Readings:

Isaiah  22, 19-23,  I will pull you down from your station.

 Psalm 138,   Lord, your love is eternal; do not forsake the work of your hands. 

Romans, 11, 33-36,  For from him and through him and for him are all things.

Matthew 16, 13-20,  You are Peter and upon this rock I will build my church.

Victoria says, "Hi, Folks, Welcome."

Matthew observations–

First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter, creates a scenario where Jesus makes Peter The Man.

The girl with the pink blouse and pink ribbon,  Zoe,  also says, "Hi, Everybody, Come in."

Isaiah observations—

1.  Notice the chapter, number, 22.  Students of Isaiah, my favorite, will immediately know this is Isaiah 1.  Chapter 1-39 make up Isaiah 1.  Isaiah 2 and 3 follow.
2.  Since it is Isaiah 1, students will know that the composer lived before the Babylonian Captivity, which took place around 555 before Christ.  Isaiah 2 is composed during the Captivity.  Isaiah 3, whom we had last week, works after the Captivity.
3.  Knowing that things were not good before the Captivity, you can guess that Isaiah 1 is critical of Israeli life.  You would be correct.
4.  Our selection today is both critical, “I will pull you down.”  But it is also talking about a better day.  

Mary Ellen, too, says, "Come in and save me; he's going to talk about me."

Mary Ellen Day at San Vino

I want to talk about you today, Mary Ellen.  I hope you don’t mind.  I did not ask your permission, because I figured a “No” would be what I would got.   

I am doubly bummed because before I took off for the HHH, I had put together a few ideas tying you together with the line from today’s psalm; Do not forsake the work of your hands.  I wanted to show how you have fully lived out the work of his hands, that is, life, and how you have lived!

Kevin, The Best, ready to go.

Then, at about 5:00 this morning I read this article by Scott Burns, in The Dallas Morning News, Happy Money. It is about spending money healthily and happily.  I think, ‘That is Mary Ellen."  Burns’ ideas are

1. Make it a treat.
2. Buy experiences.
3. Buy time.
4. Invest in others
5. Pay now, consume later.

Mary Ellen has done this all the decades I have known her.  And this is the same as living the work of his hands.

For example, make it a treat.  I know Mary Ellen has two favorites, ice cream and wine.  What can you expect?  She is, after all, Italian.  Scott Burns’ treat was Starbucks.

Is that Mary making off with the wine cups?

Regarding investing in others, I know that for some time Mary Ellen tutored kids at Hillcrest High School in English.  She also volunteers as an usher at various venues, like the Winspear.

I do not know how she has paid now and consumed later, but I do know how she has bought experiences and time.  Two examples that involve her traveling to other countries with Rosemary and me.

I think it was 2007 when Rosemary & I planned a trip back to the scene of my work as a Jesuit, Tanzania.  This was going to be a tenting trip and we were going to be traveling in an open topped Land Rover over very rough roads.  I had a guy who ran safaris into the national parks, like Serengeti.

And Judy, too!

We invited Mary Ellen and she was ready, as always.  Everything went super except one time when we were traveling through some wild terrain that had bushes, scrub trees, and tsetse flies.  These flies can travel fast for short distances.  They could catch us standing in the back of the Land Rover looking around.  And they bite.  Fortunately, we got away fairly quickly and there was no damage. 

Another of the many times Mary Ellen bought into an experience with Rosemary and me was a trip to Italy.  We had a crowd, about 8 people.  We had to rent a van.

Mary Ellen with friends?

Mary Ellen not only went with us, she went over a few days early and went to Trieste, Italy.  Why Trieste?  To scatter some of her husband, Chris’s, ashes at the site where he was born.

Chris was a career Marine and Mary Ellen and he had met in Argentina, where Mary Ellen had gone to work for the State Department for a few years.  This is another one of her experiences.  

Chris had been born into a career military family, which was why he had been born in Trieste.  His family was posted there. 

Scott Burns could use you, Mary Ellen, as a beautiful example of just what he is writing about.  I thank you for all the times you have included me and Rosemary in your experiences and time.  I wish you a bon voyage and a continued rich life in Connecticut.

Cupcakes of The Week, Zara & Craig, Kara, and 1/2 of Marsha.

Readings:

Isaiah 62, 1-5,  The Lord delights in you.

Psalm 96,  Proclaim his marvelous deeds to all the nations.

1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

John 2, 1-11, There was a wedding at Cana in Galilee.

The Team ready to begin our Mass.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.     

Zurchin Offertory, Matthew, Claire, Chloe, Denni, and Tom

 Homily for January 20

 One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

Emma arrives.

On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

Queen Zoe and Georgie arriving.

2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

Kara arriving.

Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

Buddy arriving.

Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

Sisters, Brooklyn and Sienna

So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

Cupcakes of The Week (2 of 5), Kevin (17) and Claire and Ray (42nd).

What one thing would I like for you to take away from the gospel today?  

The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

Toy Land with Hannah and Beth, Zoe, Torri, and Emma.

You might have felt distanced by Nancy’s 2^nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

We are his body, blessed and broken for each other.

Tom presenting 4th quarter financials.

Readings:

Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,   Blessed are those who fear the Lord.

1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

Kevin says, "Welcome in, Everybody."

Intro and homily by John Cade

The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

"What's next," Says Leo.

About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

John begins, celebrating his 80th.

Homily

For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

Last night I had a party celebrating my 80^th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

Sam, John's second daughter, next to Cathy, John's sister.

What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

  Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

Harper says, "Cupcake time yet?"

I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

"Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)

Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

What to Die for; What to Live for

The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

This took place at the University of Central America, San Salvador, El Salvador.

I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

For whom or what are you giving your life today?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-11-11.mp3

Readings:

Daniel 12, 1-3,  The wise shall shine brightly.  

 Psalm 16,    You are my inheritance, O Lord.

Hebrews  10, 11-14, 18, Every priest stands daily at his ministry.

Mark 13, 24-32, This generation will not pass away until all these things have taken place.

Leo and Brandon say, "Hi, Folks, Welcome in."  Along with Mary, too.  

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off. 

                                      "Hi, Paul & Carrie."

3.   The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

          "Welcome back, Miss Genevieve, Good to see you."

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive.

               "Oh, Folks, Watch out.  The girl walks!"

Thanksgiving

In the spirit of Thanksgiving, my most favorite celebration, I would like to talk about blessings.  Excuse me for the personal focus.  It is my annual assessment.  Rosemary & I do this together more toward the end of the year, but initially I put together my own list.

I have already told you that in life I am grateful for three big blessings, my Jesuit experience, my African experience, and my marriage. 

As an aside, this Tuesday we celebrate the 26^th anniversary of the 6 Jesuits killed in the patio of their residence of their university, UCA, University of Central America, El Salvador. 

                     Zoe, our candle lighter of the week.

I was just back in the States from East Africa and was quite moved by these men.  I was ready to go there myself.

This year I can perceive again three big blessings, marriage, health, and my role as priest/psychotherapist.  Let me explain each of these a little.

The landscape of my marriage this year included, first of all, our Viking cruise on the Rhine River.  Just watching and listening to the river was special, but that was only the beginning.  Delightful people, quaint places, homey environment, and more.

"Hi, Georgie, Suit up time.  Just the two of us this morning."

Our Mondays, dancing also has been a blessing.  We even took a class Friday night in what is called West Coast Swing.  I was getting to a point that I wanted to learn a few new steps or routines, like when we used to dance a lot of years ago.  West Coast Swing we knew some from the old days, but we had forgotten a lot.  Friday was a great help.

Because of our marriage I also have the privilege of spending Thanksgiving most years with Rosemary’s sister & brother in law in Hilton Head.  I can rest and unload the pressure more there than almost anywhere else in the world.

                     Cupcake of the year to John on his birthday.

A final blessing connected with our marriage is just our time together.  We have breakfast together most mornings, lunch 3-5 times a week, and I just enjoy being together.  Maybe we are reading on the couch together in the evening before I check out at 9:00, to comments like, “Party Pooper.”

