Sunday Homily, August 19, 2007, 20th of Ordinary Time

Readings: Genesis 22; Psalm 116; Romans 8, 31-34; Mark 9, 2-10. 

Genesis:

Reminders: First book of the Bible, going from Creation, Adam & Eve, Cain & Abel, Noah & the Ark, Tower of Babel, up to our selection today, the first of the 3 Patriarchs of Israel, Abraham (plus Isaac & Jacob, also called Israel).  Multiple authors, put together from, say, 1000 to 500 BCE.

Today's Selection: We jump from last week's story of Noah and the promise Yahweh made to him of no more floods, signed with a rainbow, to Abraham, the first of the 3 Patriarchs.  In some ways this is an astounding story.  Remember it is fable, a vision of God had by one person or a few people, then written down after it passed around orally for many decades. 

 

Transfigurations

Last Monday Bob McGrath, Bill Hammond, & I had lunch with 50 college kids in the yard of a Christian church in San Leon, Texas.  Folks, I bring you good news this morning.  These kids, from St. Bonaventure U., Buffalo, were dedicating their spring break week to hurricane recovery work in the the Galveston area. 

San Leon, which I had never heard of, is a tiny coastal village not on the Gulf like Galveston, but on the southwest corner of Galveston Bay.  The bay is shaped like a vertical football.  At the toe, right side or southeast, is Galveston slanting up the right side.  San Leon is just above the toe on the other side, the left side or south west.  It faces directly east into the bay.  Houston is a mass on the northwest corner or the upper left.  In September last year San Leon got hammered by Hurricane Ike and had water 6 to 8 feet high over the village.  It is a mostly poor community without even a police force.  So it had a lot of crack shacks, which were wiped out, to the local population's delight.

We were having lunch in the church yard after spending the morning picking up trash in the drainage ditches on either side of a 3 mile, straight road that headed directly into the bay.  At one point after the food had arrived, bread, peanut butter, jelly, and some granola bars, someone said, "Food is ready, come and get it."  And everyone got up and began helping themselves around the food table.

I was standing back a bit and noticed another boy was standing back with me.  I said to him, "You better get over there before all the food is gone."   His reply stunned me.  He said, "I'll let the others get their food and then I can get mine."  I was really moved by this tall kid's sensitivity and I told him so.  In fact, we had evening sharing sessions, some of which I got roped into coordinating.  I shared with the whole 50 what had touched me, one of my blessings of the day. 

I was touched again later that afternoon.  It was 3:30 and the 25 or so kids I was working with picking up the trash were pooping out.  I'm thinking we either call it a day or take a break and then put in another hour.  I pass out water bottles trying to get a feel.  Suddenly ahead of us a guy pulls out on the road with his little tractor & big trailer and asks help to clean the trash out of a forest off his property.  Like an 8 foot wave passed through & back leaving all sorts of garbage everywhere.  We talk about it and decide the group will split in two, half continuing with the drainage ditches, the other half cleaning the forest. 

Everyone jumps in with renewed energy despite the fatigue.  At the end of the hour during which we loaded the guy's trailer perhaps five times with mountains of trash, I am ready to call it, when the guys find a big pile of trash crowned by a fiberglass boat.  I am suggesting we leave it because the trash is endless, but those kids wanted to load the trailer one more time and get that boat out of there.  They did, and they even unloaded the trailer on the road edge.  (check Friday's blog for pictures of the boat and the lunch)

This spirit of generosity and sharing characterized the whole week and repeatedly humbled me.   The evening sessions carried us to a new level.  I felt I was walking sacred ground with sacred people.  In fact, I was. 

Two other phenomena touched me unexpectedly.  First was where we stayed.  University Baptist Church.  Apparently the month after Ike hit Galveston and volunteers started showing up to help clean up and repair, University Baptist, a small, probably 100 seat modern brick church, began to house volunteers.  When our 50 plus arrived there were already 17 members of another team on the premises.  What the church did for us was they handed over their church as a dormitory for the kids, a row of chairs down the middle, boys on one side, girls on the other, cots everywhere.  They had a trailer with shower rooms for males & females, 4 showers per set.  They had installed a portable building in which were housed another 30 people, including some of us.

This week the church plans to house 100 more university students spending spring break.  In fact, to help accommodate the number, I had a team of about 6 regulars and lots of passer bys sanding & painting 17 Army surplus bunk beds that would augment the cots.  I don't even know where the 100 will all go.  What I do know is that I was again humbled by the amazing spirit of this little community.

Then, finally, the group of 17 men.  They were Baptists from Springtown in Fort Worth, all old geezers who are retired or semi-retired.  They know plumbing, electricity, carpentry, all the needed talents.  They can do a make over in days.  In fact, the church where we ate in San Leon had been helped by a similar group.  In 5 days that group had demolished the remains of the former church building and built up a delightful, simple, brick facade church  with bathrooms and auxiliary rooms.

I bring good news this morning, folks.  I was hit over the head by these people.  I witnessed transfiguration.  Despite all the gloom these days, people, kids are transforming their environment and themselves.  At the beginning of Lent, I mentioned trying sensitivity and service.  I am privileged & have been made richer by this week.

Your Transfiguration?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-01.mp3

Picture 1:  Lunch in church yard, San Leon, TX, "Come & get it."

Picture 2:  Jim Mahar(Faculty sponsor), Rob (guy at lunch), J.S., Pastor Billy, Bob, & Bill

Picture 3:  Mike painting army surplus cots for 100 incoming spring break volunteers this week

Click on this link to see a Houston TV special on the work in Galveston:

 http://abclocal.go.com/ktrk/story?section=news/local&id=6686990&rss=rss-ktrk-article-6686990

Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

 

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 

Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties,

 

Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

 

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

 

 

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I think I have mentioned this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

 One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

 

Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

 The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

 

4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

 

 Picture 1:   Mass Begins

 Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

 Picture 3:   Dessert First with Mike & Holly

 Picture 4:   Landry & Leo with Loretta & Ray

 Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta

  

Readings:

Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

Psalm 103,  The Lord is kind and merciful. (One of the great lines)

1 Corinthians 10, 1-6, 10-12,  Do not grumble.

Luke 13, 1-9,  There was a person who had a fig tree.

Exodus observations:

 

What: this is the second book of the Bible and Torah, following Genesis.  It is a story about how the Jewish tribe of people escaped from slavery in Egypt.

Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

 

 

Psalm 103 observations:

This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

 

 

Joseph with the Beautiful Coat

I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

Let me tell you the story of Joseph with the beautiful coat.  We pick up Joseph living in Canaan, which the Israelites will say later that God gave them.  He lives with his 11 older brothers. 

His father is Jacob, the third of the Big 3, the 3 patriarchs of the Jewish tribe, namely, Abraham, Isaac, and Jacob or Israel, father, son, & grandson.   Jacob loves his 12^th son in a special way and because of this the other brothers get jealous.  Unfortunately, Joseph has told on his brothers, informing his dad that they are not taking care of the live stock.

 One day Joseph goes looking for his brothers in the fields.  They see him coming and decide they will kill him.  Reuben, the eldest, persuades them to sell Joseph to some guys running a camel train by on their way to Egypt.  Price: 20 pieces of silver.  Sound familiar?

 So Joseph ends up in Egypt and is sold to the captain of the king’s guards.  He does so well the captain puts him in charge of his affairs.  Unfortunately for Joseph, the captain’s wife develops a crush on Joseph.  When Joseph refuses her, she gets mad and tells her husband Joseph tried to seduce her.  Joseph goes to prison.

While in prison he interprets dreams of the prisoners, one of whom is the king’s wine steward and who is released.  For two years Joseph stays in prison.

 One day the king has a dream that worries him.  The wine steward tells the king about Joseph’s ability to interpret dreams.  The king calls him, Joseph interprets the dream.   The king loves Joseph and makes him the governor of all of Egypt.  Joseph is now in his 20’s.

Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

Why talk about this story?  Three reasons.

1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

The Lord is gracious and merciful, never gets angry and is abounding in love. 

On this third Sunday of Lent what is your image of God?

 

Video: Cupcakes of The Week to Jackie and Chuck

  

Readings:

 2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

Alleluia – “A great prophet has risen in our midst.”

John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

 

 

 

 

                   Genevieve says, "Hi, Everybody, Welcome."

Introduction to the readings:

The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

 

 

       Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

 

 There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

 

Emma, too, says that she and her buddy welcome everyone.

 

HOMILY:

We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

 

                  Harper says she thinks it is fun being here.

 

Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

Secondly, this story was well known, since all four Gospel writers or compilers used it. 

