March 2, 2008, 4th Lent

    Readings: 1 Samuel 16, 1-13; Psalm 23; Ephesians 5, 8-14; John 9, 1-41.

    Samuel: Another huge jump from last week when we were in the desert with Moses after the exodus from Egypt, which itself was a big jump from the story of Abraham’s call in Genesis.  This book of Samuel is the first big book after the Pentatuch, the first 5 books of the Old Testament.  The book chronicles the shift among the Hebrews from a judge leader to a king.  The big characters: Samuel, the last great judge, Saul, the first king, and the fabulous King David.

    Today’s selection tells how Samuel found and choose David to someday be The Man.

    Gabriella

    Marriage # 5: The Art of Giving

    At the prospect of marriage, I was told by you can imagine whom, "Stack, you’ve had it easy all your life in the Jesuits.  You don’t know how hard marriage is and how much you will have to give up."   It was enough to scare me into bailing out.  It seemed like it was going to be all give and no get.  Now I’ve been married 3 years, that’s what it has been.

    Actually, as you all know so well, it has been all gift.  Never the less, the event of giving is essential to the art of marriage.  I’m learning more about this every day.  I see at least three ways the giving takes place.  There may be more, but let me talk about words, listening, and touch.

    I am surprised how easy it is to get out of the habit I was trained in as a kid and as a Jesuit to mention two simple phrases.  "Please," for one.  I can so easily simply say, "Would you do this," or "Would you get this for me?"  It seems polite to me, but it does not quite cut it.  It may be polite, but the "please" makes the difference.  It is courtesy.

    Secondly, "thanks."  I am impressed in my dealing with couples how often "thanks" has fallen out of usage.  In my mind I assume Rosemary knows I am grateful.  Often it may be some small thing, like moving so I can pass by.  Temptation: walk by saying nothing.  A trap, a lack of courtesy. 

    There is a third set of words that needs to be heard, therefore spoken a number of times a day.  How often do we hear of someone who has lost a loved one and regrets this was not said before parting, "I love you."  If it is not said, I don’t know it for sure.  My confidence & my security in my relationship is enriched by hearing "I love you."

    Besides words playing a role in the art of marriage, the flip is true: listening.  This may be hard.  I’m reading the sports page, I’m listening to Garrison Keilor and Rosemary says something.  Curses.  I better listen up or I’ve had it.  Listening itself has verbal & non verbal parts. 

    Verbal means more than hearing.  It means listeningto what is being said.  Very difficult sometimes.  Non verbal involves listening to the body language.  Some body language is obvious: a slammed door, a book thrown, silence.  Other body language is more subtle, a sadness, a distance, a reluctance to talk.  What’s up?  I notice–fill in the blank—.  If it is obvious, maybe some real listening is in order.  If it is subtle, ask an open ended question, like, "How are you doing."  Not, "You feel bad/good?"  Closed ended questions get off with an answer of yes or no.  Open ended questions involve explanation.

    Finally, the art of marriage involves touch.  Hugs to start with.  I have a great hunger for hugs, as you all know.  Balm for the spirit.  Besides hugs, however, the gift of touch involves all sorts of little contacts, with hands, a finger, a foot, an elbow.  A hand on the arm.  Granted, some people don’t like this much touch.  Beware of the buddy, buddy arm around my shoulder.

    Oh, there is a fourth.  Rosemary says to remind the guys, "Remember, diamonds are a girl’s best friend."  Can someone help me with this?  Who doubted I would be better off married?

    How does word, listening, touch play a role in the art of your marriage (friendship)?

    Lacee

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-02.mp3