Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

Turn the Other Cheek?

When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

Is this an example of offering the other cheek?

What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

Download the homily as an mp3.

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  • Sunday Homily, May 7, 2017, 4th Easter

      Cathy

     

    Say Rosemary & Cathy, "Happy Kentucky Derby Weekend and welcome in."

     

    Readings:

    Acts of the Apostles  2, 14, 36-41  Let the whole house of Israel know.

    Psalm 23,  The Lord is my shepherd.  (Beautiful, consoling)

    1 Peter 2, 20-25, By his wounds have you been healed.

     John 10, 1-10,  Whoever enters through the gate is the shepherd. 

     

     

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    Welcome back to Dallas, Ann, and to our community.  You are one of our best all time friends.

     

    The Three Best

    Whenever I go on a trip like the one Rosemary & I just did with Viking on the Elbe River in Eastern Germany, I get questions.  Like, ‘What was the best thing?’  I would like to talk briefly about 3 best things that struck me, a Berlin chapel, a church door, and a concentration camp. 

     

      Tower bombed

     

    This bell tower is all that is left of the old gothic Kaiser Wilhelm church in central Berlin.  It is preserved as a remembrance.

     

    In the heart of Berlin there used to be a large gothic church called Kaiser Wilhelm Church.  It was bombed badly in the war and all that is left is a large, beat up bell tower.  Bullet wounds and bomb damage from bottom to what is left of the top.   The bell tower has been preserved as is to remind.

     

      Wilhelm 1

     

    Interior of the Kaiser Wilhelm chapel .   The blue ambiance comes from bricks with glass circles tinted blue, very moving.

     

    Next to the tower a chapel has been built, very plain, a grey box on the outside.  After looking at prewar pictures of the old church, just for the heck of it, I decide to go inside the rather plain chapel.  I am stunned by the simple beauty.  The curved front wall is made of cement blocks with round blue bottle like glass.   A gold, ascending, larger than life-sized Christ hangs right in the middle.   Simple wooden pews.  The blue and gold ambience was stunning. 

    The half destroyed bell tower and the stunningly moving chapel symbolize for me the story of Berlin.

      Wilhelm 2

     

    View of interior from right aisle.  The bell tower in union with this simple chapel symbolize the old and the new Berlin.

     

    Second best experience.  Wittenberg and the church where Martin Luther posted 95 theses, exactly 5 centuries ago on October 31.

    All my training about this event gave me a misconception.  Namely, that Luther was out to start a church revolution.   Nope.

     

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    Wittenburg, Church door where Martin Luther posted his 95 theses 500 year ago this year.  It was a university bulletin board.

     

    The story goes like this.  Luther was a professor at the Wittenberg University.  The church door was a bulletin board.  Professors would post theses which the students were expected to debate the pros and cons of.   Everything was hand written in Latin.  Luther even titled his material as Disputation on the Power & Efficiency of Indulgences.  Disputation is the key word and implied debate of the pros and cons.  It was only later that year or the next that Rome got wind of them and a year later excommunicated Luther and the ideas went viral.

     

      Wittenburg 1

     

    Wittenburg town center.

     

    3 samples of theses:

    #21.  Those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.

    27.  They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.

    32.  Those who believe they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.

      Church

    St. Mary's Church, Wittenberg.  This is not the Luther church which was more of a college chapel. 

     

    I spent three years, ’62-’65, studying philosophy at Spring Hill College in Mobile.  There were a hundred plus Jesuits engaged in this process.  We debated theses and we debated in Latin.  I took all my philosophy exams in Latin, written and mostly oral.   We had the church position and we had the adversaries.  We were expected to be able to verbally ace those adversaries.  Luther was probably one of our adversaries. 

     

      Women

     

    A small number of the survivors of Ravensbruck. 

     

    This was so déjà vu for me.  I could feel exactly what was going on, no revolt, just debate.  Somebody copied those theses, got them to Rome, and some priest, bishop, or pope over reacted, excommunicated Luther, and a revolt took place among the people.  Could this be taking place today?

     

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    Revensbruck compound & barracks.  100,000 plus women were concentrated here.

     

    Thirdly, Ravensbruck concentration camp for women.  For years I have read about the camps, in particular Ravensbruck.  This camp was set up for women and it was this camp where medical experiments were performed on the women. 

     

      Ravensbruck_camp_barracks

     

    Ravensbrook compound.  The camp is 60 miles north of Berlin.