And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

 

            Victoria having just too much fun with her mom.

 

The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

 Three questions to mull over: 

In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

How quick are you to mend fences and forgive one another? 

Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

        

 

Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."

 

 

 

 

Sophia says, "Hi, Everybody, Welcome in."

 

 

Readings:

Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

Psalm 63,   My soul is thirsting for you, O Lord my God.

Roman s 12, 1-2,  Do not conform yourselves to this age.

Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

 

 

 

And Harper, too, says, "Come in, Folks.  Take this chair."

 

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

 

 

 

The Best Music, even though they are slacking off, Wendy & Ben.

 

Deny Yourself, Take up Your Cross, and Follow Me

I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

 

 

Two Very Special People, Wendy & Brandon 

 

 

I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

 

 

 

Our Candle Lighter of The Week, Sophia (Ben's daughter).

 

The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

However, there is a healthy approach to the line.  A story to exemplify the healthy.

 

 

 

 

Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

 

 

Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3^rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

The years passed and I got to know Michael really well.  One afternoon when Michael was in 7^th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

 

 

 

Let me not ask what these 3 are up to.

 

I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

He did not get in. 

So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

He got in as a sophomore.  He did excellently.

 

 

 

The Offertory with Louis & Sandra, John & Mary Jane

 

Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

 

 

 

It does not get better than this, Vivi, Quera, and Mikala.

 

Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

So, how do you deny yourself and take up a cross? 

 

 

Best buddies, Sophia and Emma.
 

 

Readings:

Acts 14, 21-27,   From there they sailed to Antioch.

Psalm 145,  I will praise your name for ever, my king and my God.

Revelation  21, 1-5,  He will dwell with them and they will be his people and God himself will always be with them.  I, John, had a vision of a great multitude.

John 13, 31-35,  A new commandment, love one another.

 

 

Acts, a couple of observations:

1.  Remember the three rings of Acts, Jerusalem, Palestine, the World (Mediterranean & Rome)?   Since we are at Chapter 28 of 28, you can guess in what ring we are today, yes, the World.  Paul and Barnabas are in the region of Greece.
2. The author, the same as the Gospel of Luke.
3. The date again, before 70

 

A New Commandment, Love One Another

I want to talk this morning about the new commandment, love one another. 

It has been a couple of rough weeks, folks. 

First there was the Boston Marathon.  I have been at those finish lines, like running the Mexico City Marathon.   I know both the exhilaration and the fatigue, like after the Hotter N’ Hell 100 mile bike ride in Wichita Falls the end of August.

Then, West.  I just happened to be in West the afternoon of the evening of the explosion.  I wonder about the delightful ladies at the famous Czech bakery, where we had stopped for kolaches

Then a story that has been gnawing at me, the 10 year old boy starved to death by his father and step mother.  At times I cannot get this nightmare out of my mind.

See enough of this and I could get pessimistic and lose perspective on people.  Which is why I don’t normally listen to local news.  Which is why I want to tell you 3 antidote stories of loving one another.

The first is about a Plano boy Rex Burkhead, who has just graduated from Nebraska.  I found this article Friday in the Dallas Morning News.  Anyone know him?  The article does not say which high school he attended.

In 2011, Rex had lunch with the Hoffman family of Plano as part of his Nebraska football team’s outreach program.  Why the Hoffmans?  They have a 7 year old son, Jack, who has had brain cancer for 2 years.

As a result of the lunch, Rex and Jack have become buddies.  Even the parents of both families have become good friends. 3 weeks ago the Nebraska football team staged its spring intersquad game.  Little Jack, wearing Rex’s 22 on a small jersey, lined up in Rex’s position in the backfield, was handed the ball on a play, and he ran 70 yards for a touchdown.  Everyone cheered Jack and Rex’s video of Jack’s run became an Internet sensation

Rex Burkhead exemplifies loving one another.

This even happens in our very own community in so many ways.

For instance, I know one anonymous person who cleans houses once in a while.  One elderly family, in particular, she visits once a week.  It takes her at most an hour to clean the house.  But she always plans to stay with the couple about 3 more hours to talk with them and do little helps. 

I know, also, of a couple of women from our community who visit Rita once or twice a week to help her and especially to change her pressure sox, which she cannot do herself. 

This is living it out, loving one another.

Give me one way you love another.

Reference: Dallas Morning News, Sports section, Friday, April 26, 2013