Sunday Homily, August 20, 2017, 20th, Ordinary Time

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Says Ben, "Welcome in, Everybody."
 

 

Readings:

Isaiah 56, 1, 6-7,   A house of prayer for all peoples.

Psalm 67,   Oh God, let all the nations praise you.

Roman s 11, 13-15, 29-32,  I am speaking to you Gentiles

Matthew 15, 21-28,  My daughter is tormented by a demon.  

 

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Likewise, Sydney & Hugh say, "Come right in, Folks."

 

 

Isaiah 56 observations:

As soon as you see Isaiah, chapter 56, you know some things, if you are into the study of the Bible and especially  of Isaiah, my favorite.

  1. Isaiah 56 is Isaiah 3, chapter 56-66, the end of the book of Isaiah.
  2. Isaiah 3 is put together after the Babylonian Captivity, that is, around 555 before Christ.
  3. The Israelites have returned to Jerusalem, a totally destroyed, depressed city.
  4. Therefore, it is plausible to expect Isaiah 3 to be trying to lift up the spirits of the people.  This he does, consoling the people with promises of a better time.   Note: the better days are conditional on good behavior.  Ever think of how our whole redemption story is conditional? Not much unconditional love.   In other words, if you want my love and favor, behave.

 

 

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Sez Leo, "I am ready, let's go!"

 

 

Goofy Myths

This morning I would like to talk about myths, wako beliefs, and superstitions.   Myths are human efforts to explain the unexplainable, like what happens to me after death, how did the world begin, and when or how is the world going to end.

There could be no better time to talk about myths, because guess what we have tomorrow.  An eclipse of the sun.  Today we understand what is happening because we have telescopes and an understanding of how objects are moving in space.

 

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It don't get better than this.   The Gerwers are here.  Brady, Cameron, Casey, Trey, and Reid.

 

 

However, long ago the Greeks, to take one example, believed the myth that the eclipse was a sign that the gods were mad and that disaster was about to take place, even the end.  The ancient myths held that the eclipse was demon caused and that the eclipse was an evil omen. 

Today it still may be believed that the eclipse is a danger to an unborn child and even to the mother.  The wisdom, therefore, says ‘don’t get pregnant before an eclipse. 

 

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Long time Best Buddies, John & Leo.

 

The truth in all these myths is that the eclipse is not caused by angry gods, is not a bad omen, disaster is not about to take place, and there is no effect on an unborn child or the mother. 

The only truth is that the sun, even a sliver of it, will burn your eyes if you look at it and you will go blind.

 

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Our Candle Man of The Week, Ben.

 

 

There are food myths, too, folks.  For example, raw carrots are better for you than cooked carrots.  Vitamin C wards off colds.  Coconut oil is good for your health.   Not so to all.

And, of course,  the great myth that regular consumption of Blue Bell will cause weight gain.  Oops, come to think about it, maybe it is true.  Just wishful thinking.

 

 

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Two more long time Best Buddies, Zoe with her grandfather, Gil

 

All of this I mention as a way of setting up what I would finally like to touch, the subject of Matthew’s story, the little girl possessed by a demon.  For centuries there has been the myth that people, adults and even children, have been possessed by demons.  The belief still lives.  Despite the movie The Exorcist, this is not true.  People are not possessed by demons. 

There is a psychological explanation for a person showing these symptoms.   There are two ways to explain the situation, disassociation and multiple personality.  I have only worked with adults who present symptoms which are really odd behaviors.   This is because the person, who has been severely abused as a child presents multiple personalities.  One personality may present like a demon, another as a 10 year old child, another as  a talented corporate executive.  

 

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Two more long time Best Buddies, Mary & Mike.

 

 

Apparently I have the ability when I am being hurt to go to an out of body place where I am not hurt.  This can lock itself in place.  

The people I worked with who had this diagnosis, if they had been told they were demon possessed, awful.  And maybe some uneducated priest tried to do an exorcism. This did not help them at all.  In fact, they were sure they were condemned.  Victimized again.   

 

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From Best Buddies to The Best Music, Shonda, Ben, & David.

 

 

Therefore, my position is that there is no possession by devils.  In fact, there are no devils.

