Readings: Isaiah 49, 14-15; Psalm 62, Rest in God alone, my Soul; 1 Corinthians 4, 1-5; Matthew 6, 24-34.

Isaiah reminders—

 Author: This is Isaiah #2, the composer of chapters 40-55.  January 6 we had a first reading from this same chapter 49, verses 4-5, talking about Yahweh’s people being a servant and light to the nations.  I talked about the taxi driver whose son had been killed for his pickup truck in Cuernavaca.

 Date:  Ca. 575 before Christ.  The Jewish people of Jerusalem are defeated, crushed, & in the Babylonian Captivity.  Isaiah #3, chapters 56-66, is writing after the Babylonian Captivity.

 Today’s Message: Even though life is bad, Yahweh says he will never forget his people, somewhat similar to the reading from January 6.

Sources: Good News Bible

 

Don’ Worry About Tomorrow? 

 Yesterday afternoon I did a funeral celebration for a lady named Rebecca Sides.  It took place at Turrentine Funeral Home on Ridgeview.  She died of cancer at 58. 

 I did not ever know Rebecca personally.   I knew her through Jean Atwood’s son Sean, who married one of Rebecca’s three daughters, Terra.  Rebecca was the payroll supervisor for the city of Plano, so there were numerous Plano City people there, including her supervisor and an assistance police chief, both of whom gave excellent talks. 

 Of all the things I heard about Rebecca the quality that struck me the most was the way she had her priorities in order.  Her number one priority was her family.  She seemed like the family matriarch, a magnetic force that brought members together, especially her 4 grand kids. 

 

 I talk about her because she exemplified what Matthew’s two lessons are trying to teach us today and what he has been trying to teach us all during this sermon on the mount.  Namely, getting our priorities in order.

 I want to say a word about each of Matthew’s points, serving two masters and not worrying about tomorrow.  One preliminary reminder.

 Matthew is again using exaggeration, hyperbole, and infinite demand to convey his message.  Do you not want to say, ‘Are you nuts, are you crazy?’  There is another half, infinite acceptance, like the line, “The Lord is gracious and merciful, never gets angry, and is abounding in love.”  Psalm 103 & other places. 

 

 First, ‘Don’t worry about your life, what you will eat or drink, your body, what you will wear.  All these things will be given to you.’  Everyone can see this is like crazy.  And this is the negative aspect.  So it all gets dismissed. 

 The positive is the word  ‘worry’ repeated four times and the reference to the birds and flowers.  We can have our priorities and goals without worry.  We can emulate the birds and flowers to a point.  Worry leads to anxiety, to high blood pressure, and to strokes. 

 Secondly, the idea that we cannot serve two masters.  The negative part of this lesson is that it is either/or, black or white, God or mammon.  More exaggeration. 

 More positively, do we not serve a number of masters in our life?  God may be an ultimate master.  Do we not have numerous sub-masters?  Could it be possible I am my own master?  I wonder.

 
 

 All these lessons seem to be telling us to get our priorities in order.  From what I heard, Rebecca had hers in order.

 What are your 3 biggest priorities in life?

 Picture 1:   Leo with his baby sitter, Lynda  

 Picture 2:   Marlene & Cindy

 Picture 3:   Penny

 Picture 4:   Zoe

  

 

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter

Genesis 18:  "Please, let not my Lord grow angry if I speak up this last time.  What if there are at least ten there?"  He replied, "For the sake of those ten, I will not destroy  it."

Colossians 2:  You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.

Luke 11:  "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.

 

                     

Denni reading from Genesis
 

Thanks…     

Music,   Ben  & Shonda

Tom reading from St. Paul's Letter to the Colossians

The Kiss of Peace

 

Outreach: $   220.00

Thanks again, Folks, for doing what you can.

 

Candice, Buddy, Claire and Ray

 

Rosemary's Blessing:

Readings:

Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.

 Psalm 72,  Lord, every nation on earth will adore you.

 Ephesians 3, 2 & 3, 5 & 6, The Gentiles are coheirs.

 Matthew 2, 1-12,   The visit of the Magi to Bethlehem.

 

 

Welcome in Everybody.

 

Isaiah observations & reminders:

Who.  This is Isaiah III, the third of three.  

Time.  The Jewish people have been released from slavery in Babylon and are back in a devastated Jerusalem.  Around 555 before Christ.

Message:  consolation and encouragement.   The splendor of Jerusalem will shine again.

 

 

"And from me, too," says Leo, "Welcome in, Folks".

 

The Epiphany, a Cornucopia of Symbols:

2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

 

 

Hi, Folks.
 

