Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

Readings:

Acts 2, 14, 22-33,  Peter stood up and proclaimed.

Psalm 16,  Lord, you will show us the path of life.

1 Peter  1, 17-21,  Conduct yourselves with reverence..

Luke  24, 13-35,  The disciples were going to a village called Emmaus.

 

Mike's Homily

There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.  

 

Readings:

Isaiah 40, 1-5, 9-11,  Comfort, give comfort to my people (excellent, see Handel’s Messiah)

 Psalm 85,    Lord, Let us see your kindness, and grant us your salvation.

2 Peter 3, 8-14,  With the Lord one day is like a thousand years and a thousand years like one day.

Mark 1, 1-8,   The beginning of the gospel of Jesus Christ.

 

Check the Video for a recording of the first part of Isaiah 40, The Messiah.

 

 

 

 The homily this morning was presented by Meg Hinkley, who shared her story about a time when she was 18 and preparing for college.  She works for the Dallas Rape Crisis Center and shares a beautiful story of spiritual recovery. 

 

 

Welcome to the scene of our 4th Advent and Christmas Eve celebrations, to the most colorful school dining room I have ever seen, and to a marvelous venue for special inspiration.  Legacy Charter School.

 

Readings: 

Micah 5, 1-4, From you shall come one who is to be ruler in Israel

Psalm 80,  Lord, make us turn to you, let us see your face and we shall be saved.   

Hebrews 10, 5-10, Sacrifices and offering you did not  desire  

Luke 1,  39-45,  Mary visits Elizabeth.

 

 

Buddy, you are becoming such a gifted reader.  Thanks to you and thanks to you, Georgie, for shepherding Buddy.

 

 

Homily

The summer of 2015 I was a volunteer referee, of course, unbiased, principled, and open to all gifts.  Chocolate was my favorite.  I was a referee for the Maccabe summer games at the Jewish Community Center, a place that has become something of a second or third home for me.

 

 

Thanks for lighting our 4 Advent candles today, Zoe.  Your hair is gorgeous.

 

The Maccabe Games take place every summer in Jewish Community Centers all over the country and perhaps Canada.  Thousands of kids came to Dallas, and the spirit in the air was terrific.  They were sheltered all over Dallas in JCC family homes.  We had a dozen or so on our block of Tulip Lane.  All together it must be like that at the Olympics.

During the time there were numerous general meetings.  At one of the meetings of no less than 2500 a special event took place.

 

 

Welcome Home from Beirut, Celeste.  It is so good to see you back.  I am jealous of those kids in Beirut who have you as their music teacher.

 

There was a young girl of about 15, Hallie Bernard, who addressed the whole assembly one day.  Hallie had a rare disease.   To recover she needed a bone marrow transplant.  She made an appeal to the parents and kids to get registered and maybe she would find a donor who would save her life.

Hallie immediately had 2500 volunteers.  As word got out to others at the event and beyond, over 6,000 volunteers registered.

 

 

Congratulations, Rick, on losing 30 pounds.  I am proud to know you.

 

As a result, 53 matches were found all over the place, even beyond Dallas & Texas. 

Hallie found a match.  

Guess why the people at the Jewish Community Center and beyond so touch my heart.  

Are people just not good!

 

 

Welcome home from college, Kevin, so good to see you.

 

Our Advent Reconciliation with Mary Jane & Becky (the head of Legacy Charter).

 

 

Welcome in, Cody & Ben.  So good to see you.

 

 

Readings:  

 Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

Psalm 15,   The one who does justice will live in the presence of the Lord.

 James 1, 17-18, 21-22, 27, All good giving is from above.

Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

   

 

 

 

Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                 

 

 

Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

 

 

 

 

Thanks, Tori, for being a super candle lighter.

 

 

The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

 

 

 

Thanks, Georgie, for reading The Blessing of the Candles

 

 

Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

 

 

 

The Best music, Shonda & Ben.

 

 

With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

 

 

 

Team mates and Big Sister & Younger Brother, Georgie & Buddy.

 

 

Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

 

 

 

Mike homilizing on the readings.   Thanks for your ideas, Mike.

 

 

The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

 

 

 

 Offertory Team, Becky, Grace, & Tom.

 

Genesis 14:    "Blessed be Abram by God Most High, the creator of heaven and earth; and blessed be God Most High, who delivered your foes into your hand."

Corinthians   11:  For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

Luke 9:  They all ate and were satisfied.  And when the leftover fragments were picked up, they filled twelve wicker baskets.

Mary reads from St. Paul's Letter to the Corinthians

 

 

Thanks…     

Music,   Ben & Shonda

Janice & Mike get a cookie for their anniversary

 

Outreach: $   50.00

Thanks again, Folks, for doing what you can.

 

 

 

Rosemary's Blessing:

 

Readings:

 

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

 

 

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 

 

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 

 

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 

 

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.

 

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.

 

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.

 

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.

 

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

 

Thanks.