The second big blessing is health and, in particular, my super hips.  I have already called my hip specialist, like I do every Thanksgiving, to let him know how grateful I am and to list what I have done.

                   Cupcake of The Week to Frank on his birthday.

Like riding 500 miles across the beautiful, rolling hills of Iowa for a whole week.

Like riding the HHH, Hotter N’ Hell Hundred the last Saturday of August out of Wichita Falls.  Hundred like in miles and temp.

Like spending 9 nine days in Yosemite with 8 good friends, when on the 2009  hike I thought I would never be able to hike there again.

      Cupcake of The Week to John & Connie on their 29th.

Finally, I would like to mention the privilege and honor I feel in being a priest and psychotherapist.  I love doing the marriages, the memorials, and the visits, all of which Rosemary & I do together. 

And this community.  What a joy to come here each Sunday to see all of you and to watch the kids grow healthy and peaceful.

What are your 2 or 3 biggest blessings of the year that you are grateful for?  Happy Thanksgiving.

         Cupcake of The Week to Mary Ellen on her birthday.
           

Readings:  Genesis 18, 20-32; Psalm 138, Lord, on the Day I called for Help, You answered Me; Colossians 2, 12-14; Luke 11, 1-13

Seventeenth Sunday – Reading Notes

The first reading continues from last week’s with the Book of Genesis and shows us a rather interesting twist on the old adage of collective responsibility for a crime, and therefore collective punishment.  This was an accepted principal in early Israel. 

Today’s reading views this principal from the other side.  Can a few good people save the entire community?  We have a wonderful example of a type of prayer, a bargaining prayer.  It reads like a great story and we are left wondering what did happen!  I hope you know what happened!  Remember, Lot’s wife had to look back!

Our second reading continues our readings from Paul’s Letter to the Colossians.  The focus of today’s reading is the contrast between the effectiveness of circumcision and that of baptism, because of Christ’s death on the cross.  Everything is forgiven by that death.

Seventeenth Sunday – Homily

The main focus in our Gospel reading today is the Our Father.  Remember, in Luke’s gospel, Jesus is on his Journey to Jerusalem.  Luke gives us this section about Jesus praying and his apostles ask him to teach them to pray, just as John taught his followers to pray, and just as any great prophet would be expected to do. 

This prayer is the simplest version we have of the Our Father.  The version in Matthew’s gospel is a little longer, and there is a very early church document called the Didache, which means the Teachings, which has the version used today by most Protestants with the ending “for thine is the power and the glory for ever and ever.”  Luke’s version has two addresses to the Father, May your name be holy, and may your kingdom come,  and three about us; provisions, forgiveness and don’t test us.  The opening section is very similar to the Jewish prayer the Kiddish!

Growing up, most of us learned prayers by heart, or rote.  I still find myself using those prayers and they give me a sense of calm.  But if my prayer life stops there then my relationship with God will probably be very childlike. 

I came across a very helpful interview with Sister Joan Chittister on Prayer.  I have included the link to the site at the end of these notes.  She talks about prayer bringing her to a greater awareness of God’s presence around us.  If we look at the actions of Jesus, he was incredibly sensitive to those around him and their needs.  His level of prayer enabled him to know who was suffering and to bring relief to them, whether it was the pain of sins past or of current illness. 

As a community I think that we do show awareness to the pains of those around us in our Outreach Ministry.  But the question that should always be asked is, who else needs comforting.  Who around me, either in my home life or work, or in the marketplace could benefit from God’s love, which can only come through one of us. 

Last week John mentioned our desire to be a more welcoming and outreaching community to those who have felt rejected by the “official church” for whatever reason.  Those folks are out there, hurting for want of a loving healing community.  As you continue to pray, to get in touch with the all present God, keep an eye out for those ‘lost or rejected sheep”

http://www.huffingtonpost.com/janet-haag/what-is-prayer-a-conversa_b_603667.html

Picture 1:   Mass with Tony & 2 servers

Picture 2:   Tom handing over our monthly donations

Picture 3:   Alison & Anthony running the celebration from the entrance

Picture 4:   The Sisters, Marlene & Cindy bringing up the bread & wine