 

1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

 

A future musician with her daddy.

 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu.  It is found in Saudi Arabia & Somalia.

 

 

Our Candle Lighter of the Week, Buddy.

 

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

 

 

Who is that under that beautiful, white hat?
 

 

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

 

Hi, Harper, so nice to see you.

 

An Epiphany Story

Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty.  He was presenting some of his works.

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

Some of the people who attended Frank Reyes' Memorial, Saturday evening, The Resource Center in Dallas near Love Field.

 

 Here is the story the wife told me.

The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

 

 

The Beautiful women of our Community.

 

My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 

 

And more of the beautiful Juliettes.

 

The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 

 

 

And talking about beauty, Wow!  Does it get any better than The Romeos??

 

I would propose that this is what epiphany is, a light shines on a presence, like Mike talked about last week.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

 Who is an epiphany for you?

 For whom are you an epiphany?

 

Readings:  Genesis 18, 20-32; Psalm 138, Lord, on the Day I called for Help, You answered Me; Colossians 2, 12-14; Luke 11, 1-13

Seventeenth Sunday – Reading Notes

The first reading continues from last week’s with the Book of Genesis and shows us a rather interesting twist on the old adage of collective responsibility for a crime, and therefore collective punishment.  This was an accepted principal in early Israel. 

Today’s reading views this principal from the other side.  Can a few good people save the entire community?  We have a wonderful example of a type of prayer, a bargaining prayer.  It reads like a great story and we are left wondering what did happen!  I hope you know what happened!  Remember, Lot’s wife had to look back!

Our second reading continues our readings from Paul’s Letter to the Colossians.  The focus of today’s reading is the contrast between the effectiveness of circumcision and that of baptism, because of Christ’s death on the cross.  Everything is forgiven by that death.

 

 

Seventeenth Sunday – Homily

The main focus in our Gospel reading today is the Our Father.  Remember, in Luke’s gospel, Jesus is on his Journey to Jerusalem.  Luke gives us this section about Jesus praying and his apostles ask him to teach them to pray, just as John taught his followers to pray, and just as any great prophet would be expected to do. 

This prayer is the simplest version we have of the Our Father.  The version in Matthew’s gospel is a little longer, and there is a very early church document called the Didache, which means the Teachings, which has the version used today by most Protestants with the ending “for thine is the power and the glory for ever and ever.”  Luke’s version has two addresses to the Father, May your name be holy, and may your kingdom come,  and three about us; provisions, forgiveness and don’t test us.  The opening section is very similar to the Jewish prayer the Kiddish!

 

Growing up, most of us learned prayers by heart, or rote.  I still find myself using those prayers and they give me a sense of calm.  But if my prayer life stops there then my relationship with God will probably be very childlike. 

I came across a very helpful interview with Sister Joan Chittister on Prayer.  I have included the link to the site at the end of these notes.  She talks about prayer bringing her to a greater awareness of God’s presence around us.  If we look at the actions of Jesus, he was incredibly sensitive to those around him and their needs.  His level of prayer enabled him to know who was suffering and to bring relief to them, whether it was the pain of sins past or of current illness. 

 

As a community I think that we do show awareness to the pains of those around us in our Outreach Ministry.  But the question that should always be asked is, who else needs comforting.  Who around me, either in my home life or work, or in the marketplace could benefit from God’s love, which can only come through one of us. 

Last week John mentioned our desire to be a more welcoming and outreaching community to those who have felt rejected by the “official church” for whatever reason.  Those folks are out there, hurting for want of a loving healing community.  As you continue to pray, to get in touch with the all present God, keep an eye out for those ‘lost or rejected sheep”

 

 

http://www.huffingtonpost.com/janet-haag/what-is-prayer-a-conversa_b_603667.html

Picture 1:   Mass with Tony & 2 servers

 

Picture 2:   Tom handing over our monthly donations

 

Picture 3:   Alison & Anthony running the celebration from the entrance

 

Picture 4:   The Sisters, Marlene & Cindy bringing up the bread & wine

 

 

 

 

 

You ready to read, Buddy?

 

Readings:  

 Jeremiah 31, 7-9,  The Lord has delivered his people.

Psalm 126,  The Lord has done great things for us, we are filled with joy

 Hebrews 5, 1-6,  Every high priest is taken from among the people.

 Mark 10, 46-52,   Bartimaeus, the blind man.

 

 

 

 

While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

 

 

 

Our Belief.

 

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

 

 

 

The Healing Touch

 

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

 

 

 

The Healing Touch for Emma.

 

 

Homily: