Sunday Homily, November 3, 2019 31st Sunday and All Saints

We are sorry that the Blog has not been published these past 2 weeks.  We had a tornado and lost our internet connection among other things (we still don't have internet).  I am down at a neighbor's house who has internet.  Thanks Jane for letting us use your internet.

 

Homily:

 

All Saints, 2019-11-02

I want to talk about saints I’ve known, not from years ago, not from this year, but from last October 21, The Morning After.  For me a saint is anybody trying to dance a good dance.

First, a couple of young dads with their young sons.  Yes, I’ve already mentioned them last Sunday.

These guys just walked up and started moving tree branches from around the house to the curbs.  The house was battered and our trophy trees were stripped of their branches.  These guys worked all day.  These dads & their sons are saints for me.

Next, the St. Marks boys.  They started roaming the Preston Hollow neighborhood with water.  As the week progressed they began distributing food.  You realize that I say this as a former Jesuit student & teacher.  St. Marks was always our opponent in sports & debating, everything.

Some of the food the boys were distributing came from a corporate saint.  Central Market, which is just around the corner from us, a ten minute walk.  The store was devastated.  So what did they do?  They set up a large white canopy tent in the parking lot and they distributed breakfast, lunch, and dinner for four days, free! 

On Saturday Rosemary got 6-8 lunches which she shared with the truck drivers and chain saw workers who were cleaning up our debris.  And let me confirm, the meals were not just cold cuts and energy bars.

Then, of course, I saw 8-10 saints from our community, Tom Goode, Tom Froelich, Grace & Doug with his chain saw, John & Connie, Loretta who fed us enchiladas, Andy & Mike (Mike Moran??!!,  a saint?  Maybe I need to clean my lens a bit.)

Finally, another group of saints, the Dallas police, in particular the guys who spent their nights in the cars all lit up with red & white lights.  They were all night and day right at our corner of Royal & Camellia.  The guys’ flashing lights were a comfort, knowing we were safe.  I offered them coffee, but they always declined.

These are some of the saints I have been privileged to meet just these past 2 weeks.

Your saints?

 

 

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    Picture 2:  Choir, Wendy, Ben, & Celeste

      

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    Karen reading from 2 Maccabees.

     

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    Luke 20, 27-38,  If someones brother dies leaving a wife but no child…

     

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    Connie reading from Thessalonians.

     

     

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    Our homily for today, Cathy and her presentation of The Mayflower Compact. complete with period attire.

     

     

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    Cathy's helper and granddaughter, Harper.

     

     

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    The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

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    Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

    Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

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    This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

    I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

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    Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

    This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

    Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

    Cole 4-15-12

    Cole

    Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

    The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

    The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

    The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

     

     

     

    Leo 4-15-12

    Leo with John