Rosemary says to me, "Why do you want to talk about this subject?  My answer, 'To take away or lessen fear.'

We have a God of unconditional love.  Believe it?

 

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The Elevation.

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      Outreach: $   285.00

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    Rosemary's Blessing:

    In Flanders fields the poppies blow
    Between the crosses, row on row,
    That mark our place: and in the sky
    The larks still bravely singing fly
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    We are the dead: Short days ago,
    We lived, felt dawn, saw sunset glow,
    Loved and were loved: and now we lie
    In Flanders fields!

    Take up our quarrel with the foe!
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    We shall not sleep tho’ poppies blow
    In Flanders Field.

    IN FLANDERS FIELDS
    By Lieutenant Colonel John McCrae

    Composed at the battlefront on May 3, 1915
    during the second battle of Ypres, Belgium


     

     
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    John Cade sharing his homily

     

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    Mother Teresa

     
     

    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.

     

     

    JSM Mission-Faith Statement  

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    IMG_9470John  reading from the Gospel of John

                                        

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    Lynda  letting us know about the Anger Tree for the Plano Wellness Center for Older Adults

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    May the blessings of peace be yours,

    the peace to build and grow,

    to live in harmony and sympathy with others,

    and to plant seeds of a better world for future generations. 

     

    Adapted from a Christmas Blessing from Sacred Heart Academy, Hempstead, New York

     

     

     
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    Ben gets a cookie for his birthday
     

     

    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.

     

     

     

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    JULIETTE LUNCHEON: February, TBA 

     

    Kids' Com 1

     

    All God's Children welcome.  Kids' communion.

     

    TRUE?

    There is no such thing in anyone's life as an unimportant day.

    Alexander Woollcott

     

    Our Fr 1

     

    Our Father.

     

    What's up in Ye Old Catholic Church?  Like…

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    Peace 2

     

    Peace, John & John.

     

     

    See you Sunday,

    J.S., 214-783-0443

     

    Peace 4

     

    Peace, Jim.  Peace Cathy.

     

    JSM Mission-Faith Statement: 

     Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

    Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

     

     

    Peace 3

     

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  • Easter Sunday, April 9, 2023

    Acts of the Apostles 10:  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

    Colossians 3:  When Christ your life appears, then you too will appear with him in glory.

    John 20:  They have taken the Lord from the tomb, and we don't know where they put him.

     

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    Music,    Ben

    Readers,  Mary, Frank and Mary

    Gospel,   

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,   Hue & Kevin

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    Frank reading from the Acts of the Apostles

     

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    Mary reading from Paul's Letter to the Colossians

     

     

    There will be a Funeral Service  for Cindy Cramer on April 15, 2023 at Restland (Wildwood Chapel) at 10:00 in the morning

     

     

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    Hue, our Number 1 Zoom Man

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren;  For a young man who is suffering from depression;  John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation & friends, Annie, a mom of 3 kids and Michael ;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    Kevin, our Number 2 Zoom Man

                                              

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    Anniversaries:

     

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    Buddy gets a cookie for his reading of the Prayer for the Lighting of the Candles

     

     

    Rosemary's Blessing:

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    JSM Mission-Faith Statement  

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  • Sunday Homily, March 8, 2020, 2nd Lent

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    Sez Betsy, "Hi, Everybody.  Welcome in!"

     

    Readings

    Genesis 12, 1-4, I will make of you a great nation.

    Psalm 33, Lord, let your mercy be upon us, as we put our trust in you.

    2 Timothy 1-10, Bear your hardship.

    Matthew 17, 1-9, The transfiguration.

     

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    Fist bumps for a healthy welcome.

     

    Homily by John Cade                                                                                                                                                                                                                                             The Gospel of Matthew and the Jewish Synagogue—Talk Two

    Last week we talked about how, as Jewish, the disciples and followers of Jesus continued as members and participants in the life of the synagogue and the Sabbath liturgy. Also, how these followers of Jesus remembered him in the synagogue, and preserved the stories of his life, teachings and deeds. An example of the general pattern of worship on the Sabbath is in Acts 13.

     

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    What a team!