     

    We drove straight north out of Berlin about two hours on a beautiful day.  When I walked onto the compound I felt I was walking on hallowed, sacred ground. The barracks have all been removed, but the official buildings are still there, the infirmary, the clothes sewing hall, and the men & women officers’ houses.  I stood on the morning assembly ground and could see it all. 

    As human beings we are capable of such horror and such beauty. 

     

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    Ravensbruck today.  The barracks have been removed, but the outlines are still present.  On the left are the work building and the infamous infirmary.  The picture is taken from the assembly area.

     

  • Sunday Homily,June 5, 2016, 10th Sunday Ordinary Time C

    Readings:                          

    1 Kings   17,  17-24, See, your son is alive.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,    The gospel preached by me is not of human origin.

    Luke 7, 11-17,  The dead man sat up and began to speak.

     

    Vivian 1

     

    Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

     

    1 Kings observations:

    What 1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

    The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

     

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    Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

     

     

    When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

    Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

    Today's selection:  the prophet Elijah raises the dead son of a widow.

    Sources: New Jerusalem Bible, Wikipedia

     

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    And sez Victoria, "Hi, Everybody, it is nice to be back." 

     

     

    Giving Life

    This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

    Two observations. 

     

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    First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

    Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

     

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    The Team with special help from Buddy.

     

    Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

    Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

     

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    Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

     

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    Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

    Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

     

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    Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

    This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

     

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    Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

    Who has given you life?  Who gives you life?

    To whom do you give life and how? 

  • 24th Sunday in Ordinary Time, September 13, 2020

    Readings:

    Sirach, 27, 30-28, 7, Hate not your neighbor.  

    Psalm 103,  The Lord is Gracious and Merciful, never gets angry and is abounding in Love.  (Wow!)

    Romans  13, 7-9,  Whether we live or die, we are the Lord's.

    Matthew 18, 21-35   If my brother sins against me, how often must I forgive him?  .. not seven times, but seventy-seven times…

     

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    Readers,  Patrica & Jackie & Buddy, the candle blesser

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  • 23rd Sunday, Ordinary time, 9-5-2021

    Isaiah 35, Be strong, fear not

    Psalm 146, Praise the Lord, my soul

    James 2,  Did not God choose those who are poor

    Mark 7,  The people brought to him a deaf man.

     

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    Jackie & friend.

     

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    Homily,   John Cade

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    John & John or Black & White

     

    Readings: Sorry, not today

     

    Homily by John Cade:  Sorry, not today

     

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    Mike reading from the Letter of James

     

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    The Team

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Peace to All.

     

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    Welcome, Lynda & Tom

     

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  • Corpus Christi, June 6, 2021

    Exodus 24, 3-8, Moses came to the people.

    Psalm 116, I will take the cup of salvation, and call upon the name of the Lord

    Hebrews 9, 11-15, He is mediator of a new covenant.

    Mark 14, Where do you want us to go and prepare for you to eat the Passover?

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    Look at who is out and about!  Good work, Marilyn!

     

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    Can we trust these ladies out!

     

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    Happy 89th, Dearest Mabel!   And for Billy, too (playing golf!).

     

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    A special welcome Diane!

     

    Birthdays:   Brent, Bill Ekes, 65, Allison DeGenova, Mary Esparza

    Anniversaries:     Mike Carrell's ordination, 1978

     

    Community Finances,   June 6, 2021

    Expenses: $650.00

    Outreach: $

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    Rosemary sharing her Blessing of the Week.

     

    Rosemary's Blessing

    Glance at the sun. See the moon and the stars.
    Gaze at the beauty of earth’s greenings.
    Now, think.
    What delight God gives to humankind
    with all these things. . . .
    All nature is at the disposal of humankind.
    We are to work with it.

    For without we cannot survive.

     

    Hildegard of Bingen (September 16, 1098 – September 17, 1179)

     

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    Peace, Everybody!

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
  • Sunday Homily 2-7-10, 5th Ordinary Time

    Readings: Isaiah 6, 1-8; Psalm 138, In the Sight of the Angels I will Sing Your Praises, Lord; 1 Corinthians 15,1-11; Luke 5, 1-11. 

    Fifth Sunday in Ordinary Time – Reflections on the Readings

     

    A brief few words about our first reading from Chapter 6 of Isaiah.  This reading could in fact easily begin the book of Isaiah.  It gives us the call of Isaiah.  King Uzziah has died after reigning for over 40 years, 40 years of great security and prosperity. 