     

    It says, “On the Sabbath Paul went to the synagogue. After the reading of the Scriptures—God’s Law and the Prophets—the head of the meeting asked Paul, Friend, do you have anything you want to say? Paul stood up and said, Fellow Israelites and friends of God, listen.” Then he told how God led their ancestors out of Egypt and gave them their own land. He traced their history through King David, and how, from David’s descendants, God sent a Savior for Israel. And that this was the gospel, the good news, they were bringing: that what God promised their fathers has come true for their childrenfor them.

     

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    Our Super, All Girls, Sisters Candle Lighting Team.

     

    This passage in Acts provides the basic pattern of synagogue worship on the Sabbath: mainly lots of long scripture readings.

    First, a reading from the Law of Moses (the Torah, first 5 books of Jewish Scripture) in 1-yr cycle. Then readings from the Prophets, in three parts:  The “former prophets” (stories of Israel before and after the death of Moses, their greatest prophet—7 books of Joshua thru II Kings) in 1-yr cycle. Then more reading from what they called the “latter prophets” (Isaiah, Jeremiah, Ezekiel—what we call the major prophets) in 1-yr cycle.  Then more reading from the ‘Book of the Twelve’—the last 12 books of Hebrew Scripture, that we call the minor prophets (Hosea to Malachi) in 4-yr cycle. [We use abbreviated 3-yr cycle]

     

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    Buddy, our special reader of the Candle Blessing

     

    The psalms were read or chanted between the readings, sometimes for specific feasts of the liturgical year, but also to break things up with so many long readings, (and maybe to wake people up).

    I counted, and the weekly Sabbath readings averaged over 16 pages every week, using this type print. After all the readings, the leader of the synagogue would preach on those scriptures or he might ask a visiting preacher to do so, as in the example of Paul. This is how the story of Jesus was passed on and preserved in the synagogue, for 55 years after Jesus’ death.

     

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    John reading his homily explaining the milieu of Matthew's Gospel.

     

    So the written gospels are deeply Jewish books, capable of being understood only by those who lived and shared the Jewish mindset. If Jesus’ followers ever moved out of the Jewish world in which they was born, and if their gospels ever came to be read entirely or primarily by those who didn’t understand the Jewish authors’ meaning, they would be misread or misunderstood.  That is exactly what seems to have happened.  Step out of the Jewish world into the Greek and Roman world around the Mediterranean; the gospels would most likely be assumed by non-Jewish readers to be a literal account of what Jesus said and did.

     

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    Presenting the Gifts, Hue, Patricia, and Linda.

     

     A growing number of Jesus’ followers were beginning to be from urban centers around the Mediterranean—like Corinth, Thessalonica, Galatia, Rome—where they interacted with non-Jewish people and culture.  As the Jewish followers of Jesus became more cosmopolitan, they began to attract the non-Jewish Gentiles, and early Christianity became more and more a Gentile movement.  Near the end of the 1st century CE, in the year 88CE, a split occurred between the synagogue and the followers of Jesus.  Orthodox Jews came to think of Jesus’ followers as “revisionists” and excommunicated them from the synagogue. So, by the middle of the second century (about 150 CE), there were practically no Jews left in the Christian movement.  Missing that Jewish context, Gentile Christians began to literalize the words and miracle stories, a practice the original Jewish gospel writers could never have imagined. For 55 years the Jewish people had been relating Jesus to the Hebrew Scriptures and incorporating his memory into Jewish liturgical practices. 

     

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    Minor Elevation time.

     

    The followers of Jesus, including the authors of the gospels, had been speaking, then writing down, Jewish interpretations of the ‘Jesus experience’, not biographical accounts or historical stories.  As Gentiles throughout the Roman Empire gradually became a Christian majority, Christian literalism or fundamentalism was born.  This way of reading the gospels is the result of misunderstanding their Jewish context and meaning.  E.g., we read Jesus being referred to as “the lamb of God who takes away the sin of the world.”  First-century Jews would have known this was a reference straight out of the Yom Kippur liturgy, not a literal reality.  They would never have imagined that these very familiar Jewish liturgical words could ever be so distorted. 

    Next Sunday we dive into Spong’s basic thesis: the Gospels, Matthew in particular, were written explicitly for the Sabbath liturgy, and followed the synagogue’s annual liturgical calendar.

    Amen.

     

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    Who dat peeking in the door?