       

    We are told of a vision, which the prophet sees of God, and notice the threefold repeating of the word Holy.  Only God is holy, all holiness.  The prophet proclaims that he is doomed because mere humans cannot look at God. 

     

    Mass 2-7-10

     

    In our second reading, from Paul, he reminds us that he too saw the Risen Lord, and his response, like Peter’s in our gospel reading, it is the same, unworthiness.

      

     The readings all show up the same response from humans when faced with God.  And in each case God is able to reach thru the response and draw the person into a relationship of discipleship. 

     

     

     

     

    Fifth Sunday in Ordinary Time – Homily

      

    What happens when we come face to face with God?  In each of our three readings today this is what we hear about.  For Isaiah it is a vision of God who is Holy, holy holy! And Isaiah’s reaction is similar to Peter’s and later to Paul’s, one of unworthiness in the face of God’s goodness.  But God is able to reach thru that tendency to turn away and invite all three into a relationship of discipleship.

     

    Sean 2-7-10

     

    Our presence here today also comes from some kind of encounter with God, maybe not as Isaiah’s vision of God surrounded with angels, or Peter’s encounter thru the miraculous catch of fish, or Paul’s vision of Light, but in some way God has reached into our lives, whether thru the action of our parents having us baptized, or thru an encounter with someone as an adult, which caused us to want to be here, we each got up this morning and among all of the options available to us, we chose to be here! 

       

    And as we celebrate our Liturgy together we too will acknowledge our own unworthiness, several times.  We start with our penitential rite, in the Our Father we ask God to forgive us, in the Lamb of God we sing “Have mercy on us” and before communion we say “I am not worthy”.  But God has managed to reach thru to us, which is why we are here. 

     

    But now the question we need to start answering is “what does it mean to be a disciple?”  God enters my life, so what? 

     

      Gil 2-7-10
     

    Let’s take a simple example.  When two people become friends, their lives are different as a result, and depending on the kind of friendship, so too the effect on their lives.  When Gayle and I met, I was single and living in an apartment in Carrollton, and she was single and living in her home in Highland Village.  When we decided to be married, we both left the comfort of our previous lives and set off for California.  This had a big impact not just on our lives but also on the lives of our kids!!  I am sure each one of you can tell stories of how your lives were changed as a result of different relationships you entered into. 

     

    So too with our relationship with God.  What is the change?  What does God want in a relationship?  For Isaiah, it was to be a prophet to the people of Judah, for Peter it was to become a “fisher of men” and for Paul, it was to tell the whole world, or as much of it as he could get to in those days, about God. 

     

    Our instructions are equally clear, Love God and love one another.  How am I doing in that area?

      

    In every relationship, one thing that has to happen is that we have to get to know each other.  Anna in the musical “The King and I” sings that lovely song “getting to know you”, and we too need to continue to ‘get to know God’.  We do so thru our presence here, by listening to his Word.  In any relationship, we will also go out for a meal.  And thru sharing food, we get to know each other better. 

      

    And so we are here today celebrating a Memorial Meal with God.  We are reminded during the Eucharistic Prayer to “Do this in Memory of me”.  It is another way of our staying in touch with God.  As a people, we have heard the Church Bell, and responded by coming together as a People, to Listen to God’s Word and to “remember Jesus’ Last Meal with His disciples. 

      

    Whitleys 2-7-10

     

    What does all this mean for us today  We are called to be a people of Hope, of Love and Forgiveness, a kind of light of Joy to the World. 

     

    In the words of St Francis:

    Lord, make me an instrument of your peace.
    Where there is hatred, let me sow love;
    where there is injury, pardon;
    where there is doubt, faith;
    where there is despair, hope;
    where there is darkness, light;
    and where there is sadness, joy.

    O Divine Master, grant that I may not so much seek
    to be consoled as to console;
    to be understood as to understand;
    to be loved as to love.
    For it is in giving that we receive;
    it is in pardoning that we are pardoned;
    and it is in dying that we are born to eternal life. Amen

     

    Picture 1:  Mass beginning with Tony & Kevin

     

    Picture 2:  Sean

     

    Picture 3:  Gilbert with Georgie & Zoe in his lap

     

    Picture 4:  Jo with Hunter, Audrey, and Dillon